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~~Om Satguru Shree Sachidanand Sainath Maharaj Ki Jai~~

 

Dear Rajarshi

 

God Bless U

 

AS you can see in D1 of Swami Ramakrishna Paramhans Ji there are three Retrograde Planets sitting in

Lagna for Self

2H [House of Siddhis],

5H [House of Initiations of Mantra],

9H [House of Long Term, Acceptance of Spirituality Path], (Mercury) sitting in Lagna being lord of 5H and 8H

(Jupiter) sitting in 5H being lord of 2H and 11H

(Saturn) sitting in 9H being lord of Lagna and 12H

Venus sitting in 2H being lord of 4H and 9H

 

See in D9 you will find all three planets in 3H which means extra-ordinary control of various Tantrik sadhana's and even just very short time interval Because of Same Rashi as Lagna and 11 Rashi in 3rd House also means 11H a house of fulfilment of desires. Venus is sitting in 10H a house of Career.

 

 

10th Rashi in 12H is also means Adoption of Spirtituality path as well as control of self interests from Materialistic world.

I hope you will find the relativity after going through this small observance.

 

Thanks

 

From Pram Chopra

 

 

On Jan 8, 2008 1:41 AM, rajarshi14 <rajarshi14 wrote:

 

 

 

 

 

Hi All,I had gone through some articles on finding out the istha devata and the various other devatas and mantras revelant for an individuals spiritual progress. My question is how would one find out if someone's path is yoga or the path of tantra marg for his/her spiritual development..Jaimini sutras say looking at the trines from the karakamsa, if there are malefics preferably two or more the such an individual will indulge in mantrik and tantrik practices with efficiency( not just chanting mantras which a lot of people of course do but being able to use the mantra with effect, in a way being a siddha in the use of one or specific mantras/tantras).. now looking at ramakrishna paramhamsha chart from the Jhora, the trikones from karakamsa do not contain any malefics.. howevere in his it is said Sri Ramakrishna had completed all the 64 various tantrik sadhanas in a remarkable time of just about 2 years.. Can someone please kindly explain why did the rule of 2/3 malefics from karkamsa not show up in Sri Ramakrishna's chart? Does that rule indicate some who will use and display tantrik siddhis?( Unlike what Sri Ramakrishna had done?).. Thanks in advance-Warm RegardsRajarshi

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Respected Sir,

 

Thank you for your analysis. I completely agree to the analysis you

have given, however my confusion still persists. Could you kindly

clarify about the Jaimini dictum that if trikones from Karakamsa

contain malefics such a person will be learned in tantra and mantra

shastra and will be able to apply the knowledge. Like a siddhi.

Are there any mroe special rules for this? Or anyone who has this

combination will be able to do it? Also, some charts of people who

have tantrik knowledge do not show this combination (Like that of

Sri Ramakrishna). Kindly throw some light on this.

 

-Thanks in advance

Rajarshi

 

, " Prem Chopra "

<pramchopra1964 wrote:

>

> ~~Om Satguru Shree Sachidanand Sainath Maharaj Ki Jai~~

>

> Dear Rajarshi

>

> God Bless U

>

> AS you can see in D1 of Swami Ramakrishna Paramhans Ji there are

three

> Retrograde Planets sitting in

> Lagna for Self

> 2H [House of Siddhis],

> 5H [House of Initiations of Mantra],

> 9H [House of Long Term, Acceptance of Spirituality Path],

> (Mercury) sitting in Lagna being lord of 5H and 8H

> (Jupiter) sitting in 5H being lord of 2H and 11H

> (Saturn) sitting in 9H being lord of Lagna and 12H

> Venus sitting in 2H being lord of 4H and 9H

>

> See in D9 you will find all three planets in 3H which means extra-

ordinary

> control of various Tantrik sadhana's and even just very short time

interval

> Because of Same Rashi as Lagna and 11 Rashi in 3rd House also

means 11H a

> house of fulfilment of desires. Venus is sitting in 10H a house of

Career.

>

> 10th Rashi in 12H is also means Adoption of Spirtituality path as

well as

> control of self interests from Materialistic world.

> I hope you will find the relativity after going through this small

> observance.

>

> Thanks

>

> From Pram Chopra

>

>

> On Jan 8, 2008 1:41 AM, rajarshi14 <rajarshi14 wrote:

>

> > Hi All,

> >

> > I had gone through some articles on finding out the istha devata

and

> > the various other devatas and mantras revelant for an individuals

> > spiritual progress. My question is how would one find out if

> > someone's path is yoga or the path of tantra marg for his/her

> > spiritual development..

> > Jaimini sutras say looking at the trines from the karakamsa, if

> > there are malefics preferably two or more the such an individual

> > will indulge in mantrik and tantrik practices with efficiency(

not

> > just chanting mantras which a lot of people of course do but

being

> > able to use the mantra with effect, in a way being a siddha in

the

> > use of one or specific mantras/tantras).. now looking at

ramakrishna

> > paramhamsha chart from the Jhora, the trikones from karakamsa do

not

> > contain any malefics.. howevere in his it is said Sri Ramakrishna

> > had completed all the 64 various tantrik sadhanas in a remarkable

> > time of just about 2 years..

> > Can someone please kindly explain why did the rule of 2/3

malefics

> > from karkamsa not show up in Sri Ramakrishna's chart? Does that

rule

> > indicate some who will use and display tantrik siddhis?( Unlike

what

> > Sri Ramakrishna had done?)..

> > Thanks in advance

> > -Warm Regards

> > Rajarshi

> >

> >

> >

>

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  • 4 months later...
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Anjana,

 

Here is some input from a beginner. First of all ask yourself which

signs / planets / houses have spiritual connotations? Then look at

those carefully.

 

Personally I believe XII to be the house of Moksha and renunciation /

sanyass if not literally, then at least figuratively. IX is the house

of Dharma. VIII will tell you about a person inclination and talent

with metaphysical things pertaining to death and " the afterlife " To

me, those are quite " spiritual " places in the chart.

 

Planets and signs with Sattva guna indicate more high-minded people, a

usual concomitant of spirituality.

 

To my knowledge water signs indicate a brahminical bent.

 

To me, the Planet Saturn is a highly spiritual planet. I say this

because s/he destroys so much material life and bestows realization of

Tattva in the wake of such pain. S/he also destroys material

attachments.

 

To me also, Rahu can be a very spiritual planet, particularly if

receiving a strong aspect from a strong Jupiter. Rahu can turn one's

life upside down and shake up one's world view. For example, I became

vegetarian due to Rahu's influence and practiced Bramchary during most

of his mahadash. (My Rahu is a good aspect from Jupiter)

 

Of course Jupiter is a planet of piety, but piety is not always

equivalent to spirituality. Religiousity can be materialistic in the

mode of sattva. But Jupiter will usually indicate morality.

 

So my beginners guess is to look at the signs and planets pertaining

to VIII, IX, and XII. If that does not already include Saturn and

Jupiter, check out what those planets are doing. My Saturn, for

example is in IV - this allows me to be detached from the comforts of

house and home. Check out how Rahu is. He can be excellent or terrible

for spirituality depending on his situation and influences.

 

Spirituality is largely a function of KRIPA, DAYA, KARUNA... which

often empowers the person to make a choice of freewill that is not

indicated by previous karma. So you cannot make concrete conclusions

about a person's spiritual nature just by looking at their karma. The

person may receive the ahaituki-kripa or causeless mercy of a great

personality or a diety or even Godhead and this may allow them to

spiritually develop beyond the confines of what is indicated in their

planets.

 

Again, I am a beginner. Listen to what the other's have to say. But

this is a topic dear to me.

 

 

- Vic

 

www.weare108.com

http://web.mac.com/vicdicara

 

 

 

On May 21, 2008, at 9:51 AM, anjana_hv wrote:

 

> Hi,

>

> Can any one explain how to see one's spirituality from their natal

> chart

> (s)?

>

> Thanks in advance,

> Anjana

>

>

>

 

 

 

 

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Guest guest

By chance today I am looking into house V and realize that it is also

quite indicative of spirituality in the sense that V indicates

aptitude to practice yoga / spiritual-paths (while it's mirror, 9

indicates the rewards which come from such endeavors). I left this out

from my original reply.

 

There's probably a lot more. I'll keep adding as I come across ideas.

I like this topic.

 

- Vic

 

Music: www.weare108.com

Astrology:

http://web.mac.com/vicdicara/Vedic_Astrology_by_Victor_DiCara___Vraja_Kishor/

Gita: http://web.mac.com/vicdicara

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Dear Vic,

 

//There's probably a lot more. I'll keep adding as I come across

ideas. I like this topic.//

 

We're fortunate that the sages have already laid out the bhavas/grahas

signifying religion/moksha for us.

 

* 9th governs religion, faith, worship, guru etc..

* 5th governs knowledge of mantras, spiritual techniques,

devotion to God etc..

* 3rd may also play a part as it shows initiatory instruction.

 

* Jupiter, karaka for 9th/5th, is the significator for

religion...governing dharma, righteousness, meditation, devotion,

divine grace etc..

 

* 4th is a moksha bhava associated with the

heart/emotions...bhakti (devotion to God).

* 8th is a moksha bhava associated with transcendence, sidhis

etc..

* 12th is the other moksha bhava associated with renunciation,

detachment etc..

 

* MokshaKaraka Ketu is a significator of enlightenment.

* Saturn, karaka for 8th/12th, signifies detachment, meditation,

inner-silence, transcendence, inner-guru etc.. Saturn is known as

the gateway to enlightenment.

 

Worship/Spiritual progress is seen from Vimshamsha:

 

When one has lived many years it becomes evident that spiritual

progress is smoother at certain times...one's intentions receive

good support from nature and progress is smooth...at other times

obstacles arise and progress can be difficult. Vimshamsha reveals

these times when our spiritual progress is likely to be hindered

or unhindered.

 

Best Wishes,

Mrs. Wendy

http://JyotishVidya.com

___

 

-

" Vic D " <vicdicara

<jyotish-vidya >

Thursday, May 22, 2008 6:23 AM

Re: Spiritual Astrology

 

 

By chance today I am looking into house V and realize that it is also

quite indicative of spirituality in the sense that V indicates

aptitude to practice yoga / spiritual-paths (while it's mirror, 9

indicates the rewards which come from such endeavors). I left this out

from my original reply.

 

There's probably a lot more. I'll keep adding as I come across ideas.

I like this topic.

 

- Vic

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Guest guest

These are the ones that particularly strike my fancy / did not

realize / and/or am particularly thankful for your pointing out...

 

> * 5th governs knowledge of mantras

>

> * 3rd may also play a part as it shows initiatory instruction.

>

" Initiatory Instruction " means Diksha?

 

> * Jupiter, karaka for 9th/5th, is the significator for

> religion...governing dharma, righteousness, meditation, devotion,

> divine grace etc..

>

Jupiter as indicator of divine grace! Thanks!

 

 

> * 4th is a moksha bhava associated with the

> heart/emotions...bhakti (devotion to God).

>

IV => Bhakti ...thank you for pointing to that.

 

> * MokshaKaraka Ketu is a significator of enlightenment.

>

THANKS!

 

A new question... You point out " Moksha Bhavas " ... so far I knew:

 

IX Dharma

X Karma

XI Artha

XII Moksha

 

you say that IV and VIII are Moksha Bhavas too. May we follow the

pattern then to deduce them all?

 

1, 5, 9. Dharma Bhavas

2, 6, 10. Karma Bhavas

3, 7, 11. Artha Bhavas

4, 8, 12. Moksha Bhavas

 

The only one that strikes me as " fishy " (strange) is 2 not being an

Artha bhava.

 

Thanks so much,

 

- Vic

 

 

 

 

 

 

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Dear Vic,

 

// " Initiatory Instruction " means Diksha?//

 

Yes! As an example; it was during dasa of 3rd/12th lord Jupiter (Rahu

bhukti) that I received initiation from my Guru.

 

//1, 5, 9. Dharma Bhavas

2, 6, 10. Karma Bhavas

3, 7, 11. Artha Bhavas

4, 8, 12. Moksha Bhavas//

 

This is not quite correct. More information available here

http://jyotishvidya.com/bhavas.htm

 

Best Wishes,

Mrs. Wendy

http://JyotishVidya.com

___

 

 

-

" Vic D " <vicdicara

<jyotish-vidya >

Thursday, May 22, 2008 8:43 AM

Re: Spiritual Astrology

 

 

These are the ones that particularly strike my fancy / did not

realize / and/or am particularly thankful for your pointing out...

 

> * 5th governs knowledge of mantras

>

> * 3rd may also play a part as it shows initiatory instruction.

>

" Initiatory Instruction " means Diksha?

 

> * Jupiter, karaka for 9th/5th, is the significator for

> religion...governing dharma, righteousness, meditation, devotion,

> divine grace etc..

>

Jupiter as indicator of divine grace! Thanks!

 

 

> * 4th is a moksha bhava associated with the

> heart/emotions...bhakti (devotion to God).

>

IV => Bhakti ...thank you for pointing to that.

 

> * MokshaKaraka Ketu is a significator of enlightenment.

>

THANKS!

 

A new question... You point out " Moksha Bhavas " ... so far I knew:

 

IX Dharma

X Karma

XI Artha

XII Moksha

 

you say that IV and VIII are Moksha Bhavas too. May we follow the

pattern then to deduce them all?

 

1, 5, 9. Dharma Bhavas

2, 6, 10. Karma Bhavas

3, 7, 11. Artha Bhavas

4, 8, 12. Moksha Bhavas

 

The only one that strikes me as " fishy " (strange) is 2 not being an

Artha bhava.

 

Thanks so much,

 

- Vic

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On May 21, 2008, at 6:14 PM, Wendy Vasicek wrote:

> // " Initiatory Instruction " means Diksha?//

>

> Yes! As an example; it was during dasa of 3rd/12th lord Jupiter (Rahu

> bhukti) that I received initiation from my Guru.

>

AWESOME!!! Guess what, I received first Diksha in Rahu Dasa, Jupiter

Bhukti!

 

 

> //1, 5, 9. Dharma Bhavas

> 2, 6, 10. Karma Bhavas

> 3, 7, 11. Artha Bhavas

> 4, 8, 12. Moksha Bhavas//

>

> This is not quite correct. More information available here

> http://jyotishvidya.com/bhavas.htm

>

 

God i feel so embarassed. Screwing up the Four PurushArthas. What a

geek! " Karma " - i should hang my head in shame!!! I fell into the trap

because the name of X is " karma " - then i got sloppy and swapped Karma

and Kama. Duh!

 

So we have:

 

1, 5, 9. Dharma Bhavas

2, 6, 10. Artha Bhavas

3, 7, 11. Kama Bhavas

4, 8, 12. Moksha Bhavas

 

Lots of other great info at that link. Thanks!

 

- Vic

 

 

>

>

> Best Wishes,

> Mrs. Wendy

> http://JyotishVidya.com

> ___

>

> -

> " Vic D " <vicdicara

> <jyotish-vidya >

> Thursday, May 22, 2008 8:43 AM

> Re: Spiritual Astrology

>

> These are the ones that particularly strike my fancy / did not

> realize / and/or am particularly thankful for your pointing out...

>

> > * 5th governs knowledge of mantras

> >

> > * 3rd may also play a part as it shows initiatory instruction.

> >

> " Initiatory Instruction " means Diksha?

>

> > * Jupiter, karaka for 9th/5th, is the significator for

> > religion...governing dharma, righteousness, meditation, devotion,

> > divine grace etc..

> >

> Jupiter as indicator of divine grace! Thanks!

>

> > * 4th is a moksha bhava associated with the

> > heart/emotions...bhakti (devotion to God).

> >

> IV => Bhakti ...thank you for pointing to that.

>

> > * MokshaKaraka Ketu is a significator of enlightenment.

> >

> THANKS!

>

> A new question... You point out " Moksha Bhavas " ... so far I knew:

>

> IX Dharma

> X Karma

> XI Artha

> XII Moksha

>

> you say that IV and VIII are Moksha Bhavas too. May we follow the

> pattern then to deduce them all?

>

> 1, 5, 9. Dharma Bhavas

> 2, 6, 10. Karma Bhavas

> 3, 7, 11. Artha Bhavas

> 4, 8, 12. Moksha Bhavas

>

> The only one that strikes me as " fishy " (strange) is 2 not being an

> Artha bhava.

>

> Thanks so much,

>

> - Vic

>

>

>

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Dear Vic,

 

I'm of the school that does not ascribe aspects to the nodes. More

information here: http://jyotishvidya.com/nodes.htm

 

Best Wishes,

Mrs. Wendy

http://JyotishVidya.com

___

 

 

-

" Vic D " <vicdicara

" Jyotish Vidya " <jyotish-vidya >

Friday, May 23, 2008 4:51 AM

Spiritual Astrology

 

 

Here's is an interesting phenomena:

 

Ketu = planetary karaka of Moksha.

 

If it occupies VIII, it will have strong aspects on XII and IV. 4, 8,

12 are the three moksha bhavas!

 

Thus it feels like Ketu in VIII is a indication of a lot of energy

moving towards the pursuit of moksha.

 

Actually, no matter where Ketu is... if it occupies a moksha bhav it

will be very powerful for the native's inclination to pursue moksha

because from any moksha bhav ketu will aspect both the other moksha

bhav's and thus generate a lot of moksha energy in the chart!

 

Agreement? Disagreement?

 

- Vic

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Guest guest

Thanks Mrs. Wendy, I wasn't aware of this. So, Rahu and Ketu are

imitators (viz the story of their creation at the churning of milk

ocean) - since they receive nor cast any aspects, who will they

immitate? the lord of their nakshatra? the lord of their sign? Both?

 

Thanks again. I found the article persuasive and logical. I will adopt

it.

 

 

On May 22, 2008, at 8:01 PM, Wendy Vasicek wrote:

 

> Dear Vic,

>

> I'm of the school that does not ascribe aspects to the nodes. More

> information here: http://jyotishvidya.com/nodes.htm

>

> Best Wishes,

> Mrs. Wendy

> http://JyotishVidya.com

> ___

>

> -

> " Vic D " <vicdicara

> " Jyotish Vidya " <jyotish-vidya >

> Friday, May 23, 2008 4:51 AM

> Spiritual Astrology

>

> Here's is an interesting phenomena:

>

> Ketu = planetary karaka of Moksha.

>

> If it occupies VIII, it will have strong aspects on XII and IV. 4, 8,

> 12 are the three moksha bhavas!

>

> Thus it feels like Ketu in VIII is a indication of a lot of energy

> moving towards the pursuit of moksha.

>

> Actually, no matter where Ketu is... if it occupies a moksha bhav it

> will be very powerful for the native's inclination to pursue moksha

> because from any moksha bhav ketu will aspect both the other moksha

> bhav's and thus generate a lot of moksha energy in the chart!

>

> Agreement? Disagreement?

>

> - Vic

>

>

>

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Guest guest

Since Jupiter DOES cast 5-7-9 aspects, I think the principle could be

applies to Jupiter in a Dharma bhav becoming a dharma powerhouse as it

would occupy one dharma bhav and aspect the other two. Correct?

 

On May 22, 2008, at 8:01 PM, Wendy Vasicek wrote:

 

> Dear Vic,

>

> I'm of the school that does not ascribe aspects to the nodes. More

> information here: http://jyotishvidya.com/nodes.htm

>

> Best Wishes,

> Mrs. Wendy

> http://JyotishVidya.com

> ___

>

> -

> " Vic D " <vicdicara

> " Jyotish Vidya " <jyotish-vidya >

> Friday, May 23, 2008 4:51 AM

> Spiritual Astrology

>

> Here's is an interesting phenomena:

>

> Ketu = planetary karaka of Moksha.

>

> If it occupies VIII, it will have strong aspects on XII and IV. 4, 8,

> 12 are the three moksha bhavas!

>

> Thus it feels like Ketu in VIII is a indication of a lot of energy

> moving towards the pursuit of moksha.

>

> Actually, no matter where Ketu is... if it occupies a moksha bhav it

> will be very powerful for the native's inclination to pursue moksha

> because from any moksha bhav ketu will aspect both the other moksha

> bhav's and thus generate a lot of moksha energy in the chart!

>

> Agreement? Disagreement?

>

> - Vic

>

>

>

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Guest guest

Friends,

 

Moksha is one of the indications that Ketu represents. Primarily,

Ketu is a malefic planet and this fact should not be lost sight of.

Ketu himself becomes an hindrance, at times, being placed in 9th

house for the pursuit of religion or spiritual activities, if his

dispositor is not in dignity. The moksha houses and their lords

should also support the signification in question.

 

No chart is full of vibrant with moksha energy. It is a mixture of

worldly and mundane.

 

With Regards,

 

Pandiyan Mudaliyar

 

>>>>Actually, no matter where Ketu is... if it occupies a moksha bhav

it will be very powerful for the native's inclination to pursue moksha

because from any moksha bhav ketu will aspect both the other moksha

bhav's and thus generate a lot of moksha energy in the chart!>>>>

 

 

 

 

Here's is an interesting phenomena:

 

Ketu = planetary karaka of Moksha.

 

If it occupies VIII, it will have strong aspects on XII and IV. 4, 8,

12 are the three moksha bhavas!

 

Thus it feels like Ketu in VIII is a indication of a lot of energy

moving towards the pursuit of moksha.

 

Actually, no matter where Ketu is... if it occupies a moksha bhav it

will be very powerful for the native's inclination to pursue moksha

because from any moksha bhav ketu will aspect both the other moksha

bhav's and thus generate a lot of moksha energy in the chart!

 

Agreement? Disagreement?

 

- Vic

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