Re:- no subject - Dormant discussion ? Umesh Ji

[Guest guest]

Res Umesh JiIt is ur appriciatable step, thanx for it.I used those words due to misunderstanding of some words in other group only. 2ndly According to circumstances(DESH,KAAL AUR VATAAVARAN KE ANUSAAR) the attitude changes & some discussions turn to HOT DISCUSSIONS.Jis tarah kisi musical group main music-director dhyaan na dey aur taal ki jankaari tak na rakhney waley dholak tabley par taal deney lagain to bardaasht ke baahar ho jataa hai,usi tarah discussions groups main bhi hotaa hai. In which group the attitude of the owner/moderator like u would be centralised to discussions only , & mails would be approved with full devotion & with proper moderation too,how anyone will be provoked.aapke shabdon aur hausla-afzaayee ke liye shukriya. Is discussion ke dauran aakhir main aapne likha hai ki -That is my own observations and i try to explain with my little knowledge. In this matter native is the deciding factor. This is my new journey. Wait and watch. So it will be better to wait & watch .Discussion shud be dormant for some period at this topic.With RegardsPt.lalkitabeeV.Shuklalalkitab , "Umesh Sharma" <mudit982001 wrote:>> > Respected Lalkitabee ji,> > Sabsey pahley to main yeh pad kar hairaan hun ki aap vishay par bolney> se pahley hi " Maafi chahta hoon, plz paradon me in advance" jese> shabdon ka paryog kar rah hain, main jaan saktaa hoon kyon?> > Kya aap samjhtey hain ki aap agar kisi vishay par baat karengey to kisi> ko bura lagega? Vese agar esa ho bhi to kya aap sach bolna ya apney> vichar rakhna chod dengey? Main aapko ek baat bata doon ki " Sach> hamesha hi kadva hota hey" aur phir aap ya to swaal pooch rahain hain ya> unka jwab de rahe hain to esmain kya burai hey? Jab tak Vichar-Manthan> nahin hoga Amrit kese niklega. Meri aapse prarthna hey aap kirpya aise> shabdon ka estemaal kiye bagair hi sidhe-sidhey apne vishay par baat> karney ki bhasha sheli ko banaye rakhain to jyada behtar hoga. Jisko> acha lage baat kare jisko na lage vah na kare. One an another request> plz do not use provocative language.> > Now i come on topic.> > DOUBT: Umesh ji, aapne apni pustak main "dhokey ka grah" nikaalney ke> liye asool bilkul theek likha hai, sirf kuchh amendment jaroori hai,> > ANS: Sir, you are right and i am going for amendment in the Next Edition> of my book.> > DOUBT: aur abhi ek din pehley bhi aapne dhokey ka grah usi tarikey se> nikalaa hai, lekin kulbir ji ki kundali ke liye aapne vah tarikaa nahi> liyaa, aapne 1942 ED. KE PAGE 73 KI TABLE ka istemaal kiyaa hai.Aakhir> kaaran kyaa hai ? KABHI AAR - KABHI PAAR DHOKEY ka grah> BEECH-DHAAR,AAKHIR KAR KYAA RAHEY HO SARKAAR> > ANS: Sir, aapney jis mail main yeh baat padi hey uasmain mainey yeh bhi> likha hey ki " if i adopt old method" so, thing is clear now i use some> other method. Mere vichar se Ek galti ko bar bar dohrana koi samjhdaari> nahin hey. If you don't mind, are you clear 1. Why we do not use that> table, which is you mention ? 2. Why Pt. ji given this table? 3. What is> the mean of "Aam umar main dhokey ka 12 salaa chakkar" ? 4. What is> difference in both table which are given on page no. 72 and 73 in 1942> edition of lalkitab?> > DOUBT: Aapne likha hai ki:-Jupiter + Mars in 6th house which are in 9th> house in natal chart. If native lost his "Pen" (Kalam) more than one> time it shows worry of Son,s health. Strained relation with younger> brother or paternal Uncle (Chacha) or his children.> > Umesh Ji! 1952 ed. Page no.1010 ki Mutalka rishteydaar ki TABLE ke> mutabik Jupiter Khana 6 ke TALLUQDAAR (Relatives) BUJURG MEHAMAAN HAIN,> aur khana 9 ke Jupiter se mutallik bhi kuchh aur hee likha hai, chacha> nahi.Mangal khana 6 ka talluqdaar BEHNOYEE (BROTHER IN LAW = JEEJAA)> HAI,JUPITER KHANA 9 = BABA> > ANS: That is my own observations and i try to explain with my little> knowledge. In this matter native is the deciding factor. This is my new> journey. Wait and watch. Only one thing say to you that there is so many> applications used in lalkitab for predictive part. I have not much> believe in theories, my belief use the theories in practice.> > In last, i request you that without any hesitation and fear talk openly.> We all are (student of lalkitab) especially me, highly obliged and feel> the good taste of your lalkitab knowledge.> > > With Respect & Regards> > > Umesh Sharma>