Guest guest Posted January 13, 2009 Report Share Posted January 13, 2009 Dear shri Bohra Ji Philosophically - There are two cutting of heads which we are familiar of. Cutting of Ganeshas head and the one related to Ashwini Kumaras. These are the two Ketus - one at the beginning of dhanu and one at the begginning of mesha. There is one more Ketu which is in the nabhi - 5th sign. Here there is another cutting - the cutting of the umbilical chord which is related to creation and mother. Ganesha's big ears and long trunk are pointing to the importance of listening and smelling.This is the beginning of transformation initiated by Shiva. Small eyes - less importance of external sight/world. Starting to listen to the breath/self and smelling the gandha.Shivas cutting and head replacement may have more inner meanings which Lord has to reveal to us. With respect to Ashwini Kumaras we have the story of Dadhichi muni (dadhi & churning) and offering of his back/bone for vajrayudha. Ashwini kumaras replacing munis head with horse head etc are all related to Time principle and relation between Cosmic man and Yogic man. Mooladhara is seated on an elephant.This is the airavadha of Indra. There are many parralels. My view is Shri Narasimha was in a haste to disrespect Shri Chandrahari's theory, that too by attacking its sound root by accusing it as the weakest link. Shri Chandraharis root is strong.Let us respect it. Regarding ayanamsha there are many factors mathematical as well as non- mathematical which may be discovered further or revealed. Let us support the learned ones to carry on further with their works. Pradeep Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 16, 2009 Report Share Posted January 16, 2009 Dear Bohra Ji Sorry for the delay. Was travelling. Yes it is deep. But if we meditate on Vighneshwara the remover of obstacles, he may enlighten us. Om Hari Sri Ganapataye Namaha Touching Prithvi was only pointing to the external posture.This has an internal parallel/relationship with the sookshma tattwa.Please don't take any literal meaning. As Earth provides Adhara or basis/support for setting fire during a Yagna, Physical body and the posture involving moola(anus) provides the adhara at the physical posture level. We should think why different postures are advised by learned souls. Shri Chandrahari in his articles has mentioned about Yoga Shareera and Meru Danda.So please try to understand from where to where.Why seated position. The unconscious mind/chitta at its gross or lowest/or yet to be awakened level of awareness/consciousness is the sookshma tattwa which is sleeping within. As we give fuel via wood , the testes contain jala tattwa which is swadhishtana. As Fire is kindled and then sustained using wood manipura has fire. Then comes air which is needed for fire and then akasha. 1)Which place is considered as a place of obstacle. In Jyotisha which house?. 2)Who is considered as the remover of obstacles - the diety. Mooladhara Kshethra Sthitham. 3)Whom do we pray before the start or beginning of anything. 4)Out of the Ketus that you have mentioned which Ketu is coming to your mind now.Which is this border (Rashis? - 12/1 or 4/5 or 8/9 ?). Where is Mrityu Sthana ?. To whom do we address the Mrityunjaya Mantra ? Where is Mrityu Mrityunjaya Mantra then. Who can save us from destruction ? What is the root cause or Moola Karana or Root for our cycle of Janimriti ? Where is this rooted. Is there a relationship between Brahmanda and Pindanada ? Where is the galactic root ? Where is the root in Pindanada/Jivashareera. 5)Is Shabda the manifestation of the consciousness within(Jiva roopa). What are Aksharas. I will post another email, which was posted long back. Pradeep , " msbohra62 " <msbohra62 wrote: > > Dear Pradeep jee, > > Astrologically Ketu is the lord of three nakshatra Ashwini,Maga and > Moola.They fallen in Aries,Leo and Sagittarius sign which are 1st,5th > and 9th lord in Kalpursha chart. > > Ketu is Karka for Moksha agreed and 1st,5th and 9th house is for > Dharma agreed but mooladhar ckara is not the Moksha.It is starting > journey for Moksha than how you can make any relation of Sagittarius > sign with Mooladhar chakra? > > Even Philosophically Moksh is final stage of this life which can say > by only 12th house so after the end of 12th house and 1st as Aries > rises,the Ashwani nakshatra. > > Prathvi tatva means stability as quality not touching the > Earth.Mooladhar chakra is above the anus,if accept taht it is between > the junction of thigh.The junction of thighs fallen in 7th house not > in 9th house,it can say the Parakrma of 7th house will be 9th > house(The efforts). > > Sir, I would like to do very clear that I have respect for Chandrahari > jee as well as Vinay jee.Both are learned and my introduction with > both of them is this forum's messages only,nothing else.I have stated > in one of my previous messages that, if Chandrahari jee will give us > some knowledge i will learn from him also.What ever i have stated it > has to be done by Moderator of the forum to maintain the democratic > environment.Now all episode is over we should look ahead for betterment. > > I have no any ill feeling about Chandrahari jee and Neelam jee.If i > hurt them, I am very sorry for that. > > Thanks, > > M.S.Bohra , " vijayadas_pradeep " <vijayadas_pradeep wrote: > > Dear shri Bohra Ji > > Philosophically - > > > There are two cutting of heads which we are familiar of. Cutting of > Ganeshas head and the one related to Ashwini Kumaras. > > These are the two Ketus - one at the beginning of dhanu and one at > the begginning of mesha. There is one more Ketu which is > > in the nabhi - 5th sign. Here there is another cutting - the cutting > of the umbilical chord which is related to creation and mother. > > Ganesha's big ears and long trunk are pointing to the importance of > listening and smelling.This is the beginning of > > transformation initiated by Shiva. Small eyes - less importance of > external sight/world. Starting to listen to the breath/self and > smelling the gandha.Shivas cutting and head replacement may have more > inner meanings which Lord has to reveal to us. > > With respect to Ashwini Kumaras we have the story of Dadhichi muni > (dadhi & churning) and offering of his back/bone for vajrayudha. > Ashwini kumaras replacing munis head with horse head etc are all > related to Time principle and relation between > > Cosmic man and Yogic man. Mooladhara is seated on an elephant.This is > the airavadha of Indra. There are many parralels. > > My view is Shri Narasimha was in a haste to disrespect Shri > Chandrahari's theory, that too by attacking its sound root by > accusing it as the weakest link. > > Shri Chandraharis root is strong.Let us respect it. Regarding > ayanamsha there are many factors mathematical as well as non- > mathematical which may be discovered further or revealed. Let us > support the learned ones to carry on further with their works. > > Pradeep > Quote Link to comment Share on other sites More sharing options...
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