Guest guest Posted July 6, 2007 Report Share Posted July 6, 2007 Dear Bharat ji Regarding Sanskrit you are absolutely right.We have to rely on scholars who lived 1000's of years back,trained in uncorrupted parampara,to understand Jyotish.For the same reason i give weightage to their views.They know what is amsha and what is Rashi. Contemporary scholars due to power of information technology,has made their theories as original!!!what a pity? Do you think -power of IT can cloud TRUTH? From the screen of clouds like the FULL MOON ,TRUTH the Light of Jyotish will come out and shine. The planet is in fact physically placed.When we say he is in Aries Rashi -He is physically placed in Aries Rashi. When we say he is in Taurus Navamsha,yes he is physically placed in Taurus ''NAVAMSHA'' within Aries Rashi. But this Taurus Amsha is linked to Taurus Rashi.There is no physical placement there!!!Imagine how the lord of a house relates back to its House ,though placed elsewhere.Imagine why Shri Rath was able to understand that amshaka is relating back to amsha.It is demonstrated through examples. Analysis are always w.r to Rashis.Can any individual translate Lagnashadvarhgake shloka otherwise without violating rules set by sages.Late Santhanam was honest. It is a tough job,.Tougher than Galielios job.Church is strong...but not for long.Truth alone will prevail. Regds Pradeep , " Bharat - Hindu Astrology " <astrologyhindu wrote: > > Namaste Prafulla and others > > The major contention of those not using Navamsha not as a separate chart is > that physically the planets positions are shown by the Rashi chart and > cannot by any other chart. This is untrue. Kindly read below: > > Our eyes can only capture a certain frequency of light waves. If we were > able to see sight on a different frequency the world would change and so > would the planetary positions. There are deeper things to be seen and known. > One should not reject the idea of usage of Amshas as separate charts, > without proper scrutiny. > > I personally, do not use amshas as separate charts for a simple reason that > I do not know how to use them separately. I am waiting for plausible > answers. I do not stop others from using them, but, do get dismayed at times > when people justify things through any divisional charts. So many rules > should not be made that they are applicable to every human beings chart and > can be used to justify anything in life. > > Unlike Upanishads, which have bhashyas and a great lineage of Teachers, we > do not have the same for Astrology. Most of the texts are hidden, burnt, > destroyed, misrepresented, misquoted, etc. etc... People with no knowledge > of Sanskrit trying to decipher verses using Sri Apte dictionary. They > haven't the faintest idea on how Sanskrit verse can mean in 5-7 different > ways. In such a scenario, it is difficult to rely on half knowledge. It is > better to have an open mind and use a principle when one has sound knowledge > of it. > > Thanks and Regards > Bharat > > > > > > On 7/6/07, Prafulla Gang <jyotish wrote: > > > > Dear Pradeep, > > > > Another important issue - In D9 charts reference - kalyan Varma has given > > hints for results for Sun aspecting venus; or mercury aspecting venus. Since > > they can never " aspect " in Rashi Kundli - the obvious reference was to > > Navamsa " chart " . > > > > I do not think, kalyan varma can be treated at par with current age > > scholars !! > > > > regards / Prafulla Gang > > http://www.prafulla.net > > > > " Men who never get carried away should be. " > > ************************************************ > > > > > > > > jyotish <jyotish%40inbox.com> > > > Thu, 5 Jul 2007 20:23:15 -0800 > > > <% 40> > > > Re: Why Navamsa Chart is so important? > > > > > > Dear Sreenadh ji > > > > > > Well - who knows the truth? - Should the person making comment, be > > > construed to be as truth seeker - until they prove with the application > > > of the principles on the charts ( both ways - firstly the wrong > > > application of others; and secondly how to read in correct way). > > > Theorists without predictive support - has little relevance in jyotish. > > > But yes - if you can justify your statements by case studies - then at > > > least, I will hear with open mind. > > > > > > Understandably, I have been quoted to be " blind " to commentaries - but > > my > > > submission is that - give me one reason to accept the views of " less > > read > > > scholars " than to " well read scholars like Late Santhanam / Shri KN Rao > > / > > > Shri Sanjay rath / many others " . and More so - as I do not " pretend " to > > > know the sanskrit and do not " waste " my time on " shloka business " with > > my > > > " incomplete knowledge " . So I am happy to be following better quality > > > commentaries - who are expalining with the case studies. > > > > > > Of course - each one makes his choice. > > > > > > > > > regards / Prafulla Gang > > > http://www.prafulla.net > > > > > > " Men who never get carried away should be. " > > > ************************************************ > > > > > > > > >> > > >> sreesog <sreesog%40> > > >> Thu, 05 Jul 2007 07:00:31 -0000 > > >> <% 40> > > >> Re: Why Navamsa Chart is so important? > > >> > > >> Dear Prafulla ji, > > >> * Even if those things are not there in ancient texts every one is > > >> free to make or follow there own choice - yes, there is every chance > > >> that even such new methods might give true results - your argument is > > >> right. > > >> * As far Sanskrit is concerned: Yes, it is your choice - when you > > >> are blind to read and understand Sanskrit your self, and understand > > >> what is there and what not, of course you have to follow someone who > > >> says they see - you are right in that as well. > > >> Love, > > >> Sreenadh > > >> > > >> <% 40>, > > Prafulla Gang <jyotish@> > > >> wrote: > > >>> > > >>> Well Sreenadh ji - at times, these issues become choice or > > >> prejudices in our own form of reading model. Had there not been any > > >> substance in interpreting D9 charts - lot many stalwarts must not > > >> have explored it - and I presume - many of them know better > > >> sanskrit / jyotish (rather both) than all of us on the forum > > >> collectively. So if at all - anyone wish to contest the > > >> interpretation - then many of those stalwarts are the people - must > > >> be debated with. On the forum, where not many great sanskrit > > >> scholars / jyotish researchers - the arguments may not have any > > >> relevance. > > >>> > > >>> regards / Prafulla Gang > > >>> http://www.prafulla.net > > >>> > > >>> " The right to be heard does not automatically include the right to > > >> be taken seriously. " > > >>> ************************************************ > > >>> > > >>> > > >>>> > > >>>> sreesog@ > > >>>> Tue, 03 Jul 2007 13:56:36 -0000 > > >>>> <% 40> > > >>>> Re: Why Navamsa Chart is so important? > > >>>> > > >>>> Dear Prafulla ji, > > >>>> * No ancient text ask us to read Navamsha (not chart) " just like > > >> D1 > > >>>> chart " ; nor they provide slokas for the same. > > >>>> * No ancient text provide as the results for " aspects of planets > > >> in > > >>>> Navamasa " > > >>>> * Nor they give us the results to be predicted when planets are > > >>>> placed " x house with reference to navamsa lagna " > > >>>> > > >>>> I hope we are trying to study astrology as taught by the sages; > > >> If > > >>>> not I don't have anything to say. > > >>>> > > >>>> Love, > > >>>> Sreenadh > > >>>> > > >>>> > > >>>> <% 40>, > > Prafulla Gang <jyotish@> > > >>>> wrote: > > >>>>> > > >>>>> Dear Sreenadh ji > > >>>>> > > >>>>> I have also observed many jyotish stalwarts using navamsa chart > > >>>> (along with other D charts). Now how to assess D9 charts - can be > > >>>> perspective. But - as most authors say - just like D1 chart. > > >>>>> > > >>>>> I request members to share their experience. > > >>>>> > > >>>>> regards / Prafulla Gang > > >>>>> http://www.prafulla.net > > >>>>> > > >>>>> " The right to be heard does not automatically include the right > > >> to > > >>>> be taken seriously. " > > >>>>> ************************************************ > > >>>>> > > >>>>> > > >>>>>> > > >>>>>> sreesog@ > > >>>>>> Tue, 03 Jul 2007 07:56:49 -0000 > > >>>>>> <% 40> > > >>>>>> Re: Why Navamsa Chart is so important? > > >>>>>> > > >>>>>> Dear Krishna ji, > > >>>>>> ==> > > >>>>>>> I too to the view that Navamsa chart is > > >>>>>>> as important as Rasi chart. > > >>>>>> <== > > >>>>>> * There is not Navamsa " chart " , but only Navamsa. Navamsa chart > > >>>> is > > >>>>>> not as important as Rasi chart and it can never be, because it > > >> is > > >>>>>> only an amsa. But yes, it is more important than other amsas due > > >>>> to > > >>>>>> the prior said reasons. > > >>>>>> ==> > > >>>>>>> - Why strength of a planet is Navamsa determines the overall > > >>>>>>> strength of a planet? > > >>>>>> <== > > >>>>>> * Because the quality of earth determines the strength of the > > >>>>>> plant. This is applicable to all amsas as per their importance. > > >>>>>> ==> > > >>>>>>> - Why it is allowed to consider aspects in Navamsa chart like > > >>>>>>> aspects in a Rasi chart? > > >>>>>> <== > > >>>>>> * No, it is not allowed to consider aspects in Navamsa. (There > > >>>> is > > >>>>>> no navamsa 'chart'.) > > >>>>>> > > >>>>>> ==> > > >>>>>>> - Why sambandha of planets in Navamsa chart can be treated as > > >> if > > >>>>>>> the planets have a sambandha in Rasi chart? > > >>>>>> <== > > >>>>>> * No, when planets have sambandha in Navamsa, it only means > > >> that. > > >>>>>> When they have sombandha in Rasi, it only means that. It is > > >> wrong > > >>>> to > > >>>>>> mix the two. > > >>>>>> ==> > > >>>>>>> - Why yogas should be looked at in navamsa chart as well? > > >>>>>> <== > > >>>>>> * No, Yogas should not be looked in Navamsa 'chart'. But yes > > >>>> yoga in > > >>>>>> Navamsa (not navamsa 'chart') can be taken yoga. Because it is > > >> the > > >>>>>> same principles as used in Rasi that are used to predict the > > >>>> result > > >>>>>> in Amsas as well - But Aspect(Drishti) and houses are not > > >>>> applicable > > >>>>>> to amsas. Both Aspect(Drishti) and Houses should be considered > > >> in > > >>>>>> Rasi chart itself. Any reference in ancient texts about aspect > > >> or > > >>>>>> houses essentially mean that they are referring to Rasi chart. > > >>>>>> Love, > > >>>>>> Sreenadh > > >>>>>> > > >>>>>> <% 40>, > > Krishnamurthy Seetharama > > >>>>>> <krishna_1998@> wrote: > > >>>>>>> > > >>>>>>> Dear Kolachina ji, > > >>>>>>> > > >>>>>>> It was interesting to read your comments on importance of the > > >>>>>>> Navamsa chart. I too to the view that Navamsa chart > > >> is > > >>>>>>> as important as Rasi chart. This is based on my experience so > > >>>>>>> far reading charts. However, I have still not understood what > > >>>>>>> are the fundamental reasons for a varga chart being so > > >>>>>>> important. > > >>>>>>> > > >>>>>>> - Why strength of a planet is Navamsa determines the overall > > >>>>>>> strength of a planet? > > >>>>>>> - Why it is allowed to consider aspects in Navamsa chart like > > >>>>>>> aspects in a Rasi chart? > > >>>>>>> - Why sambandha of planets in Navamsa chart can be treated as > > >> if > > >>>>>>> the planets have a sambandha in Rasi chart? > > >>>>>>> - Why yogas should be looked at in navamsa chart as well? > > >>>>>>> > > >>>>>>> By looking at the kind of importance given to Navamsa chart, it > > >>>>>>> appears that the Rasi chart and Navamsa chart make up two equal > > >>>>>>> halves representing the native. > > >>>>>>> > > >>>>>>> I have no doubts about the importance of Navamsa Chart. What I > > >>>>>>> would like to know is why Navamsa gains such an importance? > > >> What > > >>>>>>> are the fundamental reasons? After all it is one of many varga > > >>>>>>> charts! > > >>>>>>> > > >>>>>>> Regards, > > >>>>>>> Krishna > > >>>>>>> > > >>>>>>> --- Satya Sai Kolachina <skolachi@> wrote: > > >>>>>>> > > >>>>>>>> Dear Sri Pradeep and Sri Chandrasekhar, > > >>>>>>>> > > >>>>>>>> I have been following this thread on karakamsa and both of > > >>>>>>>> your > > >>>>>>>> contributions. > > >>>>>>>> > > >>>>>>>> I whole-heartedly appreciate both of you for your valuable > > >>>>>>>> inputs > > >>>>>>>> you are providing to the astrological community. I would like > > >>>>>>>> to > > >>>>>>>> share my opinion (through my own experience). > > >>>>>>>> > > >>>>>>>> Considering Karakamsa from either Rasi or Navamsa chart alone > > >>>>>>>> most > > >>>>>>>> probably leads to erroneous results, as I found both the > > >>>>>>>> approaches > > >>>>>>>> working. I see the point Pradeep is making as very valuable; > > >>>>>>>> at the > > >>>>>>>> same time I am not against using Navamsa chart as separate > > >>>>>>>> chart (of > > >>>>>>>> course without losing the context of the Rasi chart), since > > >>>>>>>> any of > > >>>>>>>> the varga charts will not give independent results if the Rasi > > >>>>>>>> chart > > >>>>>>>> is ignored, as they themselves do not exist if the Rasi chart > > >>>>>>>> doesn't exist. In fact Sri KN Rao also mentioned in several > > >>>>>>>> occassions in many of his articles and books that yogas viewed > > >>>>>>>> in > > >>>>>>>> the Rasi chart should also exist in the Navamsa chart for > > >>>>>>>> confirming > > >>>>>>>> the results. If we do not see the Navamsa chart as a separate > > >>>>>>>> chart, > > >>>>>>>> how can we see the yogas therein? For the purpose of checking > > >>>>>>>> some > > >>>>>>>> yogas, Yuti and Veekshana (conjunction and aspects) in the > > >>>>>>>> navamsa > > >>>>>>>> chart make sense. This kind of yuti or veekshana should be > > >>>>>>>> considered on a hypothetical level (as mutual influence at the > > >>>>>>>> amsha level) rather than being within a 30 deg. span. of Rasi. > > >>>>>>>> > > >>>>>>>> Take an example. If a planet is exlated or in own house in the > > >>>>>>>> rasi > > >>>>>>>> chart and attains debilitation in the Navamsa chart, it is > > >>>>>>>> condiered > > >>>>>>>> as weakening of the actual strength shown in the Rasi. Why is > > >>>>>>>> this > > >>>>>>>> considered so? It is considered like that because, even though > > >>>>>>>> the > > >>>>>>>> planet is within its own or exlated rasi, still its > > >>>>>>>> positioning > > >>>>>>>> within that particular sector (here navamsa) has weakened it; > > >>>>>>>> means, > > >>>>>>>> within its own rasi, this particular sector is the weakest > > >>>>>>>> point for > > >>>>>>>> the planet within the strongest rasi; hence it loses its > > >>>>>>>> strength > > >>>>>>>> considerably. This means there is a gradation of strengths for > > >>>>>>>> the > > >>>>>>>> planet from first navamsa to the last navamsa. The navamsa > > >>>>>>>> position > > >>>>>>>> of a planet, thus indicates its refined placement within the > > >>>>>>>> rasi. > > >>>>>>>> In fact, Sri KN Rao also gives equal weightage to both the > > >>>>>>>> Rasi and > > >>>>>>>> Navamsa placement of a planet. If a planet is weak in one of > > >>>>>>>> them > > >>>>>>>> that means half the weightage is lost. We may not give the > > >>>>>>>> same > > >>>>>>>> level of treatment to other vargas as we give to Navamsa; but > > >>>>>>>> Navamsa is as important as the Rasi; to the extent that it can > > >>>>>>>> be > > >>>>>>>> viewed as an independent chart (to confirm the promise given > > >>>>>>>> by the > > >>>>>>>> rasi chart). > > >>>>>>>> > > >>>>>>>> Without a confirmation of Navamsa chart, yogas in the rasi > > >>>>>>>> chart > > >>>>>>>> alone cannot and will not give expected results; I have > > >>>>>>>> observed > > >>>>>>>> this phenomenon in several charts. > > >>>>>>>> > > >>>>>>>> My own experience is; I have Chandra and Sukra both in the > > >>>>>>>> 12th > > >>>>>>>> house from Karakamsa in the Navamsa chart (not in the rasi > > >>>>>>>> chart > > >>>>>>>> with the rasi of karakamsa considering as the karakamsa > > >>>>>>>> lagna). I am > > >>>>>>>> a deep devotee of Goddess Parvathi (represented by Chandra) > > >>>>>>>> and > > >>>>>>>> Goddess Lakshmi (represented by Sukra). If the karakamsa is > > >>>>>>>> brought > > >>>>>>>> to the Rasi chart, this cannot be explained. The sequence of > > >>>>>>>> my life > > >>>>>>>> events are better explained only if I consider karakamsa lagna > > >>>>>>>> in > > >>>>>>>> the navamsa chart; I am not discounting Pradeep's opinion > > >>>>>>>> here; I am > > >>>>>>>> just saying that both approaches need to be considered on the > > >>>>>>>> chart, > > >>>>>>>> and a composite opinion be formed, as Sri KN Rao always says. > > >>>>>>>> > > >>>>>>>> On the other hand, considering the specific rasi in the Rasi > > >>>>>>>> chart > > >>>>>>>> that holds karakamsa as the karakamsa lagna, my Sukra is in > > >>>>>>>> the 4th > > >>>>>>>> house indicating my possession of a nice beautiful house, and > > >>>>>>>> education/skills in arts (in addition to other traditional > > >>>>>>>> education). > > >>>>>>>> > > >>>>>>>> I am bringing this to both your knowledge only to summarize > > >>>>>>>> that > > >>>>>>>> both your theories give results; but not necessarily in > > >>>>>>>> isolation of > > >>>>>>>> the other. > > >>>>>>>> > > >>>>>>>> Thanks for all your contribution. > > >>>>>>>> > > >>>>>>>> Best regards, > > >>>>>>>> Satya S Kolachina > > >>>>>>>> > > >>>>>>>> > > >>>>>>>> > > >>>>>>>> <% 40>, > > Chandrashekhar > > >>>>>>>> <chandrashekhar46@> wrote: > > >>>>>>>>> > > >>>>>>>>> Dear Pradeep, > > >>>>>>>>> > > >>>>>>>>> I can not comment on views of either Sanjay or K. N. Rao. > > >>>>>>>> First > > >>>>>>>> there is > > >>>>>>>>> no difference in the meaning of Amsha and Amshaka though it > > >>>>>>>> is > > >>>>>>>> perhaps > > >>>>>>>>> being confused. It also needs to be remembered that in > > >>>>>>>> astrological > > >>>>>>>>> translations many a times words are to be understood in the > > >>>>>>>> context that > > >>>>>>>>> they used. So we find Parashara mentioning karakamsha and > > >>>>>>>> Swamsha > > >>>>>>>> in > > >>>>>>>>> alternate lines (almost) while indicating the results of > > >>>>>>>> occupation of > > >>>>>>>>> Karakamsha by Sun etc. and many other places in karakamsha > > >>>>>>>> adhyaaya. > > >>>>>>>>> This does not mean he is speaking about two different > > >>>>>>>> parameters. > > >>>>>>>> I > > >>>>>>>>> think if any Sanskrit scholar who is also well versed in > > >>>>>>>> interpretation > > >>>>>>>>> of astrological texts will confirm this contention of mine > > >>>>>>>> if he > > >>>>>>>> is > > >>>>>>>>> watching this discussion. > > >>>>>>>>> > > >>>>>>>>> If you want my personal opinion, I think that the results > > >>>>>>>> indicated on > > >>>>>>>>> the basis of Karakamsha without reference to the potential > > >>>>>>>> promised by > > >>>>>>>>> the rasi chart and the strength derived by the grahas in > > >>>>>>>> rasi > > >>>>>>>> chart, > > >>>>>>>>> through the Navamsha chart, are not likely to materialize. I > > >>>>>>>> hope > > >>>>>>>> this > > >>>>>>>>> opinion of mine does not create a big storm in the > > >>>>>>>> discussion on > > >>>>>>>> the > > >>>>>>>>> list. But this is my personal opinion, for whatever it is > > >>>>>>>> worth. > > >>>>>>>>> > > >>>>>>>>> Take care, > > >>>>>>>>> Chandrashekhar. > > >>>>>>>>> > > >>>>>>>>> > > >>>>>>>>> > > >>>>>>>>> vijayadas_pradeep wrote: > > >>>>>>>>>> > > >>>>>>>>>> > > >>>>>>>>>> Dear Chandrashekhar ji and Respected members > > >>>>>>>>>> > > >>>>>>>>>> Shri Sanjay Rath clearly says ,Amshaka is pointing to the > > >>>>>>>> Rashi > > >>>>>>>> in > > >>>>>>>>>> which a graha is having amsha.He also says,Karakamsha has > > >>>>>>>> one > > >>>>>>>>>> meaning ,while Karakamsha KA has another meaning. > > >>>>>>>>>> Chandrashekhar jis view is Amshaka is not pointing to the > > >>>>>>>> Rashi > > >>>>>>>> in > > >>>>>>>>>> which a graha is having amsha. > > >>>>>>>>>> > > >>>>>>>>>> Now Chandraekhar jis view is prudent as there are some > > >>>>>>>> shlokas > > >>>>>>>> which > > >>>>>>>>>> shri Rath somehow has overlooked,contradicting his view > > >>>>>>>> point. > > >>>>>>>>>> > > >>>>>>>>>> I respect shri Rath ,but i have to tell this.Sometimes the > > >>>>>>>> > > >>>>>>>> answer and > > >>>>>>>>>> explanations given by shri Rath are not preceded by proper > > >>>>>>>> > > >>>>>>>> > > >>>>>>> === message truncated === > > >>>>>>> > > >>>>>>> > > >>>>>>> > > >>>>>>> > > >>>>>>> > > >>>>>> > > >>>> > > >> ________ > > >>>>>> ______________ > > >>>>>>> Be a PS3 game guru. > > >>>>>>> Get your game face on with the latest PS3 news and previews at > > >>>>>> Games. > > >>>>>>> http://videogames./platform?platform=120121 > > >>>>>>> > > >>>>>> > > >>>>>> > > >>>>>> > > >>>>>> > > >>>>>> > > >>>>>> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 7, 2007 Report Share Posted July 7, 2007 Namaste Sri Pradeep You are lucky to be in Switzerland. It is home to one of the finest scientific labs in the whole world. If you go meet a renowed physicist, they shall share that the physical world as it is seen at a particular frequency of light is one thing and at a different frequency of light is totally another. The phenomenon of light and its frequency is the basis of Jyotish. I'd like to keep an open mind about the physical placement of planets at higher frequencies of Light. Though, I will only use aspects, etc in amshas once I am clear how to use them. Till them I shall watch the fun of debates, discussions, and see when something captures my mind. Hope you can respect my independent view. Thanks and Regards Bharat On 7/6/07, vijayadas_pradeep <vijayadas_pradeep wrote: > > Dear Bharat ji > > Regarding Sanskrit you are absolutely right.We have to rely on > scholars who lived 1000's of years back,trained in uncorrupted > parampara,to understand Jyotish.For the same reason i give weightage > to their views.They know what is amsha and what is Rashi. > > Contemporary scholars due to power of information technology,has > made their theories as original!!!what a pity? > Do you think -power of IT can cloud TRUTH? > From the screen of clouds like the FULL MOON ,TRUTH the Light of > Jyotish will come out and shine. > > The planet is in fact physically placed.When we say he is in Aries > Rashi -He is physically placed in Aries Rashi. > When we say he is in Taurus Navamsha,yes he is physically placed in > Taurus ''NAVAMSHA'' within Aries Rashi. > > But this Taurus Amsha is linked to Taurus Rashi.There is no physical > placement there!!!Imagine how the lord of a house relates back to > its House ,though placed elsewhere.Imagine why Shri Rath was able to > understand that amshaka is relating back to amsha.It is demonstrated > through examples. > > Analysis are always w.r to Rashis.Can any individual translate > Lagnashadvarhgake shloka otherwise without violating rules set by > sages.Late Santhanam was honest. > > It is a tough job,.Tougher than Galielios job.Church is strong...but > not for long.Truth alone will prevail. > > Regds > Pradeep > <%40>, > " Bharat - Hindu Astrology " > <astrologyhindu wrote: > > > > Namaste Prafulla and others > > > > The major contention of those not using Navamsha not as a separate > chart is > > that physically the planets positions are shown by the Rashi chart > and > > cannot by any other chart. This is untrue. Kindly read below: > > > > Our eyes can only capture a certain frequency of light waves. If > we were > > able to see sight on a different frequency the world would change > and so > > would the planetary positions. There are deeper things to be seen > and known. > > One should not reject the idea of usage of Amshas as separate > charts, > > without proper scrutiny. > > > > I personally, do not use amshas as separate charts for a simple > reason that > > I do not know how to use them separately. I am waiting for > plausible > > answers. I do not stop others from using them, but, do get > dismayed at times > > when people justify things through any divisional charts. So many > rules > > should not be made that they are applicable to every human beings > chart and > > can be used to justify anything in life. > > > > Unlike Upanishads, which have bhashyas and a great lineage of > Teachers, we > > do not have the same for Astrology. Most of the texts are hidden, > burnt, > > destroyed, misrepresented, misquoted, etc. etc... People with no > knowledge > > of Sanskrit trying to decipher verses using Sri Apte dictionary. > They > > haven't the faintest idea on how Sanskrit verse can mean in 5-7 > different > > ways. In such a scenario, it is difficult to rely on half > knowledge. It is > > better to have an open mind and use a principle when one has sound > knowledge > > of it. > > > > Thanks and Regards > > Bharat > > > > > > > > > > > > On 7/6/07, Prafulla Gang <jyotish wrote: > > > > > > Dear Pradeep, > > > > > > Another important issue - In D9 charts reference - kalyan Varma > has given > > > hints for results for Sun aspecting venus; or mercury aspecting > venus. Since > > > they can never " aspect " in Rashi Kundli - the obvious reference > was to > > > Navamsa " chart " . > > > > > > I do not think, kalyan varma can be treated at par with current > age > > > scholars !! > > > > > > regards / Prafulla Gang > > > http://www.prafulla.net > > > > > > " Men who never get carried away should be. " > > > ************************************************ > > > > > > > > > > > jyotish <jyotish%40inbox.com> > > > > Thu, 5 Jul 2007 20:23:15 -0800 > > > > <%40><% > 40> > > > > Re: Why Navamsa Chart is so important? > > > > > > > > Dear Sreenadh ji > > > > > > > > Well - who knows the truth? - Should the person making > comment, be > > > > construed to be as truth seeker - until they prove with the > application > > > > of the principles on the charts ( both ways - firstly the wrong > > > > application of others; and secondly how to read in correct > way). > > > > Theorists without predictive support - has little relevance in > jyotish. > > > > But yes - if you can justify your statements by case studies - > then at > > > > least, I will hear with open mind. > > > > > > > > Understandably, I have been quoted to be " blind " to > commentaries - but > > > my > > > > submission is that - give me one reason to accept the views > of " less > > > read > > > > scholars " than to " well read scholars like Late Santhanam / > Shri KN Rao > > > / > > > > Shri Sanjay rath / many others " . and More so - as I do > not " pretend " to > > > > know the sanskrit and do not " waste " my time on " shloka > business " with > > > my > > > > " incomplete knowledge " . So I am happy to be following better > quality > > > > commentaries - who are expalining with the case studies. > > > > > > > > Of course - each one makes his choice. > > > > > > > > > > > > regards / Prafulla Gang > > > > http://www.prafulla.net > > > > > > > > " Men who never get carried away should be. " > > > > ************************************************ > > > > > > > > > > > >> > > > >> sreesog <sreesog%40> > > > >> Thu, 05 Jul 2007 07:00:31 -0000 > > > >> <%40><% > 40> > > > >> Re: Why Navamsa Chart is so important? > > > >> > > > >> Dear Prafulla ji, > > > >> * Even if those things are not there in ancient texts every > one is > > > >> free to make or follow there own choice - yes, there is every > chance > > > >> that even such new methods might give true results - your > argument is > > > >> right. > > > >> * As far Sanskrit is concerned: Yes, it is your choice - when > you > > > >> are blind to read and understand Sanskrit your self, and > understand > > > >> what is there and what not, of course you have to follow > someone who > > > >> says they see - you are right in that as well. > > > >> Love, > > > >> Sreenadh > > > >> > > > >> --- In <%40><% > 40>, > > > Prafulla Gang <jyotish@> > > > >> wrote: > > > >>> > > > >>> Well Sreenadh ji - at times, these issues become choice or > > > >> prejudices in our own form of reading model. Had there not > been any > > > >> substance in interpreting D9 charts - lot many stalwarts must > not > > > >> have explored it - and I presume - many of them know better > > > >> sanskrit / jyotish (rather both) than all of us on the forum > > > >> collectively. So if at all - anyone wish to contest the > > > >> interpretation - then many of those stalwarts are the people - > must > > > >> be debated with. On the forum, where not many great sanskrit > > > >> scholars / jyotish researchers - the arguments may not have > any > > > >> relevance. > > > >>> > > > >>> regards / Prafulla Gang > > > >>> http://www.prafulla.net > > > >>> > > > >>> " The right to be heard does not automatically include the > right to > > > >> be taken seriously. " > > > >>> ************************************************ > > > >>> > > > >>> > > > >>>> > > > >>>> sreesog@ > > > >>>> Tue, 03 Jul 2007 13:56:36 -0000 > > > >>>> <%40><% > 40> > > > >>>> Re: Why Navamsa Chart is so > important? > > > >>>> > > > >>>> Dear Prafulla ji, > > > >>>> * No ancient text ask us to read Navamsha (not chart) " just > like > > > >> D1 > > > >>>> chart " ; nor they provide slokas for the same. > > > >>>> * No ancient text provide as the results for " aspects of > planets > > > >> in > > > >>>> Navamasa " > > > >>>> * Nor they give us the results to be predicted when planets > are > > > >>>> placed " x house with reference to navamsa lagna " > > > >>>> > > > >>>> I hope we are trying to study astrology as taught by the > sages; > > > >> If > > > >>>> not I don't have anything to say. > > > >>>> > > > >>>> Love, > > > >>>> Sreenadh > > > >>>> > > > >>>> > > > >>>> --- In <%40><% > 40>, > > > Prafulla Gang <jyotish@> > > > >>>> wrote: > > > >>>>> > > > >>>>> Dear Sreenadh ji > > > >>>>> > > > >>>>> I have also observed many jyotish stalwarts using navamsa > chart > > > >>>> (along with other D charts). Now how to assess D9 charts - > can be > > > >>>> perspective. But - as most authors say - just like D1 chart. > > > >>>>> > > > >>>>> I request members to share their experience. > > > >>>>> > > > >>>>> regards / Prafulla Gang > > > >>>>> http://www.prafulla.net > > > >>>>> > > > >>>>> " The right to be heard does not automatically include the > right > > > >> to > > > >>>> be taken seriously. " > > > >>>>> ************************************************ > > > >>>>> > > > >>>>> > > > >>>>>> > > > >>>>>> sreesog@ > > > >>>>>> Tue, 03 Jul 2007 07:56:49 -0000 > > > >>>>>> To: <%40><% > 40> > > > >>>>>> Re: Why Navamsa Chart is so > important? > > > >>>>>> > > > >>>>>> Dear Krishna ji, > > > >>>>>> ==> > > > >>>>>>> I too to the view that Navamsa chart is > > > >>>>>>> as important as Rasi chart. > > > >>>>>> <== > > > >>>>>> * There is not Navamsa " chart " , but only Navamsa. Navamsa > chart > > > >>>> is > > > >>>>>> not as important as Rasi chart and it can never be, > because it > > > >> is > > > >>>>>> only an amsa. But yes, it is more important than other > amsas due > > > >>>> to > > > >>>>>> the prior said reasons. > > > >>>>>> ==> > > > >>>>>>> - Why strength of a planet is Navamsa determines the > overall > > > >>>>>>> strength of a planet? > > > >>>>>> <== > > > >>>>>> * Because the quality of earth determines the strength of > the > > > >>>>>> plant. This is applicable to all amsas as per their > importance. > > > >>>>>> ==> > > > >>>>>>> - Why it is allowed to consider aspects in Navamsa chart > like > > > >>>>>>> aspects in a Rasi chart? > > > >>>>>> <== > > > >>>>>> * No, it is not allowed to consider aspects in Navamsa. > (There > > > >>>> is > > > >>>>>> no navamsa 'chart'.) > > > >>>>>> > > > >>>>>> ==> > > > >>>>>>> - Why sambandha of planets in Navamsa chart can be > treated as > > > >> if > > > >>>>>>> the planets have a sambandha in Rasi chart? > > > >>>>>> <== > > > >>>>>> * No, when planets have sambandha in Navamsa, it only > means > > > >> that. > > > >>>>>> When they have sombandha in Rasi, it only means that. It > is > > > >> wrong > > > >>>> to > > > >>>>>> mix the two. > > > >>>>>> ==> > > > >>>>>>> - Why yogas should be looked at in navamsa chart as well? > > > >>>>>> <== > > > >>>>>> * No, Yogas should not be looked in Navamsa 'chart'. But > yes > > > >>>> yoga in > > > >>>>>> Navamsa (not navamsa 'chart') can be taken yoga. Because > it is > > > >> the > > > >>>>>> same principles as used in Rasi that are used to predict > the > > > >>>> result > > > >>>>>> in Amsas as well - But Aspect(Drishti) and houses are not > > > >>>> applicable > > > >>>>>> to amsas. Both Aspect(Drishti) and Houses should be > considered > > > >> in > > > >>>>>> Rasi chart itself. Any reference in ancient texts about > aspect > > > >> or > > > >>>>>> houses essentially mean that they are referring to Rasi > chart. > > > >>>>>> Love, > > > >>>>>> Sreenadh > > > >>>>>> > > > >>>>>> <%40> > <% > 40>, > > > Krishnamurthy Seetharama > > > >>>>>> <krishna_1998@> wrote: > > > >>>>>>> > > > >>>>>>> Dear Kolachina ji, > > > >>>>>>> > > > >>>>>>> It was interesting to read your comments on importance > of the > > > >>>>>>> Navamsa chart. I too to the view that Navamsa > chart > > > >> is > > > >>>>>>> as important as Rasi chart. This is based on my > experience so > > > >>>>>>> far reading charts. However, I have still not understood > what > > > >>>>>>> are the fundamental reasons for a varga chart being so > > > >>>>>>> important. > > > >>>>>>> > > > >>>>>>> - Why strength of a planet is Navamsa determines the > overall > > > >>>>>>> strength of a planet? > > > >>>>>>> - Why it is allowed to consider aspects in Navamsa chart > like > > > >>>>>>> aspects in a Rasi chart? > > > >>>>>>> - Why sambandha of planets in Navamsa chart can be > treated as > > > >> if > > > >>>>>>> the planets have a sambandha in Rasi chart? > > > >>>>>>> - Why yogas should be looked at in navamsa chart as well? > > > >>>>>>> > > > >>>>>>> By looking at the kind of importance given to Navamsa > chart, it > > > >>>>>>> appears that the Rasi chart and Navamsa chart make up > two equal > > > >>>>>>> halves representing the native. > > > >>>>>>> > > > >>>>>>> I have no doubts about the importance of Navamsa Chart. > What I > > > >>>>>>> would like to know is why Navamsa gains such an > importance? > > > >> What > > > >>>>>>> are the fundamental reasons? After all it is one of many > varga > > > >>>>>>> charts! > > > >>>>>>> > > > >>>>>>> Regards, > > > >>>>>>> Krishna > > > >>>>>>> > > > >>>>>>> --- Satya Sai Kolachina <skolachi@> wrote: > > > >>>>>>> > > > >>>>>>>> Dear Sri Pradeep and Sri Chandrasekhar, > > > >>>>>>>> > > > >>>>>>>> I have been following this thread on karakamsa and both > of > > > >>>>>>>> your > > > >>>>>>>> contributions. > > > >>>>>>>> > > > >>>>>>>> I whole-heartedly appreciate both of you for your > valuable > > > >>>>>>>> inputs > > > >>>>>>>> you are providing to the astrological community. I > would like > > > >>>>>>>> to > > > >>>>>>>> share my opinion (through my own experience). > > > >>>>>>>> > > > >>>>>>>> Considering Karakamsa from either Rasi or Navamsa chart > alone > > > >>>>>>>> most > > > >>>>>>>> probably leads to erroneous results, as I found both the > > > >>>>>>>> approaches > > > >>>>>>>> working. I see the point Pradeep is making as very > valuable; > > > >>>>>>>> at the > > > >>>>>>>> same time I am not against using Navamsa chart as > separate > > > >>>>>>>> chart (of > > > >>>>>>>> course without losing the context of the Rasi chart), > since > > > >>>>>>>> any of > > > >>>>>>>> the varga charts will not give independent results if > the Rasi > > > >>>>>>>> chart > > > >>>>>>>> is ignored, as they themselves do not exist if the Rasi > chart > > > >>>>>>>> doesn't exist. In fact Sri KN Rao also mentioned in > several > > > >>>>>>>> occassions in many of his articles and books that yogas > viewed > > > >>>>>>>> in > > > >>>>>>>> the Rasi chart should also exist in the Navamsa chart > for > > > >>>>>>>> confirming > > > >>>>>>>> the results. If we do not see the Navamsa chart as a > separate > > > >>>>>>>> chart, > > > >>>>>>>> how can we see the yogas therein? For the purpose of > checking > > > >>>>>>>> some > > > >>>>>>>> yogas, Yuti and Veekshana (conjunction and aspects) in > the > > > >>>>>>>> navamsa > > > >>>>>>>> chart make sense. This kind of yuti or veekshana should > be > > > >>>>>>>> considered on a hypothetical level (as mutual influence > at the > > > >>>>>>>> amsha level) rather than being within a 30 deg. span. > of Rasi. > > > >>>>>>>> > > > >>>>>>>> Take an example. If a planet is exlated or in own house > in the > > > >>>>>>>> rasi > > > >>>>>>>> chart and attains debilitation in the Navamsa chart, it > is > > > >>>>>>>> condiered > > > >>>>>>>> as weakening of the actual strength shown in the Rasi. > Why is > > > >>>>>>>> this > > > >>>>>>>> considered so? It is considered like that because, even > though > > > >>>>>>>> the > > > >>>>>>>> planet is within its own or exlated rasi, still its > > > >>>>>>>> positioning > > > >>>>>>>> within that particular sector (here navamsa) has > weakened it; > > > >>>>>>>> means, > > > >>>>>>>> within its own rasi, this particular sector is the > weakest > > > >>>>>>>> point for > > > >>>>>>>> the planet within the strongest rasi; hence it loses its > > > >>>>>>>> strength > > > >>>>>>>> considerably. This means there is a gradation of > strengths for > > > >>>>>>>> the > > > >>>>>>>> planet from first navamsa to the last navamsa. The > navamsa > > > >>>>>>>> position > > > >>>>>>>> of a planet, thus indicates its refined placement > within the > > > >>>>>>>> rasi. > > > >>>>>>>> In fact, Sri KN Rao also gives equal weightage to both > the > > > >>>>>>>> Rasi and > > > >>>>>>>> Navamsa placement of a planet. If a planet is weak in > one of > > > >>>>>>>> them > > > >>>>>>>> that means half the weightage is lost. We may not give > the > > > >>>>>>>> same > > > >>>>>>>> level of treatment to other vargas as we give to > Navamsa; but > > > >>>>>>>> Navamsa is as important as the Rasi; to the extent that > it can > > > >>>>>>>> be > > > >>>>>>>> viewed as an independent chart (to confirm the promise > given > > > >>>>>>>> by the > > > >>>>>>>> rasi chart). > > > >>>>>>>> > > > >>>>>>>> Without a confirmation of Navamsa chart, yogas in the > rasi > > > >>>>>>>> chart > > > >>>>>>>> alone cannot and will not give expected results; I have > > > >>>>>>>> observed > > > >>>>>>>> this phenomenon in several charts. > > > >>>>>>>> > > > >>>>>>>> My own experience is; I have Chandra and Sukra both in > the > > > >>>>>>>> 12th > > > >>>>>>>> house from Karakamsa in the Navamsa chart (not in the > rasi > > > >>>>>>>> chart > > > >>>>>>>> with the rasi of karakamsa considering as the karakamsa > > > >>>>>>>> lagna). I am > > > >>>>>>>> a deep devotee of Goddess Parvathi (represented by > Chandra) > > > >>>>>>>> and > > > >>>>>>>> Goddess Lakshmi (represented by Sukra). If the > karakamsa is > > > >>>>>>>> brought > > > >>>>>>>> to the Rasi chart, this cannot be explained. The > sequence of > > > >>>>>>>> my life > > > >>>>>>>> events are better explained only if I consider > karakamsa lagna > > > >>>>>>>> in > > > >>>>>>>> the navamsa chart; I am not discounting Pradeep's > opinion > > > >>>>>>>> here; I am > > > >>>>>>>> just saying that both approaches need to be considered > on the > > > >>>>>>>> chart, > > > >>>>>>>> and a composite opinion be formed, as Sri KN Rao always > says. > > > >>>>>>>> > > > >>>>>>>> On the other hand, considering the specific rasi in the > Rasi > > > >>>>>>>> chart > > > >>>>>>>> that holds karakamsa as the karakamsa lagna, my Sukra > is in > > > >>>>>>>> the 4th > > > >>>>>>>> house indicating my possession of a nice beautiful > house, and > > > >>>>>>>> education/skills in arts (in addition to other > traditional > > > >>>>>>>> education). > > > >>>>>>>> > > > >>>>>>>> I am bringing this to both your knowledge only to > summarize > > > >>>>>>>> that > > > >>>>>>>> both your theories give results; but not necessarily in > > > >>>>>>>> isolation of > > > >>>>>>>> the other. > > > >>>>>>>> > > > >>>>>>>> Thanks for all your contribution. > > > >>>>>>>> > > > >>>>>>>> Best regards, > > > >>>>>>>> Satya S Kolachina > > > >>>>>>>> > > > >>>>>>>> > > > >>>>>>>> > > > >>>>>>>> --- In <%40> > <% > 40>, > > > Chandrashekhar > > > >>>>>>>> <chandrashekhar46@> wrote: > > > >>>>>>>>> > > > >>>>>>>>> Dear Pradeep, > > > >>>>>>>>> > > > >>>>>>>>> I can not comment on views of either Sanjay or K. N. > Rao. > > > >>>>>>>> First > > > >>>>>>>> there is > > > >>>>>>>>> no difference in the meaning of Amsha and Amshaka > though it > > > >>>>>>>> is > > > >>>>>>>> perhaps > > > >>>>>>>>> being confused. It also needs to be remembered that in > > > >>>>>>>> astrological > > > >>>>>>>>> translations many a times words are to be understood > in the > > > >>>>>>>> context that > > > >>>>>>>>> they used. So we find Parashara mentioning karakamsha > and > > > >>>>>>>> Swamsha > > > >>>>>>>> in > > > >>>>>>>>> alternate lines (almost) while indicating the results > of > > > >>>>>>>> occupation of > > > >>>>>>>>> Karakamsha by Sun etc. and many other places in > karakamsha > > > >>>>>>>> adhyaaya. > > > >>>>>>>>> This does not mean he is speaking about two different > > > >>>>>>>> parameters. > > > >>>>>>>> I > > > >>>>>>>>> think if any Sanskrit scholar who is also well versed > in > > > >>>>>>>> interpretation > > > >>>>>>>>> of astrological texts will confirm this contention of > mine > > > >>>>>>>> if he > > > >>>>>>>> is > > > >>>>>>>>> watching this discussion. > > > >>>>>>>>> > > > >>>>>>>>> If you want my personal opinion, I think that the > results > > > >>>>>>>> indicated on > > > >>>>>>>>> the basis of Karakamsha without reference to the > potential > > > >>>>>>>> promised by > > > >>>>>>>>> the rasi chart and the strength derived by the grahas > in > > > >>>>>>>> rasi > > > >>>>>>>> chart, > > > >>>>>>>>> through the Navamsha chart, are not likely to > materialize. I > > > >>>>>>>> hope > > > >>>>>>>> this > > > >>>>>>>>> opinion of mine does not create a big storm in the > > > >>>>>>>> discussion on > > > >>>>>>>> the > > > >>>>>>>>> list. But this is my personal opinion, for whatever it > is > > > >>>>>>>> worth. > > > >>>>>>>>> > > > >>>>>>>>> Take care, > > > >>>>>>>>> Chandrashekhar. > > > >>>>>>>>> > > > >>>>>>>>> > > > >>>>>>>>> > > > >>>>>>>>> vijayadas_pradeep wrote: > > > >>>>>>>>>> > > > >>>>>>>>>> > > > >>>>>>>>>> Dear Chandrashekhar ji and Respected members > > > >>>>>>>>>> > > > >>>>>>>>>> Shri Sanjay Rath clearly says ,Amshaka is pointing to > the > > > >>>>>>>> Rashi > > > >>>>>>>> in > > > >>>>>>>>>> which a graha is having amsha.He also says,Karakamsha > has > > > >>>>>>>> one > > > >>>>>>>>>> meaning ,while Karakamsha KA has another meaning. > > > >>>>>>>>>> Chandrashekhar jis view is Amshaka is not pointing to > the > > > >>>>>>>> Rashi > > > >>>>>>>> in > > > >>>>>>>>>> which a graha is having amsha. > > > >>>>>>>>>> > > > >>>>>>>>>> Now Chandraekhar jis view is prudent as there are some > > > >>>>>>>> shlokas > > > >>>>>>>> which > > > >>>>>>>>>> shri Rath somehow has overlooked,contradicting his > view > > > >>>>>>>> point. > > > >>>>>>>>>> > > > >>>>>>>>>> I respect shri Rath ,but i have to tell > this.Sometimes the > > > >>>>>>>> > > > >>>>>>>> answer and > > > >>>>>>>>>> explanations given by shri Rath are not preceded by > proper > > > >>>>>>>> > > > >>>>>>>> > > > >>>>>>> === message truncated === > > > >>>>>>> > > > >>>>>>> > > > >>>>>>> > > > >>>>>>> > > > >>>>>>> > > > >>>>>> > > > >>>> > > > >> ________ > > > >>>>>> ______________ > > > >>>>>>> Be a PS3 game guru. > > > >>>>>>> Get your game face on with the latest PS3 news and > previews at > > > >>>>>> Games. > > > >>>>>>> http://videogames./platform?platform=120121 > > > >>>>>>> > > > >>>>>> > > > >>>>>> > > > >>>>>> > > > >>>>>> > > > >>>>>> > > > >>>>>> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 7, 2007 Report Share Posted July 7, 2007 Dear Bharat, I have observed your writings on and off and you seem to belong to a civilized lot and at the same time having an independent mind. You respect senior members & at the same time do not blindly follow them. This is the Lakshana of a good astrologer to become. You may not know me, I am an old member of some forums having gone out of astrology for some time. I have few queries on some charts, can I post it to you privately. Two charts in the lot belong to semi celebs hence would not want to discuss it here openly as they have asked me not to do so. If you give me your email id I would post them to you if you are willing. Regards, Sushmita , " Bharat - Hindu Astrology " <astrologyhindu wrote: > > Namaste Sri Pradeep > You are lucky to be in Switzerland. It is home to one of the finest > scientific labs in the whole world. If you go meet a renowed physicist, they > shall share that the physical world as it is seen at a particular frequency > of light is one thing and at a different frequency of light is totally > another. The phenomenon of light and its frequency is the basis of Jyotish. > > > I'd like to keep an open mind about the physical placement of planets at > higher frequencies of Light. Though, I will only use aspects, etc in amshas > once I am clear how to use them. Till them I shall watch the fun of debates, > discussions, and see when something captures my mind. > > Hope you can respect my independent view. > > Thanks and Regards > Bharat > > > > > > On 7/6/07, vijayadas_pradeep vijayadas_pradeep wrote: > > > > Dear Bharat ji > > > > Regarding Sanskrit you are absolutely right.We have to rely on > > scholars who lived 1000's of years back,trained in uncorrupted > > parampara,to understand Jyotish.For the same reason i give weightage > > to their views.They know what is amsha and what is Rashi. > > > > Contemporary scholars due to power of information technology,has > > made their theories as original!!!what a pity? > > Do you think -power of IT can cloud TRUTH? > > From the screen of clouds like the FULL MOON ,TRUTH the Light of > > Jyotish will come out and shine. > > > > The planet is in fact physically placed.When we say he is in Aries > > Rashi -He is physically placed in Aries Rashi. > > When we say he is in Taurus Navamsha,yes he is physically placed in > > Taurus ''NAVAMSHA'' within Aries Rashi. > > > > But this Taurus Amsha is linked to Taurus Rashi.There is no physical > > placement there!!!Imagine how the lord of a house relates back to > > its House ,though placed elsewhere.Imagine why Shri Rath was able to > > understand that amshaka is relating back to amsha.It is demonstrated > > through examples. > > > > Analysis are always w.r to Rashis.Can any individual translate > > Lagnashadvarhgake shloka otherwise without violating rules set by > > sages.Late Santhanam was honest. > > > > It is a tough job,.Tougher than Galielios job.Church is strong...but > > not for long.Truth alone will prevail. > > > > Regds > > Pradeep > > <%40>, > > " Bharat - Hindu Astrology " > > astrologyhindu@ wrote: > > > > > > Namaste Prafulla and others > > > > > > The major contention of those not using Navamsha not as a separate > > chart is > > > that physically the planets positions are shown by the Rashi chart > > and > > > cannot by any other chart. This is untrue. Kindly read below: > > > > > > Our eyes can only capture a certain frequency of light waves. If > > we were > > > able to see sight on a different frequency the world would change > > and so > > > would the planetary positions. There are deeper things to be seen > > and known. > > > One should not reject the idea of usage of Amshas as separate > > charts, > > > without proper scrutiny. > > > > > > I personally, do not use amshas as separate charts for a simple > > reason that > > > I do not know how to use them separately. I am waiting for > > plausible > > > answers. I do not stop others from using them, but, do get > > dismayed at times > > > when people justify things through any divisional charts. So many > > rules > > > should not be made that they are applicable to every human beings > > chart and > > > can be used to justify anything in life. > > > > > > Unlike Upanishads, which have bhashyas and a great lineage of > > Teachers, we > > > do not have the same for Astrology. Most of the texts are hidden, > > burnt, > > > destroyed, misrepresented, misquoted, etc. etc... People with no > > knowledge > > > of Sanskrit trying to decipher verses using Sri Apte dictionary. > > They > > > haven't the faintest idea on how Sanskrit verse can mean in 5-7 > > different > > > ways. In such a scenario, it is difficult to rely on half > > knowledge. It is > > > better to have an open mind and use a principle when one has sound > > knowledge > > > of it. > > > > > > Thanks and Regards > > > Bharat > > > > > > > > > > > > > > > > > > On 7/6/07, Prafulla Gang jyotish@ wrote: > > > > > > > > Dear Pradeep, > > > > > > > > Another important issue - In D9 charts reference - kalyan Varma > > has given > > > > hints for results for Sun aspecting venus; or mercury aspecting > > venus. Since > > > > they can never " aspect " in Rashi Kundli - the obvious reference > > was to > > > > Navamsa " chart " . > > > > > > > > I do not think, kalyan varma can be treated at par with current > > age > > > > scholars !! > > > > > > > > regards / Prafulla Gang > > > > http://www.prafulla.net > > > > > > > > " Men who never get carried away should be. " > > > > ************************************************ > > > > > > > > > > > > > > jyotish@ <jyotish%40inbox.com> > > > > > Thu, 5 Jul 2007 20:23:15 -0800 > > > > > <%40><% > > 40> > > > > > Re: Why Navamsa Chart is so important? > > > > > > > > > > Dear Sreenadh ji > > > > > > > > > > Well - who knows the truth? - Should the person making > > comment, be > > > > > construed to be as truth seeker - until they prove with the > > application > > > > > of the principles on the charts ( both ways - firstly the wrong > > > > > application of others; and secondly how to read in correct > > way). > > > > > Theorists without predictive support - has little relevance in > > jyotish. > > > > > But yes - if you can justify your statements by case studies - > > then at > > > > > least, I will hear with open mind. > > > > > > > > > > Understandably, I have been quoted to be " blind " to > > commentaries - but > > > > my > > > > > submission is that - give me one reason to accept the views > > of " less > > > > read > > > > > scholars " than to " well read scholars like Late Santhanam / > > Shri KN Rao > > > > / > > > > > Shri Sanjay rath / many others " . and More so - as I do > > not " pretend " to > > > > > know the sanskrit and do not " waste " my time on " shloka > > business " with > > > > my > > > > > " incomplete knowledge " . So I am happy to be following better > > quality > > > > > commentaries - who are expalining with the case studies. > > > > > > > > > > Of course - each one makes his choice. > > > > > > > > > > > > > > > regards / Prafulla Gang > > > > > http://www.prafulla.net > > > > > > > > > > " Men who never get carried away should be. " > > > > > ************************************************ > > > > > > > > > > > > > > >> > > > > >> sreesog@ <sreesog%40> > > > > >> Thu, 05 Jul 2007 07:00:31 -0000 > > > > >> <%40><% > > 40> > > > > >> Re: Why Navamsa Chart is so important? > > > > >> > > > > >> Dear Prafulla ji, > > > > >> * Even if those things are not there in ancient texts every > > one is > > > > >> free to make or follow there own choice - yes, there is every > > chance > > > > >> that even such new methods might give true results - your > > argument is > > > > >> right. > > > > >> * As far Sanskrit is concerned: Yes, it is your choice - when > > you > > > > >> are blind to read and understand Sanskrit your self, and > > understand > > > > >> what is there and what not, of course you have to follow > > someone who > > > > >> says they see - you are right in that as well. > > > > >> Love, > > > > >> Sreenadh > > > > >> > > > > >> --- In <%40><JyotishGrou\ p% > > 40>, > > > > Prafulla Gang <jyotish@> > > > > >> wrote: > > > > >>> > > > > >>> Well Sreenadh ji - at times, these issues become choice or > > > > >> prejudices in our own form of reading model. Had there not > > been any > > > > >> substance in interpreting D9 charts - lot many stalwarts must > > not > > > > >> have explored it - and I presume - many of them know better > > > > >> sanskrit / jyotish (rather both) than all of us on the forum > > > > >> collectively. So if at all - anyone wish to contest the > > > > >> interpretation - then many of those stalwarts are the people - > > must > > > > >> be debated with. On the forum, where not many great sanskrit > > > > >> scholars / jyotish researchers - the arguments may not have > > any > > > > >> relevance. > > > > >>> > > > > >>> regards / Prafulla Gang > > > > >>> http://www.prafulla.net > > > > >>> > > > > >>> " The right to be heard does not automatically include the > > right to > > > > >> be taken seriously. " > > > > >>> ************************************************ > > > > >>> > > > > >>> > > > > >>>> > > > > >>>> sreesog@ > > > > >>>> Tue, 03 Jul 2007 13:56:36 -0000 > > > > >>>> <%40><% > > 40> > > > > >>>> Re: Why Navamsa Chart is so > > important? > > > > >>>> > > > > >>>> Dear Prafulla ji, > > > > >>>> * No ancient text ask us to read Navamsha (not chart) " just > > like > > > > >> D1 > > > > >>>> chart " ; nor they provide slokas for the same. > > > > >>>> * No ancient text provide as the results for " aspects of > > planets > > > > >> in > > > > >>>> Navamasa " > > > > >>>> * Nor they give us the results to be predicted when planets > > are > > > > >>>> placed " x house with reference to navamsa lagna " > > > > >>>> > > > > >>>> I hope we are trying to study astrology as taught by the > > sages; > > > > >> If > > > > >>>> not I don't have anything to say. > > > > >>>> > > > > >>>> Love, > > > > >>>> Sreenadh > > > > >>>> > > > > >>>> > > > > >>>> --- In <%40><JyotishGrou\ p% > > 40>, > > > > Prafulla Gang <jyotish@> > > > > >>>> wrote: > > > > >>>>> > > > > >>>>> Dear Sreenadh ji > > > > >>>>> > > > > >>>>> I have also observed many jyotish stalwarts using navamsa > > chart > > > > >>>> (along with other D charts). Now how to assess D9 charts - > > can be > > > > >>>> perspective. But - as most authors say - just like D1 chart. > > > > >>>>> > > > > >>>>> I request members to share their experience. > > > > >>>>> > > > > >>>>> regards / Prafulla Gang > > > > >>>>> http://www.prafulla.net > > > > >>>>> > > > > >>>>> " The right to be heard does not automatically include the > > right > > > > >> to > > > > >>>> be taken seriously. " > > > > >>>>> ************************************************ > > > > >>>>> > > > > >>>>> > > > > >>>>>> > > > > >>>>>> sreesog@ > > > > >>>>>> Tue, 03 Jul 2007 07:56:49 -0000 > > > > >>>>>> To: <%40><jyotishgrou\ p% > > 40> > > > > >>>>>> Re: Why Navamsa Chart is so > > important? > > > > >>>>>> > > > > >>>>>> Dear Krishna ji, > > > > >>>>>> ==> > > > > >>>>>>> I too to the view that Navamsa chart is > > > > >>>>>>> as important as Rasi chart. > > > > >>>>>> <== > > > > >>>>>> * There is not Navamsa " chart " , but only Navamsa. Navamsa > > chart > > > > >>>> is > > > > >>>>>> not as important as Rasi chart and it can never be, > > because it > > > > >> is > > > > >>>>>> only an amsa. But yes, it is more important than other > > amsas due > > > > >>>> to > > > > >>>>>> the prior said reasons. > > > > >>>>>> ==> > > > > >>>>>>> - Why strength of a planet is Navamsa determines the > > overall > > > > >>>>>>> strength of a planet? > > > > >>>>>> <== > > > > >>>>>> * Because the quality of earth determines the strength of > > the > > > > >>>>>> plant. This is applicable to all amsas as per their > > importance. > > > > >>>>>> ==> > > > > >>>>>>> - Why it is allowed to consider aspects in Navamsa chart > > like > > > > >>>>>>> aspects in a Rasi chart? > > > > >>>>>> <== > > > > >>>>>> * No, it is not allowed to consider aspects in Navamsa. > > (There > > > > >>>> is > > > > >>>>>> no navamsa 'chart'.) > > > > >>>>>> > > > > >>>>>> ==> > > > > >>>>>>> - Why sambandha of planets in Navamsa chart can be > > treated as > > > > >> if > > > > >>>>>>> the planets have a sambandha in Rasi chart? > > > > >>>>>> <== > > > > >>>>>> * No, when planets have sambandha in Navamsa, it only > > means > > > > >> that. > > > > >>>>>> When they have sombandha in Rasi, it only means that. It > > is > > > > >> wrong > > > > >>>> to > > > > >>>>>> mix the two. > > > > >>>>>> ==> > > > > >>>>>>> - Why yogas should be looked at in navamsa chart as well? > > > > >>>>>> <== > > > > >>>>>> * No, Yogas should not be looked in Navamsa 'chart'. But > > yes > > > > >>>> yoga in > > > > >>>>>> Navamsa (not navamsa 'chart') can be taken yoga. Because > > it is > > > > >> the > > > > >>>>>> same principles as used in Rasi that are used to predict > > the > > > > >>>> result > > > > >>>>>> in Amsas as well - But Aspect(Drishti) and houses are not > > > > >>>> applicable > > > > >>>>>> to amsas. Both Aspect(Drishti) and Houses should be > > considered > > > > >> in > > > > >>>>>> Rasi chart itself. Any reference in ancient texts about > > aspect > > > > >> or > > > > >>>>>> houses essentially mean that they are referring to Rasi > > chart. > > > > >>>>>> Love, > > > > >>>>>> Sreenadh > > > > >>>>>> > > > > >>>>>> --- In <%40> > > <% > > 40>, > > > > Krishnamurthy Seetharama > > > > >>>>>> <krishna_1998@> wrote: > > > > >>>>>>> > > > > >>>>>>> Dear Kolachina ji, > > > > >>>>>>> > > > > >>>>>>> It was interesting to read your comments on importance > > of the > > > > >>>>>>> Navamsa chart. I too to the view that Navamsa > > chart > > > > >> is > > > > >>>>>>> as important as Rasi chart. This is based on my > > experience so > > > > >>>>>>> far reading charts. However, I have still not understood > > what > > > > >>>>>>> are the fundamental reasons for a varga chart being so > > > > >>>>>>> important. > > > > >>>>>>> > > > > >>>>>>> - Why strength of a planet is Navamsa determines the > > overall > > > > >>>>>>> strength of a planet? > > > > >>>>>>> - Why it is allowed to consider aspects in Navamsa chart > > like > > > > >>>>>>> aspects in a Rasi chart? > > > > >>>>>>> - Why sambandha of planets in Navamsa chart can be > > treated as > > > > >> if > > > > >>>>>>> the planets have a sambandha in Rasi chart? > > > > >>>>>>> - Why yogas should be looked at in navamsa chart as well? > > > > >>>>>>> > > > > >>>>>>> By looking at the kind of importance given to Navamsa > > chart, it > > > > >>>>>>> appears that the Rasi chart and Navamsa chart make up > > two equal > > > > >>>>>>> halves representing the native. > > > > >>>>>>> > > > > >>>>>>> I have no doubts about the importance of Navamsa Chart. > > What I > > > > >>>>>>> would like to know is why Navamsa gains such an > > importance? > > > > >> What > > > > >>>>>>> are the fundamental reasons? After all it is one of many > > varga > > > > >>>>>>> charts! > > > > >>>>>>> > > > > >>>>>>> Regards, > > > > >>>>>>> Krishna > > > > >>>>>>> > > > > >>>>>>> --- Satya Sai Kolachina <skolachi@> wrote: > > > > >>>>>>> > > > > >>>>>>>> Dear Sri Pradeep and Sri Chandrasekhar, > > > > >>>>>>>> > > > > >>>>>>>> I have been following this thread on karakamsa and both > > of > > > > >>>>>>>> your > > > > >>>>>>>> contributions. > > > > >>>>>>>> > > > > >>>>>>>> I whole-heartedly appreciate both of you for your > > valuable > > > > >>>>>>>> inputs > > > > >>>>>>>> you are providing to the astrological community. I > > would like > > > > >>>>>>>> to > > > > >>>>>>>> share my opinion (through my own experience). > > > > >>>>>>>> > > > > >>>>>>>> Considering Karakamsa from either Rasi or Navamsa chart > > alone > > > > >>>>>>>> most > > > > >>>>>>>> probably leads to erroneous results, as I found both the > > > > >>>>>>>> approaches > > > > >>>>>>>> working. I see the point Pradeep is making as very > > valuable; > > > > >>>>>>>> at the > > > > >>>>>>>> same time I am not against using Navamsa chart as > > separate > > > > >>>>>>>> chart (of > > > > >>>>>>>> course without losing the context of the Rasi chart), > > since > > > > >>>>>>>> any of > > > > >>>>>>>> the varga charts will not give independent results if > > the Rasi > > > > >>>>>>>> chart > > > > >>>>>>>> is ignored, as they themselves do not exist if the Rasi > > chart > > > > >>>>>>>> doesn't exist. In fact Sri KN Rao also mentioned in > > several > > > > >>>>>>>> occassions in many of his articles and books that yogas > > viewed > > > > >>>>>>>> in > > > > >>>>>>>> the Rasi chart should also exist in the Navamsa chart > > for > > > > >>>>>>>> confirming > > > > >>>>>>>> the results. If we do not see the Navamsa chart as a > > separate > > > > >>>>>>>> chart, > > > > >>>>>>>> how can we see the yogas therein? For the purpose of > > checking > > > > >>>>>>>> some > > > > >>>>>>>> yogas, Yuti and Veekshana (conjunction and aspects) in > > the > > > > >>>>>>>> navamsa > > > > >>>>>>>> chart make sense. This kind of yuti or veekshana should > > be > > > > >>>>>>>> considered on a hypothetical level (as mutual influence > > at the > > > > >>>>>>>> amsha level) rather than being within a 30 deg. span. > > of Rasi. > > > > >>>>>>>> > > > > >>>>>>>> Take an example. If a planet is exlated or in own house > > in the > > > > >>>>>>>> rasi > > > > >>>>>>>> chart and attains debilitation in the Navamsa chart, it > > is > > > > >>>>>>>> condiered > > > > >>>>>>>> as weakening of the actual strength shown in the Rasi. > > Why is > > > > >>>>>>>> this > > > > >>>>>>>> considered so? It is considered like that because, even > > though > > > > >>>>>>>> the > > > > >>>>>>>> planet is within its own or exlated rasi, still its > > > > >>>>>>>> positioning > > > > >>>>>>>> within that particular sector (here navamsa) has > > weakened it; > > > > >>>>>>>> means, > > > > >>>>>>>> within its own rasi, this particular sector is the > > weakest > > > > >>>>>>>> point for > > > > >>>>>>>> the planet within the strongest rasi; hence it loses its > > > > >>>>>>>> strength > > > > >>>>>>>> considerably. This means there is a gradation of > > strengths for > > > > >>>>>>>> the > > > > >>>>>>>> planet from first navamsa to the last navamsa. The > > navamsa > > > > >>>>>>>> position > > > > >>>>>>>> of a planet, thus indicates its refined placement > > within the > > > > >>>>>>>> rasi. > > > > >>>>>>>> In fact, Sri KN Rao also gives equal weightage to both > > the > > > > >>>>>>>> Rasi and > > > > >>>>>>>> Navamsa placement of a planet. If a planet is weak in > > one of > > > > >>>>>>>> them > > > > >>>>>>>> that means half the weightage is lost. We may not give > > the > > > > >>>>>>>> same > > > > >>>>>>>> level of treatment to other vargas as we give to > > Navamsa; but > > > > >>>>>>>> Navamsa is as important as the Rasi; to the extent that > > it can > > > > >>>>>>>> be > > > > >>>>>>>> viewed as an independent chart (to confirm the promise > > given > > > > >>>>>>>> by the > > > > >>>>>>>> rasi chart). > > > > >>>>>>>> > > > > >>>>>>>> Without a confirmation of Navamsa chart, yogas in the > > rasi > > > > >>>>>>>> chart > > > > >>>>>>>> alone cannot and will not give expected results; I have > > > > >>>>>>>> observed > > > > >>>>>>>> this phenomenon in several charts. > > > > >>>>>>>> > > > > >>>>>>>> My own experience is; I have Chandra and Sukra both in > > the > > > > >>>>>>>> 12th > > > > >>>>>>>> house from Karakamsa in the Navamsa chart (not in the > > rasi > > > > >>>>>>>> chart > > > > >>>>>>>> with the rasi of karakamsa considering as the karakamsa > > > > >>>>>>>> lagna). I am > > > > >>>>>>>> a deep devotee of Goddess Parvathi (represented by > > Chandra) > > > > >>>>>>>> and > > > > >>>>>>>> Goddess Lakshmi (represented by Sukra). If the > > karakamsa is > > > > >>>>>>>> brought > > > > >>>>>>>> to the Rasi chart, this cannot be explained. The > > sequence of > > > > >>>>>>>> my life > > > > >>>>>>>> events are better explained only if I consider > > karakamsa lagna > > > > >>>>>>>> in > > > > >>>>>>>> the navamsa chart; I am not discounting Pradeep's > > opinion > > > > >>>>>>>> here; I am > > > > >>>>>>>> just saying that both approaches need to be considered > > on the > > > > >>>>>>>> chart, > > > > >>>>>>>> and a composite opinion be formed, as Sri KN Rao always > > says. > > > > >>>>>>>> > > > > >>>>>>>> On the other hand, considering the specific rasi in the > > Rasi > > > > >>>>>>>> chart > > > > >>>>>>>> that holds karakamsa as the karakamsa lagna, my Sukra > > is in > > > > >>>>>>>> the 4th > > > > >>>>>>>> house indicating my possession of a nice beautiful > > house, and > > > > >>>>>>>> education/skills in arts (in addition to other > > traditional > > > > >>>>>>>> education). > > > > >>>>>>>> > > > > >>>>>>>> I am bringing this to both your knowledge only to > > summarize > > > > >>>>>>>> that > > > > >>>>>>>> both your theories give results; but not necessarily in > > > > >>>>>>>> isolation of > > > > >>>>>>>> the other. > > > > >>>>>>>> > > > > >>>>>>>> Thanks for all your contribution. > > > > >>>>>>>> > > > > >>>>>>>> Best regards, > > > > >>>>>>>> Satya S Kolachina > > > > >>>>>>>> > > > > >>>>>>>> > > > > >>>>>>>> > > > > >>>>>>>> --- In <%40> > > <% > > 40>, > > > > Chandrashekhar > > > > >>>>>>>> <chandrashekhar46@> wrote: > > > > >>>>>>>>> > > > > >>>>>>>>> Dear Pradeep, > > > > >>>>>>>>> > > > > >>>>>>>>> I can not comment on views of either Sanjay or K. N. > > Rao. > > > > >>>>>>>> First > > > > >>>>>>>> there is > > > > >>>>>>>>> no difference in the meaning of Amsha and Amshaka > > though it > > > > >>>>>>>> is > > > > >>>>>>>> perhaps > > > > >>>>>>>>> being confused. It also needs to be remembered that in > > > > >>>>>>>> astrological > > > > >>>>>>>>> translations many a times words are to be understood > > in the > > > > >>>>>>>> context that > > > > >>>>>>>>> they used. So we find Parashara mentioning karakamsha > > and > > > > >>>>>>>> Swamsha > > > > >>>>>>>> in > > > > >>>>>>>>> alternate lines (almost) while indicating the results > > of > > > > >>>>>>>> occupation of > > > > >>>>>>>>> Karakamsha by Sun etc. and many other places in > > karakamsha > > > > >>>>>>>> adhyaaya. > > > > >>>>>>>>> This does not mean he is speaking about two different > > > > >>>>>>>> parameters. > > > > >>>>>>>> I > > > > >>>>>>>>> think if any Sanskrit scholar who is also well versed > > in > > > > >>>>>>>> interpretation > > > > >>>>>>>>> of astrological texts will confirm this contention of > > mine > > > > >>>>>>>> if he > > > > >>>>>>>> is > > > > >>>>>>>>> watching this discussion. > > > > >>>>>>>>> > > > > >>>>>>>>> If you want my personal opinion, I think that the > > results > > > > >>>>>>>> indicated on > > > > >>>>>>>>> the basis of Karakamsha without reference to the > > potential > > > > >>>>>>>> promised by > > > > >>>>>>>>> the rasi chart and the strength derived by the grahas > > in > > > > >>>>>>>> rasi > > > > >>>>>>>> chart, > > > > >>>>>>>>> through the Navamsha chart, are not likely to > > materialize. I > > > > >>>>>>>> hope > > > > >>>>>>>> this > > > > >>>>>>>>> opinion of mine does not create a big storm in the > > > > >>>>>>>> discussion on > > > > >>>>>>>> the > > > > >>>>>>>>> list. But this is my personal opinion, for whatever it > > is > > > > >>>>>>>> worth. > > > > >>>>>>>>> > > > > >>>>>>>>> Take care, > > > > >>>>>>>>> Chandrashekhar. > > > > >>>>>>>>> > > > > >>>>>>>>> > > > > >>>>>>>>> > > > > >>>>>>>>> vijayadas_pradeep wrote: > > > > >>>>>>>>>> > > > > >>>>>>>>>> > > > > >>>>>>>>>> Dear Chandrashekhar ji and Respected members > > > > >>>>>>>>>> > > > > >>>>>>>>>> Shri Sanjay Rath clearly says ,Amshaka is pointing to > > the > > > > >>>>>>>> Rashi > > > > >>>>>>>> in > > > > >>>>>>>>>> which a graha is having amsha.He also says,Karakamsha > > has > > > > >>>>>>>> one > > > > >>>>>>>>>> meaning ,while Karakamsha KA has another meaning. > > > > >>>>>>>>>> Chandrashekhar jis view is Amshaka is not pointing to > > the > > > > >>>>>>>> Rashi > > > > >>>>>>>> in > > > > >>>>>>>>>> which a graha is having amsha. > > > > >>>>>>>>>> > > > > >>>>>>>>>> Now Chandraekhar jis view is prudent as there are some > > > > >>>>>>>> shlokas > > > > >>>>>>>> which > > > > >>>>>>>>>> shri Rath somehow has overlooked,contradicting his > > view > > > > >>>>>>>> point. > > > > >>>>>>>>>> > > > > >>>>>>>>>> I respect shri Rath ,but i have to tell > > this.Sometimes the > > > > >>>>>>>> > > > > >>>>>>>> answer and > > > > >>>>>>>>>> explanations given by shri Rath are not preceded by > > proper > > > > >>>>>>>> > > > > >>>>>>>> > > > > >>>>>>> === message truncated === > > > > >>>>>>> > > > > >>>>>>> > > > > >>>>>>> > > > > >>>>>>> > > > > >>>>>>> > > > > >>>>>> > > > > >>>> > > > > >> ________ > > > > >>>>>> ______________ > > > > >>>>>>> Be a PS3 game guru. > > > > >>>>>>> Get your game face on with the latest PS3 news and > > previews at > > > > >>>>>> Games. > > > > >>>>>>> http://videogames./platform?platform=120121 > > > > >>>>>>> > > > > >>>>>> > > > > >>>>>> > > > > >>>>>> > > > > >>>>>> > > > > >>>>>> > > > > >>>>>> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 7, 2007 Report Share Posted July 7, 2007 Namaste Sri Sushmita Thank you for your kind words. You can send the charts to either of my email ids: astrologyhindu hinduastrology. Let me warn you that I am not a great astrologer or a highly learned one. And I usually stick to the Rashi chart. I joined this group to learn from great masters. Almost all of them have left this group. I sorely miss the writings of Sri K. N. Rao, Sri Finn Windhall and others like them. In fact, I love reading the archives of this group. Knowledge comes to the blessed. Maybe the Lord has something else in store for us. Thanks and Regards Bharat On 7/7/07, sushmita34 <sushmita34 wrote: > > Dear Bharat, > I have observed your writings on and off and you seem to belong to a > civilized lot and at the same time having an independent mind. You > respect senior members & at the same time do not blindly follow them. > This is the Lakshana of a good astrologer to become. > > You may not know me, I am an old member of some forums having gone out > of astrology for some time. > > I have few queries on some charts, can I post it to you privately. Two > charts in the lot belong to semi celebs hence would not want to discuss > it here openly as they have asked me not to do so. > > If you give me your email id I would post them to you if you are > willing. > > Regards, > Sushmita > > <%40>, > " Bharat - Hindu Astrology " > <astrologyhindu wrote: > > > > Namaste Sri Pradeep > > You are lucky to be in Switzerland. It is home to one of the finest > > scientific labs in the whole world. If you go meet a renowed > physicist, they > > shall share that the physical world as it is seen at a particular > frequency > > of light is one thing and at a different frequency of light is totally > > another. The phenomenon of light and its frequency is the basis of > Jyotish. > > > > > > I'd like to keep an open mind about the physical placement of planets > at > > higher frequencies of Light. Though, I will only use aspects, etc in > amshas > > once I am clear how to use them. Till them I shall watch the fun of > debates, > > discussions, and see when something captures my mind. > > > > Hope you can respect my independent view. > > > > Thanks and Regards > > Bharat > > > > > > > > > > > > On 7/6/07, vijayadas_pradeep vijayadas_pradeep wrote: > > > > > > Dear Bharat ji > > > > > > Regarding Sanskrit you are absolutely right.We have to rely on > > > scholars who lived 1000's of years back,trained in uncorrupted > > > parampara,to understand Jyotish.For the same reason i give weightage > > > to their views.They know what is amsha and what is Rashi. > > > > > > Contemporary scholars due to power of information technology,has > > > made their theories as original!!!what a pity? > > > Do you think -power of IT can cloud TRUTH? > > > From the screen of clouds like the FULL MOON ,TRUTH the Light of > > > Jyotish will come out and shine. > > > > > > The planet is in fact physically placed.When we say he is in Aries > > > Rashi -He is physically placed in Aries Rashi. > > > When we say he is in Taurus Navamsha,yes he is physically placed in > > > Taurus ''NAVAMSHA'' within Aries Rashi. > > > > > > But this Taurus Amsha is linked to Taurus Rashi.There is no physical > > > placement there!!!Imagine how the lord of a house relates back to > > > its House ,though placed elsewhere.Imagine why Shri Rath was able to > > > understand that amshaka is relating back to amsha.It is demonstrated > > > through examples. > > > > > > Analysis are always w.r to Rashis.Can any individual translate > > > Lagnashadvarhgake shloka otherwise without violating rules set by > > > sages.Late Santhanam was honest. > > > > > > It is a tough job,.Tougher than Galielios job.Church is strong...but > > > not for long.Truth alone will prevail. > > > > > > Regds > > > Pradeep > > > <%40> > <%40>, > > > " Bharat - Hindu Astrology " > > > astrologyhindu@ wrote: > > > > > > > > Namaste Prafulla and others > > > > > > > > The major contention of those not using Navamsha not as a separate > > > chart is > > > > that physically the planets positions are shown by the Rashi chart > > > and > > > > cannot by any other chart. This is untrue. Kindly read below: > > > > > > > > Our eyes can only capture a certain frequency of light waves. If > > > we were > > > > able to see sight on a different frequency the world would change > > > and so > > > > would the planetary positions. There are deeper things to be seen > > > and known. > > > > One should not reject the idea of usage of Amshas as separate > > > charts, > > > > without proper scrutiny. > > > > > > > > I personally, do not use amshas as separate charts for a simple > > > reason that > > > > I do not know how to use them separately. I am waiting for > > > plausible > > > > answers. I do not stop others from using them, but, do get > > > dismayed at times > > > > when people justify things through any divisional charts. So many > > > rules > > > > should not be made that they are applicable to every human beings > > > chart and > > > > can be used to justify anything in life. > > > > > > > > Unlike Upanishads, which have bhashyas and a great lineage of > > > Teachers, we > > > > do not have the same for Astrology. Most of the texts are hidden, > > > burnt, > > > > destroyed, misrepresented, misquoted, etc. etc... People with no > > > knowledge > > > > of Sanskrit trying to decipher verses using Sri Apte dictionary. > > > They > > > > haven't the faintest idea on how Sanskrit verse can mean in 5-7 > > > different > > > > ways. In such a scenario, it is difficult to rely on half > > > knowledge. It is > > > > better to have an open mind and use a principle when one has sound > > > knowledge > > > > of it. > > > > > > > > Thanks and Regards > > > > Bharat > > > > > > > > > > > > > > > > > > > > > > > > On 7/6/07, Prafulla Gang jyotish@ wrote: > > > > > > > > > > Dear Pradeep, > > > > > > > > > > Another important issue - In D9 charts reference - kalyan Varma > > > has given > > > > > hints for results for Sun aspecting venus; or mercury aspecting > > > venus. Since > > > > > they can never " aspect " in Rashi Kundli - the obvious reference > > > was to > > > > > Navamsa " chart " . > > > > > > > > > > I do not think, kalyan varma can be treated at par with current > > > age > > > > > scholars !! > > > > > > > > > > regards / Prafulla Gang > > > > > http://www.prafulla.net > > > > > > > > > > " Men who never get carried away should be. " > > > > > ************************************************ > > > > > > > > > > > > > > > > > jyotish@ <jyotish%40inbox.com> > > > > > > Thu, 5 Jul 2007 20:23:15 -0800 > > > > > > <%40> > <%40><% > > > 40> > > > > > > Re: Why Navamsa Chart is so important? > > > > > > > > > > > > Dear Sreenadh ji > > > > > > > > > > > > Well - who knows the truth? - Should the person making > > > comment, be > > > > > > construed to be as truth seeker - until they prove with the > > > application > > > > > > of the principles on the charts ( both ways - firstly the > wrong > > > > > > application of others; and secondly how to read in correct > > > way). > > > > > > Theorists without predictive support - has little relevance in > > > jyotish. > > > > > > But yes - if you can justify your statements by case studies - > > > then at > > > > > > least, I will hear with open mind. > > > > > > > > > > > > Understandably, I have been quoted to be " blind " to > > > commentaries - but > > > > > my > > > > > > submission is that - give me one reason to accept the views > > > of " less > > > > > read > > > > > > scholars " than to " well read scholars like Late Santhanam / > > > Shri KN Rao > > > > > / > > > > > > Shri Sanjay rath / many others " . and More so - as I do > > > not " pretend " to > > > > > > know the sanskrit and do not " waste " my time on " shloka > > > business " with > > > > > my > > > > > > " incomplete knowledge " . So I am happy to be following better > > > quality > > > > > > commentaries - who are expalining with the case studies. > > > > > > > > > > > > Of course - each one makes his choice. > > > > > > > > > > > > > > > > > > regards / Prafulla Gang > > > > > > http://www.prafulla.net > > > > > > > > > > > > " Men who never get carried away should be. " > > > > > > ************************************************ > > > > > > > > > > > > > > > > > >> > > > > > >> sreesog@ <sreesog%40> > > > > > >> Thu, 05 Jul 2007 07:00:31 -0000 > > > > > >> <%40> > <%40><% > > > 40> > > > > > >> Re: Why Navamsa Chart is so important? > > > > > >> > > > > > >> Dear Prafulla ji, > > > > > >> * Even if those things are not there in ancient texts every > > > one is > > > > > >> free to make or follow there own choice - yes, there is every > > > chance > > > > > >> that even such new methods might give true results - your > > > argument is > > > > > >> right. > > > > > >> * As far Sanskrit is concerned: Yes, it is your choice - when > > > you > > > > > >> are blind to read and understand Sanskrit your self, and > > > understand > > > > > >> what is there and what not, of course you have to follow > > > someone who > > > > > >> says they see - you are right in that as well. > > > > > >> Love, > > > > > >> Sreenadh > > > > > >> > > > > > >> --- In > <%40> > <%40><JyotishGrou\ > p% > > > 40>, > > > > > Prafulla Gang <jyotish@> > > > > > >> wrote: > > > > > >>> > > > > > >>> Well Sreenadh ji - at times, these issues become choice or > > > > > >> prejudices in our own form of reading model. Had there not > > > been any > > > > > >> substance in interpreting D9 charts - lot many stalwarts must > > > not > > > > > >> have explored it - and I presume - many of them know better > > > > > >> sanskrit / jyotish (rather both) than all of us on the forum > > > > > >> collectively. So if at all - anyone wish to contest the > > > > > >> interpretation - then many of those stalwarts are the people > - > > > must > > > > > >> be debated with. On the forum, where not many great sanskrit > > > > > >> scholars / jyotish researchers - the arguments may not have > > > any > > > > > >> relevance. > > > > > >>> > > > > > >>> regards / Prafulla Gang > > > > > >>> http://www.prafulla.net > > > > > >>> > > > > > >>> " The right to be heard does not automatically include the > > > right to > > > > > >> be taken seriously. " > > > > > >>> ************************************************ > > > > > >>> > > > > > >>> > > > > > >>>> > > > > > >>>> sreesog@ > > > > > >>>> Tue, 03 Jul 2007 13:56:36 -0000 > > > > > >>>> <%40> > <%40><% > > > 40> > > > > > >>>> Re: Why Navamsa Chart is so > > > important? > > > > > >>>> > > > > > >>>> Dear Prafulla ji, > > > > > >>>> * No ancient text ask us to read Navamsha (not chart) " just > > > like > > > > > >> D1 > > > > > >>>> chart " ; nor they provide slokas for the same. > > > > > >>>> * No ancient text provide as the results for " aspects of > > > planets > > > > > >> in > > > > > >>>> Navamasa " > > > > > >>>> * Nor they give us the results to be predicted when planets > > > are > > > > > >>>> placed " x house with reference to navamsa lagna " > > > > > >>>> > > > > > >>>> I hope we are trying to study astrology as taught by the > > > sages; > > > > > >> If > > > > > >>>> not I don't have anything to say. > > > > > >>>> > > > > > >>>> Love, > > > > > >>>> Sreenadh > > > > > >>>> > > > > > >>>> > > > > > >>>> --- In > <%40> > <%40><JyotishGrou\ > p% > > > 40>, > > > > > Prafulla Gang <jyotish@> > > > > > >>>> wrote: > > > > > >>>>> > > > > > >>>>> Dear Sreenadh ji > > > > > >>>>> > > > > > >>>>> I have also observed many jyotish stalwarts using navamsa > > > chart > > > > > >>>> (along with other D charts). Now how to assess D9 charts - > > > can be > > > > > >>>> perspective. But - as most authors say - just like D1 > chart. > > > > > >>>>> > > > > > >>>>> I request members to share their experience. > > > > > >>>>> > > > > > >>>>> regards / Prafulla Gang > > > > > >>>>> http://www.prafulla.net > > > > > >>>>> > > > > > >>>>> " The right to be heard does not automatically include the > > > right > > > > > >> to > > > > > >>>> be taken seriously. " > > > > > >>>>> ************************************************ > > > > > >>>>> > > > > > >>>>> > > > > > >>>>>> > > > > > >>>>>> sreesog@ > > > > > >>>>>> Tue, 03 Jul 2007 07:56:49 -0000 > > > > > >>>>>> To: > <%40> > <%40><jyotishgrou\ > p% > > > 40> > > > > > >>>>>> Re: Why Navamsa Chart is so > > > important? > > > > > >>>>>> > > > > > >>>>>> Dear Krishna ji, > > > > > >>>>>> ==> > > > > > >>>>>>> I too to the view that Navamsa chart is > > > > > >>>>>>> as important as Rasi chart. > > > > > >>>>>> <== > > > > > >>>>>> * There is not Navamsa " chart " , but only Navamsa. Navamsa > > > chart > > > > > >>>> is > > > > > >>>>>> not as important as Rasi chart and it can never be, > > > because it > > > > > >> is > > > > > >>>>>> only an amsa. But yes, it is more important than other > > > amsas due > > > > > >>>> to > > > > > >>>>>> the prior said reasons. > > > > > >>>>>> ==> > > > > > >>>>>>> - Why strength of a planet is Navamsa determines the > > > overall > > > > > >>>>>>> strength of a planet? > > > > > >>>>>> <== > > > > > >>>>>> * Because the quality of earth determines the strength of > > > the > > > > > >>>>>> plant. This is applicable to all amsas as per their > > > importance. > > > > > >>>>>> ==> > > > > > >>>>>>> - Why it is allowed to consider aspects in Navamsa chart > > > like > > > > > >>>>>>> aspects in a Rasi chart? > > > > > >>>>>> <== > > > > > >>>>>> * No, it is not allowed to consider aspects in Navamsa. > > > (There > > > > > >>>> is > > > > > >>>>>> no navamsa 'chart'.) > > > > > >>>>>> > > > > > >>>>>> ==> > > > > > >>>>>>> - Why sambandha of planets in Navamsa chart can be > > > treated as > > > > > >> if > > > > > >>>>>>> the planets have a sambandha in Rasi chart? > > > > > >>>>>> <== > > > > > >>>>>> * No, when planets have sambandha in Navamsa, it only > > > means > > > > > >> that. > > > > > >>>>>> When they have sombandha in Rasi, it only means that. It > > > is > > > > > >> wrong > > > > > >>>> to > > > > > >>>>>> mix the two. > > > > > >>>>>> ==> > > > > > >>>>>>> - Why yogas should be looked at in navamsa chart as > well? > > > > > >>>>>> <== > > > > > >>>>>> * No, Yogas should not be looked in Navamsa 'chart'. But > > > yes > > > > > >>>> yoga in > > > > > >>>>>> Navamsa (not navamsa 'chart') can be taken yoga. Because > > > it is > > > > > >> the > > > > > >>>>>> same principles as used in Rasi that are used to predict > > > the > > > > > >>>> result > > > > > >>>>>> in Amsas as well - But Aspect(Drishti) and houses are not > > > > > >>>> applicable > > > > > >>>>>> to amsas. Both Aspect(Drishti) and Houses should be > > > considered > > > > > >> in > > > > > >>>>>> Rasi chart itself. Any reference in ancient texts about > > > aspect > > > > > >> or > > > > > >>>>>> houses essentially mean that they are referring to Rasi > > > chart. > > > > > >>>>>> Love, > > > > > >>>>>> Sreenadh > > > > > >>>>>> > > > > > >>>>>> --- In > <%40> > <%40> > > > <% > > > 40>, > > > > > Krishnamurthy Seetharama > > > > > >>>>>> <krishna_1998@> wrote: > > > > > >>>>>>> > > > > > >>>>>>> Dear Kolachina ji, > > > > > >>>>>>> > > > > > >>>>>>> It was interesting to read your comments on importance > > > of the > > > > > >>>>>>> Navamsa chart. I too to the view that Navamsa > > > chart > > > > > >> is > > > > > >>>>>>> as important as Rasi chart. This is based on my > > > experience so > > > > > >>>>>>> far reading charts. However, I have still not understood > > > what > > > > > >>>>>>> are the fundamental reasons for a varga chart being so > > > > > >>>>>>> important. > > > > > >>>>>>> > > > > > >>>>>>> - Why strength of a planet is Navamsa determines the > > > overall > > > > > >>>>>>> strength of a planet? > > > > > >>>>>>> - Why it is allowed to consider aspects in Navamsa chart > > > like > > > > > >>>>>>> aspects in a Rasi chart? > > > > > >>>>>>> - Why sambandha of planets in Navamsa chart can be > > > treated as > > > > > >> if > > > > > >>>>>>> the planets have a sambandha in Rasi chart? > > > > > >>>>>>> - Why yogas should be looked at in navamsa chart as > well? > > > > > >>>>>>> > > > > > >>>>>>> By looking at the kind of importance given to Navamsa > > > chart, it > > > > > >>>>>>> appears that the Rasi chart and Navamsa chart make up > > > two equal > > > > > >>>>>>> halves representing the native. > > > > > >>>>>>> > > > > > >>>>>>> I have no doubts about the importance of Navamsa Chart. > > > What I > > > > > >>>>>>> would like to know is why Navamsa gains such an > > > importance? > > > > > >> What > > > > > >>>>>>> are the fundamental reasons? After all it is one of many > > > varga > > > > > >>>>>>> charts! > > > > > >>>>>>> > > > > > >>>>>>> Regards, > > > > > >>>>>>> Krishna > > > > > >>>>>>> > > > > > >>>>>>> --- Satya Sai Kolachina <skolachi@> wrote: > > > > > >>>>>>> > > > > > >>>>>>>> Dear Sri Pradeep and Sri Chandrasekhar, > > > > > >>>>>>>> > > > > > >>>>>>>> I have been following this thread on karakamsa and both > > > of > > > > > >>>>>>>> your > > > > > >>>>>>>> contributions. > > > > > >>>>>>>> > > > > > >>>>>>>> I whole-heartedly appreciate both of you for your > > > valuable > > > > > >>>>>>>> inputs > > > > > >>>>>>>> you are providing to the astrological community. I > > > would like > > > > > >>>>>>>> to > > > > > >>>>>>>> share my opinion (through my own experience). > > > > > >>>>>>>> > > > > > >>>>>>>> Considering Karakamsa from either Rasi or Navamsa chart > > > alone > > > > > >>>>>>>> most > > > > > >>>>>>>> probably leads to erroneous results, as I found both > the > > > > > >>>>>>>> approaches > > > > > >>>>>>>> working. I see the point Pradeep is making as very > > > valuable; > > > > > >>>>>>>> at the > > > > > >>>>>>>> same time I am not against using Navamsa chart as > > > separate > > > > > >>>>>>>> chart (of > > > > > >>>>>>>> course without losing the context of the Rasi chart), > > > since > > > > > >>>>>>>> any of > > > > > >>>>>>>> the varga charts will not give independent results if > > > the Rasi > > > > > >>>>>>>> chart > > > > > >>>>>>>> is ignored, as they themselves do not exist if the Rasi > > > chart > > > > > >>>>>>>> doesn't exist. In fact Sri KN Rao also mentioned in > > > several > > > > > >>>>>>>> occassions in many of his articles and books that yogas > > > viewed > > > > > >>>>>>>> in > > > > > >>>>>>>> the Rasi chart should also exist in the Navamsa chart > > > for > > > > > >>>>>>>> confirming > > > > > >>>>>>>> the results. If we do not see the Navamsa chart as a > > > separate > > > > > >>>>>>>> chart, > > > > > >>>>>>>> how can we see the yogas therein? For the purpose of > > > checking > > > > > >>>>>>>> some > > > > > >>>>>>>> yogas, Yuti and Veekshana (conjunction and aspects) in > > > the > > > > > >>>>>>>> navamsa > > > > > >>>>>>>> chart make sense. This kind of yuti or veekshana should > > > be > > > > > >>>>>>>> considered on a hypothetical level (as mutual influence > > > at the > > > > > >>>>>>>> amsha level) rather than being within a 30 deg. span. > > > of Rasi. > > > > > >>>>>>>> > > > > > >>>>>>>> Take an example. If a planet is exlated or in own house > > > in the > > > > > >>>>>>>> rasi > > > > > >>>>>>>> chart and attains debilitation in the Navamsa chart, it > > > is > > > > > >>>>>>>> condiered > > > > > >>>>>>>> as weakening of the actual strength shown in the Rasi. > > > Why is > > > > > >>>>>>>> this > > > > > >>>>>>>> considered so? It is considered like that because, even > > > though > > > > > >>>>>>>> the > > > > > >>>>>>>> planet is within its own or exlated rasi, still its > > > > > >>>>>>>> positioning > > > > > >>>>>>>> within that particular sector (here navamsa) has > > > weakened it; > > > > > >>>>>>>> means, > > > > > >>>>>>>> within its own rasi, this particular sector is the > > > weakest > > > > > >>>>>>>> point for > > > > > >>>>>>>> the planet within the strongest rasi; hence it loses > its > > > > > >>>>>>>> strength > > > > > >>>>>>>> considerably. This means there is a gradation of > > > strengths for > > > > > >>>>>>>> the > > > > > >>>>>>>> planet from first navamsa to the last navamsa. The > > > navamsa > > > > > >>>>>>>> position > > > > > >>>>>>>> of a planet, thus indicates its refined placement > > > within the > > > > > >>>>>>>> rasi. > > > > > >>>>>>>> In fact, Sri KN Rao also gives equal weightage to both > > > the > > > > > >>>>>>>> Rasi and > > > > > >>>>>>>> Navamsa placement of a planet. If a planet is weak in > > > one of > > > > > >>>>>>>> them > > > > > >>>>>>>> that means half the weightage is lost. We may not give > > > the > > > > > >>>>>>>> same > > > > > >>>>>>>> level of treatment to other vargas as we give to > > > Navamsa; but > > > > > >>>>>>>> Navamsa is as important as the Rasi; to the extent that > > > it can > > > > > >>>>>>>> be > > > > > >>>>>>>> viewed as an independent chart (to confirm the promise > > > given > > > > > >>>>>>>> by the > > > > > >>>>>>>> rasi chart). > > > > > >>>>>>>> > > > > > >>>>>>>> Without a confirmation of Navamsa chart, yogas in the > > > rasi > > > > > >>>>>>>> chart > > > > > >>>>>>>> alone cannot and will not give expected results; I have > > > > > >>>>>>>> observed > > > > > >>>>>>>> this phenomenon in several charts. > > > > > >>>>>>>> > > > > > >>>>>>>> My own experience is; I have Chandra and Sukra both in > > > the > > > > > >>>>>>>> 12th > > > > > >>>>>>>> house from Karakamsa in the Navamsa chart (not in the > > > rasi > > > > > >>>>>>>> chart > > > > > >>>>>>>> with the rasi of karakamsa considering as the karakamsa > > > > > >>>>>>>> lagna). I am > > > > > >>>>>>>> a deep devotee of Goddess Parvathi (represented by > > > Chandra) > > > > > >>>>>>>> and > > > > > >>>>>>>> Goddess Lakshmi (represented by Sukra). If the > > > karakamsa is > > > > > >>>>>>>> brought > > > > > >>>>>>>> to the Rasi chart, this cannot be explained. The > > > sequence of > > > > > >>>>>>>> my life > > > > > >>>>>>>> events are better explained only if I consider > > > karakamsa lagna > > > > > >>>>>>>> in > > > > > >>>>>>>> the navamsa chart; I am not discounting Pradeep's > > > opinion > > > > > >>>>>>>> here; I am > > > > > >>>>>>>> just saying that both approaches need to be considered > > > on the > > > > > >>>>>>>> chart, > > > > > >>>>>>>> and a composite opinion be formed, as Sri KN Rao always > > > says. > > > > > >>>>>>>> > > > > > >>>>>>>> On the other hand, considering the specific rasi in the > > > Rasi > > > > > >>>>>>>> chart > > > > > >>>>>>>> that holds karakamsa as the karakamsa lagna, my Sukra > > > is in > > > > > >>>>>>>> the 4th > > > > > >>>>>>>> house indicating my possession of a nice beautiful > > > house, and > > > > > >>>>>>>> education/skills in arts (in addition to other > > > traditional > > > > > >>>>>>>> education). > > > > > >>>>>>>> > > > > > >>>>>>>> I am bringing this to both your knowledge only to > > > summarize > > > > > >>>>>>>> that > > > > > >>>>>>>> both your theories give results; but not necessarily in > > > > > >>>>>>>> isolation of > > > > > >>>>>>>> the other. > > > > > >>>>>>>> > > > > > >>>>>>>> Thanks for all your contribution. > > > > > >>>>>>>> > > > > > >>>>>>>> Best regards, > > > > > >>>>>>>> Satya S Kolachina > > > > > >>>>>>>> > > > > > >>>>>>>> > > > > > >>>>>>>> > > > > > >>>>>>>> --- In > <%40> > <%40> > > > <% > > > 40>, > > > > > Chandrashekhar > > > > > >>>>>>>> <chandrashekhar46@> wrote: > > > > > >>>>>>>>> > > > > > >>>>>>>>> Dear Pradeep, > > > > > >>>>>>>>> > > > > > >>>>>>>>> I can not comment on views of either Sanjay or K. N. > > > Rao. > > > > > >>>>>>>> First > > > > > >>>>>>>> there is > > > > > >>>>>>>>> no difference in the meaning of Amsha and Amshaka > > > though it > > > > > >>>>>>>> is > > > > > >>>>>>>> perhaps > > > > > >>>>>>>>> being confused. It also needs to be remembered that in > > > > > >>>>>>>> astrological > > > > > >>>>>>>>> translations many a times words are to be understood > > > in the > > > > > >>>>>>>> context that > > > > > >>>>>>>>> they used. So we find Parashara mentioning karakamsha > > > and > > > > > >>>>>>>> Swamsha > > > > > >>>>>>>> in > > > > > >>>>>>>>> alternate lines (almost) while indicating the results > > > of > > > > > >>>>>>>> occupation of > > > > > >>>>>>>>> Karakamsha by Sun etc. and many other places in > > > karakamsha > > > > > >>>>>>>> adhyaaya. > > > > > >>>>>>>>> This does not mean he is speaking about two different > > > > > >>>>>>>> parameters. > > > > > >>>>>>>> I > > > > > >>>>>>>>> think if any Sanskrit scholar who is also well versed > > > in > > > > > >>>>>>>> interpretation > > > > > >>>>>>>>> of astrological texts will confirm this contention of > > > mine > > > > > >>>>>>>> if he > > > > > >>>>>>>> is > > > > > >>>>>>>>> watching this discussion. > > > > > >>>>>>>>> > > > > > >>>>>>>>> If you want my personal opinion, I think that the > > > results > > > > > >>>>>>>> indicated on > > > > > >>>>>>>>> the basis of Karakamsha without reference to the > > > potential > > > > > >>>>>>>> promised by > > > > > >>>>>>>>> the rasi chart and the strength derived by the grahas > > > in > > > > > >>>>>>>> rasi > > > > > >>>>>>>> chart, > > > > > >>>>>>>>> through the Navamsha chart, are not likely to > > > materialize. I > > > > > >>>>>>>> hope > > > > > >>>>>>>> this > > > > > >>>>>>>>> opinion of mine does not create a big storm in the > > > > > >>>>>>>> discussion on > > > > > >>>>>>>> the > > > > > >>>>>>>>> list. But this is my personal opinion, for whatever it > > > is > > > > > >>>>>>>> worth. > > > > > >>>>>>>>> > > > > > >>>>>>>>> Take care, > > > > > >>>>>>>>> Chandrashekhar. > > > > > >>>>>>>>> > > > > > >>>>>>>>> > > > > > >>>>>>>>> > > > > > >>>>>>>>> vijayadas_pradeep wrote: > > > > > >>>>>>>>>> > > > > > >>>>>>>>>> > > > > > >>>>>>>>>> Dear Chandrashekhar ji and Respected members > > > > > >>>>>>>>>> > > > > > >>>>>>>>>> Shri Sanjay Rath clearly says ,Amshaka is pointing to > > > the > > > > > >>>>>>>> Rashi > > > > > >>>>>>>> in > > > > > >>>>>>>>>> which a graha is having amsha.He also says,Karakamsha > > > has > > > > > >>>>>>>> one > > > > > >>>>>>>>>> meaning ,while Karakamsha KA has another meaning. > > > > > >>>>>>>>>> Chandrashekhar jis view is Amshaka is not pointing to > > > the > > > > > >>>>>>>> Rashi > > > > > >>>>>>>> in > > > > > >>>>>>>>>> which a graha is having amsha. > > > > > >>>>>>>>>> > > > > > >>>>>>>>>> Now Chandraekhar jis view is prudent as there are > some > > > > > >>>>>>>> shlokas > > > > > >>>>>>>> which > > > > > >>>>>>>>>> shri Rath somehow has overlooked,contradicting his > > > view > > > > > >>>>>>>> point. > > > > > >>>>>>>>>> > > > > > >>>>>>>>>> I respect shri Rath ,but i have to tell > > > this.Sometimes the > > > > > >>>>>>>> > > > > > >>>>>>>> answer and > > > > > >>>>>>>>>> explanations given by shri Rath are not preceded by > > > proper > > > > > >>>>>>>> > > > > > >>>>>>>> > > > > > >>>>>>> === message truncated === > > > > > >>>>>>> > > > > > >>>>>>> > > > > > >>>>>>> > > > > > >>>>>>> > > > > > >>>>>>> > > > > > >>>>>> > > > > > >>>> > > > > > >> ________ > > > > > >>>>>> ______________ > > > > > >>>>>>> Be a PS3 game guru. > > > > > >>>>>>> Get your game face on with the latest PS3 news and > > > previews at > > > > > >>>>>> Games. > > > > > >>>>>>> http://videogames./platform?platform=120121 > > > > > >>>>>>> > > > > > >>>>>> > > > > > >>>>>> > > > > > >>>>>> > > > > > >>>>>> > > > > > >>>>>> > > > > > >>>>>> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 8, 2007 Report Share Posted July 8, 2007 Dar Bharat ji Thanks for your kind words. Yes light is the basis for the subtle phenomenon.It will explain how amaha can relate to rashi or how amshas repeat as if in a spectrum. But my point was simple.A planet is indeed physically placed in a 3.2 degree sector,navamsha sector.Then it will relate to its root rashi as if a lord of a house relates to its house.It is tattwa and you call it principel of light. But the fact is it is physically placed in a kshethra of a planet and within it in the amsha of another planet.Analsyis is always based on rashis of 30 degree sectr.That is why Bhava is Riksha/Rashi/Kshethra. I respect your view and balance opinion.Me too will not use anything that is not clear or that is not mentioned by the sages.Why should i build wrong theroies based on assumptions?Let us analyze with known principles.There are thousand of principles which i am yet to read regarding amshas,not bhavas there of. Regds Pradeep , " Bharat - Hindu Astrology " <astrologyhindu wrote: > > Namaste Sri Pradeep > You are lucky to be in Switzerland. It is home to one of the finest > scientific labs in the whole world. If you go meet a renowed physicist, they > shall share that the physical world as it is seen at a particular frequency > of light is one thing and at a different frequency of light is totally > another. The phenomenon of light and its frequency is the basis of Jyotish. > > > I'd like to keep an open mind about the physical placement of planets at > higher frequencies of Light. Though, I will only use aspects, etc in amshas > once I am clear how to use them. Till them I shall watch the fun of debates, > discussions, and see when something captures my mind. > > Hope you can respect my independent view. > > Thanks and Regards > Bharat > > > > > > On 7/6/07, vijayadas_pradeep <vijayadas_pradeep wrote: > > > > Dear Bharat ji > > > > Regarding Sanskrit you are absolutely right.We have to rely on > > scholars who lived 1000's of years back,trained in uncorrupted > > parampara,to understand Jyotish.For the same reason i give weightage > > to their views.They know what is amsha and what is Rashi. > > > > Contemporary scholars due to power of information technology,has > > made their theories as original!!!what a pity? > > Do you think -power of IT can cloud TRUTH? > > From the screen of clouds like the FULL MOON ,TRUTH the Light of > > Jyotish will come out and shine. > > > > The planet is in fact physically placed.When we say he is in Aries > > Rashi -He is physically placed in Aries Rashi. > > When we say he is in Taurus Navamsha,yes he is physically placed in > > Taurus ''NAVAMSHA'' within Aries Rashi. > > > > But this Taurus Amsha is linked to Taurus Rashi.There is no physical > > placement there!!!Imagine how the lord of a house relates back to > > its House ,though placed elsewhere.Imagine why Shri Rath was able to > > understand that amshaka is relating back to amsha.It is demonstrated > > through examples. > > > > Analysis are always w.r to Rashis.Can any individual translate > > Lagnashadvarhgake shloka otherwise without violating rules set by > > sages.Late Santhanam was honest. > > > > It is a tough job,.Tougher than Galielios job.Church is strong...but > > not for long.Truth alone will prevail. > > > > Regds > > Pradeep > > <% 40>, > > " Bharat - Hindu Astrology " > > <astrologyhindu@> wrote: > > > > > > Namaste Prafulla and others > > > > > > The major contention of those not using Navamsha not as a separate > > chart is > > > that physically the planets positions are shown by the Rashi chart > > and > > > cannot by any other chart. This is untrue. Kindly read below: > > > > > > Our eyes can only capture a certain frequency of light waves. If > > we were > > > able to see sight on a different frequency the world would change > > and so > > > would the planetary positions. There are deeper things to be seen > > and known. > > > One should not reject the idea of usage of Amshas as separate > > charts, > > > without proper scrutiny. > > > > > > I personally, do not use amshas as separate charts for a simple > > reason that > > > I do not know how to use them separately. I am waiting for > > plausible > > > answers. I do not stop others from using them, but, do get > > dismayed at times > > > when people justify things through any divisional charts. So many > > rules > > > should not be made that they are applicable to every human beings > > chart and > > > can be used to justify anything in life. > > > > > > Unlike Upanishads, which have bhashyas and a great lineage of > > Teachers, we > > > do not have the same for Astrology. Most of the texts are hidden, > > burnt, > > > destroyed, misrepresented, misquoted, etc. etc... People with no > > knowledge > > > of Sanskrit trying to decipher verses using Sri Apte dictionary. > > They > > > haven't the faintest idea on how Sanskrit verse can mean in 5-7 > > different > > > ways. In such a scenario, it is difficult to rely on half > > knowledge. It is > > > better to have an open mind and use a principle when one has sound > > knowledge > > > of it. > > > > > > Thanks and Regards > > > Bharat > > > > > > > > > > > > > > > > > > On 7/6/07, Prafulla Gang <jyotish@> wrote: > > > > > > > > Dear Pradeep, > > > > > > > > Another important issue - In D9 charts reference - kalyan Varma > > has given > > > > hints for results for Sun aspecting venus; or mercury aspecting > > venus. Since > > > > they can never " aspect " in Rashi Kundli - the obvious reference > > was to > > > > Navamsa " chart " . > > > > > > > > I do not think, kalyan varma can be treated at par with current > > age > > > > scholars !! > > > > > > > > regards / Prafulla Gang > > > > http://www.prafulla.net > > > > > > > > " Men who never get carried away should be. " > > > > ************************************************ > > > > > > > > > > > > > > jyotish@ <jyotish%40inbox.com> > > > > > Thu, 5 Jul 2007 20:23:15 -0800 > > > > > <% 40><% > > 40> > > > > > Re: Why Navamsa Chart is so important? > > > > > > > > > > Dear Sreenadh ji > > > > > > > > > > Well - who knows the truth? - Should the person making > > comment, be > > > > > construed to be as truth seeker - until they prove with the > > application > > > > > of the principles on the charts ( both ways - firstly the wrong > > > > > application of others; and secondly how to read in correct > > way). > > > > > Theorists without predictive support - has little relevance in > > jyotish. > > > > > But yes - if you can justify your statements by case studies - > > then at > > > > > least, I will hear with open mind. > > > > > > > > > > Understandably, I have been quoted to be " blind " to > > commentaries - but > > > > my > > > > > submission is that - give me one reason to accept the views > > of " less > > > > read > > > > > scholars " than to " well read scholars like Late Santhanam / > > Shri KN Rao > > > > / > > > > > Shri Sanjay rath / many others " . and More so - as I do > > not " pretend " to > > > > > know the sanskrit and do not " waste " my time on " shloka > > business " with > > > > my > > > > > " incomplete knowledge " . So I am happy to be following better > > quality > > > > > commentaries - who are expalining with the case studies. > > > > > > > > > > Of course - each one makes his choice. > > > > > > > > > > > > > > > regards / Prafulla Gang > > > > > http://www.prafulla.net > > > > > > > > > > " Men who never get carried away should be. " > > > > > ************************************************ > > > > > > > > > > > > > > >> > > > > >> sreesog@ <sreesog%40> > > > > >> Thu, 05 Jul 2007 07:00:31 -0000 > > > > >> <% 40><% > > 40> > > > > >> Re: Why Navamsa Chart is so important? > > > > >> > > > > >> Dear Prafulla ji, > > > > >> * Even if those things are not there in ancient texts every > > one is > > > > >> free to make or follow there own choice - yes, there is every > > chance > > > > >> that even such new methods might give true results - your > > argument is > > > > >> right. > > > > >> * As far Sanskrit is concerned: Yes, it is your choice - when > > you > > > > >> are blind to read and understand Sanskrit your self, and > > understand > > > > >> what is there and what not, of course you have to follow > > someone who > > > > >> says they see - you are right in that as well. > > > > >> Love, > > > > >> Sreenadh > > > > >> > > > > >> <% 40><% > > 40>, > > > > Prafulla Gang <jyotish@> > > > > >> wrote: > > > > >>> > > > > >>> Well Sreenadh ji - at times, these issues become choice or > > > > >> prejudices in our own form of reading model. Had there not > > been any > > > > >> substance in interpreting D9 charts - lot many stalwarts must > > not > > > > >> have explored it - and I presume - many of them know better > > > > >> sanskrit / jyotish (rather both) than all of us on the forum > > > > >> collectively. So if at all - anyone wish to contest the > > > > >> interpretation - then many of those stalwarts are the people - > > must > > > > >> be debated with. On the forum, where not many great sanskrit > > > > >> scholars / jyotish researchers - the arguments may not have > > any > > > > >> relevance. > > > > >>> > > > > >>> regards / Prafulla Gang > > > > >>> http://www.prafulla.net > > > > >>> > > > > >>> " The right to be heard does not automatically include the > > right to > > > > >> be taken seriously. " > > > > >>> ************************************************ > > > > >>> > > > > >>> > > > > >>>> > > > > >>>> sreesog@ > > > > >>>> Tue, 03 Jul 2007 13:56:36 -0000 > > > > >>>> <% 40><% > > 40> > > > > >>>> Re: Why Navamsa Chart is so > > important? > > > > >>>> > > > > >>>> Dear Prafulla ji, > > > > >>>> * No ancient text ask us to read Navamsha (not chart) " just > > like > > > > >> D1 > > > > >>>> chart " ; nor they provide slokas for the same. > > > > >>>> * No ancient text provide as the results for " aspects of > > planets > > > > >> in > > > > >>>> Navamasa " > > > > >>>> * Nor they give us the results to be predicted when planets > > are > > > > >>>> placed " x house with reference to navamsa lagna " > > > > >>>> > > > > >>>> I hope we are trying to study astrology as taught by the > > sages; > > > > >> If > > > > >>>> not I don't have anything to say. > > > > >>>> > > > > >>>> Love, > > > > >>>> Sreenadh > > > > >>>> > > > > >>>> > > > > >>>> <% 40><% > > 40>, > > > > Prafulla Gang <jyotish@> > > > > >>>> wrote: > > > > >>>>> > > > > >>>>> Dear Sreenadh ji > > > > >>>>> > > > > >>>>> I have also observed many jyotish stalwarts using navamsa > > chart > > > > >>>> (along with other D charts). Now how to assess D9 charts - > > can be > > > > >>>> perspective. But - as most authors say - just like D1 chart. > > > > >>>>> > > > > >>>>> I request members to share their experience. > > > > >>>>> > > > > >>>>> regards / Prafulla Gang > > > > >>>>> http://www.prafulla.net > > > > >>>>> > > > > >>>>> " The right to be heard does not automatically include the > > right > > > > >> to > > > > >>>> be taken seriously. " > > > > >>>>> ************************************************ > > > > >>>>> > > > > >>>>> > > > > >>>>>> > > > > >>>>>> sreesog@ > > > > >>>>>> Tue, 03 Jul 2007 07:56:49 -0000 > > > > >>>>>> <% 40><% > > 40> > > > > >>>>>> Re: Why Navamsa Chart is so > > important? > > > > >>>>>> > > > > >>>>>> Dear Krishna ji, > > > > >>>>>> ==> > > > > >>>>>>> I too to the view that Navamsa chart is > > > > >>>>>>> as important as Rasi chart. > > > > >>>>>> <== > > > > >>>>>> * There is not Navamsa " chart " , but only Navamsa. Navamsa > > chart > > > > >>>> is > > > > >>>>>> not as important as Rasi chart and it can never be, > > because it > > > > >> is > > > > >>>>>> only an amsa. But yes, it is more important than other > > amsas due > > > > >>>> to > > > > >>>>>> the prior said reasons. > > > > >>>>>> ==> > > > > >>>>>>> - Why strength of a planet is Navamsa determines the > > overall > > > > >>>>>>> strength of a planet? > > > > >>>>>> <== > > > > >>>>>> * Because the quality of earth determines the strength of > > the > > > > >>>>>> plant. This is applicable to all amsas as per their > > importance. > > > > >>>>>> ==> > > > > >>>>>>> - Why it is allowed to consider aspects in Navamsa chart > > like > > > > >>>>>>> aspects in a Rasi chart? > > > > >>>>>> <== > > > > >>>>>> * No, it is not allowed to consider aspects in Navamsa. > > (There > > > > >>>> is > > > > >>>>>> no navamsa 'chart'.) > > > > >>>>>> > > > > >>>>>> ==> > > > > >>>>>>> - Why sambandha of planets in Navamsa chart can be > > treated as > > > > >> if > > > > >>>>>>> the planets have a sambandha in Rasi chart? > > > > >>>>>> <== > > > > >>>>>> * No, when planets have sambandha in Navamsa, it only > > means > > > > >> that. > > > > >>>>>> When they have sombandha in Rasi, it only means that. It > > is > > > > >> wrong > > > > >>>> to > > > > >>>>>> mix the two. > > > > >>>>>> ==> > > > > >>>>>>> - Why yogas should be looked at in navamsa chart as well? > > > > >>>>>> <== > > > > >>>>>> * No, Yogas should not be looked in Navamsa 'chart'. But > > yes > > > > >>>> yoga in > > > > >>>>>> Navamsa (not navamsa 'chart') can be taken yoga. Because > > it is > > > > >> the > > > > >>>>>> same principles as used in Rasi that are used to predict > > the > > > > >>>> result > > > > >>>>>> in Amsas as well - But Aspect(Drishti) and houses are not > > > > >>>> applicable > > > > >>>>>> to amsas. Both Aspect(Drishti) and Houses should be > > considered > > > > >> in > > > > >>>>>> Rasi chart itself. Any reference in ancient texts about > > aspect > > > > >> or > > > > >>>>>> houses essentially mean that they are referring to Rasi > > chart. > > > > >>>>>> Love, > > > > >>>>>> Sreenadh > > > > >>>>>> > > > > >>>>>> <% 40> > > <% > > 40>, > > > > Krishnamurthy Seetharama > > > > >>>>>> <krishna_1998@> wrote: > > > > >>>>>>> > > > > >>>>>>> Dear Kolachina ji, > > > > >>>>>>> > > > > >>>>>>> It was interesting to read your comments on importance > > of the > > > > >>>>>>> Navamsa chart. I too to the view that Navamsa > > chart > > > > >> is > > > > >>>>>>> as important as Rasi chart. This is based on my > > experience so > > > > >>>>>>> far reading charts. However, I have still not understood > > what > > > > >>>>>>> are the fundamental reasons for a varga chart being so > > > > >>>>>>> important. > > > > >>>>>>> > > > > >>>>>>> - Why strength of a planet is Navamsa determines the > > overall > > > > >>>>>>> strength of a planet? > > > > >>>>>>> - Why it is allowed to consider aspects in Navamsa chart > > like > > > > >>>>>>> aspects in a Rasi chart? > > > > >>>>>>> - Why sambandha of planets in Navamsa chart can be > > treated as > > > > >> if > > > > >>>>>>> the planets have a sambandha in Rasi chart? > > > > >>>>>>> - Why yogas should be looked at in navamsa chart as well? > > > > >>>>>>> > > > > >>>>>>> By looking at the kind of importance given to Navamsa > > chart, it > > > > >>>>>>> appears that the Rasi chart and Navamsa chart make up > > two equal > > > > >>>>>>> halves representing the native. > > > > >>>>>>> > > > > >>>>>>> I have no doubts about the importance of Navamsa Chart. > > What I > > > > >>>>>>> would like to know is why Navamsa gains such an > > importance? > > > > >> What > > > > >>>>>>> are the fundamental reasons? After all it is one of many > > varga > > > > >>>>>>> charts! > > > > >>>>>>> > > > > >>>>>>> Regards, > > > > >>>>>>> Krishna > > > > >>>>>>> > > > > >>>>>>> --- Satya Sai Kolachina <skolachi@> wrote: > > > > >>>>>>> > > > > >>>>>>>> Dear Sri Pradeep and Sri Chandrasekhar, > > > > >>>>>>>> > > > > >>>>>>>> I have been following this thread on karakamsa and both > > of > > > > >>>>>>>> your > > > > >>>>>>>> contributions. > > > > >>>>>>>> > > > > >>>>>>>> I whole-heartedly appreciate both of you for your > > valuable > > > > >>>>>>>> inputs > > > > >>>>>>>> you are providing to the astrological community. I > > would like > > > > >>>>>>>> to > > > > >>>>>>>> share my opinion (through my own experience). > > > > >>>>>>>> > > > > >>>>>>>> Considering Karakamsa from either Rasi or Navamsa chart > > alone > > > > >>>>>>>> most > > > > >>>>>>>> probably leads to erroneous results, as I found both the > > > > >>>>>>>> approaches > > > > >>>>>>>> working. I see the point Pradeep is making as very > > valuable; > > > > >>>>>>>> at the > > > > >>>>>>>> same time I am not against using Navamsa chart as > > separate > > > > >>>>>>>> chart (of > > > > >>>>>>>> course without losing the context of the Rasi chart), > > since > > > > >>>>>>>> any of > > > > >>>>>>>> the varga charts will not give independent results if > > the Rasi > > > > >>>>>>>> chart > > > > >>>>>>>> is ignored, as they themselves do not exist if the Rasi > > chart > > > > >>>>>>>> doesn't exist. In fact Sri KN Rao also mentioned in > > several > > > > >>>>>>>> occassions in many of his articles and books that yogas > > viewed > > > > >>>>>>>> in > > > > >>>>>>>> the Rasi chart should also exist in the Navamsa chart > > for > > > > >>>>>>>> confirming > > > > >>>>>>>> the results. If we do not see the Navamsa chart as a > > separate > > > > >>>>>>>> chart, > > > > >>>>>>>> how can we see the yogas therein? For the purpose of > > checking > > > > >>>>>>>> some > > > > >>>>>>>> yogas, Yuti and Veekshana (conjunction and aspects) in > > the > > > > >>>>>>>> navamsa > > > > >>>>>>>> chart make sense. This kind of yuti or veekshana should > > be > > > > >>>>>>>> considered on a hypothetical level (as mutual influence > > at the > > > > >>>>>>>> amsha level) rather than being within a 30 deg. span. > > of Rasi. > > > > >>>>>>>> > > > > >>>>>>>> Take an example. If a planet is exlated or in own house > > in the > > > > >>>>>>>> rasi > > > > >>>>>>>> chart and attains debilitation in the Navamsa chart, it > > is > > > > >>>>>>>> condiered > > > > >>>>>>>> as weakening of the actual strength shown in the Rasi. > > Why is > > > > >>>>>>>> this > > > > >>>>>>>> considered so? It is considered like that because, even > > though > > > > >>>>>>>> the > > > > >>>>>>>> planet is within its own or exlated rasi, still its > > > > >>>>>>>> positioning > > > > >>>>>>>> within that particular sector (here navamsa) has > > weakened it; > > > > >>>>>>>> means, > > > > >>>>>>>> within its own rasi, this particular sector is the > > weakest > > > > >>>>>>>> point for > > > > >>>>>>>> the planet within the strongest rasi; hence it loses its > > > > >>>>>>>> strength > > > > >>>>>>>> considerably. This means there is a gradation of > > strengths for > > > > >>>>>>>> the > > > > >>>>>>>> planet from first navamsa to the last navamsa. The > > navamsa > > > > >>>>>>>> position > > > > >>>>>>>> of a planet, thus indicates its refined placement > > within the > > > > >>>>>>>> rasi. > > > > >>>>>>>> In fact, Sri KN Rao also gives equal weightage to both > > the > > > > >>>>>>>> Rasi and > > > > >>>>>>>> Navamsa placement of a planet. If a planet is weak in > > one of > > > > >>>>>>>> them > > > > >>>>>>>> that means half the weightage is lost. We may not give > > the > > > > >>>>>>>> same > > > > >>>>>>>> level of treatment to other vargas as we give to > > Navamsa; but > > > > >>>>>>>> Navamsa is as important as the Rasi; to the extent that > > it can > > > > >>>>>>>> be > > > > >>>>>>>> viewed as an independent chart (to confirm the promise > > given > > > > >>>>>>>> by the > > > > >>>>>>>> rasi chart). > > > > >>>>>>>> > > > > >>>>>>>> Without a confirmation of Navamsa chart, yogas in the > > rasi > > > > >>>>>>>> chart > > > > >>>>>>>> alone cannot and will not give expected results; I have > > > > >>>>>>>> observed > > > > >>>>>>>> this phenomenon in several charts. > > > > >>>>>>>> > > > > >>>>>>>> My own experience is; I have Chandra and Sukra both in > > the > > > > >>>>>>>> 12th > > > > >>>>>>>> house from Karakamsa in the Navamsa chart (not in the > > rasi > > > > >>>>>>>> chart > > > > >>>>>>>> with the rasi of karakamsa considering as the karakamsa > > > > >>>>>>>> lagna). I am > > > > >>>>>>>> a deep devotee of Goddess Parvathi (represented by > > Chandra) > > > > >>>>>>>> and > > > > >>>>>>>> Goddess Lakshmi (represented by Sukra). If the > > karakamsa is > > > > >>>>>>>> brought > > > > >>>>>>>> to the Rasi chart, this cannot be explained. The > > sequence of > > > > >>>>>>>> my life > > > > >>>>>>>> events are better explained only if I consider > > karakamsa lagna > > > > >>>>>>>> in > > > > >>>>>>>> the navamsa chart; I am not discounting Pradeep's > > opinion > > > > >>>>>>>> here; I am > > > > >>>>>>>> just saying that both approaches need to be considered > > on the > > > > >>>>>>>> chart, > > > > >>>>>>>> and a composite opinion be formed, as Sri KN Rao always > > says. > > > > >>>>>>>> > > > > >>>>>>>> On the other hand, considering the specific rasi in the > > Rasi > > > > >>>>>>>> chart > > > > >>>>>>>> that holds karakamsa as the karakamsa lagna, my Sukra > > is in > > > > >>>>>>>> the 4th > > > > >>>>>>>> house indicating my possession of a nice beautiful > > house, and > > > > >>>>>>>> education/skills in arts (in addition to other > > traditional > > > > >>>>>>>> education). > > > > >>>>>>>> > > > > >>>>>>>> I am bringing this to both your knowledge only to > > summarize > > > > >>>>>>>> that > > > > >>>>>>>> both your theories give results; but not necessarily in > > > > >>>>>>>> isolation of > > > > >>>>>>>> the other. > > > > >>>>>>>> > > > > >>>>>>>> Thanks for all your contribution. > > > > >>>>>>>> > > > > >>>>>>>> Best regards, > > > > >>>>>>>> Satya S Kolachina > > > > >>>>>>>> > > > > >>>>>>>> > > > > >>>>>>>> > > > > >>>>>>>> <% 40> > > <% > > 40>, > > > > Chandrashekhar > > > > >>>>>>>> <chandrashekhar46@> wrote: > > > > >>>>>>>>> > > > > >>>>>>>>> Dear Pradeep, > > > > >>>>>>>>> > > > > >>>>>>>>> I can not comment on views of either Sanjay or K. N. > > Rao. > > > > >>>>>>>> First > > > > >>>>>>>> there is > > > > >>>>>>>>> no difference in the meaning of Amsha and Amshaka > > though it > > > > >>>>>>>> is > > > > >>>>>>>> perhaps > > > > >>>>>>>>> being confused. It also needs to be remembered that in > > > > >>>>>>>> astrological > > > > >>>>>>>>> translations many a times words are to be understood > > in the > > > > >>>>>>>> context that > > > > >>>>>>>>> they used. So we find Parashara mentioning karakamsha > > and > > > > >>>>>>>> Swamsha > > > > >>>>>>>> in > > > > >>>>>>>>> alternate lines (almost) while indicating the results > > of > > > > >>>>>>>> occupation of > > > > >>>>>>>>> Karakamsha by Sun etc. and many other places in > > karakamsha > > > > >>>>>>>> adhyaaya. > > > > >>>>>>>>> This does not mean he is speaking about two different > > > > >>>>>>>> parameters. > > > > >>>>>>>> I > > > > >>>>>>>>> think if any Sanskrit scholar who is also well versed > > in > > > > >>>>>>>> interpretation > > > > >>>>>>>>> of astrological texts will confirm this contention of > > mine > > > > >>>>>>>> if he > > > > >>>>>>>> is > > > > >>>>>>>>> watching this discussion. > > > > >>>>>>>>> > > > > >>>>>>>>> If you want my personal opinion, I think that the > > results > > > > >>>>>>>> indicated on > > > > >>>>>>>>> the basis of Karakamsha without reference to the > > potential > > > > >>>>>>>> promised by > > > > >>>>>>>>> the rasi chart and the strength derived by the grahas > > in > > > > >>>>>>>> rasi > > > > >>>>>>>> chart, > > > > >>>>>>>>> through the Navamsha chart, are not likely to > > materialize. I > > > > >>>>>>>> hope > > > > >>>>>>>> this > > > > >>>>>>>>> opinion of mine does not create a big storm in the > > > > >>>>>>>> discussion on > > > > >>>>>>>> the > > > > >>>>>>>>> list. But this is my personal opinion, for whatever it > > is > > > > >>>>>>>> worth. > > > > >>>>>>>>> > > > > >>>>>>>>> Take care, > > > > >>>>>>>>> Chandrashekhar. > > > > >>>>>>>>> > > > > >>>>>>>>> > > > > >>>>>>>>> > > > > >>>>>>>>> vijayadas_pradeep wrote: > > > > >>>>>>>>>> > > > > >>>>>>>>>> > > > > >>>>>>>>>> Dear Chandrashekhar ji and Respected members > > > > >>>>>>>>>> > > > > >>>>>>>>>> Shri Sanjay Rath clearly says ,Amshaka is pointing to > > the > > > > >>>>>>>> Rashi > > > > >>>>>>>> in > > > > >>>>>>>>>> which a graha is having amsha.He also says,Karakamsha > > has > > > > >>>>>>>> one > > > > >>>>>>>>>> meaning ,while Karakamsha KA has another meaning. > > > > >>>>>>>>>> Chandrashekhar jis view is Amshaka is not pointing to > > the > > > > >>>>>>>> Rashi > > > > >>>>>>>> in > > > > >>>>>>>>>> which a graha is having amsha. > > > > >>>>>>>>>> > > > > >>>>>>>>>> Now Chandraekhar jis view is prudent as there are some > > > > >>>>>>>> shlokas > > > > >>>>>>>> which > > > > >>>>>>>>>> shri Rath somehow has overlooked,contradicting his > > view > > > > >>>>>>>> point. > > > > >>>>>>>>>> > > > > >>>>>>>>>> I respect shri Rath ,but i have to tell > > this.Sometimes the > > > > >>>>>>>> > > > > >>>>>>>> answer and > > > > >>>>>>>>>> explanations given by shri Rath are not preceded by > > proper > > > > >>>>>>>> > > > > >>>>>>>> > > > > >>>>>>> === message truncated === > > > > >>>>>>> > > > > >>>>>>> > > > > >>>>>>> > > > > >>>>>>> > > > > >>>>>>> > > > > >>>>>> > > > > >>>> > > > > >> ________ > > > > >>>>>> ______________ > > > > >>>>>>> Be a PS3 game guru. > > > > >>>>>>> Get your game face on with the latest PS3 news and > > previews at > > > > >>>>>> Games. > > > > >>>>>>> http://videogames./platform?platform=120121 > > > > >>>>>>> > > > > >>>>>> > > > > >>>>>> > > > > >>>>>> > > > > >>>>>> > > > > >>>>>> > > > > >>>>>> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 9, 2007 Report Share Posted July 9, 2007 Dear Bharat, Such a sweet mail from you. The old days here was fun, crystal clear knowledge flowed, now all of them have left this list. I will write to you on your personal id pls re-write that after .. only dots are appearing and not or gmail.com. I do not sending personal mails from the web lists as sometimes I have made mistake and it goes on lists. I am sorry for the delay have been busy with office work. One question in case of twins do you use only Rashi chart for both the twins. Regards, Sushmita , " Bharat - Hindu Astrology " <astrologyhindu wrote: > > Namaste Sri Sushmita > Thank you for your kind words. > > You can send the charts to either of my email ids: astrologyhindu > hinduastrology Let me warn you that I am not a great astrologer > or a highly learned one. And I usually stick to the Rashi chart. > > I joined this group to learn from great masters. Almost all of them have > left this group. I sorely miss the writings of Sri K. N. Rao, Sri Finn > Windhall and others like them. In fact, I love reading the archives of this > group. Knowledge comes to the blessed. Maybe the Lord has something else in > store for us. > > Thanks and Regards > Bharat > > On 7/7/07, sushmita34 sushmita34 wrote: > > > > Dear Bharat, > > I have observed your writings on and off and you seem to belong to a > > civilized lot and at the same time having an independent mind. You > > respect senior members & at the same time do not blindly follow them. > > This is the Lakshana of a good astrologer to become. > > > > You may not know me, I am an old member of some forums having gone out > > of astrology for some time. > > > > I have few queries on some charts, can I post it to you privately. Two > > charts in the lot belong to semi celebs hence would not want to discuss > > it here openly as they have asked me not to do so. > > > > If you give me your email id I would post them to you if you are > > willing. > > > > Regards, > > Sushmita > > > > <%40>, > > " Bharat - Hindu Astrology " > > astrologyhindu@ wrote: > > > > > > Namaste Sri Pradeep > > > You are lucky to be in Switzerland. It is home to one of the finest > > > scientific labs in the whole world. If you go meet a renowed > > physicist, they > > > shall share that the physical world as it is seen at a particular > > frequency > > > of light is one thing and at a different frequency of light is totally > > > another. The phenomenon of light and its frequency is the basis of > > Jyotish. > > > > > > > > > I'd like to keep an open mind about the physical placement of planets > > at > > > higher frequencies of Light. Though, I will only use aspects, etc in > > amshas > > > once I am clear how to use them. Till them I shall watch the fun of > > debates, > > > discussions, and see when something captures my mind. > > > > > > Hope you can respect my independent view. > > > > > > Thanks and Regards > > > Bharat > > > > > > > > > > > > > > > > > > On 7/6/07, vijayadas_pradeep vijayadas_pradeep@ wrote: > > > > > > > > Dear Bharat ji > > > > > > > > Regarding Sanskrit you are absolutely right.We have to rely on > > > > scholars who lived 1000's of years back,trained in uncorrupted > > > > parampara,to understand Jyotish.For the same reason i give weightage > > > > to their views.They know what is amsha and what is Rashi. > > > > > > > > Contemporary scholars due to power of information technology,has > > > > made their theories as original!!!what a pity? > > > > Do you think -power of IT can cloud TRUTH? > > > > From the screen of clouds like the FULL MOON ,TRUTH the Light of > > > > Jyotish will come out and shine. > > > > > > > > The planet is in fact physically placed.When we say he is in Aries > > > > Rashi -He is physically placed in Aries Rashi. > > > > When we say he is in Taurus Navamsha,yes he is physically placed in > > > > Taurus ''NAVAMSHA'' within Aries Rashi. > > > > > > > > But this Taurus Amsha is linked to Taurus Rashi.There is no physical > > > > placement there!!!Imagine how the lord of a house relates back to > > > > its House ,though placed elsewhere.Imagine why Shri Rath was able to > > > > understand that amshaka is relating back to amsha.It is demonstrated > > > > through examples. > > > > > > > > Analysis are always w.r to Rashis.Can any individual translate > > > > Lagnashadvarhgake shloka otherwise without violating rules set by > > > > sages.Late Santhanam was honest. > > > > > > > > It is a tough job,.Tougher than Galielios job.Church is strong...but > > > > not for long.Truth alone will prevail. > > > > > > > > Regds > > > > Pradeep > > > > <%40> > > <%40>, > > > > " Bharat - Hindu Astrology " > > > > astrologyhindu@ wrote: > > > > > > > > > > Namaste Prafulla and others > > > > > > > > > > The major contention of those not using Navamsha not as a separate > > > > chart is > > > > > that physically the planets positions are shown by the Rashi chart > > > > and > > > > > cannot by any other chart. This is untrue. Kindly read below: > > > > > > > > > > Our eyes can only capture a certain frequency of light waves. If > > > > we were > > > > > able to see sight on a different frequency the world would change > > > > and so > > > > > would the planetary positions. There are deeper things to be seen > > > > and known. > > > > > One should not reject the idea of usage of Amshas as separate > > > > charts, > > > > > without proper scrutiny. > > > > > > > > > > I personally, do not use amshas as separate charts for a simple > > > > reason that > > > > > I do not know how to use them separately. I am waiting for > > > > plausible > > > > > answers. I do not stop others from using them, but, do get > > > > dismayed at times > > > > > when people justify things through any divisional charts. So many > > > > rules > > > > > should not be made that they are applicable to every human beings > > > > chart and > > > > > can be used to justify anything in life. > > > > > > > > > > Unlike Upanishads, which have bhashyas and a great lineage of > > > > Teachers, we > > > > > do not have the same for Astrology. Most of the texts are hidden, > > > > burnt, > > > > > destroyed, misrepresented, misquoted, etc. etc... People with no > > > > knowledge > > > > > of Sanskrit trying to decipher verses using Sri Apte dictionary. > > > > They > > > > > haven't the faintest idea on how Sanskrit verse can mean in 5-7 > > > > different > > > > > ways. In such a scenario, it is difficult to rely on half > > > > knowledge. It is > > > > > better to have an open mind and use a principle when one has sound > > > > knowledge > > > > > of it. > > > > > > > > > > Thanks and Regards > > > > > Bharat > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > On 7/6/07, Prafulla Gang jyotish@ wrote: > > > > > > > > > > > > Dear Pradeep, > > > > > > > > > > > > Another important issue - In D9 charts reference - kalyan Varma > > > > has given > > > > > > hints for results for Sun aspecting venus; or mercury aspecting > > > > venus. Since > > > > > > they can never " aspect " in Rashi Kundli - the obvious reference > > > > was to > > > > > > Navamsa " chart " . > > > > > > > > > > > > I do not think, kalyan varma can be treated at par with current > > > > age > > > > > > scholars !! > > > > > > > > > > > > regards / Prafulla Gang > > > > > > http://www.prafulla.net > > > > > > > > > > > > " Men who never get carried away should be. " > > > > > > ************************************************ > > > > > > > > > > > > > > > > > > > > jyotish@ <jyotish%40inbox.com> > > > > > > > Thu, 5 Jul 2007 20:23:15 -0800 > > > > > > > To: <%40> > > <%40><% > > > > 40> > > > > > > > Re: Why Navamsa Chart is so important? > > > > > > > > > > > > > > Dear Sreenadh ji > > > > > > > > > > > > > > Well - who knows the truth? - Should the person making > > > > comment, be > > > > > > > construed to be as truth seeker - until they prove with the > > > > application > > > > > > > of the principles on the charts ( both ways - firstly the > > wrong > > > > > > > application of others; and secondly how to read in correct > > > > way). > > > > > > > Theorists without predictive support - has little relevance in > > > > jyotish. > > > > > > > But yes - if you can justify your statements by case studies - > > > > then at > > > > > > > least, I will hear with open mind. > > > > > > > > > > > > > > Understandably, I have been quoted to be " blind " to > > > > commentaries - but > > > > > > my > > > > > > > submission is that - give me one reason to accept the views > > > > of " less > > > > > > read > > > > > > > scholars " than to " well read scholars like Late Santhanam / > > > > Shri KN Rao > > > > > > / > > > > > > > Shri Sanjay rath / many others " . and More so - as I do > > > > not " pretend " to > > > > > > > know the sanskrit and do not " waste " my time on " shloka > > > > business " with > > > > > > my > > > > > > > " incomplete knowledge " . So I am happy to be following better > > > > quality > > > > > > > commentaries - who are expalining with the case studies. > > > > > > > > > > > > > > Of course - each one makes his choice. > > > > > > > > > > > > > > > > > > > > > regards / Prafulla Gang > > > > > > > http://www.prafulla.net > > > > > > > > > > > > > > " Men who never get carried away should be. " > > > > > > > ************************************************ > > > > > > > > > > > > > > > > > > > > >> > > > > > > >> sreesog@ <sreesog%40> > > > > > > >> Thu, 05 Jul 2007 07:00:31 -0000 > > > > > > >> To: <%40> > > <%40><% > > > > 40> > > > > > > >> Re: Why Navamsa Chart is so important? > > > > > > >> > > > > > > >> Dear Prafulla ji, > > > > > > >> * Even if those things are not there in ancient texts every > > > > one is > > > > > > >> free to make or follow there own choice - yes, there is every > > > > chance > > > > > > >> that even such new methods might give true results - your > > > > argument is > > > > > > >> right. > > > > > > >> * As far Sanskrit is concerned: Yes, it is your choice - when > > > > you > > > > > > >> are blind to read and understand Sanskrit your self, and > > > > understand > > > > > > >> what is there and what not, of course you have to follow > > > > someone who > > > > > > >> says they see - you are right in that as well. > > > > > > >> Love, > > > > > > >> Sreenadh > > > > > > >> > > > > > > >> --- In > > <%40> > > <%40><JyotishGrou\ > > p% > > > > 40>, > > > > > > Prafulla Gang <jyotish@> > > > > > > >> wrote: > > > > > > >>> > > > > > > >>> Well Sreenadh ji - at times, these issues become choice or > > > > > > >> prejudices in our own form of reading model. Had there not > > > > been any > > > > > > >> substance in interpreting D9 charts - lot many stalwarts must > > > > not > > > > > > >> have explored it - and I presume - many of them know better > > > > > > >> sanskrit / jyotish (rather both) than all of us on the forum > > > > > > >> collectively. So if at all - anyone wish to contest the > > > > > > >> interpretation - then many of those stalwarts are the people > > - > > > > must > > > > > > >> be debated with. On the forum, where not many great sanskrit > > > > > > >> scholars / jyotish researchers - the arguments may not have > > > > any > > > > > > >> relevance. > > > > > > >>> > > > > > > >>> regards / Prafulla Gang > > > > > > >>> http://www.prafulla.net > > > > > > >>> > > > > > > >>> " The right to be heard does not automatically include the > > > > right to > > > > > > >> be taken seriously. " > > > > > > >>> ************************************************ > > > > > > >>> > > > > > > >>> > > > > > > >>>> > > > > > > >>>> sreesog@ > > > > > > >>>> Tue, 03 Jul 2007 13:56:36 -0000 > > > > > > >>>> To: <%40> > > <%40><% > > > > 40> > > > > > > >>>> Re: Why Navamsa Chart is so > > > > important? > > > > > > >>>> > > > > > > >>>> Dear Prafulla ji, > > > > > > >>>> * No ancient text ask us to read Navamsha (not chart) " just > > > > like > > > > > > >> D1 > > > > > > >>>> chart " ; nor they provide slokas for the same. > > > > > > >>>> * No ancient text provide as the results for " aspects of > > > > planets > > > > > > >> in > > > > > > >>>> Navamasa " > > > > > > >>>> * Nor they give us the results to be predicted when planets > > > > are > > > > > > >>>> placed " x house with reference to navamsa lagna " > > > > > > >>>> > > > > > > >>>> I hope we are trying to study astrology as taught by the > > > > sages; > > > > > > >> If > > > > > > >>>> not I don't have anything to say. > > > > > > >>>> > > > > > > >>>> Love, > > > > > > >>>> Sreenadh > > > > > > >>>> > > > > > > >>>> > > > > > > >>>> --- In > > <%40> > > <%40><JyotishGrou\ > > p% > > > > 40>, > > > > > > Prafulla Gang <jyotish@> > > > > > > >>>> wrote: > > > > > > >>>>> > > > > > > >>>>> Dear Sreenadh ji > > > > > > >>>>> > > > > > > >>>>> I have also observed many jyotish stalwarts using navamsa > > > > chart > > > > > > >>>> (along with other D charts). Now how to assess D9 charts - > > > > can be > > > > > > >>>> perspective. But - as most authors say - just like D1 > > chart. > > > > > > >>>>> > > > > > > >>>>> I request members to share their experience. > > > > > > >>>>> > > > > > > >>>>> regards / Prafulla Gang > > > > > > >>>>> http://www.prafulla.net > > > > > > >>>>> > > > > > > >>>>> " The right to be heard does not automatically include the > > > > right > > > > > > >> to > > > > > > >>>> be taken seriously. " > > > > > > >>>>> ************************************************ > > > > > > >>>>> > > > > > > >>>>> > > > > > > >>>>>> > > > > > > >>>>>> sreesog@ > > > > > > >>>>>> Tue, 03 Jul 2007 07:56:49 -0000 > > > > > > >>>>>> To: > > <%40> > > <%40><jyotishgrou\ > > p% > > > > 40> > > > > > > >>>>>> Re: Why Navamsa Chart is so > > > > important? > > > > > > >>>>>> > > > > > > >>>>>> Dear Krishna ji, > > > > > > >>>>>> ==> > > > > > > >>>>>>> I too to the view that Navamsa chart is > > > > > > >>>>>>> as important as Rasi chart. > > > > > > >>>>>> <== > > > > > > >>>>>> * There is not Navamsa " chart " , but only Navamsa. Navamsa > > > > chart > > > > > > >>>> is > > > > > > >>>>>> not as important as Rasi chart and it can never be, > > > > because it > > > > > > >> is > > > > > > >>>>>> only an amsa. But yes, it is more important than other > > > > amsas due > > > > > > >>>> to > > > > > > >>>>>> the prior said reasons. > > > > > > >>>>>> ==> > > > > > > >>>>>>> - Why strength of a planet is Navamsa determines the > > > > overall > > > > > > >>>>>>> strength of a planet? > > > > > > >>>>>> <== > > > > > > >>>>>> * Because the quality of earth determines the strength of > > > > the > > > > > > >>>>>> plant. This is applicable to all amsas as per their > > > > importance. > > > > > > >>>>>> ==> > > > > > > >>>>>>> - Why it is allowed to consider aspects in Navamsa chart > > > > like > > > > > > >>>>>>> aspects in a Rasi chart? > > > > > > >>>>>> <== > > > > > > >>>>>> * No, it is not allowed to consider aspects in Navamsa. > > > > (There > > > > > > >>>> is > > > > > > >>>>>> no navamsa 'chart'.) > > > > > > >>>>>> > > > > > > >>>>>> ==> > > > > > > >>>>>>> - Why sambandha of planets in Navamsa chart can be > > > > treated as > > > > > > >> if > > > > > > >>>>>>> the planets have a sambandha in Rasi chart? > > > > > > >>>>>> <== > > > > > > >>>>>> * No, when planets have sambandha in Navamsa, it only > > > > means > > > > > > >> that. > > > > > > >>>>>> When they have sombandha in Rasi, it only means that. It > > > > is > > > > > > >> wrong > > > > > > >>>> to > > > > > > >>>>>> mix the two. > > > > > > >>>>>> ==> > > > > > > >>>>>>> - Why yogas should be looked at in navamsa chart as > > well? > > > > > > >>>>>> <== > > > > > > >>>>>> * No, Yogas should not be looked in Navamsa 'chart'. But > > > > yes > > > > > > >>>> yoga in > > > > > > >>>>>> Navamsa (not navamsa 'chart') can be taken yoga. Because > > > > it is > > > > > > >> the > > > > > > >>>>>> same principles as used in Rasi that are used to predict > > > > the > > > > > > >>>> result > > > > > > >>>>>> in Amsas as well - But Aspect(Drishti) and houses are not > > > > > > >>>> applicable > > > > > > >>>>>> to amsas. Both Aspect(Drishti) and Houses should be > > > > considered > > > > > > >> in > > > > > > >>>>>> Rasi chart itself. Any reference in ancient texts about > > > > aspect > > > > > > >> or > > > > > > >>>>>> houses essentially mean that they are referring to Rasi > > > > chart. > > > > > > >>>>>> Love, > > > > > > >>>>>> Sreenadh > > > > > > >>>>>> > > > > > > >>>>>> --- In > > <%40> > > <%40> > > > > <% > > > > 40>, > > > > > > Krishnamurthy Seetharama > > > > > > >>>>>> <krishna_1998@> wrote: > > > > > > >>>>>>> > > > > > > >>>>>>> Dear Kolachina ji, > > > > > > >>>>>>> > > > > > > >>>>>>> It was interesting to read your comments on importance > > > > of the > > > > > > >>>>>>> Navamsa chart. I too to the view that Navamsa > > > > chart > > > > > > >> is > > > > > > >>>>>>> as important as Rasi chart. This is based on my > > > > experience so > > > > > > >>>>>>> far reading charts. However, I have still not understood > > > > what > > > > > > >>>>>>> are the fundamental reasons for a varga chart being so > > > > > > >>>>>>> important. > > > > > > >>>>>>> > > > > > > >>>>>>> - Why strength of a planet is Navamsa determines the > > > > overall > > > > > > >>>>>>> strength of a planet? > > > > > > >>>>>>> - Why it is allowed to consider aspects in Navamsa chart > > > > like > > > > > > >>>>>>> aspects in a Rasi chart? > > > > > > >>>>>>> - Why sambandha of planets in Navamsa chart can be > > > > treated as > > > > > > >> if > > > > > > >>>>>>> the planets have a sambandha in Rasi chart? > > > > > > >>>>>>> - Why yogas should be looked at in navamsa chart as > > well? > > > > > > >>>>>>> > > > > > > >>>>>>> By looking at the kind of importance given to Navamsa > > > > chart, it > > > > > > >>>>>>> appears that the Rasi chart and Navamsa chart make up > > > > two equal > > > > > > >>>>>>> halves representing the native. > > > > > > >>>>>>> > > > > > > >>>>>>> I have no doubts about the importance of Navamsa Chart. > > > > What I > > > > > > >>>>>>> would like to know is why Navamsa gains such an > > > > importance? > > > > > > >> What > > > > > > >>>>>>> are the fundamental reasons? After all it is one of many > > > > varga > > > > > > >>>>>>> charts! > > > > > > >>>>>>> > > > > > > >>>>>>> Regards, > > > > > > >>>>>>> Krishna > > > > > > >>>>>>> > > > > > > >>>>>>> --- Satya Sai Kolachina <skolachi@> wrote: > > > > > > >>>>>>> > > > > > > >>>>>>>> Dear Sri Pradeep and Sri Chandrasekhar, > > > > > > >>>>>>>> > > > > > > >>>>>>>> I have been following this thread on karakamsa and both > > > > of > > > > > > >>>>>>>> your > > > > > > >>>>>>>> contributions. > > > > > > >>>>>>>> > > > > > > >>>>>>>> I whole-heartedly appreciate both of you for your > > > > valuable > > > > > > >>>>>>>> inputs > > > > > > >>>>>>>> you are providing to the astrological community. I > > > > would like > > > > > > >>>>>>>> to > > > > > > >>>>>>>> share my opinion (through my own experience). > > > > > > >>>>>>>> > > > > > > >>>>>>>> Considering Karakamsa from either Rasi or Navamsa chart > > > > alone > > > > > > >>>>>>>> most > > > > > > >>>>>>>> probably leads to erroneous results, as I found both > > the > > > > > > >>>>>>>> approaches > > > > > > >>>>>>>> working. I see the point Pradeep is making as very > > > > valuable; > > > > > > >>>>>>>> at the > > > > > > >>>>>>>> same time I am not against using Navamsa chart as > > > > separate > > > > > > >>>>>>>> chart (of > > > > > > >>>>>>>> course without losing the context of the Rasi chart), > > > > since > > > > > > >>>>>>>> any of > > > > > > >>>>>>>> the varga charts will not give independent results if > > > > the Rasi > > > > > > >>>>>>>> chart > > > > > > >>>>>>>> is ignored, as they themselves do not exist if the Rasi > > > > chart > > > > > > >>>>>>>> doesn't exist. In fact Sri KN Rao also mentioned in > > > > several > > > > > > >>>>>>>> occassions in many of his articles and books that yogas > > > > viewed > > > > > > >>>>>>>> in > > > > > > >>>>>>>> the Rasi chart should also exist in the Navamsa chart > > > > for > > > > > > >>>>>>>> confirming > > > > > > >>>>>>>> the results. If we do not see the Navamsa chart as a > > > > separate > > > > > > >>>>>>>> chart, > > > > > > >>>>>>>> how can we see the yogas therein? For the purpose of > > > > checking > > > > > > >>>>>>>> some > > > > > > >>>>>>>> yogas, Yuti and Veekshana (conjunction and aspects) in > > > > the > > > > > > >>>>>>>> navamsa > > > > > > >>>>>>>> chart make sense. This kind of yuti or veekshana should > > > > be > > > > > > >>>>>>>> considered on a hypothetical level (as mutual influence > > > > at the > > > > > > >>>>>>>> amsha level) rather than being within a 30 deg. span. > > > > of Rasi. > > > > > > >>>>>>>> > > > > > > >>>>>>>> Take an example. If a planet is exlated or in own house > > > > in the > > > > > > >>>>>>>> rasi > > > > > > >>>>>>>> chart and attains debilitation in the Navamsa chart, it > > > > is > > > > > > >>>>>>>> condiered > > > > > > >>>>>>>> as weakening of the actual strength shown in the Rasi. > > > > Why is > > > > > > >>>>>>>> this > > > > > > >>>>>>>> considered so? It is considered like that because, even > > > > though > > > > > > >>>>>>>> the > > > > > > >>>>>>>> planet is within its own or exlated rasi, still its > > > > > > >>>>>>>> positioning > > > > > > >>>>>>>> within that particular sector (here navamsa) has > > > > weakened it; > > > > > > >>>>>>>> means, > > > > > > >>>>>>>> within its own rasi, this particular sector is the > > > > weakest > > > > > > >>>>>>>> point for > > > > > > >>>>>>>> the planet within the strongest rasi; hence it loses > > its > > > > > > >>>>>>>> strength > > > > > > >>>>>>>> considerably. This means there is a gradation of > > > > strengths for > > > > > > >>>>>>>> the > > > > > > >>>>>>>> planet from first navamsa to the last navamsa. The > > > > navamsa > > > > > > >>>>>>>> position > > > > > > >>>>>>>> of a planet, thus indicates its refined placement > > > > within the > > > > > > >>>>>>>> rasi. > > > > > > >>>>>>>> In fact, Sri KN Rao also gives equal weightage to both > > > > the > > > > > > >>>>>>>> Rasi and > > > > > > >>>>>>>> Navamsa placement of a planet. If a planet is weak in > > > > one of > > > > > > >>>>>>>> them > > > > > > >>>>>>>> that means half the weightage is lost. We may not give > > > > the > > > > > > >>>>>>>> same > > > > > > >>>>>>>> level of treatment to other vargas as we give to > > > > Navamsa; but > > > > > > >>>>>>>> Navamsa is as important as the Rasi; to the extent that > > > > it can > > > > > > >>>>>>>> be > > > > > > >>>>>>>> viewed as an independent chart (to confirm the promise > > > > given > > > > > > >>>>>>>> by the > > > > > > >>>>>>>> rasi chart). > > > > > > >>>>>>>> > > > > > > >>>>>>>> Without a confirmation of Navamsa chart, yogas in the > > > > rasi > > > > > > >>>>>>>> chart > > > > > > >>>>>>>> alone cannot and will not give expected results; I have > > > > > > >>>>>>>> observed > > > > > > >>>>>>>> this phenomenon in several charts. > > > > > > >>>>>>>> > > > > > > >>>>>>>> My own experience is; I have Chandra and Sukra both in > > > > the > > > > > > >>>>>>>> 12th > > > > > > >>>>>>>> house from Karakamsa in the Navamsa chart (not in the > > > > rasi > > > > > > >>>>>>>> chart > > > > > > >>>>>>>> with the rasi of karakamsa considering as the karakamsa > > > > > > >>>>>>>> lagna). I am > > > > > > >>>>>>>> a deep devotee of Goddess Parvathi (represented by > > > > Chandra) > > > > > > >>>>>>>> and > > > > > > >>>>>>>> Goddess Lakshmi (represented by Sukra). If the > > > > karakamsa is > > > > > > >>>>>>>> brought > > > > > > >>>>>>>> to the Rasi chart, this cannot be explained. The > > > > sequence of > > > > > > >>>>>>>> my life > > > > > > >>>>>>>> events are better explained only if I consider > > > > karakamsa lagna > > > > > > >>>>>>>> in > > > > > > >>>>>>>> the navamsa chart; I am not discounting Pradeep's > > > > opinion > > > > > > >>>>>>>> here; I am > > > > > > >>>>>>>> just saying that both approaches need to be considered > > > > on the > > > > > > >>>>>>>> chart, > > > > > > >>>>>>>> and a composite opinion be formed, as Sri KN Rao always > > > > says. > > > > > > >>>>>>>> > > > > > > >>>>>>>> On the other hand, considering the specific rasi in the > > > > Rasi > > > > > > >>>>>>>> chart > > > > > > >>>>>>>> that holds karakamsa as the karakamsa lagna, my Sukra > > > > is in > > > > > > >>>>>>>> the 4th > > > > > > >>>>>>>> house indicating my possession of a nice beautiful > > > > house, and > > > > > > >>>>>>>> education/skills in arts (in addition to other > > > > traditional > > > > > > >>>>>>>> education). > > > > > > >>>>>>>> > > > > > > >>>>>>>> I am bringing this to both your knowledge only to > > > > summarize > > > > > > >>>>>>>> that > > > > > > >>>>>>>> both your theories give results; but not necessarily in > > > > > > >>>>>>>> isolation of > > > > > > >>>>>>>> the other. > > > > > > >>>>>>>> > > > > > > >>>>>>>> Thanks for all your contribution. > > > > > > >>>>>>>> > > > > > > >>>>>>>> Best regards, > > > > > > >>>>>>>> Satya S Kolachina > > > > > > >>>>>>>> > > > > > > >>>>>>>> > > > > > > >>>>>>>> > > > > > > >>>>>>>> --- In > > <%40> > > <%40> > > > > <% > > > > 40>, > > > > > > Chandrashekhar > > > > > > >>>>>>>> <chandrashekhar46@> wrote: > > > > > > >>>>>>>>> > > > > > > >>>>>>>>> Dear Pradeep, > > > > > > >>>>>>>>> > > > > > > >>>>>>>>> I can not comment on views of either Sanjay or K. N. > > > > Rao. > > > > > > >>>>>>>> First > > > > > > >>>>>>>> there is > > > > > > >>>>>>>>> no difference in the meaning of Amsha and Amshaka > > > > though it > > > > > > >>>>>>>> is > > > > > > >>>>>>>> perhaps > > > > > > >>>>>>>>> being confused. It also needs to be remembered that in > > > > > > >>>>>>>> astrological > > > > > > >>>>>>>>> translations many a times words are to be understood > > > > in the > > > > > > >>>>>>>> context that > > > > > > >>>>>>>>> they used. So we find Parashara mentioning karakamsha > > > > and > > > > > > >>>>>>>> Swamsha > > > > > > >>>>>>>> in > > > > > > >>>>>>>>> alternate lines (almost) while indicating the results > > > > of > > > > > > >>>>>>>> occupation of > > > > > > >>>>>>>>> Karakamsha by Sun etc. and many other places in > > > > karakamsha > > > > > > >>>>>>>> adhyaaya. > > > > > > >>>>>>>>> This does not mean he is speaking about two different > > > > > > >>>>>>>> parameters. > > > > > > >>>>>>>> I > > > > > > >>>>>>>>> think if any Sanskrit scholar who is also well versed > > > > in > > > > > > >>>>>>>> interpretation > > > > > > >>>>>>>>> of astrological texts will confirm this contention of > > > > mine > > > > > > >>>>>>>> if he > > > > > > >>>>>>>> is > > > > > > >>>>>>>>> watching this discussion. > > > > > > >>>>>>>>> > > > > > > >>>>>>>>> If you want my personal opinion, I think that the > > > > results > > > > > > >>>>>>>> indicated on > > > > > > >>>>>>>>> the basis of Karakamsha without reference to the > > > > potential > > > > > > >>>>>>>> promised by > > > > > > >>>>>>>>> the rasi chart and the strength derived by the grahas > > > > in > > > > > > >>>>>>>> rasi > > > > > > >>>>>>>> chart, > > > > > > >>>>>>>>> through the Navamsha chart, are not likely to > > > > materialize. I > > > > > > >>>>>>>> hope > > > > > > >>>>>>>> this > > > > > > >>>>>>>>> opinion of mine does not create a big storm in the > > > > > > >>>>>>>> discussion on > > > > > > >>>>>>>> the > > > > > > >>>>>>>>> list. But this is my personal opinion, for whatever it > > > > is > > > > > > >>>>>>>> worth. > > > > > > >>>>>>>>> > > > > > > >>>>>>>>> Take care, > > > > > > >>>>>>>>> Chandrashekhar. > > > > > > >>>>>>>>> > > > > > > >>>>>>>>> > > > > > > >>>>>>>>> > > > > > > >>>>>>>>> vijayadas_pradeep wrote: > > > > > > >>>>>>>>>> > > > > > > >>>>>>>>>> > > > > > > >>>>>>>>>> Dear Chandrashekhar ji and Respected members > > > > > > >>>>>>>>>> > > > > > > >>>>>>>>>> Shri Sanjay Rath clearly says ,Amshaka is pointing to > > > > the > > > > > > >>>>>>>> Rashi > > > > > > >>>>>>>> in > > > > > > >>>>>>>>>> which a graha is having amsha.He also says,Karakamsha > > > > has > > > > > > >>>>>>>> one > > > > > > >>>>>>>>>> meaning ,while Karakamsha KA has another meaning. > > > > > > >>>>>>>>>> Chandrashekhar jis view is Amshaka is not pointing to > > > > the > > > > > > >>>>>>>> Rashi > > > > > > >>>>>>>> in > > > > > > >>>>>>>>>> which a graha is having amsha. > > > > > > >>>>>>>>>> > > > > > > >>>>>>>>>> Now Chandraekhar jis view is prudent as there are > > some > > > > > > >>>>>>>> shlokas > > > > > > >>>>>>>> which > > > > > > >>>>>>>>>> shri Rath somehow has overlooked,contradicting his > > > > view > > > > > > >>>>>>>> point. > > > > > > >>>>>>>>>> > > > > > > >>>>>>>>>> I respect shri Rath ,but i have to tell > > > > this.Sometimes the > > > > > > >>>>>>>> > > > > > > >>>>>>>> answer and > > > > > > >>>>>>>>>> explanations given by shri Rath are not preceded by > > > > proper > > > > > > >>>>>>>> > > > > > > >>>>>>>> > > > > > > >>>>>>> === message truncated === > > > > > > >>>>>>> > > > > > > >>>>>>> > > > > > > >>>>>>> > > > > > > >>>>>>> > > > > > > >>>>>>> > > > > > > >>>>>> > > > > > > >>>> > > > > > > >> ________ > > > > > > >>>>>> ______________ > > > > > > >>>>>>> Be a PS3 game guru. > > > > > > >>>>>>> Get your game face on with the latest PS3 news and > > > > previews at > > > > > > >>>>>> Games. > > > > > > >>>>>>> http://videogames./platform?platform=120121 > > > > > > >>>>>>> > > > > > > >>>>>> > > > > > > >>>>>> > > > > > > >>>>>> > > > > > > >>>>>> > > > > > > >>>>>> > > > > > > >>>>>> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 9, 2007 Report Share Posted July 9, 2007 Namaste Sri Sushmita My ids are as follows: astrologyhindu hinduastrology Case of twins is an unusual case and cannot be done with just the Rashi chart. I was given a case in January, this year, of twins born in USA. They are just a couple of minutes apart, born through a ceaserian. Even the Shashtiamsa is the same and the difference comes in Nadiamsa. God bless Sri Santhanam for translating Chandra Kala Nadi for that is the book I am trying to study to resolve the separate paths of these twins. The problem with reading such a text is that each verse is an encyclopedia. I get stuck with one verse and keep thinking for like a week on the same. The joy of understanding one verse makes me forget what I went looking in for in the first place. Thanks and Regards Bharat On 7/9/07, sushmita34 <sushmita34 wrote: > > > Dear Bharat, > > Such a sweet mail from you. > > The old days here was fun, crystal clear knowledge flowed, now all of > them have left this list. > > I will write to you on your personal id pls re-write that after .. > only dots are appearing and not or gmail.com. I do not sending > personal mails from the web lists as sometimes I have made mistake and > it goes on lists. > > I am sorry for the delay have been busy with office work. > > One question in case of twins do you use only Rashi chart for both the > twins. > > Regards, > > Sushmita > > <%40>, > " Bharat - Hindu Astrology " > <astrologyhindu wrote: > > > > Namaste Sri Sushmita > > Thank you for your kind words. > > > > You can send the charts to either of my email ids: astrologyhindu > > hinduastrology Let me warn you that I am not a great astrologer > > or a highly learned one. And I usually stick to the Rashi chart. > > > > I joined this group to learn from great masters. Almost all of them > have > > left this group. I sorely miss the writings of Sri K. N. Rao, Sri Finn > > Windhall and others like them. In fact, I love reading the archives of > this > > group. Knowledge comes to the blessed. Maybe the Lord has something > else in > > store for us. > > > > Thanks and Regards > > Bharat > > > > On 7/7/07, sushmita34 sushmita34 wrote: > > > > > > Dear Bharat, > > > I have observed your writings on and off and you seem to belong to a > > > civilized lot and at the same time having an independent mind. You > > > respect senior members & at the same time do not blindly follow > them. > > > This is the Lakshana of a good astrologer to become. > > > > > > You may not know me, I am an old member of some forums having gone > out > > > of astrology for some time. > > > > > > I have few queries on some charts, can I post it to you privately. > Two > > > charts in the lot belong to semi celebs hence would not want to > discuss > > > it here openly as they have asked me not to do so. > > > > > > If you give me your email id I would post them to you if you are > > > willing. > > > > > > Regards, > > > Sushmita > > > > > > <%40> > <%40>, > > > " Bharat - Hindu Astrology " > > > astrologyhindu@ wrote: > > > > > > > > Namaste Sri Pradeep > > > > You are lucky to be in Switzerland. It is home to one of the > finest > > > > scientific labs in the whole world. If you go meet a renowed > > > physicist, they > > > > shall share that the physical world as it is seen at a particular > > > frequency > > > > of light is one thing and at a different frequency of light is > totally > > > > another. The phenomenon of light and its frequency is the basis of > > > Jyotish. > > > > > > > > > > > > I'd like to keep an open mind about the physical placement of > planets > > > at > > > > higher frequencies of Light. Though, I will only use aspects, etc > in > > > amshas > > > > once I am clear how to use them. Till them I shall watch the fun > of > > > debates, > > > > discussions, and see when something captures my mind. > > > > > > > > Hope you can respect my independent view. > > > > > > > > Thanks and Regards > > > > Bharat > > > > > > > > > > > > > > > > > > > > > > > > On 7/6/07, vijayadas_pradeep vijayadas_pradeep@ wrote: > > > > > > > > > > Dear Bharat ji > > > > > > > > > > Regarding Sanskrit you are absolutely right.We have to rely on > > > > > scholars who lived 1000's of years back,trained in uncorrupted > > > > > parampara,to understand Jyotish.For the same reason i give > weightage > > > > > to their views.They know what is amsha and what is Rashi. > > > > > > > > > > Contemporary scholars due to power of information technology,has > > > > > made their theories as original!!!what a pity? > > > > > Do you think -power of IT can cloud TRUTH? > > > > > From the screen of clouds like the FULL MOON ,TRUTH the Light of > > > > > Jyotish will come out and shine. > > > > > > > > > > The planet is in fact physically placed.When we say he is in > Aries > > > > > Rashi -He is physically placed in Aries Rashi. > > > > > When we say he is in Taurus Navamsha,yes he is physically placed > in > > > > > Taurus ''NAVAMSHA'' within Aries Rashi. > > > > > > > > > > But this Taurus Amsha is linked to Taurus Rashi.There is no > physical > > > > > placement there!!!Imagine how the lord of a house relates back > to > > > > > its House ,though placed elsewhere.Imagine why Shri Rath was > able to > > > > > understand that amshaka is relating back to amsha.It is > demonstrated > > > > > through examples. > > > > > > > > > > Analysis are always w.r to Rashis.Can any individual translate > > > > > Lagnashadvarhgake shloka otherwise without violating rules set > by > > > > > sages.Late Santhanam was honest. > > > > > > > > > > It is a tough job,.Tougher than Galielios job.Church is > strong...but > > > > > not for long.Truth alone will prevail. > > > > > > > > > > Regds > > > > > Pradeep > > > > > <%40> > <%40> > > > <%40>, > > > > > " Bharat - Hindu Astrology " > > > > > astrologyhindu@ wrote: > > > > > > > > > > > > Namaste Prafulla and others > > > > > > > > > > > > The major contention of those not using Navamsha not as a > separate > > > > > chart is > > > > > > that physically the planets positions are shown by the Rashi > chart > > > > > and > > > > > > cannot by any other chart. This is untrue. Kindly read below: > > > > > > > > > > > > Our eyes can only capture a certain frequency of light waves. > If > > > > > we were > > > > > > able to see sight on a different frequency the world would > change > > > > > and so > > > > > > would the planetary positions. There are deeper things to be > seen > > > > > and known. > > > > > > One should not reject the idea of usage of Amshas as separate > > > > > charts, > > > > > > without proper scrutiny. > > > > > > > > > > > > I personally, do not use amshas as separate charts for a > simple > > > > > reason that > > > > > > I do not know how to use them separately. I am waiting for > > > > > plausible > > > > > > answers. I do not stop others from using them, but, do get > > > > > dismayed at times > > > > > > when people justify things through any divisional charts. So > many > > > > > rules > > > > > > should not be made that they are applicable to every human > beings > > > > > chart and > > > > > > can be used to justify anything in life. > > > > > > > > > > > > Unlike Upanishads, which have bhashyas and a great lineage of > > > > > Teachers, we > > > > > > do not have the same for Astrology. Most of the texts are > hidden, > > > > > burnt, > > > > > > destroyed, misrepresented, misquoted, etc. etc... People with > no > > > > > knowledge > > > > > > of Sanskrit trying to decipher verses using Sri Apte > dictionary. > > > > > They > > > > > > haven't the faintest idea on how Sanskrit verse can mean in > 5-7 > > > > > different > > > > > > ways. In such a scenario, it is difficult to rely on half > > > > > knowledge. It is > > > > > > better to have an open mind and use a principle when one has > sound > > > > > knowledge > > > > > > of it. > > > > > > > > > > > > Thanks and Regards > > > > > > Bharat > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > On 7/6/07, Prafulla Gang jyotish@ wrote: > > > > > > > > > > > > > > Dear Pradeep, > > > > > > > > > > > > > > Another important issue - In D9 charts reference - kalyan > Varma > > > > > has given > > > > > > > hints for results for Sun aspecting venus; or mercury > aspecting > > > > > venus. Since > > > > > > > they can never " aspect " in Rashi Kundli - the obvious > reference > > > > > was to > > > > > > > Navamsa " chart " . > > > > > > > > > > > > > > I do not think, kalyan varma can be treated at par with > current > > > > > age > > > > > > > scholars !! > > > > > > > > > > > > > > regards / Prafulla Gang > > > > > > > http://www.prafulla.net > > > > > > > > > > > > > > " Men who never get carried away should be. " > > > > > > > ************************************************ > > > > > > > > > > > > > > > > > > > > > > > jyotish@ <jyotish%40inbox.com> > > > > > > > > Thu, 5 Jul 2007 20:23:15 -0800 > > > > > > > > To: > <%40> > <%40> > > > <%40><% > > > > > 40> > > > > > > > > Re: Why Navamsa Chart is so > important? > > > > > > > > > > > > > > > > Dear Sreenadh ji > > > > > > > > > > > > > > > > Well - who knows the truth? - Should the person making > > > > > comment, be > > > > > > > > construed to be as truth seeker - until they prove with > the > > > > > application > > > > > > > > of the principles on the charts ( both ways - firstly the > > > wrong > > > > > > > > application of others; and secondly how to read in correct > > > > > way). > > > > > > > > Theorists without predictive support - has little > relevance in > > > > > jyotish. > > > > > > > > But yes - if you can justify your statements by case > studies - > > > > > then at > > > > > > > > least, I will hear with open mind. > > > > > > > > > > > > > > > > Understandably, I have been quoted to be " blind " to > > > > > commentaries - but > > > > > > > my > > > > > > > > submission is that - give me one reason to accept the > views > > > > > of " less > > > > > > > read > > > > > > > > scholars " than to " well read scholars like Late Santhanam > / > > > > > Shri KN Rao > > > > > > > / > > > > > > > > Shri Sanjay rath / many others " . and More so - as I do > > > > > not " pretend " to > > > > > > > > know the sanskrit and do not " waste " my time on " shloka > > > > > business " with > > > > > > > my > > > > > > > > " incomplete knowledge " . So I am happy to be following > better > > > > > quality > > > > > > > > commentaries - who are expalining with the case studies. > > > > > > > > > > > > > > > > Of course - each one makes his choice. > > > > > > > > > > > > > > > > > > > > > > > > regards / Prafulla Gang > > > > > > > > http://www.prafulla.net > > > > > > > > > > > > > > > > " Men who never get carried away should be. " > > > > > > > > ************************************************ > > > > > > > > > > > > > > > > > > > > > > > >> > > > > > > > >> sreesog@ <sreesog%40> > > > > > > > >> Thu, 05 Jul 2007 07:00:31 -0000 > > > > > > > >> To: > <%40> > <%40> > > > <%40><% > > > > > 40> > > > > > > > >> Re: Why Navamsa Chart is so > important? > > > > > > > >> > > > > > > > >> Dear Prafulla ji, > > > > > > > >> * Even if those things are not there in ancient texts > every > > > > > one is > > > > > > > >> free to make or follow there own choice - yes, there is > every > > > > > chance > > > > > > > >> that even such new methods might give true results - your > > > > > argument is > > > > > > > >> right. > > > > > > > >> * As far Sanskrit is concerned: Yes, it is your choice - > when > > > > > you > > > > > > > >> are blind to read and understand Sanskrit your self, and > > > > > understand > > > > > > > >> what is there and what not, of course you have to follow > > > > > someone who > > > > > > > >> says they see - you are right in that as well. > > > > > > > >> Love, > > > > > > > >> Sreenadh > > > > > > > >> > > > > > > > >> --- In > > > <%40><%40> > > > <%40><JyotishGrou\ > > > p% > > > > > 40>, > > > > > > > Prafulla Gang <jyotish@> > > > > > > > >> wrote: > > > > > > > >>> > > > > > > > >>> Well Sreenadh ji - at times, these issues become choice > or > > > > > > > >> prejudices in our own form of reading model. Had there > not > > > > > been any > > > > > > > >> substance in interpreting D9 charts - lot many stalwarts > must > > > > > not > > > > > > > >> have explored it - and I presume - many of them know > better > > > > > > > >> sanskrit / jyotish (rather both) than all of us on the > forum > > > > > > > >> collectively. So if at all - anyone wish to contest the > > > > > > > >> interpretation - then many of those stalwarts are the > people > > > - > > > > > must > > > > > > > >> be debated with. On the forum, where not many great > sanskrit > > > > > > > >> scholars / jyotish researchers - the arguments may not > have > > > > > any > > > > > > > >> relevance. > > > > > > > >>> > > > > > > > >>> regards / Prafulla Gang > > > > > > > >>> http://www.prafulla.net > > > > > > > >>> > > > > > > > >>> " The right to be heard does not automatically include > the > > > > > right to > > > > > > > >> be taken seriously. " > > > > > > > >>> ************************************************ > > > > > > > >>> > > > > > > > >>> > > > > > > > >>>> > > > > > > > >>>> sreesog@ > > > > > > > >>>> Tue, 03 Jul 2007 13:56:36 -0000 > > > > > > > >>>> To: > <%40> > <%40> > > > <%40><% > > > > > 40> > > > > > > > >>>> Re: Why Navamsa Chart is so > > > > > important? > > > > > > > >>>> > > > > > > > >>>> Dear Prafulla ji, > > > > > > > >>>> * No ancient text ask us to read Navamsha (not chart) > " just > > > > > like > > > > > > > >> D1 > > > > > > > >>>> chart " ; nor they provide slokas for the same. > > > > > > > >>>> * No ancient text provide as the results for " aspects > of > > > > > planets > > > > > > > >> in > > > > > > > >>>> Navamasa " > > > > > > > >>>> * Nor they give us the results to be predicted when > planets > > > > > are > > > > > > > >>>> placed " x house with reference to navamsa lagna " > > > > > > > >>>> > > > > > > > >>>> I hope we are trying to study astrology as taught by > the > > > > > sages; > > > > > > > >> If > > > > > > > >>>> not I don't have anything to say. > > > > > > > >>>> > > > > > > > >>>> Love, > > > > > > > >>>> Sreenadh > > > > > > > >>>> > > > > > > > >>>> > > > > > > > >>>> --- In > > > <%40><%40> > > > <%40><JyotishGrou\ > > > p% > > > > > 40>, > > > > > > > Prafulla Gang <jyotish@> > > > > > > > >>>> wrote: > > > > > > > >>>>> > > > > > > > >>>>> Dear Sreenadh ji > > > > > > > >>>>> > > > > > > > >>>>> I have also observed many jyotish stalwarts using > navamsa > > > > > chart > > > > > > > >>>> (along with other D charts). Now how to assess D9 > charts - > > > > > can be > > > > > > > >>>> perspective. But - as most authors say - just like D1 > > > chart. > > > > > > > >>>>> > > > > > > > >>>>> I request members to share their experience. > > > > > > > >>>>> > > > > > > > >>>>> regards / Prafulla Gang > > > > > > > >>>>> http://www.prafulla.net > > > > > > > >>>>> > > > > > > > >>>>> " The right to be heard does not automatically include > the > > > > > right > > > > > > > >> to > > > > > > > >>>> be taken seriously. " > > > > > > > >>>>> ************************************************ > > > > > > > >>>>> > > > > > > > >>>>> > > > > > > > >>>>>> > > > > > > > >>>>>> sreesog@ > > > > > > > >>>>>> Tue, 03 Jul 2007 07:56:49 -0000 > > > > > > > >>>>>> To: > > > <%40><%40> > > > <%40><jyotishgrou\ > > > p% > > > > > 40> > > > > > > > >>>>>> Re: Why Navamsa Chart is so > > > > > important? > > > > > > > >>>>>> > > > > > > > >>>>>> Dear Krishna ji, > > > > > > > >>>>>> ==> > > > > > > > >>>>>>> I too to the view that Navamsa chart is > > > > > > > >>>>>>> as important as Rasi chart. > > > > > > > >>>>>> <== > > > > > > > >>>>>> * There is not Navamsa " chart " , but only Navamsa. > Navamsa > > > > > chart > > > > > > > >>>> is > > > > > > > >>>>>> not as important as Rasi chart and it can never be, > > > > > because it > > > > > > > >> is > > > > > > > >>>>>> only an amsa. But yes, it is more important than > other > > > > > amsas due > > > > > > > >>>> to > > > > > > > >>>>>> the prior said reasons. > > > > > > > >>>>>> ==> > > > > > > > >>>>>>> - Why strength of a planet is Navamsa determines the > > > > > overall > > > > > > > >>>>>>> strength of a planet? > > > > > > > >>>>>> <== > > > > > > > >>>>>> * Because the quality of earth determines the > strength of > > > > > the > > > > > > > >>>>>> plant. This is applicable to all amsas as per their > > > > > importance. > > > > > > > >>>>>> ==> > > > > > > > >>>>>>> - Why it is allowed to consider aspects in Navamsa > chart > > > > > like > > > > > > > >>>>>>> aspects in a Rasi chart? > > > > > > > >>>>>> <== > > > > > > > >>>>>> * No, it is not allowed to consider aspects in > Navamsa. > > > > > (There > > > > > > > >>>> is > > > > > > > >>>>>> no navamsa 'chart'.) > > > > > > > >>>>>> > > > > > > > >>>>>> ==> > > > > > > > >>>>>>> - Why sambandha of planets in Navamsa chart can be > > > > > treated as > > > > > > > >> if > > > > > > > >>>>>>> the planets have a sambandha in Rasi chart? > > > > > > > >>>>>> <== > > > > > > > >>>>>> * No, when planets have sambandha in Navamsa, it only > > > > > means > > > > > > > >> that. > > > > > > > >>>>>> When they have sombandha in Rasi, it only means that. > It > > > > > is > > > > > > > >> wrong > > > > > > > >>>> to > > > > > > > >>>>>> mix the two. > > > > > > > >>>>>> ==> > > > > > > > >>>>>>> - Why yogas should be looked at in navamsa chart as > > > well? > > > > > > > >>>>>> <== > > > > > > > >>>>>> * No, Yogas should not be looked in Navamsa 'chart'. > But > > > > > yes > > > > > > > >>>> yoga in > > > > > > > >>>>>> Navamsa (not navamsa 'chart') can be taken yoga. > Because > > > > > it is > > > > > > > >> the > > > > > > > >>>>>> same principles as used in Rasi that are used to > predict > > > > > the > > > > > > > >>>> result > > > > > > > >>>>>> in Amsas as well - But Aspect(Drishti) and houses are > not > > > > > > > >>>> applicable > > > > > > > >>>>>> to amsas. Both Aspect(Drishti) and Houses should be > > > > > considered > > > > > > > >> in > > > > > > > >>>>>> Rasi chart itself. Any reference in ancient texts > about > > > > > aspect > > > > > > > >> or > > > > > > > >>>>>> houses essentially mean that they are referring to > Rasi > > > > > chart. > > > > > > > >>>>>> Love, > > > > > > > >>>>>> Sreenadh > > > > > > > >>>>>> > > > > > > > >>>>>> --- In > > > <%40><%40> > > > <%40> > > > > > <% > > > > > 40>, > > > > > > > Krishnamurthy Seetharama > > > > > > > >>>>>> <krishna_1998@> wrote: > > > > > > > >>>>>>> > > > > > > > >>>>>>> Dear Kolachina ji, > > > > > > > >>>>>>> > > > > > > > >>>>>>> It was interesting to read your comments on > importance > > > > > of the > > > > > > > >>>>>>> Navamsa chart. I too to the view that > Navamsa > > > > > chart > > > > > > > >> is > > > > > > > >>>>>>> as important as Rasi chart. This is based on my > > > > > experience so > > > > > > > >>>>>>> far reading charts. However, I have still not > understood > > > > > what > > > > > > > >>>>>>> are the fundamental reasons for a varga chart being > so > > > > > > > >>>>>>> important. > > > > > > > >>>>>>> > > > > > > > >>>>>>> - Why strength of a planet is Navamsa determines the > > > > > overall > > > > > > > >>>>>>> strength of a planet? > > > > > > > >>>>>>> - Why it is allowed to consider aspects in Navamsa > chart > > > > > like > > > > > > > >>>>>>> aspects in a Rasi chart? > > > > > > > >>>>>>> - Why sambandha of planets in Navamsa chart can be > > > > > treated as > > > > > > > >> if > > > > > > > >>>>>>> the planets have a sambandha in Rasi chart? > > > > > > > >>>>>>> - Why yogas should be looked at in navamsa chart as > > > well? > > > > > > > >>>>>>> > > > > > > > >>>>>>> By looking at the kind of importance given to > Navamsa > > > > > chart, it > > > > > > > >>>>>>> appears that the Rasi chart and Navamsa chart make > up > > > > > two equal > > > > > > > >>>>>>> halves representing the native. > > > > > > > >>>>>>> > > > > > > > >>>>>>> I have no doubts about the importance of Navamsa > Chart. > > > > > What I > > > > > > > >>>>>>> would like to know is why Navamsa gains such an > > > > > importance? > > > > > > > >> What > > > > > > > >>>>>>> are the fundamental reasons? After all it is one of > many > > > > > varga > > > > > > > >>>>>>> charts! > > > > > > > >>>>>>> > > > > > > > >>>>>>> Regards, > > > > > > > >>>>>>> Krishna > > > > > > > >>>>>>> > > > > > > > >>>>>>> --- Satya Sai Kolachina <skolachi@> wrote: > > > > > > > >>>>>>> > > > > > > > >>>>>>>> Dear Sri Pradeep and Sri Chandrasekhar, > > > > > > > >>>>>>>> > > > > > > > >>>>>>>> I have been following this thread on karakamsa and > both > > > > > of > > > > > > > >>>>>>>> your > > > > > > > >>>>>>>> contributions. > > > > > > > >>>>>>>> > > > > > > > >>>>>>>> I whole-heartedly appreciate both of you for your > > > > > valuable > > > > > > > >>>>>>>> inputs > > > > > > > >>>>>>>> you are providing to the astrological community. I > > > > > would like > > > > > > > >>>>>>>> to > > > > > > > >>>>>>>> share my opinion (through my own experience). > > > > > > > >>>>>>>> > > > > > > > >>>>>>>> Considering Karakamsa from either Rasi or Navamsa > chart > > > > > alone > > > > > > > >>>>>>>> most > > > > > > > >>>>>>>> probably leads to erroneous results, as I found > both > > > the > > > > > > > >>>>>>>> approaches > > > > > > > >>>>>>>> working. I see the point Pradeep is making as very > > > > > valuable; > > > > > > > >>>>>>>> at the > > > > > > > >>>>>>>> same time I am not against using Navamsa chart as > > > > > separate > > > > > > > >>>>>>>> chart (of > > > > > > > >>>>>>>> course without losing the context of the Rasi > chart), > > > > > since > > > > > > > >>>>>>>> any of > > > > > > > >>>>>>>> the varga charts will not give independent results > if > > > > > the Rasi > > > > > > > >>>>>>>> chart > > > > > > > >>>>>>>> is ignored, as they themselves do not exist if the > Rasi > > > > > chart > > > > > > > >>>>>>>> doesn't exist. In fact Sri KN Rao also mentioned in > > > > > several > > > > > > > >>>>>>>> occassions in many of his articles and books that > yogas > > > > > viewed > > > > > > > >>>>>>>> in > > > > > > > >>>>>>>> the Rasi chart should also exist in the Navamsa > chart > > > > > for > > > > > > > >>>>>>>> confirming > > > > > > > >>>>>>>> the results. If we do not see the Navamsa chart as > a > > > > > separate > > > > > > > >>>>>>>> chart, > > > > > > > >>>>>>>> how can we see the yogas therein? For the purpose > of > > > > > checking > > > > > > > >>>>>>>> some > > > > > > > >>>>>>>> yogas, Yuti and Veekshana (conjunction and aspects) > in > > > > > the > > > > > > > >>>>>>>> navamsa > > > > > > > >>>>>>>> chart make sense. This kind of yuti or veekshana > should > > > > > be > > > > > > > >>>>>>>> considered on a hypothetical level (as mutual > influence > > > > > at the > > > > > > > >>>>>>>> amsha level) rather than being within a 30 deg. > span. > > > > > of Rasi. > > > > > > > >>>>>>>> > > > > > > > >>>>>>>> Take an example. If a planet is exlated or in own > house > > > > > in the > > > > > > > >>>>>>>> rasi > > > > > > > >>>>>>>> chart and attains debilitation in the Navamsa > chart, it > > > > > is > > > > > > > >>>>>>>> condiered > > > > > > > >>>>>>>> as weakening of the actual strength shown in the > Rasi. > > > > > Why is > > > > > > > >>>>>>>> this > > > > > > > >>>>>>>> considered so? It is considered like that because, > even > > > > > though > > > > > > > >>>>>>>> the > > > > > > > >>>>>>>> planet is within its own or exlated rasi, still its > > > > > > > >>>>>>>> positioning > > > > > > > >>>>>>>> within that particular sector (here navamsa) has > > > > > weakened it; > > > > > > > >>>>>>>> means, > > > > > > > >>>>>>>> within its own rasi, this particular sector is the > > > > > weakest > > > > > > > >>>>>>>> point for > > > > > > > >>>>>>>> the planet within the strongest rasi; hence it > loses > > > its > > > > > > > >>>>>>>> strength > > > > > > > >>>>>>>> considerably. This means there is a gradation of > > > > > strengths for > > > > > > > >>>>>>>> the > > > > > > > >>>>>>>> planet from first navamsa to the last navamsa. The > > > > > navamsa > > > > > > > >>>>>>>> position > > > > > > > >>>>>>>> of a planet, thus indicates its refined placement > > > > > within the > > > > > > > >>>>>>>> rasi. > > > > > > > >>>>>>>> In fact, Sri KN Rao also gives equal weightage to > both > > > > > the > > > > > > > >>>>>>>> Rasi and > > > > > > > >>>>>>>> Navamsa placement of a planet. If a planet is weak > in > > > > > one of > > > > > > > >>>>>>>> them > > > > > > > >>>>>>>> that means half the weightage is lost. We may not > give > > > > > the > > > > > > > >>>>>>>> same > > > > > > > >>>>>>>> level of treatment to other vargas as we give to > > > > > Navamsa; but > > > > > > > >>>>>>>> Navamsa is as important as the Rasi; to the extent > that > > > > > it can > > > > > > > >>>>>>>> be > > > > > > > >>>>>>>> viewed as an independent chart (to confirm the > promise > > > > > given > > > > > > > >>>>>>>> by the > > > > > > > >>>>>>>> rasi chart). > > > > > > > >>>>>>>> > > > > > > > >>>>>>>> Without a confirmation of Navamsa chart, yogas in > the > > > > > rasi > > > > > > > >>>>>>>> chart > > > > > > > >>>>>>>> alone cannot and will not give expected results; I > have > > > > > > > >>>>>>>> observed > > > > > > > >>>>>>>> this phenomenon in several charts. > > > > > > > >>>>>>>> > > > > > > > >>>>>>>> My own experience is; I have Chandra and Sukra both > in > > > > > the > > > > > > > >>>>>>>> 12th > > > > > > > >>>>>>>> house from Karakamsa in the Navamsa chart (not in > the > > > > > rasi > > > > > > > >>>>>>>> chart > > > > > > > >>>>>>>> with the rasi of karakamsa considering as the > karakamsa > > > > > > > >>>>>>>> lagna). I am > > > > > > > >>>>>>>> a deep devotee of Goddess Parvathi (represented by > > > > > Chandra) > > > > > > > >>>>>>>> and > > > > > > > >>>>>>>> Goddess Lakshmi (represented by Sukra). If the > > > > > karakamsa is > > > > > > > >>>>>>>> brought > > > > > > > >>>>>>>> to the Rasi chart, this cannot be explained. The > > > > > sequence of > > > > > > > >>>>>>>> my life > > > > > > > >>>>>>>> events are better explained only if I consider > > > > > karakamsa lagna > > > > > > > >>>>>>>> in > > > > > > > >>>>>>>> the navamsa chart; I am not discounting Pradeep's > > > > > opinion > > > > > > > >>>>>>>> here; I am > > > > > > > >>>>>>>> just saying that both approaches need to be > considered > > > > > on the > > > > > > > >>>>>>>> chart, > > > > > > > >>>>>>>> and a composite opinion be formed, as Sri KN Rao > always > > > > > says. > > > > > > > >>>>>>>> > > > > > > > >>>>>>>> On the other hand, considering the specific rasi in > the > > > > > Rasi > > > > > > > >>>>>>>> chart > > > > > > > >>>>>>>> that holds karakamsa as the karakamsa lagna, my > Sukra > > > > > is in > > > > > > > >>>>>>>> the 4th > > > > > > > >>>>>>>> house indicating my possession of a nice beautiful > > > > > house, and > > > > > > > >>>>>>>> education/skills in arts (in addition to other > > > > > traditional > > > > > > > >>>>>>>> education). > > > > > > > >>>>>>>> > > > > > > > >>>>>>>> I am bringing this to both your knowledge only to > > > > > summarize > > > > > > > >>>>>>>> that > > > > > > > >>>>>>>> both your theories give results; but not > necessarily in > > > > > > > >>>>>>>> isolation of > > > > > > > >>>>>>>> the other. > > > > > > > >>>>>>>> > > > > > > > >>>>>>>> Thanks for all your contribution. > > > > > > > >>>>>>>> > > > > > > > >>>>>>>> Best regards, > > > > > > > >>>>>>>> Satya S Kolachina > > > > > > > >>>>>>>> > > > > > > > >>>>>>>> > > > > > > > >>>>>>>> > > > > > > > >>>>>>>> --- In > > > <%40><%40> > > > <%40> > > > > > <% > > > > > 40>, > > > > > > > Chandrashekhar > > > > > > > >>>>>>>> <chandrashekhar46@> wrote: > > > > > > > >>>>>>>>> > > > > > > > >>>>>>>>> Dear Pradeep, > > > > > > > >>>>>>>>> > > > > > > > >>>>>>>>> I can not comment on views of either Sanjay or K. > N. > > > > > Rao. > > > > > > > >>>>>>>> First > > > > > > > >>>>>>>> there is > > > > > > > >>>>>>>>> no difference in the meaning of Amsha and Amshaka > > > > > though it > > > > > > > >>>>>>>> is > > > > > > > >>>>>>>> perhaps > > > > > > > >>>>>>>>> being confused. It also needs to be remembered > that in > > > > > > > >>>>>>>> astrological > > > > > > > >>>>>>>>> translations many a times words are to be > understood > > > > > in the > > > > > > > >>>>>>>> context that > > > > > > > >>>>>>>>> they used. So we find Parashara mentioning > karakamsha > > > > > and > > > > > > > >>>>>>>> Swamsha > > > > > > > >>>>>>>> in > > > > > > > >>>>>>>>> alternate lines (almost) while indicating the > results > > > > > of > > > > > > > >>>>>>>> occupation of > > > > > > > >>>>>>>>> Karakamsha by Sun etc. and many other places in > > > > > karakamsha > > > > > > > >>>>>>>> adhyaaya. > > > > > > > >>>>>>>>> This does not mean he is speaking about two > different > > > > > > > >>>>>>>> parameters. > > > > > > > >>>>>>>> I > > > > > > > >>>>>>>>> think if any Sanskrit scholar who is also well > versed > > > > > in > > > > > > > >>>>>>>> interpretation > > > > > > > >>>>>>>>> of astrological texts will confirm this contention > of > > > > > mine > > > > > > > >>>>>>>> if he > > > > > > > >>>>>>>> is > > > > > > > >>>>>>>>> watching this discussion. > > > > > > > >>>>>>>>> > > > > > > > >>>>>>>>> If you want my personal opinion, I think that the > > > > > results > > > > > > > >>>>>>>> indicated on > > > > > > > >>>>>>>>> the basis of Karakamsha without reference to the > > > > > potential > > > > > > > >>>>>>>> promised by > > > > > > > >>>>>>>>> the rasi chart and the strength derived by the > grahas > > > > > in > > > > > > > >>>>>>>> rasi > > > > > > > >>>>>>>> chart, > > > > > > > >>>>>>>>> through the Navamsha chart, are not likely to > > > > > materialize. I > > > > > > > >>>>>>>> hope > > > > > > > >>>>>>>> this > > > > > > > >>>>>>>>> opinion of mine does not create a big storm in the > > > > > > > >>>>>>>> discussion on > > > > > > > >>>>>>>> the > > > > > > > >>>>>>>>> list. But this is my personal opinion, for > whatever it > > > > > is > > > > > > > >>>>>>>> worth. > > > > > > > >>>>>>>>> > > > > > > > >>>>>>>>> Take care, > > > > > > > >>>>>>>>> Chandrashekhar. > > > > > > > >>>>>>>>> > > > > > > > >>>>>>>>> > > > > > > > >>>>>>>>> > > > > > > > >>>>>>>>> vijayadas_pradeep wrote: > > > > > > > >>>>>>>>>> > > > > > > > >>>>>>>>>> > > > > > > > >>>>>>>>>> Dear Chandrashekhar ji and Respected members > > > > > > > >>>>>>>>>> > > > > > > > >>>>>>>>>> Shri Sanjay Rath clearly says ,Amshaka is > pointing to > > > > > the > > > > > > > >>>>>>>> Rashi > > > > > > > >>>>>>>> in > > > > > > > >>>>>>>>>> which a graha is having amsha.He also > says,Karakamsha > > > > > has > > > > > > > >>>>>>>> one > > > > > > > >>>>>>>>>> meaning ,while Karakamsha KA has another meaning. > > > > > > > >>>>>>>>>> Chandrashekhar jis view is Amshaka is not > pointing to > > > > > the > > > > > > > >>>>>>>> Rashi > > > > > > > >>>>>>>> in > > > > > > > >>>>>>>>>> which a graha is having amsha. > > > > > > > >>>>>>>>>> > > > > > > > >>>>>>>>>> Now Chandraekhar jis view is prudent as there are > > > some > > > > > > > >>>>>>>> shlokas > > > > > > > >>>>>>>> which > > > > > > > >>>>>>>>>> shri Rath somehow has overlooked,contradicting > his > > > > > view > > > > > > > >>>>>>>> point. > > > > > > > >>>>>>>>>> > > > > > > > >>>>>>>>>> I respect shri Rath ,but i have to tell > > > > > this.Sometimes the > > > > > > > >>>>>>>> > > > > > > > >>>>>>>> answer and > > > > > > > >>>>>>>>>> explanations given by shri Rath are not preceded > by > > > > > proper > > > > > > > >>>>>>>> > > > > > > > >>>>>>>> > > > > > > > >>>>>>> === message truncated === > > > > > > > >>>>>>> > > > > > > > >>>>>>> > > > > > > > >>>>>>> > > > > > > > >>>>>>> > > > > > > > >>>>>>> > > > > > > > >>>>>> > > > > > > > >>>> > > > > > > > >> > ________ > > > > > > > >>>>>> ______________ > > > > > > > >>>>>>> Be a PS3 game guru. > > > > > > > >>>>>>> Get your game face on with the latest PS3 news and > > > > > previews at > > > > > > > >>>>>> Games. > > > > > > > >>>>>>> http://videogames./platform?platform=120121 > > > > > > > >>>>>>> > > > > > > > >>>>>> > > > > > > > >>>>>> > > > > > > > >>>>>> > > > > > > > >>>>>> > > > > > > > >>>>>> > > > > > > > >>>>>> Quote Link to comment Share on other sites More sharing options...
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