Vinay Jha - Chandra Hari - Yugas - Ancient Vedic astrology

[Guest guest]

Dear Vinay Ji Namaskar

 

Due to time constraint i was unable to read all your emails. However

i would like to make the following observations.

 

I myslef have had mentioned in my telephonic conversations in the

past to shri Chandrahari, about his temper and style.His answer was

diplomacy is hypocracy.

 

In certain respects his rosha is genuine and in certain respects he

may exercise more tolerance. But i am not competent enough to advise

or judge whether Chandra ji is right or wrong.Only his conscience

will know if his rosha is genuine or not!

 

Let us keep aside whether Chandrahari ayanamsha is correct or not.

This is something which needs study and experimentation.

 

However your attempt to prove that wrong and ridicule his studies

using emails from Shri P.V.Narasimha Rao holds no authenticity.It is

due to the following reasons -

 

1) Shri Narasimha Rao did not study the fundamentals underlying the

said Ayanamsha calculation.

 

2) He was eager to rule out moola/mooladhara and was more interested

in fixing mooladhara of kalapurusha in virgo rashi,

 

which has no classical/astrological or philosophical basis.There was

no pramana either to support his views.

 

3) He was not willing to respect the pramana defining the location of

moola. Thus you see shri Narasimha Rao did not follow the rules of

Tarka /Pramana. Thus how can you bring his views as support ? My

respect towards shri Rao is purely based on his his astrological

software.

 

4) Your mail from Shri Sanjay Rath too does not hold any

authenticity.Shri Rath had once asked me if mooladhara origin is

 

towards end of Vrischika(molaldahara pramana) - how and why does

moola extend into dhanu-thighs ? . My answer was though a root will

start at the contact point between a plant and soil , it extends

beneath and is really rooted downwards.He did not give any answer

later on. Thighs gives us the strength to stand up and the roots run

into dhanu. It is also the galactic center. Ganapati is situated in

Mooladhara kshethra , which is ruled by naksathra ketu, which is also

the moolatrikona for Guru.

 

End of Vrischika marks the boundary of our material realm (or a

certain loka) guarded by Mars the Senapati.Brhaspati and ShaniDev is

another angle/Tala. From the Martain border,Subramanaya can lead the

army and is capable of piercing the chakras one by one.There is lot

more to say and when time comes Lord will reveal more.

 

Thus if you are sincere please be neutral. Don't try to bring in the

goodwill of shri PVR got through software to support other areas

where he fails to follow the laws of Tarka.

 

I can see a marked change in shri Rao and his willingness to come up

and fight against illogical theories.However that is not sufficient.

As human beings we all are (including myself who is doing the

preaching) have got limitations. However as a a sincere student of

this Mahashasthra one should have non-a compromising will and should

be willing to fight for truth.

 

Neither Parashara Muni nor Shri Rath nor Shri Rao nor you nor me can

vioalte fundamentals. Shri Rath is right in saying that

philosophical angle in depth is to be understood in unearthing the

karya/karana behind Jyothisha principles.

 

However he should not forget that Jyotish itself is a shasthra with

defined classical rules.Extended Philosophy is no passport to to

violate fundamentals. Many a times students including me have fought

a lot to point out the above said violations.

 

However shri Rao did not come to any support then. However TIME has

proved that(as i always beleived and will beleive in) Truth alone

will prevail.

 

I have nothing against any of these individuals as they have been

sacrificing their personal life and time for the cause of

Jyotish.However one cannot turn a blind eye when fundamental

principles are ignored and treated with scant respect.

 

I have some doubts on your articles and will ask as a seperate email.

 

Thanks for your patience

Pradeep