Guest guest Posted July 5, 2006 Report Share Posted July 5, 2006 Dear Sanjay, > Then why is it that you are humming something and calling it gayatri mantra> and not recording the gayatri mantra. What you are humming is NOT gayatri> mantra. If you want, then record the Gayatri mantra but don;t do such things> as after 100 years, people will say that this hamm-hum-heem-haam is the> *real gayatri mantra* as Narasimha said so. So throw this out right now. Of course, what I hummed is not "real Gayatri mantra". It was the naada/tune of reading the Gayatri mantra with intonation. One would have to apply the ups, downs and stresses in that humming to the text in the JPG I gave, add the Om's at the beginning and end and construct the "real Gayatri mantra". Anybody who read my mail fully would have known this. I am not spoon-feeding and not giving the Gayatri itself in audio form directly due to certain beliefs of our tradition, which apparently you cannot respect. Unfortunate. When a father gives Gayatri mantra to son in Upanayanam ceremony, they make him whisper it in his ears so that other people in the audience cannot hear it. Why don't they make him say it loud so that everyone hears? This tradition is not without a reason. Though I did not spoon-feed, what I provided (mantra text and intonation markings in JPEG form, instructions on prefixes, suffixes and repetition in TEXT form and humming in MP3 form) is sufficient for anyone interested to reconstruct everything and get going. * * * > Did you ask him about the reason as to why he has asked you to use rudraksha> mala for the gayatri when it is well known that this is for Shiva mantra. Let me throw the question back at you: Which scripture says that Rudraksha mala should be used only for Shiva mantras? According to my guru, Gayatri mantra can be read using several kinds of malas. Based on the mala used, the experience obtained varies according to him. In any case, Savitri Gayatri is a mantra that is for a form of Sun and Shiva is associated with Sun. Speaking at a different level, Savitri Gayatri mantra is for realizing the all pervading Atman. If I consider Shiva as Satya or all-pervading Brahman and Shakti as the manifestation into various forms, Savitri Gayatri mantra IS a Shiva mantra, of the highest form of Shiva. When one finds who one considers to be a Sadguru and starts experiencing indescribable ananda in his sadhana, one stops being pedantic and leaves it to Guru. If my spiritual guru blesses a mala made of haystackballs or mudballs or stones and gives it to me to use in my sadhana, I will gladly use it. Of course, one can ask me why I am being pedantic about intonation then. Well, if you are happy with the way you are reading it, I always said to please ignore my writings in this matter! I am writing for those who were taught Gayatri long back and forgot because they stopped practicing it and are looking for some guidance to restart. I can only give guidance based on my own practice. > 1. You are aware that the Gayatri chandah has 24 syllables or sounds? Of course. > 2. That Maharishi Vishwamitra informed the world about this mantra with the> 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10 Yes, it starts with "tatsaviturvarenyam" and ends with "prachodayaat". The intonation markings (horizontal lines under letters and single/double vertical lines above letters) are also part of the Vedic text. > 3. That if you add any other sound to this mantra, then the total number> would increase beyond the 24 sound. Would it still be Gayatri chandah after> you add two sounds before and after the mantra? If yes then what is the> meaning of gayatri chandah? If not then what are you supposed to do to> ensure that the 24 sound scheme does not break? Have you done that? It is simply your assumption that Om at the beginning and/or end of a mantra increases the number of letters in the mantra. Om at the beginning and Om at the end are not part of the mantra. They are like a preface and conclusion to the mantra. Swami Vivekananda also taught to say Om, then the Gayatri mantra and then Om again, in his book "Rajayoga". "Om Namassivaaya" may be considered a 6-lettered mantra by you because of Om, but we consider it a 5-lettered mantra (Panchakshari - Na Ma Ssi Vaa Ya) When they do homam, they add "swaha" to the mantras. But, again, that does not change the chhandas. For example, there are shlokas in Gayatri, Ushnik and Anushtup metres in Durga Saptashati. Before "Chandi homam", the above list of metres is read out. When the shlokas are read later, 2 letters "Swaha" are added to several shlokas. If you consider them to be a part of the shlokas, the metres are all broken due to 2 extra letters. But that is not how it works. Certain prefixes and suffixes added to mantras remain as prefixes and suffixes and do not become part of the mantra. > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to> be used for the gayatri mantra? Why has your Guru asked you to use the> Rudraksha and from which scripture did he get the reference for this> deviation? Mantra Mahodadhi talks about various malas and says that mantras read with Rudraksha mala and Tulasi mala become infinitely more potent. It does not say only Shiva mantras or only Vishnu mantras. Thus, it seems like either can be used for any mantra to make it more potent. In fact, I know several people apart from my guru who use Rudraksha mala with Gayatri. What mala should be used with Gayatri according to you? On a different note, more than the kind of mala used, I think that the person, place and time associated with the preparation of the mala are far more important. Of course, all these may not matter in the long run, after one's sadhana has progressed beyond certain level. But, in the short run, until one reaches that level, all these mundane factors may matter. Sarvam SreeKrishnaarpanamastu, Narasimha ------------------------------- Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net Free Jyotish software (Windows): http://www.VedicAstrologer.org Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org ------------------------------- > | om gurave namah |> Dear Narasimha> > ok you have clarified that loud chanting is very fine and that is what is to> be done in the Yajya and the agnihotri.> > Then why is it that you are humming something and calling it gayatri mantra> and not recording the gayatri mantra. What you are humming is NOT gayatri> mantra. If you want, then record the Gayatri mantra but don;t do such things> as after 100 years, people will say that this hamm-hum-heem-haam is the> *real gayatri mantra* as Narasimha said so. So throw this out right now.> > Did you ask him about the reason as to why he has asked you to use rudraksha> mala for the gayatri when it is well known that this is for Shiva mantra.> > Second point about right intonation -> > 1. You are aware that the Gayatri chandah has 24 syllables or sounds?> > 2. That Maharishi Vishwamitra informed the world about this mantra with the> 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10> > 3. That if you add any other sound to this mantra, then the total number> would increase beyond the 24 sound. Would it still be Gayatri chandah after> you add two sounds before and after the mantra? If yes then what is the> meaning of gayatri chandah? If not then what are you supposed to do to> ensure that the 24 sound scheme does not break? Have you done that?> > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to> be used for the gayatri mantra? Why has your Guru asked you to use the> Rudraksha and from which scripture did he get the reference for this> deviation?> Best wishes and warm regards,> Sanjay Rath> > Dear Sanjay,> > > ...and please do not compare> > Thakur to your new spiritual master. You will do all of us a big favor by> > that.> > Did I compare??> > I merely gave an *example* to show that a spiritual master is not> necessarily the one who taught Gayatri first and to counter your claim that> "anybody else, whether a crow or a human being is just a NIMITTA and not a> spiritual master." Whether X is my spiritual master or not is between me and> X and not anybody else's business.> > Also, please realize that you are speaking about a person you know nothing> about. He *could* be the re-incarnation of Swami Vivekananda for example (I> am not saying he is). You simply have no idea.> > Your unprovoked circasm about a person you don't know, when I am calmly> minding my business, is surprising to me.> > > You are again assuming things that the Gayatri diksha alone is the one> thing> > that can give moksha.> > I did not say it. I guess it is in my karma today to be misinterpreted...> > Also, I did not prohibit loud chanting. I said I personally want to chant> without vaikhari due to certain beliefs which I mentioned. I did not say> loud chanting is bad. I am being misrepresented there also.> > Sarvam SreeKrishnaarpanamastu,> Narasimha> -------------------------------> Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> Free Jyotish software (Windows): http://www.VedicAstrologer.org> Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org> -------------------------------> > > | om gurave namah |> > Dear Narasimha> >> > You are again assuming things that the Gayatri diksha alone is the one> thing> > that can give moksha. That is wrong and hence this statement. The giver of> > the Gayatri is one and most important Guru and this is given in every> > lineage by the parents or family among the brahmins.> >> > That example you give is quite off the mark. Ramakrishna did not get the> > Gayatri from Totapuri Maharaj but got it at a much younger age. He may> have> > got the sanyaasa Gayatri form him which is different. In fact there are so> > many types of Gayatri's. So do not try to divert the point by saying that> > Abhedananda did not know his spiritual master. ...and please do not> compare> > Thakur to your new spiritual master. You will do all of us a big favor by> > that.> >> > I continue to state that you have done something very wrong by humming the> > mantra and if you want to put it in the web or in any media you should> have> > chanted it and put it there as you did earlier with the mrityunjaya> mantra.> > Rest is your problem.> >> > Also try to learn about the use of malas with the Gayatri mantra (savitur> > gayatri to be precise).> >> > To all in the lists,> >> > Also so that people may not be shocked any further by your statements,> there> > is no obstruction to reciting the Gayatri as given in the rig veda. Please> > go ahead and do this. Don't listen to all this medieval brahminism about> > right and wrong ways to do the gayatri. None was born an expert and I am> > pretty sure that the temples in India have remained as pure if not pure> till> > date due to the loud chanting of the mantras.> >> > if you want to her it loudly or in any manner, please go ahead and hear> it.> > If gayatri was played in all government offices in India at least in a low> > volume, corruption would come down to nil. Rhoda I hope that answers your> > query.> >> > Do mantras as advised by your guru and that will depend on your own> > spiritual development. Mantras must be done loudly initially to become one> > with the mantra devata at the physical level. Thereafter it will go> inwards> > naturally.> >> > Please pass this on to all lists where this was circulated.> >> > Best wishes and warm regards,> > Sanjay Rath > > > > > Dear Sanjay, > > > > > > > I just questioned you whether you had your fathers permission, > > > > who is the giver of the gayatri to you. Anybody else, whether a > > > > crow or a human being is just a NIMITTA and not a spiritual master. > > > > > > It will be appropriate to trust a person to know his spiritual master. One > > > will be ill-advised to go to Swami Vivekananda or Swami Abhedanda or > > > Swami Akhandananda and tell him that Ramakrishna Paramahamsa is > > > not his spiritual master because Gayatri was first given by someone else! > > > > > > In fact, my spiritual guru does consider himself to be just a nimitta. > > > But that is his humility. > > > > > > If you say everyone who guides after the first giving of Gayatri is "just a > > > NIMITTA", one can consider even the giver of first Gayatri to be a nimitta. > > > At one level, everything IS a nimitta. But we normally don't speak at that > > > level. > > > > > > > I have no objection to your sharing the mantra as written and this is > > > > a very good thing to do. There is something very very wrong in > > > > 'humming the mantra' as then you are actually doing the mantra with > > > > the DAMANA VIJA and this is very bad. It would have been much > > > > better and correct if you had actually sung the mantra (in whatever > > > > intonation you think is right or in whatever manner you feel is > > > > correct) and put it in the web or given to others.> > > > > > > > Respect the mantra please and I am also lodging this wrong > > > > teaching protest against your spiritual teacher as well. > > > > > > I will pass on your protest to him. > > > > > > Sarvam SreeKrishnaarpanamastu, > > > Narasimha Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 5, 2006 Report Share Posted July 5, 2006 | om gurave namah |Dear Narasimha POINT 1: I find it hard that your tradition is teaching that the Gayatri mantra should be *hummed* in the first place. In my tradition (Jagannath Puri) this amounts to a disrespect of the Mantra Devata. That is the reason why I cannot accept the humming. If you are allowed to give it, then give it. Don't do these things. If you have the heart of a Ramanujacarya then climb on top of the temple and shout *om namo naaraayanaaya* and then the world will know the mantra. In fact the world knows the mantra. Those who have to do it shall do it when they have to do it. As regards the mala, first you said that you have sent the mail to him and that were awaiting a reply. So, you did not get a reply or what you write below is your reply. Then it is fine. I take it that it what is taught in his/your tradition. Now why do you want a reply at all from me? Are you not satisfied with his teachings? It is well known that Rudraksha is for Shiva, Tulasi for Vishnu, Sveta arka for Ganesha, Sphatika (munda mala) for Devi, Rakta chandana for Surya and so on. In any case, Rudraksha is prohibited for Surya mantras and Tulasi is prohibited for Shiva Mantras. A person who offers Tulasi to Shiva will be destroyed...there is a lot more in our tradition and for this you will have to wait for my book. But how does it matter to you. ----------- POINT 2: On the other issues of mantra shastra regarding the differences between Jagannath Puri tradition and Your Tradition (is that Maharashtra or London?) om namah shivaaya is the same as namah shivaaya as per your tradition or guru. Can I ask how? If you count the number of akshara in the mantra, it is six for om namah shivaaya and 5 for namah shivaaya. Is it not? So that people in Kali Yuga will not get this simple math regarding phoneme wrong, the great Tirumular wrote a whole book on the mantra 'namah shivaaya'...Thirumantram. Please read it and you will know which is Panchakshari and which is shadakshari. To remove your further doubts, which is the effect of Rahu, let me quote the two famous stotras. The Panchakshari Sotra and Shadakshari Stotra here. ------quote panchakshari (5 letter) stotra and mantra derivation------- nAgendrahArAya trilochanAya bhasmAN^garAgAya maheshvarAya |nityAya shuddhAya digambarAya tasmai nakArAya namaH shivAya || 1||........the akshara 'na' is the starting letter of this sloka mandAkini\-salilachandana\-charchitAya nandIshvara\-pramathanAtha\- maheshvarAya |mandArapushhpa\-bahupushhpa\-supUjitAyatasmai makArAya namaH shivAya || 2||.................................akshara 'ma' is the starting letter of this sloka shivAya gaurIvadanAbja\-vR^inda\-sUryAya dakshAdhvaranAshakAya |shrInIlakaNThAya vR^ishhadhvajAyatasmai shikArAya namaH shivAya || 3||..............akshara 'shi' is the starting letter of this sloka vasishhTha\-kumbhodbhava\-gautamAryamunIndra\-devArchitashekharAya |chandrArka\-vaishvAnaralochanAya tasmai vakArAya namaH shivAya || 4||..............akshara 'va' is the starting letter of this sloka yakshasvarUpAya jaTAdharAya pinAkahastAya sanAtanAya |divyAya devAya digambarAya tasmai yakArAya namaH shivAya || 5||..............akshara 'ya' is the starting letter of this sloka pa.nchAksharamidaM puNyaM yaH paThechchhivasannidhau |shivalokamavApnoti shivena saha modate ||..............put all the akshara together and get the mantra taught by Shankaracharya 'nama shivaya' .. iti shriimachchha.nkaraachaaryavirachita shivapaJNchaakshara stotraM samaaptaM.. ------quote shadakshari (6 letter) stotra and mantra derivation------- OMkAraM bi.ndusa.nyuktaM nityaM dhyAya.nti yoginaH | kAmadaM mokShadaM chaiva OMkArAya namo namaH || 1||........the akshara 'om' is the starting letter of this sloka nama.nti R^iShayo devA namantyapsarasAM gaNAH | narA nama.nti deveshaM nakArAya namo namaH || 2||........the akshara 'na' is the starting letter of this sloka mahAdevaM mahAtmAnaM mahAdhyAnaM parAyaNam | mahApApaharaM devaM makArAya namo namaH || 3||........the akshara 'ma' is the starting letter of this sloka shivaM shA.ntaM jagannAthaM lokAnugrahakArakam | shivamekapadaM nityaM shikArAya namo namaH || 4||........the akshara 'shi' is the starting letter of this sloka vAhanaM vR^iShabho yasya vAsukiH ka.nThabhUShaNam | vAme shaktidharaM vedaM vakArAya namo namaH || 5||........the akshara 'va' is the starting letter of this sloka yatra tatra sthito devaH sarvavyApI maheshvaraH | yo guruH sarvadevAnAM yakArAya namo namaH || 6||........the akshara 'ya' is the starting letter of this sloka ShaDakSharamidaM stotraM yaH paThechchhivasa.nnidhau | shivalokamavApnoti shivena saha modate || 7||.........put all the akshara together and get the mantra 'om nama shivaya' || iti shrI rudrayAmale umAmaheshvarasa.nvAde ShaDakSharastotraM saMpUrNam || It is evident from the above that the panchakshari and shadakshari mantra are different. Now if you still have doubts, I can wait till say Feb 2007 to discuss this aspect again with you and will advise serious thinking and introspection till then. Thank you for this animated debate on mantra shastra. POINT 3: This is regarding the Gayatri to which I have a very clearcut answer and know at least 25 samputa or maybe more, but will reply to this privately as I am not willing to discuss this in Public. Swamiji said what he had to say. How you and I understand it is very different. We can talk on this in the west coast when we meet, but I cannot sya more in Public about the Gayatri. Best wishes and warm regards,Sanjay RathPersonal: WebPages ¡ü Rath¡Çs Rhapsody SJC WebPages: Sri Jagannath Center ¡ü SJCERC ¡ü JIVAPublications: The Jyotish Digest ¡ü Sagittarius Publications---- sohamsa [sohamsa ] On Behalf Of Narasimha P.V.R. RaoWednesday, July 05, 2006 9:23 AMsjcBoston ; ; sohamsa ; vedic astrology Subject: Re: Gayatri Mantra: Text with Very Bad (to Sanjay) Dear Sanjay, > Then why is it that you are humming something and calling it gayatri mantra> and not recording the gayatri mantra. What you are humming is NOT gayatri> mantra. If you want, then record the Gayatri mantra but don;t do such things> as after 100 years, people will say that this hamm-hum-heem-haam is the> *real gayatri mantra* as Narasimha said so. So throw this out right now. Of course, what I hummed is not "real Gayatri mantra". It was the naada/tune of reading the Gayatri mantra with intonation. One would have to apply the ups, downs and stresses in that humming to the text in the JPG I gave, add the Om's at the beginning and end and construct the "real Gayatri mantra". Anybody who read my mail fully would have known this. I am not spoon-feeding and not giving the Gayatri itself in audio form directly due to certain beliefs of our tradition, which apparently you cannot respect. Unfortunate. When a father gives Gayatri mantra to son in Upanayanam ceremony, they make him whisper it in his ears so that other people in the audience cannot hear it. Why don't they make him say it loud so that everyone hears? This tradition is not without a reason. Though I did not spoon-feed, what I provided (mantra text and intonation markings in JPEG form, instructions on prefixes, suffixes and repetition in TEXT form and humming in MP3 form) is sufficient for anyone interested to reconstruct everything and get going. * * * > Did you ask him about the reason as to why he has asked you to use rudraksha> mala for the gayatri when it is well known that this is for Shiva mantra. Let me throw the question back at you: Which scripture says that Rudraksha mala should be used only for Shiva mantras? According to my guru, Gayatri mantra can be read using several kinds of malas. Based on the mala used, the experience obtained varies according to him. In any case, Savitri Gayatri is a mantra that is for a form of Sun and Shiva is associated with Sun. Speaking at a different level, Savitri Gayatri mantra is for realizing the all pervading Atman. If I consider Shiva as Satya or all-pervading Brahman and Shakti as the manifestation into various forms, Savitri Gayatri mantra IS a Shiva mantra, of the highest form of Shiva. When one finds who one considers to be a Sadguru and starts experiencing indescribable ananda in his sadhana, one stops being pedantic and leaves it to Guru. If my spiritual guru blesses a mala made of haystackballs or mudballs or stones and gives it to me to use in my sadhana, I will gladly use it. Of course, one can ask me why I am being pedantic about intonation then. Well, if you are happy with the way you are reading it, I always said to please ignore my writings in this matter! I am writing for those who were taught Gayatri long back and forgot because they stopped practicing it and are looking for some guidance to restart. I can only give guidance based on my own practice. > 1. You are aware that the Gayatri chandah has 24 syllables or sounds? Of course. > 2. That Maharishi Vishwamitra informed the world about this mantra with the> 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10 Yes, it starts with "tatsaviturvarenyam" and ends with "prachodayaat". The intonation markings (horizontal lines under letters and single/double vertical lines above letters) are also part of the Vedic text. > 3. That if you add any other sound to this mantra, then the total number> would increase beyond the 24 sound. Would it still be Gayatri chandah after> you add two sounds before and after the mantra? If yes then what is the> meaning of gayatri chandah? If not then what are you supposed to do to> ensure that the 24 sound scheme does not break? Have you done that? It is simply your assumption that Om at the beginning and/or end of a mantra increases the number of letters in the mantra. Om at the beginning and Om at the end are not part of the mantra. They are like a preface and conclusion to the mantra. Swami Vivekananda also taught to say Om, then the Gayatri mantra and then Om again, in his book "Rajayoga". "Om Namassivaaya" may be considered a 6-lettered mantra by you because of Om, but we consider it a 5-lettered mantra (Panchakshari - Na Ma Ssi Vaa Ya) When they do homam, they add "swaha" to the mantras. But, again, that does not change the chhandas. For example, there are shlokas in Gayatri, Ushnik and Anushtup metres in Durga Saptashati. Before "Chandi homam", the above list of metres is read out. When the shlokas are read later, 2 letters "Swaha" are added to several shlokas. If you consider them to be a part of the shlokas, the metres are all broken due to 2 extra letters. But that is not how it works. Certain prefixes and suffixes added to mantras remain as prefixes and suffixes and do not become part of the mantra. > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to> be used for the gayatri mantra? Why has your Guru asked you to use the> Rudraksha and from which scripture did he get the reference for this> deviation? Mantra Mahodadhi talks about various malas and says that mantras read with Rudraksha mala and Tulasi mala become infinitely more potent. It does not say only Shiva mantras or only Vishnu mantras. Thus, it seems like either can be used for any mantra to make it more potent. In fact, I know several people apart from my guru who use Rudraksha mala with Gayatri. What mala should be used with Gayatri according to you? On a different note, more than the kind of mala used, I think that the person, place and time associated with the preparation of the mala are far more important. Of course, all these may not matter in the long run, after one's sadhana has progressed beyond certain level. But, in the short run, until one reaches that level, all these mundane factors may matter. Sarvam SreeKrishnaarpanamastu, Narasimha ------------------------------- Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net Free Jyotish software (Windows): http://www.VedicAstrologer.org Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org ------------------------------- > | om gurave namah |> Dear Narasimha> > ok you have clarified that loud chanting is very fine and that is what is to> be done in the Yajya and the agnihotri.> > Then why is it that you are humming something and calling it gayatri mantra> and not recording the gayatri mantra. What you are humming is NOT gayatri> mantra. If you want, then record the Gayatri mantra but don;t do such things> as after 100 years, people will say that this hamm-hum-heem-haam is the> *real gayatri mantra* as Narasimha said so. So throw this out right now.> > Did you ask him about the reason as to why he has asked you to use rudraksha> mala for the gayatri when it is well known that this is for Shiva mantra.> > Second point about right intonation -> > 1. You are aware that the Gayatri chandah has 24 syllables or sounds?> > 2. That Maharishi Vishwamitra informed the world about this mantra with the> 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10> > 3. That if you add any other sound to this mantra, then the total number> would increase beyond the 24 sound. Would it still be Gayatri chandah after> you add two sounds before and after the mantra? If yes then what is the> meaning of gayatri chandah? If not then what are you supposed to do to> ensure that the 24 sound scheme does not break? Have you done that?> > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to> be used for the gayatri mantra? Why has your Guru asked you to use the> Rudraksha and from which scripture did he get the reference for this> deviation?> Best wishes and warm regards,> Sanjay Rath> > Dear Sanjay,> > > ...and please do not compare> > Thakur to your new spiritual master. You will do all of us a big favor by> > that.> > Did I compare??> > I merely gave an *example* to show that a spiritual master is not> necessarily the one who taught Gayatri first and to counter your claim that> "anybody else, whether a crow or a human being is just a NIMITTA and not a> spiritual master." Whether X is my spiritual master or not is between me and> X and not anybody else's business.> > Also, please realize that you are speaking about a person you know nothing> about. He *could* be the re-incarnation of Swami Vivekananda for example (I> am not saying he is). You simply have no idea.> > Your unprovoked circasm about a person you don't know, when I am calmly> minding my business, is surprising to me.> > > You are again assuming things that the Gayatri diksha alone is the one> thing> > that can give moksha.> > I did not say it. I guess it is in my karma today to be misinterpreted...> > Also, I did not prohibit loud chanting. I said I personally want to chant> without vaikhari due to certain beliefs which I mentioned. I did not say> loud chanting is bad. I am being misrepresented there also.> > Sarvam SreeKrishnaarpanamastu,> Narasimha> -------------------------------> Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> Free Jyotish software (Windows): http://www.VedicAstrologer.org> Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org> -------------------------------> > > | om gurave namah |> > Dear Narasimha> >> > You are again assuming things that the Gayatri diksha alone is the one> thing> > that can give moksha. That is wrong and hence this statement. The giver of> > the Gayatri is one and most important Guru and this is given in every> > lineage by the parents or family among the brahmins.> >> > That example you give is quite off the mark. Ramakrishna did not get the> > Gayatri from Totapuri Maharaj but got it at a much younger age. He may> have> > got the sanyaasa Gayatri form him which is different. In fact there are so> > many types of Gayatri's. So do not try to divert the point by saying that> > Abhedananda did not know his spiritual master. ...and please do not> compare> > Thakur to your new spiritual master. You will do all of us a big favor by> > that.> >> > I continue to state that you have done something very wrong by humming the> > mantra and if you want to put it in the web or in any media you should> have> > chanted it and put it there as you did earlier with the mrityunjaya> mantra.> > Rest is your problem.> >> > Also try to learn about the use of malas with the Gayatri mantra (savitur> > gayatri to be precise).> >> > To all in the lists,> >> > Also so that people may not be shocked any further by your statements,> there> > is no obstruction to reciting the Gayatri as given in the rig veda. Please> > go ahead and do this. Don't listen to all this medieval brahminism about> > right and wrong ways to do the gayatri. None was born an expert and I am> > pretty sure that the temples in India have remained as pure if not pure> till> > date due to the loud chanting of the mantras.> >> > if you want to her it loudly or in any manner, please go ahead and hear> it.> > If gayatri was played in all government offices in India at least in a low> > volume, corruption would come down to nil. Rhoda I hope that answers your> > query.> >> > Do mantras as advised by your guru and that will depend on your own> > spiritual development. Mantras must be done loudly initially to become one> > with the mantra devata at the physical level. Thereafter it will go> inwards> > naturally.> >> > Please pass this on to all lists where this was circulated.> >> > Best wishes and warm regards,> > Sanjay Rath > > > > > Dear Sanjay, > > > > > > > I just questioned you whether you had your fathers permission, > > > > who is the giver of the gayatri to you. Anybody else, whether a > > > > crow or a human being is just a NIMITTA and not a spiritual master. > > > > > > It will be appropriate to trust a person to know his spiritual master. One > > > will be ill-advised to go to Swami Vivekananda or Swami Abhedanda or > > > Swami Akhandananda and tell him that Ramakrishna Paramahamsa is > > > not his spiritual master because Gayatri was first given by someone else! > > > > > > In fact, my spiritual guru does consider himself to be just a nimitta. > > > But that is his humility. > > > > > > If you say everyone who guides after the first giving of Gayatri is "just a > > > NIMITTA", one can consider even the giver of first Gayatri to be a nimitta. > > > At one level, everything IS a nimitta. But we normally don't speak at that > > > level. > > > > > > > I have no objection to your sharing the mantra as written and this is > > > > a very good thing to do. There is something very very wrong in > > > > 'humming the mantra' as then you are actually doing the mantra with > > > > the DAMANA VIJA and this is very bad. It would have been much > > > > better and correct if you had actually sung the mantra (in whatever > > > > intonation you think is right or in whatever manner you feel is > > > > correct) and put it in the web or given to others.> > > > > > > > Respect the mantra please and I am also lodging this wrong > > > > teaching protest against your spiritual teacher as well. > > > > > > I will pass on your protest to him. > > > > > > Sarvam SreeKrishnaarpanamastu, > > > Narasimha avast! Antivirus: Outbound message clean. Virus Database (VPS): 0627-1, 07/05/2006Tested on: 7/5/2006 5:23:29 PMavast! - copyright © 1988-2006 ALWIL Software. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 6, 2006 Report Share Posted July 6, 2006 Dear Sanjay, > I find it hard that your tradition is teaching that the Gayatri mantra> should be *hummed* in the first place. I wonder if you misunderstood me. I do not "hum" this mantra when I chant it everyday. I read it normally (but without vaikhari). > If you are allowed to give it, then give it. I am allowed to give it and will give it to a just a few, e.g. my son. With others, I am merely helping them remember something they have already learnt and forgot due to lack of practice. The humming and the instructions are merely an attempt to help them without taking full responsibility of being their guru. > Don't do these things. If you have the heart of a Ramanujacarya then climb> on top of the temple and shout *om namo naaraayanaaya* and then the world> will know the mantra. You are missing a simple point that it is against the teachings of my guru to do that. In fact, when your uncle taught you Gayatri mantra, I am sure he too whispered it into your ears with a cloth covering both of you. Is that correct or not?? Did your uncle shout the Gayatri mantra from the "top of the temple" and teach you? Why did he whisper?? You are unfairly trying to compel me to break my spiritual guru's words, without trying to appreciate/understand/respect our beliefs. > As regards the mala, first you said that you have sent the mail to him and> that were awaiting a reply. So, you did not get a reply or what you write> below is your reply. When did I say that? When you lodged a protest of "wrong teaching" against me and my guru also, I merely said I will pass that on. > Now why do you want a reply at all from me? Are you not> satisfied with his teachings? Because you took such a strong position against the use of Rudraksha mala, I merely asked you what was *your* opinion on which mala should be used. Does that amount to not being "satisfied" with the teachings of my guru? In case there is some confusion here, let me set one thing clear. You are my astrology guru. I have known you for a long time. Though you like to talk about spiritual matters, I never looked at you as my spiritual guru. I patiently waited for my spiritual guru and found him when Jupiter and Ketu were transiting over my lagna. He made a tremendous difference in my spiritual progress and I am quite "satisfied" with his guidance. To me, spiritual discussions with you are just like spiritual discussions with others. > Your Tradition (is that Maharashtra or London?) My spiritual guru and his spiritual guru are from the Pune area in Maharashtra state. > To remove your further doubts, which is the effect of Rahu, let me quote the I too can get personal, but I will not. > Swamiji said what> he had to say. How you and I understand it is very different. Well, reading a mantra does not mean just repeating that mantra. There can be prefixes and suffixes added to the mantra. Just because something comes in contact with a mantra, it does not become part of the mantra and change the chhandas. Regarding Swami Vivekananda's suggestion of adding Om before and after the Gayatri mantra, I can't see how that simple English sentence can be "understood" very differently by you! > In any case, Rudraksha is prohibited for Surya mantras and Tulasi is> prohibited for Shiva Mantras. A person who offers Tulasi to Shiva will be> destroyed... Which scripture says that Rudraksha is prohibited for Surya mantras? If you can quote a scripture, we can talk further. Otherwise, it is just your tradition vs my tradition and we can agree to disagree. I know the story of Shiva and Tulasi, but do you really think that one will be "destroyed" if he does Panchakshari mantra of Shiva with Tulasi mala? Similarly, if I use a Rudraksha mala and do a Vishnu mantra with utmost sincerity, will Vishnu be mad at me? If you say that results will come slower if Shiva mantras are done with Tulasi mala, I can understand. But the word "destroyed" used by you is just too much. Moreover, Savitri Gayatri is not a mere Surya mantra. It is a mantra for the all-pervading Atman. I can certainly look at Shiva as the symbol of Atman. Shiva is often considered the all-pervading Atman (Sun) and Shakti His manifestation (Moon). As I said, more than what kind of mala you are using, the person, place and time associated with its preparation are far more important. If Ramakrishna Paramahansa had prepared a Rudraksha mala and given it to me, I would use it for *all* my mantras. Sarvam SreeKrishnaarpanamastu, Narasimha ------------------------------- Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net Free Jyotish software (Windows): http://www.VedicAstrologer.org Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org ------------------------------- > | om gurave namah |> Dear Narasimha> > POINT 1:> > I find it hard that your tradition is teaching that the Gayatri mantra> should be *hummed* in the first place. In my tradition (Jagannath Puri) this> amounts to a disrespect of the Mantra Devata. That is the reason why I> cannot accept the humming. If you are allowed to give it, then give it.> Don't do these things. If you have the heart of a Ramanujacarya then climb> on top of the temple and shout *om namo naaraayanaaya* and then the world> will know the mantra.> > In fact the world knows the mantra. Those who have to do it shall do it when> they have to do it.> > As regards the mala, first you said that you have sent the mail to him and> that were awaiting a reply. So, you did not get a reply or what you write> below is your reply. Then it is fine. I take it that it what is taught in> his/your tradition. Now why do you want a reply at all from me? Are you not> satisfied with his teachings?> > It is well known that Rudraksha is for Shiva, Tulasi for Vishnu, Sveta arka> for Ganesha, Sphatika (munda mala) for Devi, Rakta chandana for Surya and so> on. In any case, Rudraksha is prohibited for Surya mantras and Tulasi is> prohibited for Shiva Mantras. A person who offers Tulasi to Shiva will be> destroyed...there is a lot more in our tradition and for this you will have> to wait for my book. But how does it matter to you.> > -----------> > POINT 2:> > On the other issues of mantra shastra regarding the differences between> Jagannath Puri tradition and Your Tradition (is that Maharashtra or London?)> > om namah shivaaya is the same as namah shivaaya as per your tradition or> guru. Can I ask how? If you count the number of akshara in the mantra, it is> six for om namah shivaaya and 5 for namah shivaaya. Is it not?> > So that people in Kali Yuga will not get this simple math regarding phoneme> wrong, the great Tirumular wrote a whole book on the mantra 'namah> shivaaya'...Thirumantram. Please read it and you will know which is> Panchakshari and which is shadakshari.> > To remove your further doubts, which is the effect of Rahu, let me quote the> two famous stotras. The Panchakshari Sotra and Shadakshari Stotra here.> > ------quote panchakshari (5 letter) stotra and mantra derivation-------> > nAgendrahArAya trilochanAya bhasmAN^garAgAya maheshvarAya |> nityAya shuddhAya digambarAya tasmai nakArAya namaH shivAya ||> 1||........the akshara 'na' is the starting letter of this sloka> mandAkini\-salilachandana\-charchitAya> nandIshvara\-pramathanAtha\- maheshvarAya |> mandArapushhpa\-bahupushhpa\-supUjitAya> tasmai makArAya namaH shivAya || 2||.................................akshara> 'ma' is the starting letter of this sloka> shivAya gaurIvadanAbja\-vR^inda\-> sUryAya dakshAdhvaranAshakAya |> shrInIlakaNThAya vR^ishhadhvajAya> tasmai shikArAya namaH shivAya || 3||..............akshara 'shi' is the> starting letter of this sloka> vasishhTha\-kumbhodbhava\-gautamAryamunIndra\-devArchitashekharAya |> chandrArka\-vaishvAnaralochanAya tasmai vakArAya namaH shivAya ||> 4||..............akshara 'va' is the starting letter of this sloka> yakshasvarUpAya jaTAdharAya pinAkahastAya sanAtanAya |> divyAya devAya digambarAya tasmai yakArAya namaH shivAya ||> 5||..............akshara 'ya' is the starting letter of this sloka> pa.nchAksharamidaM puNyaM yaH paThechchhivasannidhau |> shivalokamavApnoti shivena saha modate ||..............put all the akshara> together and get the mantra taught by Shankaracharya 'nama shivaya'> .. iti shriimachchha.nkaraachaaryavirachita shivapaJNchaakshara stotraM> samaaptaM..> > ------quote shadakshari (6 letter) stotra and mantra derivation-------> > OMkAraM bi.ndusa.nyuktaM nityaM dhyAya.nti yoginaH |> kAmadaM mokShadaM chaiva OMkArAya namo namaH || 1||........the akshara 'om'> is the starting letter of this sloka> nama.nti R^iShayo devA namantyapsarasAM gaNAH |> narA nama.nti deveshaM nakArAya namo namaH || 2||........the akshara 'na' is> the starting letter of this sloka> mahAdevaM mahAtmAnaM mahAdhyAnaM parAyaNam |> mahApApaharaM devaM makArAya namo namaH || 3||........the akshara 'ma' is> the starting letter of this sloka> shivaM shA.ntaM jagannAthaM lokAnugrahakArakam |> shivamekapadaM nityaM shikArAya namo namaH || 4||........the akshara 'shi'> is the starting letter of this sloka> vAhanaM vR^iShabho yasya vAsukiH ka.nThabhUShaNam |> vAme shaktidharaM vedaM vakArAya namo namaH || 5||........the akshara 'va'> is the starting letter of this sloka> yatra tatra sthito devaH sarvavyApI maheshvaraH |> yo guruH sarvadevAnAM yakArAya namo namaH || 6||........the akshara 'ya' is> the starting letter of this sloka> ShaDakSharamidaM stotraM yaH paThechchhivasa.nnidhau |> shivalokamavApnoti shivena saha modate || 7||.........put all the akshara> together and get the mantra 'om nama shivaya'> || iti shrI rudrayAmale umAmaheshvarasa.nvAde> ShaDakSharastotraM saMpUrNam ||> > It is evident from the above that the panchakshari and shadakshari mantra> are different. Now if you still have doubts, I can wait till say Feb 2007 to> discuss this aspect again with you and will advise serious thinking and> introspection till then. Thank you for this animated debate on mantra> shastra.> > POINT 3: This is regarding the Gayatri to which I have a very clearcut> answer and know at least 25 samputa or maybe more, but will reply to this> privately as I am not willing to discuss this in Public. Swamiji said what> he had to say. How you and I understand it is very different. We can talk on> this in the west coast when we meet, but I cannot sya more in Public about> the Gayatri.> > Best wishes and warm regards,> Sanjay Rath> > Personal: <http://srath.com/blog/> WebPages ¡ü <http://srath.com/blog/>> Rath¡Çs Rhapsody> SJC WebPages: <http://.org/> Sri Jagannath Center ¡ü> <http://sjcerc.com/> SJCERC ¡ü <http://jiva.us/> JIVA> Publications: <http://thejyotishdigest.com/> The Jyotish Digest ¡ü> <http://sagittariuspublications.com/> Sagittarius Publications> ----> > > > > _____> > sohamsa [sohamsa ] On Behalf Of> Narasimha P.V.R. Rao> Wednesday, July 05, 2006 9:23 AM> sjcBoston ; ;> sohamsa ; vedic astrology > Re: Gayatri Mantra: Text with Very Bad (to Sanjay)> > > > Dear Sanjay,> > > Then why is it that you are humming something and calling it gayatri> mantra> > and not recording the gayatri mantra. What you are humming is NOT gayatri> > mantra. If you want, then record the Gayatri mantra but don;t do such> things> > as after 100 years, people will say that this hamm-hum-heem-haam is the> > *real gayatri mantra* as Narasimha said so. So throw this out right now.> > Of course, what I hummed is not "real Gayatri mantra". It was the naada/tune> of reading the Gayatri mantra with intonation. One would have to apply the> ups, downs and stresses in that humming to the text in the JPG I gave, add> the Om's at the beginning and end and construct the "real Gayatri mantra".> Anybody who read my mail fully would have known this.> > I am not spoon-feeding and not giving the Gayatri itself in audio form> directly due to certain beliefs of our tradition, which apparently you> cannot respect. Unfortunate.> > When a father gives Gayatri mantra to son in Upanayanam ceremony, they make> him whisper it in his ears so that other people in the audience cannot hear> it. Why don't they make him say it loud so that everyone hears? This> tradition is not without a reason.> > Though I did not spoon-feed, what I provided (mantra text and intonation> markings in JPEG form, instructions on prefixes, suffixes and repetition in> TEXT form and humming in MP3 form) is sufficient for anyone interested to> reconstruct everything and get going.> > * * *> > > Did you ask him about the reason as to why he has asked you to use> rudraksha> > mala for the gayatri when it is well known that this is for Shiva mantra.> > Let me throw the question back at you: Which scripture says that Rudraksha> mala should be used only for Shiva mantras?> > According to my guru, Gayatri mantra can be read using several kinds of> malas. Based on the mala used, the experience obtained varies according to> him.> > In any case, Savitri Gayatri is a mantra that is for a form of Sun and Shiva> is associated with Sun. Speaking at a different level, Savitri Gayatri> mantra is for realizing the all pervading Atman. If I consider Shiva as> Satya or all-pervading Brahman and Shakti as the manifestation into various> forms, Savitri Gayatri mantra IS a Shiva mantra, of the highest form of> Shiva.> > When one finds who one considers to be a Sadguru and starts experiencing> indescribable ananda in his sadhana, one stops being pedantic and leaves it> to Guru. If my spiritual guru blesses a mala made of haystackballs or> mudballs or stones and gives it to me to use in my sadhana, I will gladly> use it.> > Of course, one can ask me why I am being pedantic about intonation then.> Well, if you are happy with the way you are reading it, I always said to> please ignore my writings in this matter! I am writing for those who were> taught Gayatri long back and forgot because they stopped practicing it and> are looking for some guidance to restart. I can only give guidance based on> my own practice.> > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds?> > Of course.> > > 2. That Maharishi Vishwamitra informed the world about this mantra with> the> > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10> > Yes, it starts with "tatsaviturvarenyam" and ends with "prachodayaat".> > The intonation markings (horizontal lines under letters and single/double> vertical lines above letters) are also part of the Vedic text.> > > 3. That if you add any other sound to this mantra, then the total number> > would increase beyond the 24 sound. Would it still be Gayatri chandah> after> > you add two sounds before and after the mantra? If yes then what is the> > meaning of gayatri chandah? If not then what are you supposed to do to> > ensure that the 24 sound scheme does not break? Have you done that?> > It is simply your assumption that Om at the beginning and/or end of a mantra> increases the number of letters in the mantra. Om at the beginning and Om at> the end are not part of the mantra. They are like a preface and conclusion> to the mantra.> > Swami Vivekananda also taught to say Om, then the Gayatri mantra and then Om> again, in his book "Rajayoga".> > "Om Namassivaaya" may be considered a 6-lettered mantra by you because of> Om, but we consider it a 5-lettered mantra (Panchakshari - Na Ma Ssi Vaa Ya)> > When they do homam, they add "swaha" to the mantras. But, again, that does> not change the chhandas. For example, there are shlokas in Gayatri, Ushnik> and Anushtup metres in Durga Saptashati. Before "Chandi homam", the above> list of metres is read out. When the shlokas are read later, 2 letters> "Swaha" are added to several shlokas. If you consider them to be a part of> the shlokas, the metres are all broken due to 2 extra letters. But that is> not how it works.> > Certain prefixes and suffixes added to mantras remain as prefixes and> suffixes and do not become part of the mantra.> > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to> > be used for the gayatri mantra? Why has your Guru asked you to use the> > Rudraksha and from which scripture did he get the reference for this> > deviation?> > Mantra Mahodadhi talks about various malas and says that mantras read with> Rudraksha mala and Tulasi mala become infinitely more potent. It does not> say only Shiva mantras or only Vishnu mantras. Thus, it seems like either> can be used for any mantra to make it more potent.> > In fact, I know several people apart from my guru who use Rudraksha mala> with Gayatri.> > What mala should be used with Gayatri according to you?> > On a different note, more than the kind of mala used, I think that the> person, place and time associated with the preparation of the mala are far> more important. Of course, all these may not matter in the long run, after> one's sadhana has progressed beyond certain level. But, in the short run,> until one reaches that level, all these mundane factors may matter.> > > Sarvam SreeKrishnaarpanamastu,> Narasimha> -------------------------------> Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> Free Jyotish software (Windows): http://www.VedicAstrologer.org> Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org> -------------------------------> > > | om gurave namah |> > Dear Narasimha> >> > ok you have clarified that loud chanting is very fine and that is what is> to> > be done in the Yajya and the agnihotri.> >> > Then why is it that you are humming something and calling it gayatri> mantra> > and not recording the gayatri mantra. What you are humming is NOT gayatri> > mantra. If you want, then record the Gayatri mantra but don;t do such> things> > as after 100 years, people will say that this hamm-hum-heem-haam is the> > *real gayatri mantra* as Narasimha said so. So throw this out right now.> >> > Did you ask him about the reason as to why he has asked you to use> rudraksha> > mala for the gayatri when it is well known that this is for Shiva mantra.> >> > Second point about right intonation -> >> > 1. You are aware that the Gayatri chandah has 24 syllables or sounds?> >> > 2. That Maharishi Vishwamitra informed the world about this mantra with> the> > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10> >> > 3. That if you add any other sound to this mantra, then the total number> > would increase beyond the 24 sound. Would it still be Gayatri chandah> after> > you add two sounds before and after the mantra? If yes then what is the> > meaning of gayatri chandah? If not then what are you supposed to do to> > ensure that the 24 sound scheme does not break? Have you done that?> >> > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to> > be used for the gayatri mantra? Why has your Guru asked you to use the> > Rudraksha and from which scripture did he get the reference for this> > deviation?> > Best wishes and warm regards,> > Sanjay Rath> >> > Dear Sanjay,> >> > > ...and please do not compare> > > Thakur to your new spiritual master. You will do all of us a big favor> by> > > that.> >> > Did I compare??> >> > I merely gave an *example* to show that a spiritual master is not> > necessarily the one who taught Gayatri first and to counter your claim> that> > "anybody else, whether a crow or a human being is just a NIMITTA and not a> > spiritual master." Whether X is my spiritual master or not is between me> and> > X and not anybody else's business.> >> > Also, please realize that you are speaking about a person you know nothing> > about. He *could* be the re-incarnation of Swami Vivekananda for example> (I> > am not saying he is). You simply have no idea.> >> > Your unprovoked circasm about a person you don't know, when I am calmly> > minding my business, is surprising to me.> >> > > You are again assuming things that the Gayatri diksha alone is the one> > thing> > > that can give moksha.> >> > I did not say it. I guess it is in my karma today to be misinterpreted...> >> > Also, I did not prohibit loud chanting. I said I personally want to chant> > without vaikhari due to certain beliefs which I mentioned. I did not say> > loud chanting is bad. I am being misrepresented there also.> >> > Sarvam SreeKrishnaarpanamastu,> > Narasimha> > -------------------------------> > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > Free Jyotish software (Windows): http://www.VedicAstrologer.org> > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org> > -------------------------------> >> > > | om gurave namah |> > > Dear Narasimha> > >> > > You are again assuming things that the Gayatri diksha alone is the one> > thing> > > that can give moksha. That is wrong and hence this statement. The giver> of> > > the Gayatri is one and most important Guru and this is given in every> > > lineage by the parents or family among the brahmins.> > >> > > That example you give is quite off the mark. Ramakrishna did not get the> > > Gayatri from Totapuri Maharaj but got it at a much younger age. He may> > have> > > got the sanyaasa Gayatri form him which is different. In fact there are> so> > > many types of Gayatri's. So do not try to divert the point by saying> that> > > Abhedananda did not know his spiritual master. ...and please do not> > compare> > > Thakur to your new spiritual master. You will do all of us a big favor> by> > > that.> > >> > > I continue to state that you have done something very wrong by humming> the> > > mantra and if you want to put it in the web or in any media you should> > have> > > chanted it and put it there as you did earlier with the mrityunjaya> > mantra.> > > Rest is your problem.> > >> > > Also try to learn about the use of malas with the Gayatri mantra> (savitur> > > gayatri to be precise).> > >> > > To all in the lists,> > >> > > Also so that people may not be shocked any further by your statements,> > there> > > is no obstruction to reciting the Gayatri as given in the rig veda.> Please> > > go ahead and do this. Don't listen to all this medieval brahminism about> > > right and wrong ways to do the gayatri. None was born an expert and I am> > > pretty sure that the temples in India have remained as pure if not pure> > till> > > date due to the loud chanting of the mantras.> > >> > > if you want to her it loudly or in any manner, please go ahead and hear> > it.> > > If gayatri was played in all government offices in India at least in a> low> > > volume, corruption would come down to nil. Rhoda I hope that answers> your> > > query.> > >> > > Do mantras as advised by your guru and that will depend on your own> > > spiritual development. Mantras must be done loudly initially to become> one> > > with the mantra devata at the physical level. Thereafter it will go> > inwards> > > naturally.> > >> > > Please pass this on to all lists where this was circulated.> > >> > > Best wishes and warm regards,> > > Sanjay Rath> > > >> > > > Dear Sanjay,> > > >> > > > > I just questioned you whether you had your fathers permission,> > > > > who is the giver of the gayatri to you. Anybody else, whether a> > > > > crow or a human being is just a NIMITTA and not a spiritual master.> > > >> > > > > It will be appropriate to trust a person to know his spiritual master.> One> > > > will be ill-advised to go to Swami Vivekananda or Swami Abhedanda or> > > > Swami Akhandananda and tell him that Ramakrishna Paramahamsa is> > > > not his spiritual master because Gayatri was first given by someone> else!> > > >> > > > In fact, my spiritual guru does consider himself to be just a nimitta.> > > > But that is his humility.> > > >> > > > If you say everyone who guides after the first giving of Gayatri is> "just a> > > > NIMITTA", one can consider even the giver of first Gayatri to be a> nimitta.> > > > At one level, everything IS a nimitta. But we normally don't speak at> that> > > > level.> > > >> > > > > I have no objection to your sharing the mantra as written and this> is> > > > > a very good thing to do. There is something very very wrong in> > > > > 'humming the mantra' as then you are actually doing the mantra with> > > > > the DAMANA VIJA and this is very bad. It would have been much> > > > > better and correct if you had actually sung the mantra (in whatever> > > > > intonation you think is right or in whatever manner you feel is> > > > > correct) and put it in the web or given to others.> > > > >> > > > > Respect the mantra please and I am also lodging this wrong> > > > > teaching protest against your spiritual teacher as well.> > > >> > > > I will pass on your protest to him.> > > >> > > > Sarvam SreeKrishnaarpanamastu,> > > > Narasimha Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 18, 2009 Report Share Posted December 18, 2009 Dear Sanjay, You have written below that a person who offers Tulsi to Shiva will be destroyed. Kindly refer to the sloka below from Shiva Purana; according to which, one who worships (Shiva - who else?) with Tulsi achieves bhukti and mukti. Shiva Purana" Rudra Samhita: Srishti Khanda: Chapter 14: Shiva Puja Vidhana Varnana bhuktimuktiphalaM tasya tulasyA puujayedyadi. arkapuShpaiH pratApashcha kubjakahlArakaisthA..28.. mysticalsense. The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. sohamsa , "Sanjay Rath" <sanjayrath wrote:>> | om gurave namah |> Dear Narasimha> > POINT 1:> > I find it hard that your tradition is teaching that the Gayatri mantra> should be *hummed* in the first place. In my tradition (Jagannath Puri) this> amounts to a disrespect of the Mantra Devata. That is the reason why I> cannot accept the humming. If you are allowed to give it, then give it.> Don't do these things. If you have the heart of a Ramanujacarya then climb> on top of the temple and shout *om namo naaraayanaaya* and then the world> will know the mantra.> > In fact the world knows the mantra. Those who have to do it shall do it when> they have to do it.> > As regards the mala, first you said that you have sent the mail to him and> that were awaiting a reply. So, you did not get a reply or what you write> below is your reply. Then it is fine. I take it that it what is taught in> his/your tradition. Now why do you want a reply at all from me? Are you not> satisfied with his teachings?> > It is well known that Rudraksha is for Shiva, Tulasi for Vishnu, Sveta arka> for Ganesha, Sphatika (munda mala) for Devi, Rakta chandana for Surya and so> on. In any case, Rudraksha is prohibited for Surya mantras and Tulasi is> prohibited for Shiva Mantras. A person who offers Tulasi to Shiva will be> destroyed...there is a lot more in our tradition and for this you will have> to wait for my book. But how does it matter to you.> > -----------> > POINT 2:> > On the other issues of mantra shastra regarding the differences between> Jagannath Puri tradition and Your Tradition (is that Maharashtra or London?)> > om namah shivaaya is the same as namah shivaaya as per your tradition or> guru. Can I ask how? If you count the number of akshara in the mantra, it is> six for om namah shivaaya and 5 for namah shivaaya. Is it not?> > So that people in Kali Yuga will not get this simple math regarding phoneme> wrong, the great Tirumular wrote a whole book on the mantra 'namah> shivaaya'...Thirumantram. Please read it and you will know which is> Panchakshari and which is shadakshari.> > To remove your further doubts, which is the effect of Rahu, let me quote the> two famous stotras. The Panchakshari Sotra and Shadakshari Stotra here.> > ------quote panchakshari (5 letter) stotra and mantra derivation-------> > nAgendrahArAya trilochanAya bhasmAN^garAgAya maheshvarAya |> nityAya shuddhAya digambarAya tasmai nakArAya namaH shivAya ||> 1||........the akshara 'na' is the starting letter of this sloka> mandAkini\-salilachandana\-charchitAya> nandIshvara\-pramathanAtha\- maheshvarAya |> mandArapushhpa\-bahupushhpa\-supUjitAya> tasmai makArAya namaH shivAya || 2||.................................akshara> 'ma' is the starting letter of this sloka> shivAya gaurIvadanAbja\-vR^inda\-> sUryAya dakshAdhvaranAshakAya |> shrInIlakaNThAya vR^ishhadhvajAya> tasmai shikArAya namaH shivAya || 3||..............akshara 'shi' is the> starting letter of this sloka> vasishhTha\-kumbhodbhava\-gautamAryamunIndra\-devArchitashekharAya |> chandrArka\-vaishvAnaralochanAya tasmai vakArAya namaH shivAya ||> 4||..............akshara 'va' is the starting letter of this sloka> yakshasvarUpAya jaTAdharAya pinAkahastAya sanAtanAya |> divyAya devAya digambarAya tasmai yakArAya namaH shivAya ||> 5||..............akshara 'ya' is the starting letter of this sloka> pa.nchAksharamidaM puNyaM yaH paThechchhivasannidhau |> shivalokamavApnoti shivena saha modate ||..............put all the akshara> together and get the mantra taught by Shankaracharya 'nama shivaya'> .. iti shriimachchha.nkaraachaaryavirachita shivapaJNchaakshara stotraM> samaaptaM..> > ------quote shadakshari (6 letter) stotra and mantra derivation-------> > OMkAraM bi.ndusa.nyuktaM nityaM dhyAya.nti yoginaH |> kAmadaM mokShadaM chaiva OMkArAya namo namaH || 1||........the akshara 'om'> is the starting letter of this sloka> nama.nti R^iShayo devA namantyapsarasAM gaNAH |> narA nama.nti deveshaM nakArAya namo namaH || 2||........the akshara 'na' is> the starting letter of this sloka> mahAdevaM mahAtmAnaM mahAdhyAnaM parAyaNam |> mahApApaharaM devaM makArAya namo namaH || 3||........the akshara 'ma' is> the starting letter of this sloka> shivaM shA.ntaM jagannAthaM lokAnugrahakArakam |> shivamekapadaM nityaM shikArAya namo namaH || 4||........the akshara 'shi'> is the starting letter of this sloka> vAhanaM vR^iShabho yasya vAsukiH ka.nThabhUShaNam |> vAme shaktidharaM vedaM vakArAya namo namaH || 5||........the akshara 'va'> is the starting letter of this sloka> yatra tatra sthito devaH sarvavyApI maheshvaraH |> yo guruH sarvadevAnAM yakArAya namo namaH || 6||........the akshara 'ya' is> the starting letter of this sloka> ShaDakSharamidaM stotraM yaH paThechchhivasa.nnidhau |> shivalokamavApnoti shivena saha modate || 7||.........put all the akshara> together and get the mantra 'om nama shivaya'> || iti shrI rudrayAmale umAmaheshvarasa.nvAde> ShaDakSharastotraM saMpUrNam ||> > It is evident from the above that the panchakshari and shadakshari mantra> are different. Now if you still have doubts, I can wait till say Feb 2007 to> discuss this aspect again with you and will advise serious thinking and> introspection till then. Thank you for this animated debate on mantra> shastra.> > POINT 3: This is regarding the Gayatri to which I have a very clearcut> answer and know at least 25 samputa or maybe more, but will reply to this> privately as I am not willing to discuss this in Public. Swamiji said what> he had to say. How you and I understand it is very different. We can talk on> this in the west coast when we meet, but I cannot sya more in Public about> the Gayatri.> > Best wishes and warm regards,> Sanjay Rath> > Personal: <http://srath.com/blog/> WebPages ¡ü <http://srath.com/blog/>> Rath¡Çs Rhapsody> SJC WebPages: <http://.org/> Sri Jagannath Center ¡ü> <http://sjcerc.com/> SJCERC ¡ü <http://jiva.us/> JIVA> Publications: <http://thejyotishdigest.com/> The Jyotish Digest ¡ü> <http://sagittariuspublications.com/> Sagittarius Publications> ----> > > > > _____> > sohamsa [sohamsa ] On Behalf Of> Narasimha P.V.R. Rao> Wednesday, July 05, 2006 9:23 AM> sjcBoston ; ;> sohamsa ; vedic astrology > Re: Gayatri Mantra: Text with Very Bad (to Sanjay)> > > > Dear Sanjay,> > > Then why is it that you are humming something and calling it gayatri> mantra> > and not recording the gayatri mantra. What you are humming is NOT gayatri> > mantra. If you want, then record the Gayatri mantra but don;t do such> things> > as after 100 years, people will say that this hamm-hum-heem-haam is the> > *real gayatri mantra* as Narasimha said so. So throw this out right now.> > Of course, what I hummed is not "real Gayatri mantra". It was the naada/tune> of reading the Gayatri mantra with intonation. One would have to apply the> ups, downs and stresses in that humming to the text in the JPG I gave, add> the Om's at the beginning and end and construct the "real Gayatri mantra".> Anybody who read my mail fully would have known this.> > I am not spoon-feeding and not giving the Gayatri itself in audio form> directly due to certain beliefs of our tradition, which apparently you> cannot respect. Unfortunate.> > When a father gives Gayatri mantra to son in Upanayanam ceremony, they make> him whisper it in his ears so that other people in the audience cannot hear> it. Why don't they make him say it loud so that everyone hears? This> tradition is not without a reason.> > Though I did not spoon-feed, what I provided (mantra text and intonation> markings in JPEG form, instructions on prefixes, suffixes and repetition in> TEXT form and humming in MP3 form) is sufficient for anyone interested to> reconstruct everything and get going.> > * * *> > > Did you ask him about the reason as to why he has asked you to use> rudraksha> > mala for the gayatri when it is well known that this is for Shiva mantra.> > Let me throw the question back at you: Which scripture says that Rudraksha> mala should be used only for Shiva mantras?> > According to my guru, Gayatri mantra can be read using several kinds of> malas. Based on the mala used, the experience obtained varies according to> him.> > In any case, Savitri Gayatri is a mantra that is for a form of Sun and Shiva> is associated with Sun. Speaking at a different level, Savitri Gayatri> mantra is for realizing the all pervading Atman. If I consider Shiva as> Satya or all-pervading Brahman and Shakti as the manifestation into various> forms, Savitri Gayatri mantra IS a Shiva mantra, of the highest form of> Shiva.> > When one finds who one considers to be a Sadguru and starts experiencing> indescribable ananda in his sadhana, one stops being pedantic and leaves it> to Guru. If my spiritual guru blesses a mala made of haystackballs or> mudballs or stones and gives it to me to use in my sadhana, I will gladly> use it.> > Of course, one can ask me why I am being pedantic about intonation then.> Well, if you are happy with the way you are reading it, I always said to> please ignore my writings in this matter! I am writing for those who were> taught Gayatri long back and forgot because they stopped practicing it and> are looking for some guidance to restart. I can only give guidance based on> my own practice.> > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds?> > Of course.> > > 2. That Maharishi Vishwamitra informed the world about this mantra with> the> > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10> > Yes, it starts with "tatsaviturvarenyam" and ends with "prachodayaat".> > The intonation markings (horizontal lines under letters and single/double> vertical lines above letters) are also part of the Vedic text.> > > 3. That if you add any other sound to this mantra, then the total number> > would increase beyond the 24 sound. Would it still be Gayatri chandah> after> > you add two sounds before and after the mantra? If yes then what is the> > meaning of gayatri chandah? If not then what are you supposed to do to> > ensure that the 24 sound scheme does not break? Have you done that?> > It is simply your assumption that Om at the beginning and/or end of a mantra> increases the number of letters in the mantra. Om at the beginning and Om at> the end are not part of the mantra. They are like a preface and conclusion> to the mantra.> > Swami Vivekananda also taught to say Om, then the Gayatri mantra and then Om> again, in his book "Rajayoga".> > "Om Namassivaaya" may be considered a 6-lettered mantra by you because of> Om, but we consider it a 5-lettered mantra (Panchakshari - Na Ma Ssi Vaa Ya)> > When they do homam, they add "swaha" to the mantras. But, again, that does> not change the chhandas. For example, there are shlokas in Gayatri, Ushnik> and Anushtup metres in Durga Saptashati. Before "Chandi homam", the above> list of metres is read out. When the shlokas are read later, 2 letters> "Swaha" are added to several shlokas. If you consider them to be a part of> the shlokas, the metres are all broken due to 2 extra letters. But that is> not how it works.> > Certain prefixes and suffixes added to mantras remain as prefixes and> suffixes and do not become part of the mantra.> > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to> > be used for the gayatri mantra? Why has your Guru asked you to use the> > Rudraksha and from which scripture did he get the reference for this> > deviation?> > Mantra Mahodadhi talks about various malas and says that mantras read with> Rudraksha mala and Tulasi mala become infinitely more potent. It does not> say only Shiva mantras or only Vishnu mantras. Thus, it seems like either> can be used for any mantra to make it more potent.> > In fact, I know several people apart from my guru who use Rudraksha mala> with Gayatri.> > What mala should be used with Gayatri according to you?> > On a different note, more than the kind of mala used, I think that the> person, place and time associated with the preparation of the mala are far> more important. Of course, all these may not matter in the long run, after> one's sadhana has progressed beyond certain level. But, in the short run,> until one reaches that level, all these mundane factors may matter.> > > Sarvam SreeKrishnaarpanamastu,> Narasimha> -------------------------------> Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> Free Jyotish software (Windows): http://www.VedicAstrologer.org> Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org> -------------------------------> > > | om gurave namah |> > Dear Narasimha> >> > ok you have clarified that loud chanting is very fine and that is what is> to> > be done in the Yajya and the agnihotri.> >> > Then why is it that you are humming something and calling it gayatri> mantra> > and not recording the gayatri mantra. What you are humming is NOT gayatri> > mantra. If you want, then record the Gayatri mantra but don;t do such> things> > as after 100 years, people will say that this hamm-hum-heem-haam is the> > *real gayatri mantra* as Narasimha said so. So throw this out right now.> >> > Did you ask him about the reason as to why he has asked you to use> rudraksha> > mala for the gayatri when it is well known that this is for Shiva mantra.> >> > Second point about right intonation -> >> > 1. You are aware that the Gayatri chandah has 24 syllables or sounds?> >> > 2. That Maharishi Vishwamitra informed the world about this mantra with> the> > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10> >> > 3. That if you add any other sound to this mantra, then the total number> > would increase beyond the 24 sound. Would it still be Gayatri chandah> after> > you add two sounds before and after the mantra? If yes then what is the> > meaning of gayatri chandah? If not then what are you supposed to do to> > ensure that the 24 sound scheme does not break? Have you done that?> >> > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to> > be used for the gayatri mantra? Why has your Guru asked you to use the> > Rudraksha and from which scripture did he get the reference for this> > deviation?> > Best wishes and warm regards,> > Sanjay Rath> >> > Dear Sanjay,> >> > > ...and please do not compare> > > Thakur to your new spiritual master. You will do all of us a big favor> by> > > that.> >> > Did I compare??> >> > I merely gave an *example* to show that a spiritual master is not> > necessarily the one who taught Gayatri first and to counter your claim> that> > "anybody else, whether a crow or a human being is just a NIMITTA and not a> > spiritual master." Whether X is my spiritual master or not is between me> and> > X and not anybody else's business.> >> > Also, please realize that you are speaking about a person you know nothing> > about. He *could* be the re-incarnation of Swami Vivekananda for example> (I> > am not saying he is). You simply have no idea.> >> > Your unprovoked circasm about a person you don't know, when I am calmly> > minding my business, is surprising to me.> >> > > You are again assuming things that the Gayatri diksha alone is the one> > thing> > > that can give moksha.> >> > I did not say it. I guess it is in my karma today to be misinterpreted...> >> > Also, I did not prohibit loud chanting. I said I personally want to chant> > without vaikhari due to certain beliefs which I mentioned. I did not say> > loud chanting is bad. I am being misrepresented there also.> >> > Sarvam SreeKrishnaarpanamastu,> > Narasimha> > -------------------------------> > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > Free Jyotish software (Windows): http://www.VedicAstrologer.org> > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org> > -------------------------------> >> > > | om gurave namah |> > > Dear Narasimha> > >> > > You are again assuming things that the Gayatri diksha alone is the one> > thing> > > that can give moksha. That is wrong and hence this statement. The giver> of> > > the Gayatri is one and most important Guru and this is given in every> > > lineage by the parents or family among the brahmins.> > >> > > That example you give is quite off the mark. Ramakrishna did not get the> > > Gayatri from Totapuri Maharaj but got it at a much younger age. He may> > have> > > got the sanyaasa Gayatri form him which is different. In fact there are> so> > > many types of Gayatri's. So do not try to divert the point by saying> that> > > Abhedananda did not know his spiritual master. ...and please do not> > compare> > > Thakur to your new spiritual master. You will do all of us a big favor> by> > > that.> > >> > > I continue to state that you have done something very wrong by humming> the> > > mantra and if you want to put it in the web or in any media you should> > have> > > chanted it and put it there as you did earlier with the mrityunjaya> > mantra.> > > Rest is your problem.> > >> > > Also try to learn about the use of malas with the Gayatri mantra> (savitur> > > gayatri to be precise).> > >> > > To all in the lists,> > >> > > Also so that people may not be shocked any further by your statements,> > there> > > is no obstruction to reciting the Gayatri as given in the rig veda.> Please> > > go ahead and do this. Don't listen to all this medieval brahminism about> > > right and wrong ways to do the gayatri. None was born an expert and I am> > > pretty sure that the temples in India have remained as pure if not pure> > till> > > date due to the loud chanting of the mantras.> > >> > > if you want to her it loudly or in any manner, please go ahead and hear> > it.> > > If gayatri was played in all government offices in India at least in a> low> > > volume, corruption would come down to nil. Rhoda I hope that answers> your> > > query.> > >> > > Do mantras as advised by your guru and that will depend on your own> > > spiritual development. Mantras must be done loudly initially to become> one> > > with the mantra devata at the physical level. Thereafter it will go> > inwards> > > naturally.> > >> > > Please pass this on to all lists where this was circulated.> > >> > > Best wishes and warm regards,> > > Sanjay Rath> > > >> > > > Dear Sanjay,> > > >> > > > > I just questioned you whether you had your fathers permission,> > > > > who is the giver of the gayatri to you. Anybody else, whether a> > > > > crow or a human being is just a NIMITTA and not a spiritual master.> > > >> > > > > It will be appropriate to trust a person to know his spiritual master.> One> > > > will be ill-advised to go to Swami Vivekananda or Swami Abhedanda or> > > > Swami Akhandananda and tell him that Ramakrishna Paramahamsa is> > > > not his spiritual master because Gayatri was first given by someone> else!> > > >> > > > In fact, my spiritual guru does consider himself to be just a nimitta.> > > > But that is his humility.> > > >> > > > If you say everyone who guides after the first giving of Gayatri is> "just a> > > > NIMITTA", one can consider even the giver of first Gayatri to be a> nimitta.> > > > At one level, everything IS a nimitta. But we normally don't speak at> that> > > > level.> > > >> > > > > I have no objection to your sharing the mantra as written and this> is> > > > > a very good thing to do. There is something very very wrong in> > > > > 'humming the mantra' as then you are actually doing the mantra with> > > > > the DAMANA VIJA and this is very bad. It would have been much> > > > > better and correct if you had actually sung the mantra (in whatever> > > > > intonation you think is right or in whatever manner you feel is> > > > > correct) and put it in the web or given to others.> > > > >> > > > > Respect the mantra please and I am also lodging this wrong> > > > > teaching protest against your spiritual teacher as well.> > > >> > > > I will pass on your protest to him.> > > >> > > > Sarvam SreeKrishnaarpanamastu,> > > > Narasimha> > > > > > _____> > avast! Antivirus <http://www.avast.com> : Outbound message clean.> > > Virus Database (VPS): 0627-1, 07/05/2006> Tested on: 7/5/2006 5:23:29 PM> avast! - copyright © 1988-2006 ALWIL Software.> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 18, 2009 Report Share Posted December 18, 2009 om gurave namah Dear ?? I will answer this when I know who i am speaking to. tulasya is interpreted as tulasi offering ... what happened to Jalandhara, the husband of Tulasi? who killed him? why did she have to burn? Best Wishes Sanjay Rath 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org sohamsa [sohamsa ] On Behalf Of mysticalsense 18 December 2009 11:34 AM sohamsa Re: Gayatri Mantra: Text with Very Bad (to Sanjay) Dear Sanjay, You have written below that a person who offers Tulsi to Shiva will be destroyed. Kindly refer to the sloka below from Shiva Purana; according to which, one who worships (Shiva - who else?) with Tulsi achieves bhukti and mukti. Shiva Purana " Rudra Samhita: Srishti Khanda: Chapter 14: Shiva Puja Vidhana Varnana bhuktimuktiphalaM tasya tulasyA puujayedyadi. arkapuShpaiH pratApashcha kubjakahlArakaisthA..28.. mysticalsense. The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. sohamsa , " Sanjay Rath " <sanjayrath wrote: > > | om gurave namah | > Dear Narasimha > > POINT 1: > > I find it hard that your tradition is teaching that the Gayatri mantra > should be *hummed* in the first place. In my tradition (Jagannath Puri) this > amounts to a disrespect of the Mantra Devata. That is the reason why I > cannot accept the humming. If you are allowed to give it, then give it. > Don't do these things. If you have the heart of a Ramanujacarya then climb > on top of the temple and shout *om namo naaraayanaaya* and then the world > will know the mantra. > > In fact the world knows the mantra. Those who have to do it shall do it when > they have to do it. > > As regards the mala, first you said that you have sent the mail to him and > that were awaiting a reply. So, you did not get a reply or what you write > below is your reply. Then it is fine. I take it that it what is taught in > his/your tradition. Now why do you want a reply at all from me? Are you not > satisfied with his teachings? > > It is well known that Rudraksha is for Shiva, Tulasi for Vishnu, Sveta arka > for Ganesha, Sphatika (munda mala) for Devi, Rakta chandana for Surya and so > on. In any case, Rudraksha is prohibited for Surya mantras and Tulasi is > prohibited for Shiva Mantras. A person who offers Tulasi to Shiva will be > destroyed...there is a lot more in our tradition and for this you will have > to wait for my book. But how does it matter to you. > > ----------- > > POINT 2: > > On the other issues of mantra shastra regarding the differences between > Jagannath Puri tradition and Your Tradition (is that Maharashtra or London?) > > om namah shivaaya is the same as namah shivaaya as per your tradition or > guru. Can I ask how? If you count the number of akshara in the mantra, it is > six for om namah shivaaya and 5 for namah shivaaya. Is it not? > > So that people in Kali Yuga will not get this simple math regarding phoneme > wrong, the great Tirumular wrote a whole book on the mantra 'namah > shivaaya'...Thirumantram. Please read it and you will know which is > Panchakshari and which is shadakshari. > > To remove your further doubts, which is the effect of Rahu, let me quote the > two famous stotras. The Panchakshari Sotra and Shadakshari Stotra here. > > ------quote panchakshari (5 letter) stotra and mantra derivation------- > > nAgendrahArAya trilochanAya bhasmAN^garAgAya maheshvarAya | > nityAya shuddhAya digambarAya tasmai nakArAya namaH shivAya || > 1||........the akshara 'na' is the starting letter of this sloka > mandAkini\-salilachandana\-charchitAya > nandIshvara\-pramathanAtha\- maheshvarAya | > mandArapushhpa\-bahupushhpa\-supUjitAya > tasmai makArAya namaH shivAya || 2||.................................akshara > 'ma' is the starting letter of this sloka > shivAya gaurIvadanAbja\-vR^inda\- > sUryAya dakshAdhvaranAshakAya | > shrInIlakaNThAya vR^ishhadhvajAya > tasmai shikArAya namaH shivAya || 3||..............akshara 'shi' is the > starting letter of this sloka > vasishhTha\-kumbhodbhava\-gautamAryamunIndra\-devArchitashekharAya | > chandrArka\-vaishvAnaralochanAya tasmai vakArAya namaH shivAya || > 4||..............akshara 'va' is the starting letter of this sloka > yakshasvarUpAya jaTAdharAya pinAkahastAya sanAtanAya | > divyAya devAya digambarAya tasmai yakArAya namaH shivAya || > 5||..............akshara 'ya' is the starting letter of this sloka > pa.nchAksharamidaM puNyaM yaH paThechchhivasannidhau | > shivalokamavApnoti shivena saha modate ||..............put all the akshara > together and get the mantra taught by Shankaracharya 'nama shivaya' > .. iti shriimachchha.nkaraachaaryavirachita shivapaJNchaakshara stotraM > samaaptaM.. > > ------quote shadakshari (6 letter) stotra and mantra derivation------- > > OMkAraM bi.ndusa.nyuktaM nityaM dhyAya.nti yoginaH | > kAmadaM mokShadaM chaiva OMkArAya namo namaH || 1||........the akshara 'om' > is the starting letter of this sloka > nama.nti R^iShayo devA namantyapsarasAM gaNAH | > narA nama.nti deveshaM nakArAya namo namaH || 2||........the akshara 'na' is > the starting letter of this sloka > mahAdevaM mahAtmAnaM mahAdhyAnaM parAyaNam | > mahApApaharaM devaM makArAya namo namaH || 3||........the akshara 'ma' is > the starting letter of this sloka > shivaM shA.ntaM jagannAthaM lokAnugrahakArakam | > shivamekapadaM nityaM shikArAya namo namaH || 4||........the akshara 'shi' > is the starting letter of this sloka > vAhanaM vR^iShabho yasya vAsukiH ka.nThabhUShaNam | > vAme shaktidharaM vedaM vakArAya namo namaH || 5||........the akshara 'va' > is the starting letter of this sloka > yatra tatra sthito devaH sarvavyApI maheshvaraH | > yo guruH sarvadevAnAM yakArAya namo namaH || 6||........the akshara 'ya' is > the starting letter of this sloka > ShaDakSharamidaM stotraM yaH paThechchhivasa.nnidhau | > shivalokamavApnoti shivena saha modate || 7||.........put all the akshara > together and get the mantra 'om nama shivaya' > || iti shrI rudrayAmale umAmaheshvarasa.nvAde > ShaDakSharastotraM saMpUrNam || > > It is evident from the above that the panchakshari and shadakshari mantra > are different. Now if you still have doubts, I can wait till say Feb 2007 to > discuss this aspect again with you and will advise serious thinking and > introspection till then. Thank you for this animated debate on mantra > shastra. > > POINT 3: This is regarding the Gayatri to which I have a very clearcut > answer and know at least 25 samputa or maybe more, but will reply to this > privately as I am not willing to discuss this in Public. Swamiji said what > he had to say. How you and I understand it is very different. We can talk on > this in the west coast when we meet, but I cannot sya more in Public about > the Gayatri. > > Best wishes and warm regards, > Sanjay Rath > > Personal: <http://srath.com/blog/> WebPages ¡ü <http://srath.com/blog/> > Rath¡Çs Rhapsody > SJC WebPages: <http://.org/> Sri Jagannath Center ¡ü > <http://sjcerc.com/> SJCERC ¡ü <http://jiva.us/> JIVA > Publications: <http://thejyotishdigest.com/> The Jyotish Digest ¡ü > <http://sagittariuspublications.com/> Sagittarius Publications > ---- > > > > > _____ > > sohamsa [sohamsa ] On Behalf Of > Narasimha P.V.R. Rao > Wednesday, July 05, 2006 9:23 AM > sjcBoston ; ; > sohamsa ; vedic astrology > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > Dear Sanjay, > > > Then why is it that you are humming something and calling it gayatri > mantra > > and not recording the gayatri mantra. What you are humming is NOT gayatri > > mantra. If you want, then record the Gayatri mantra but don;t do such > things > > as after 100 years, people will say that this hamm-hum-heem-haam is the > > *real gayatri mantra* as Narasimha said so. So throw this out right now. > > Of course, what I hummed is not " real Gayatri mantra " . It was the naada/tune > of reading the Gayatri mantra with intonation. One would have to apply the > ups, downs and stresses in that humming to the text in the JPG I gave, add > the Om's at the beginning and end and construct the " real Gayatri mantra " . > Anybody who read my mail fully would have known this. > > I am not spoon-feeding and not giving the Gayatri itself in audio form > directly due to certain beliefs of our tradition, which apparently you > cannot respect. Unfortunate. > > When a father gives Gayatri mantra to son in Upanayanam ceremony, they make > him whisper it in his ears so that other people in the audience cannot hear > it. Why don't they make him say it loud so that everyone hears? This > tradition is not without a reason. > > Though I did not spoon-feed, what I provided (mantra text and intonation > markings in JPEG form, instructions on prefixes, suffixes and repetition in > TEXT form and humming in MP3 form) is sufficient for anyone interested to > reconstruct everything and get going. > > * * * > > > Did you ask him about the reason as to why he has asked you to use > rudraksha > > mala for the gayatri when it is well known that this is for Shiva mantra. > > Let me throw the question back at you: Which scripture says that Rudraksha > mala should be used only for Shiva mantras? > > According to my guru, Gayatri mantra can be read using several kinds of > malas. Based on the mala used, the experience obtained varies according to > him. > > In any case, Savitri Gayatri is a mantra that is for a form of Sun and Shiva > is associated with Sun. Speaking at a different level, Savitri Gayatri > mantra is for realizing the all pervading Atman. If I consider Shiva as > Satya or all-pervading Brahman and Shakti as the manifestation into various > forms, Savitri Gayatri mantra IS a Shiva mantra, of the highest form of > Shiva. > > When one finds who one considers to be a Sadguru and starts experiencing > indescribable ananda in his sadhana, one stops being pedantic and leaves it > to Guru. If my spiritual guru blesses a mala made of haystackballs or > mudballs or stones and gives it to me to use in my sadhana, I will gladly > use it. > > Of course, one can ask me why I am being pedantic about intonation then. > Well, if you are happy with the way you are reading it, I always said to > please ignore my writings in this matter! I am writing for those who were > taught Gayatri long back and forgot because they stopped practicing it and > are looking for some guidance to restart. I can only give guidance based on > my own practice. > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds? > > Of course. > > > 2. That Maharishi Vishwamitra informed the world about this mantra with > the > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10 > > Yes, it starts with " tatsaviturvarenyam " and ends with " prachodayaat " . > > The intonation markings (horizontal lines under letters and single/double > vertical lines above letters) are also part of the Vedic text. > > > 3. That if you add any other sound to this mantra, then the total number > > would increase beyond the 24 sound. Would it still be Gayatri chandah > after > > you add two sounds before and after the mantra? If yes then what is the > > meaning of gayatri chandah? If not then what are you supposed to do to > > ensure that the 24 sound scheme does not break? Have you done that? > > It is simply your assumption that Om at the beginning and/or end of a mantra > increases the number of letters in the mantra. Om at the beginning and Om at > the end are not part of the mantra. They are like a preface and conclusion > to the mantra. > > Swami Vivekananda also taught to say Om, then the Gayatri mantra and then Om > again, in his book " Rajayoga " . > > " Om Namassivaaya " may be considered a 6-lettered mantra by you because of > Om, but we consider it a 5-lettered mantra (Panchakshari - Na Ma Ssi Vaa Ya) > > When they do homam, they add " swaha " to the mantras. But, again, that does > not change the chhandas. For example, there are shlokas in Gayatri, Ushnik > and Anushtup metres in Durga Saptashati. Before " Chandi homam " , the above > list of metres is read out. When the shlokas are read later, 2 letters > " Swaha " are added to several shlokas. If you consider them to be a part of > the shlokas, the metres are all broken due to 2 extra letters. But that is > not how it works. > > Certain prefixes and suffixes added to mantras remain as prefixes and > suffixes and do not become part of the mantra. > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to > > be used for the gayatri mantra? Why has your Guru asked you to use the > > Rudraksha and from which scripture did he get the reference for this > > deviation? > > Mantra Mahodadhi talks about various malas and says that mantras read with > Rudraksha mala and Tulasi mala become infinitely more potent. It does not > say only Shiva mantras or only Vishnu mantras. Thus, it seems like either > can be used for any mantra to make it more potent. > > In fact, I know several people apart from my guru who use Rudraksha mala > with Gayatri. > > What mala should be used with Gayatri according to you? > > On a different note, more than the kind of mala used, I think that the > person, place and time associated with the preparation of the mala are far > more important. Of course, all these may not matter in the long run, after > one's sadhana has progressed beyond certain level. But, in the short run, > until one reaches that level, all these mundane factors may matter. > > > Sarvam SreeKrishnaarpanamastu, > Narasimha > ------------------------------- > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > Free Jyotish software (Windows): http://www.VedicAstrologer.org > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > ------------------------------- > > > | om gurave namah | > > Dear Narasimha > > > > ok you have clarified that loud chanting is very fine and that is what is > to > > be done in the Yajya and the agnihotri. > > > > Then why is it that you are humming something and calling it gayatri > mantra > > and not recording the gayatri mantra. What you are humming is NOT gayatri > > mantra. If you want, then record the Gayatri mantra but don;t do such > things > > as after 100 years, people will say that this hamm-hum-heem-haam is the > > *real gayatri mantra* as Narasimha said so. So throw this out right now. > > > > Did you ask him about the reason as to why he has asked you to use > rudraksha > > mala for the gayatri when it is well known that this is for Shiva mantra. > > > > Second point about right intonation - > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds? > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with > the > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10 > > > > 3. That if you add any other sound to this mantra, then the total number > > would increase beyond the 24 sound. Would it still be Gayatri chandah > after > > you add two sounds before and after the mantra? If yes then what is the > > meaning of gayatri chandah? If not then what are you supposed to do to > > ensure that the 24 sound scheme does not break? Have you done that? > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to > > be used for the gayatri mantra? Why has your Guru asked you to use the > > Rudraksha and from which scripture did he get the reference for this > > deviation? > > Best wishes and warm regards, > > Sanjay Rath > > > > Dear Sanjay, > > > > > ...and please do not compare > > > Thakur to your new spiritual master. You will do all of us a big favor > by > > > that. > > > > Did I compare?? > > > > I merely gave an *example* to show that a spiritual master is not > > necessarily the one who taught Gayatri first and to counter your claim > that > > " anybody else, whether a crow or a human being is just a NIMITTA and not a > > spiritual master. " Whether X is my spiritual master or not is between me > and > > X and not anybody else's business. > > > > Also, please realize that you are speaking about a person you know nothing > > about. He *could* be the re-incarnation of Swami Vivekananda for example > (I > > am not saying he is). You simply have no idea. > > > > Your unprovoked circasm about a person you don't know, when I am calmly > > minding my business, is surprising to me. > > > > > You are again assuming things that the Gayatri diksha alone is the one > > thing > > > that can give moksha. > > > > I did not say it. I guess it is in my karma today to be misinterpreted... > > > > Also, I did not prohibit loud chanting. I said I personally want to chant > > without vaikhari due to certain beliefs which I mentioned. I did not say > > loud chanting is bad. I am being misrepresented there also. > > > > Sarvam SreeKrishnaarpanamastu, > > Narasimha > > ------------------------------- > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > ------------------------------- > > > > > | om gurave namah | > > > Dear Narasimha > > > > > > You are again assuming things that the Gayatri diksha alone is the one > > thing > > > that can give moksha. That is wrong and hence this statement. The giver > of > > > the Gayatri is one and most important Guru and this is given in every > > > lineage by the parents or family among the brahmins. > > > > > > That example you give is quite off the mark. Ramakrishna did not get the > > > Gayatri from Totapuri Maharaj but got it at a much younger age. He may > > have > > > got the sanyaasa Gayatri form him which is different. In fact there are > so > > > many types of Gayatri's. So do not try to divert the point by saying > that > > > Abhedananda did not know his spiritual master. ...and please do not > > compare > > > Thakur to your new spiritual master. You will do all of us a big favor > by > > > that. > > > > > > I continue to state that you have done something very wrong by humming > the > > > mantra and if you want to put it in the web or in any media you should > > have > > > chanted it and put it there as you did earlier with the mrityunjaya > > mantra. > > > Rest is your problem. > > > > > > Also try to learn about the use of malas with the Gayatri mantra > (savitur > > > gayatri to be precise). > > > > > > To all in the lists, > > > > > > Also so that people may not be shocked any further by your statements, > > there > > > is no obstruction to reciting the Gayatri as given in the rig veda. > Please > > > go ahead and do this. Don't listen to all this medieval brahminism about > > > right and wrong ways to do the gayatri. None was born an expert and I am > > > pretty sure that the temples in India have remained as pure if not pure > > till > > > date due to the loud chanting of the mantras. > > > > > > if you want to her it loudly or in any manner, please go ahead and hear > > it. > > > If gayatri was played in all government offices in India at least in a > low > > > volume, corruption would come down to nil. Rhoda I hope that answers > your > > > query. > > > > > > Do mantras as advised by your guru and that will depend on your own > > > spiritual development. Mantras must be done loudly initially to become > one > > > with the mantra devata at the physical level. Thereafter it will go > > inwards > > > naturally. > > > > > > Please pass this on to all lists where this was circulated. > > > > > > Best wishes and warm regards, > > > Sanjay Rath > > > > > > > > Dear Sanjay, > > > > > > > > > I just questioned you whether you had your fathers permission, > > > > > who is the giver of the gayatri to you. Anybody else, whether a > > > > > crow or a human being is just a NIMITTA and not a spiritual master. > > > > > > > > > It will be appropriate to trust a person to know his spiritual master. > One > > > > will be ill-advised to go to Swami Vivekananda or Swami Abhedanda or > > > > Swami Akhandananda and tell him that Ramakrishna Paramahamsa is > > > > not his spiritual master because Gayatri was first given by someone > else! > > > > > > > > In fact, my spiritual guru does consider himself to be just a nimitta. > > > > But that is his humility. > > > > > > > > If you say everyone who guides after the first giving of Gayatri is > " just a > > > > NIMITTA " , one can consider even the giver of first Gayatri to be a > nimitta. > > > > At one level, everything IS a nimitta. But we normally don't speak at > that > > > > level. > > > > > > > > > I have no objection to your sharing the mantra as written and this > is > > > > > a very good thing to do. There is something very very wrong in > > > > > 'humming the mantra' as then you are actually doing the mantra with > > > > > the DAMANA VIJA and this is very bad. It would have been much > > > > > better and correct if you had actually sung the mantra (in whatever > > > > > intonation you think is right or in whatever manner you feel is > > > > > correct) and put it in the web or given to others. > > > > > > > > > > Respect the mantra please and I am also lodging this wrong > > > > > teaching protest against your spiritual teacher as well. > > > > > > > > I will pass on your protest to him. > > > > > > > > Sarvam SreeKrishnaarpanamastu, > > > > Narasimha > > > > > > _____ > > avast! Antivirus <http://www.avast.com> : Outbound message clean. > > > Virus Database (VPS): 0627-1, 07/05/2006 > Tested on: 7/5/2006 5:23:29 PM > avast! - copyright © 1988-2006 ALWIL Software. > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 18, 2009 Report Share Posted December 18, 2009 Dear Sanjay and anyone who wishes to analyse, 1) What is your interpretation of "tulasyA"? 2) Any reference that states that Tulasi is Prohibited for Shiva Worship? 3) For benefit of those who dont know, the story of Jalandhar and Vrinda is mentioned in Shiva Purana, Padma Purana etc. Wherefrom Tulsi came is also mentioned therein. Ganesha did not accept Vrinda. What is then meant by "na tulasyA gaNAdhipaM"? (ref: Padma Purana) 4) What should be interpreted te. tulasyA here: "tulasyA rakShitaM sarvaM jagadetachcharAcharam….." (Tulasi Stotram) and here: "……tulasyA priyAya prabhuM" (Bhagvat Purana) May be one word has many meanings? mysticalsense. The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. sohamsa , "Sanjay Rath" <sanjayrath wrote:>> om gurave namah> > Dear ??> > I will answer this when I know who i am speaking to.> > tulasya is interpreted as tulasi offering ...> > what happened to Jalandhara, the husband of Tulasi? who killed him? why did she have to burn?> > Best Wishes> > Sanjay Rath> > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762> > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org> > > > sohamsa [sohamsa ] On Behalf Of mysticalsense> 18 December 2009 11:34 AM > sohamsa > Re: Gayatri Mantra: Text with Very Bad (to Sanjay)> > > > > > Dear Sanjay,> > You have written below that a person who offers Tulsi to Shiva will be destroyed.> > Kindly refer to the sloka below from Shiva Purana; according to which, one who worships (Shiva - who else?) with Tulsi achieves bhukti and mukti.> > Shiva Purana" Rudra Samhita: Srishti Khanda: Chapter 14: Shiva Puja Vidhana Varnana> > bhuktimuktiphalaM tasya tulasyA puujayedyadi.> > arkapuShpaiH pratApashcha kubjakahlArakaisthA..28..> > > > mysticalsense.> > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung.> > > sohamsa , "Sanjay Rath" sanjayrath@ wrote:> >> > | om gurave namah |> > Dear Narasimha> > > > POINT 1:> > > > I find it hard that your tradition is teaching that the Gayatri mantra> > should be *hummed* in the first place. In my tradition (Jagannath Puri) this> > amounts to a disrespect of the Mantra Devata. That is the reason why I> > cannot accept the humming. If you are allowed to give it, then give it.> > Don't do these things. If you have the heart of a Ramanujacarya then climb> > on top of the temple and shout *om namo naaraayanaaya* and then the world> > will know the mantra.> > > > In fact the world knows the mantra. Those who have to do it shall do it when> > they have to do it.> > > > As regards the mala, first you said that you have sent the mail to him and> > that were awaiting a reply. So, you did not get a reply or what you write> > below is your reply. Then it is fine. I take it that it what is taught in> > his/your tradition. Now why do you want a reply at all from me? Are you not> > satisfied with his teachings?> > > > It is well known that Rudraksha is for Shiva, Tulasi for Vishnu, Sveta arka> > for Ganesha, Sphatika (munda mala) for Devi, Rakta chandana for Surya and so> > on. In any case, Rudraksha is prohibited for Surya mantras and Tulasi is> > prohibited for Shiva Mantras. A person who offers Tulasi to Shiva will be> > destroyed...there is a lot more in our tradition and for this you will have> > to wait for my book. But how does it matter to you.> > > > -----------> > > > POINT 2:> > > > On the other issues of mantra shastra regarding the differences between> > Jagannath Puri tradition and Your Tradition (is that Maharashtra or London?)> > > > om namah shivaaya is the same as namah shivaaya as per your tradition or> > guru. Can I ask how? If you count the number of akshara in the mantra, it is> > six for om namah shivaaya and 5 for namah shivaaya. Is it not?> > > > So that people in Kali Yuga will not get this simple math regarding phoneme> > wrong, the great Tirumular wrote a whole book on the mantra 'namah> > shivaaya'...Thirumantram. Please read it and you will know which is> > Panchakshari and which is shadakshari.> > > > To remove your further doubts, which is the effect of Rahu, let me quote the> > two famous stotras. The Panchakshari Sotra and Shadakshari Stotra here.> > > > ------quote panchakshari (5 letter) stotra and mantra derivation-------> > > > nAgendrahArAya trilochanAya bhasmAN^garAgAya maheshvarAya |> > nityAya shuddhAya digambarAya tasmai nakArAya namaH shivAya ||> > 1||........the akshara 'na' is the starting letter of this sloka> > mandAkini\-salilachandana\-charchitAya> > nandIshvara\-pramathanAtha\- maheshvarAya |> > mandArapushhpa\-bahupushhpa\-supUjitAya> > tasmai makArAya namaH shivAya || 2||.................................akshara> > 'ma' is the starting letter of this sloka> > shivAya gaurIvadanAbja\-vR^inda\-> > sUryAya dakshAdhvaranAshakAya |> > shrInIlakaNThAya vR^ishhadhvajAya> > tasmai shikArAya namaH shivAya || 3||..............akshara 'shi' is the> > starting letter of this sloka> > vasishhTha\-kumbhodbhava\-gautamAryamunIndra\-devArchitashekharAya |> > chandrArka\-vaishvAnaralochanAya tasmai vakArAya namaH shivAya ||> > 4||..............akshara 'va' is the starting letter of this sloka> > yakshasvarUpAya jaTAdharAya pinAkahastAya sanAtanAya |> > divyAya devAya digambarAya tasmai yakArAya namaH shivAya ||> > 5||..............akshara 'ya' is the starting letter of this sloka> > pa.nchAksharamidaM puNyaM yaH paThechchhivasannidhau |> > shivalokamavApnoti shivena saha modate ||..............put all the akshara> > together and get the mantra taught by Shankaracharya 'nama shivaya'> > .. iti shriimachchha.nkaraachaaryavirachita shivapaJNchaakshara stotraM> > samaaptaM..> > > > ------quote shadakshari (6 letter) stotra and mantra derivation-------> > > > OMkAraM bi.ndusa.nyuktaM nityaM dhyAya.nti yoginaH |> > kAmadaM mokShadaM chaiva OMkArAya namo namaH || 1||........the akshara 'om'> > is the starting letter of this sloka> > nama.nti R^iShayo devA namantyapsarasAM gaNAH |> > narA nama.nti deveshaM nakArAya namo namaH || 2||........the akshara 'na' is> > the starting letter of this sloka> > mahAdevaM mahAtmAnaM mahAdhyAnaM parAyaNam |> > mahApApaharaM devaM makArAya namo namaH || 3||........the akshara 'ma' is> > the starting letter of this sloka> > shivaM shA.ntaM jagannAthaM lokAnugrahakArakam |> > shivamekapadaM nityaM shikArAya namo namaH || 4||........the akshara 'shi'> > is the starting letter of this sloka> > vAhanaM vR^iShabho yasya vAsukiH ka.nThabhUShaNam |> > vAme shaktidharaM vedaM vakArAya namo namaH || 5||........the akshara 'va'> > is the starting letter of this sloka> > yatra tatra sthito devaH sarvavyApI maheshvaraH |> > yo guruH sarvadevAnAM yakArAya namo namaH || 6||........the akshara 'ya' is> > the starting letter of this sloka> > ShaDakSharamidaM stotraM yaH paThechchhivasa.nnidhau |> > shivalokamavApnoti shivena saha modate || 7||.........put all the akshara> > together and get the mantra 'om nama shivaya'> > || iti shrI rudrayAmale umAmaheshvarasa.nvAde> > ShaDakSharastotraM saMpUrNam ||> > > > It is evident from the above that the panchakshari and shadakshari mantra> > are different. Now if you still have doubts, I can wait till say Feb 2007 to> > discuss this aspect again with you and will advise serious thinking and> > introspection till then. Thank you for this animated debate on mantra> > shastra.> > > > POINT 3: This is regarding the Gayatri to which I have a very clearcut> > answer and know at least 25 samputa or maybe more, but will reply to this> > privately as I am not willing to discuss this in Public. Swamiji said what> > he had to say. How you and I understand it is very different. We can talk on> > this in the west coast when we meet, but I cannot sya more in Public about> > the Gayatri.> > > > Best wishes and warm regards,> > Sanjay Rath> > > > Personal: <http://srath.com/blog/> WebPages ¡ü <http://srath.com/blog/>> > Rath¡Çs Rhapsody> > SJC WebPages: <http://.org/> Sri Jagannath Center ¡ü> > <http://sjcerc.com/> SJCERC ¡ü <http://jiva.us/> JIVA> > Publications: <http://thejyotishdigest.com/> The Jyotish Digest ¡ü> > <http://sagittariuspublications.com/> Sagittarius Publications> > ----> > > > > > > > > > _____> > > > sohamsa [sohamsa ] On Behalf Of> > Narasimha P.V.R. Rao> > Wednesday, July 05, 2006 9:23 AM> > sjcBoston ; ;> > sohamsa ; vedic astrology > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay)> > > > > > > > Dear Sanjay,> > > > > Then why is it that you are humming something and calling it gayatri> > mantra> > > and not recording the gayatri mantra. What you are humming is NOT gayatri> > > mantra. If you want, then record the Gayatri mantra but don;t do such> > things> > > as after 100 years, people will say that this hamm-hum-heem-haam is the> > > *real gayatri mantra* as Narasimha said so. So throw this out right now.> > > > Of course, what I hummed is not "real Gayatri mantra". It was the naada/tune> > of reading the Gayatri mantra with intonation. One would have to apply the> > ups, downs and stresses in that humming to the text in the JPG I gave, add> > the Om's at the beginning and end and construct the "real Gayatri mantra".> > Anybody who read my mail fully would have known this.> > > > I am not spoon-feeding and not giving the Gayatri itself in audio form> > directly due to certain beliefs of our tradition, which apparently you> > cannot respect. Unfortunate.> > > > When a father gives Gayatri mantra to son in Upanayanam ceremony, they make> > him whisper it in his ears so that other people in the audience cannot hear> > it. Why don't they make him say it loud so that everyone hears? This> > tradition is not without a reason.> > > > Though I did not spoon-feed, what I provided (mantra text and intonation> > markings in JPEG form, instructions on prefixes, suffixes and repetition in> > TEXT form and humming in MP3 form) is sufficient for anyone interested to> > reconstruct everything and get going.> > > > * * *> > > > > Did you ask him about the reason as to why he has asked you to use> > rudraksha> > > mala for the gayatri when it is well known that this is for Shiva mantra.> > > > Let me throw the question back at you: Which scripture says that Rudraksha> > mala should be used only for Shiva mantras?> > > > According to my guru, Gayatri mantra can be read using several kinds of> > malas. Based on the mala used, the experience obtained varies according to> > him.> > > > In any case, Savitri Gayatri is a mantra that is for a form of Sun and Shiva> > is associated with Sun. Speaking at a different level, Savitri Gayatri> > mantra is for realizing the all pervading Atman. If I consider Shiva as> > Satya or all-pervading Brahman and Shakti as the manifestation into various> > forms, Savitri Gayatri mantra IS a Shiva mantra, of the highest form of> > Shiva.> > > > When one finds who one considers to be a Sadguru and starts experiencing> > indescribable ananda in his sadhana, one stops being pedantic and leaves it> > to Guru. If my spiritual guru blesses a mala made of haystackballs or> > mudballs or stones and gives it to me to use in my sadhana, I will gladly> > use it.> > > > Of course, one can ask me why I am being pedantic about intonation then.> > Well, if you are happy with the way you are reading it, I always said to> > please ignore my writings in this matter! I am writing for those who were> > taught Gayatri long back and forgot because they stopped practicing it and> > are looking for some guidance to restart. I can only give guidance based on> > my own practice.> > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds?> > > > Of course.> > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with> > the> > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10> > > > Yes, it starts with "tatsaviturvarenyam" and ends with "prachodayaat".> > > > The intonation markings (horizontal lines under letters and single/double> > vertical lines above letters) are also part of the Vedic text.> > > > > 3. That if you add any other sound to this mantra, then the total number> > > would increase beyond the 24 sound. Would it still be Gayatri chandah> > after> > > you add two sounds before and after the mantra? If yes then what is the> > > meaning of gayatri chandah? If not then what are you supposed to do to> > > ensure that the 24 sound scheme does not break? Have you done that?> > > > It is simply your assumption that Om at the beginning and/or end of a mantra> > increases the number of letters in the mantra. Om at the beginning and Om at> > the end are not part of the mantra. They are like a preface and conclusion> > to the mantra.> > > > Swami Vivekananda also taught to say Om, then the Gayatri mantra and then Om> > again, in his book "Rajayoga".> > > > "Om Namassivaaya" may be considered a 6-lettered mantra by you because of> > Om, but we consider it a 5-lettered mantra (Panchakshari - Na Ma Ssi Vaa Ya)> > > > When they do homam, they add "swaha" to the mantras. But, again, that does> > not change the chhandas. For example, there are shlokas in Gayatri, Ushnik> > and Anushtup metres in Durga Saptashati. Before "Chandi homam", the above> > list of metres is read out. When the shlokas are read later, 2 letters> > "Swaha" are added to several shlokas. If you consider them to be a part of> > the shlokas, the metres are all broken due to 2 extra letters. But that is> > not how it works.> > > > Certain prefixes and suffixes added to mantras remain as prefixes and> > suffixes and do not become part of the mantra.> > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to> > > be used for the gayatri mantra? Why has your Guru asked you to use the> > > Rudraksha and from which scripture did he get the reference for this> > > deviation?> > > > Mantra Mahodadhi talks about various malas and says that mantras read with> > Rudraksha mala and Tulasi mala become infinitely more potent. It does not> > say only Shiva mantras or only Vishnu mantras. Thus, it seems like either> > can be used for any mantra to make it more potent.> > > > In fact, I know several people apart from my guru who use Rudraksha mala> > with Gayatri.> > > > What mala should be used with Gayatri according to you?> > > > On a different note, more than the kind of mala used, I think that the> > person, place and time associated with the preparation of the mala are far> > more important. Of course, all these may not matter in the long run, after> > one's sadhana has progressed beyond certain level. But, in the short run,> > until one reaches that level, all these mundane factors may matter.> > > > > > Sarvam SreeKrishnaarpanamastu,> > Narasimha> > -------------------------------> > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > Free Jyotish software (Windows): http://www.VedicAstrologer.org> > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org> > -------------------------------> > > > > | om gurave namah |> > > Dear Narasimha> > >> > > ok you have clarified that loud chanting is very fine and that is what is> > to> > > be done in the Yajya and the agnihotri.> > >> > > Then why is it that you are humming something and calling it gayatri> > mantra> > > and not recording the gayatri mantra. What you are humming is NOT gayatri> > > mantra. If you want, then record the Gayatri mantra but don;t do such> > things> > > as after 100 years, people will say that this hamm-hum-heem-haam is the> > > *real gayatri mantra* as Narasimha said so. So throw this out right now.> > >> > > Did you ask him about the reason as to why he has asked you to use> > rudraksha> > > mala for the gayatri when it is well known that this is for Shiva mantra.> > >> > > Second point about right intonation -> > >> > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds?> > >> > > 2. That Maharishi Vishwamitra informed the world about this mantra with> > the> > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10> > >> > > 3. That if you add any other sound to this mantra, then the total number> > > would increase beyond the 24 sound. Would it still be Gayatri chandah> > after> > > you add two sounds before and after the mantra? If yes then what is the> > > meaning of gayatri chandah? If not then what are you supposed to do to> > > ensure that the 24 sound scheme does not break? Have you done that?> > >> > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to> > > be used for the gayatri mantra? Why has your Guru asked you to use the> > > Rudraksha and from which scripture did he get the reference for this> > > deviation?> > > Best wishes and warm regards,> > > Sanjay Rath> > >> > > Dear Sanjay,> > >> > > > ...and please do not compare> > > > Thakur to your new spiritual master. You will do all of us a big favor> > by> > > > that.> > >> > > Did I compare??> > >> > > I merely gave an *example* to show that a spiritual master is not> > > necessarily the one who taught Gayatri first and to counter your claim> > that> > > "anybody else, whether a crow or a human being is just a NIMITTA and not a> > > spiritual master." Whether X is my spiritual master or not is between me> > and> > > X and not anybody else's business.> > >> > > Also, please realize that you are speaking about a person you know nothing> > > about. He *could* be the re-incarnation of Swami Vivekananda for example> > (I> > > am not saying he is). You simply have no idea.> > >> > > Your unprovoked circasm about a person you don't know, when I am calmly> > > minding my business, is surprising to me.> > >> > > > You are again assuming things that the Gayatri diksha alone is the one> > > thing> > > > that can give moksha.> > >> > > I did not say it. I guess it is in my karma today to be misinterpreted...> > >> > > Also, I did not prohibit loud chanting. I said I personally want to chant> > > without vaikhari due to certain beliefs which I mentioned. I did not say> > > loud chanting is bad. I am being misrepresented there also.> > >> > > Sarvam SreeKrishnaarpanamastu,> > > Narasimha> > > -------------------------------> > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > > Free Jyotish software (Windows): http://www.VedicAstrologer.org> > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org> > > -------------------------------> > >> > > > | om gurave namah |> > > > Dear Narasimha> > > >> > > > You are again assuming things that the Gayatri diksha alone is the one> > > thing> > > > that can give moksha. That is wrong and hence this statement. The giver> > of> > > > the Gayatri is one and most important Guru and this is given in every> > > > lineage by the parents or family among the brahmins.> > > >> > > > That example you give is quite off the mark. Ramakrishna did not get the> > > > Gayatri from Totapuri Maharaj but got it at a much younger age. He may> > > have> > > > got the sanyaasa Gayatri form him which is different. In fact there are> > so> > > > many types of Gayatri's. So do not try to divert the point by saying> > that> > > > Abhedananda did not know his spiritual master. ...and please do not> > > compare> > > > Thakur to your new spiritual master. You will do all of us a big favor> > by> > > > that.> > > >> > > > I continue to state that you have done something very wrong by humming> > the> > > > mantra and if you want to put it in the web or in any media you should> > > have> > > > chanted it and put it there as you did earlier with the mrityunjaya> > > mantra.> > > > Rest is your problem.> > > >> > > > Also try to learn about the use of malas with the Gayatri mantra> > (savitur> > > > gayatri to be precise).> > > >> > > > To all in the lists,> > > >> > > > Also so that people may not be shocked any further by your statements,> > > there> > > > is no obstruction to reciting the Gayatri as given in the rig veda.> > Please> > > > go ahead and do this. Don't listen to all this medieval brahminism about> > > > right and wrong ways to do the gayatri. None was born an expert and I am> > > > pretty sure that the temples in India have remained as pure if not pure> > > till> > > > date due to the loud chanting of the mantras.> > > >> > > > if you want to her it loudly or in any manner, please go ahead and hear> > > it.> > > > If gayatri was played in all government offices in India at least in a> > low> > > > volume, corruption would come down to nil. Rhoda I hope that answers> > your> > > > query.> > > >> > > > Do mantras as advised by your guru and that will depend on your own> > > > spiritual development. Mantras must be done loudly initially to become> > one> > > > with the mantra devata at the physical level. Thereafter it will go> > > inwards> > > > naturally.> > > >> > > > Please pass this on to all lists where this was circulated.> > > >> > > > Best wishes and warm regards,> > > > Sanjay Rath> > > > > >> > > > > Dear Sanjay,> > > > >> > > > > > I just questioned you whether you had your fathers permission,> > > > > > who is the giver of the gayatri to you. Anybody else, whether a> > > > > > crow or a human being is just a NIMITTA and not a spiritual master.> > > > >> > > > > > > It will be appropriate to trust a person to know his spiritual master.> > One> > > > > will be ill-advised to go to Swami Vivekananda or Swami Abhedanda or> > > > > Swami Akhandananda and tell him that Ramakrishna Paramahamsa is> > > > > not his spiritual master because Gayatri was first given by someone> > else!> > > > >> > > > > In fact, my spiritual guru does consider himself to be just a nimitta.> > > > > But that is his humility.> > > > >> > > > > If you say everyone who guides after the first giving of Gayatri is> > "just a> > > > > NIMITTA", one can consider even the giver of first Gayatri to be a> > nimitta.> > > > > At one level, everything IS a nimitta. But we normally don't speak at> > that> > > > > level.> > > > >> > > > > > I have no objection to your sharing the mantra as written and this> > is> > > > > > a very good thing to do. There is something very very wrong in> > > > > > 'humming the mantra' as then you are actually doing the mantra with> > > > > > the DAMANA VIJA and this is very bad. It would have been much> > > > > > better and correct if you had actually sung the mantra (in whatever> > > > > > intonation you think is right or in whatever manner you feel is> > > > > > correct) and put it in the web or given to others.> > > > > >> > > > > > Respect the mantra please and I am also lodging this wrong> > > > > > teaching protest against your spiritual teacher as well.> > > > >> > > > > I will pass on your protest to him.> > > > >> > > > > Sarvam SreeKrishnaarpanamastu,> > > > > Narasimha> > > > > > > > > > > > _____> > > > avast! Antivirus <http://www.avast.com> : Outbound message clean.> > > > > > Virus Database (VPS): 0627-1, 07/05/2006> > Tested on: 7/5/2006 5:23:29 PM> > avast! - copyright © 1988-2006 ALWIL Software.> >> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 18, 2009 Report Share Posted December 18, 2009 om gurave namah Dear MS Good very good. Now think - what does *na tulasyA gaNAdhipaM* mean? And is this applicable only for Ganesha or also for Shiva? What happened to Jalandhara? Who killed him? Who made Tulasi a widow? what does Best Wishes Sanjay Rath 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org sohamsa [sohamsa ] On Behalf Of mysticalsense 18 December 2009 08:39 PM sohamsa Re: Gayatri Mantra: Text with Very Bad (to Sanjay) Dear Sanjay and anyone who wishes to analyse, 1) What is your interpretation of " tulasyA " ? 2) Any reference that states that Tulasi is Prohibited for Shiva Worship? 3) For benefit of those who dont know, the story of Jalandhar and Vrinda is mentioned in Shiva Purana, Padma Purana etc. Wherefrom Tulsi came is also mentioned therein. Ganesha did not accept Vrinda. What is then meant by " na tulasyA gaNAdhipaM " ? (ref: Padma Purana) 4) What should be interpreted te. tulasyA here: " tulasyA rakShitaM sarvaM jagadetachcharAcharam….. " (Tulasi Stotram) and here: " ……tulasyA priyAya prabhuM " (Bhagvat Purana) May be one word has many meanings? mysticalsense. The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. sohamsa , " Sanjay Rath " <sanjayrath wrote: > > om gurave namah > > Dear ?? > > I will answer this when I know who i am speaking to. > > tulasya is interpreted as tulasi offering ... > > what happened to Jalandhara, the husband of Tulasi? who killed him? why did she have to burn? > > Best Wishes > > Sanjay Rath > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense > 18 December 2009 11:34 AM > sohamsa > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > Dear Sanjay, > > You have written below that a person who offers Tulsi to Shiva will be destroyed. > > Kindly refer to the sloka below from Shiva Purana; according to which, one who worships (Shiva - who else?) with Tulsi achieves bhukti and mukti. > > Shiva Purana " Rudra Samhita: Srishti Khanda: Chapter 14: Shiva Puja Vidhana Varnana > > bhuktimuktiphalaM tasya tulasyA puujayedyadi. > > arkapuShpaiH pratApashcha kubjakahlArakaisthA..28.. > > > > mysticalsense. > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > > sohamsa , " Sanjay Rath " sanjayrath@ wrote: > > > > | om gurave namah | > > Dear Narasimha > > > > POINT 1: > > > > I find it hard that your tradition is teaching that the Gayatri mantra > > should be *hummed* in the first place. In my tradition (Jagannath Puri) this > > amounts to a disrespect of the Mantra Devata. That is the reason why I > > cannot accept the humming. If you are allowed to give it, then give it. > > Don't do these things. If you have the heart of a Ramanujacarya then climb > > on top of the temple and shout *om namo naaraayanaaya* and then the world > > will know the mantra. > > > > In fact the world knows the mantra. Those who have to do it shall do it when > > they have to do it. > > > > As regards the mala, first you said that you have sent the mail to him and > > that were awaiting a reply. So, you did not get a reply or what you write > > below is your reply. Then it is fine. I take it that it what is taught in > > his/your tradition. Now why do you want a reply at all from me? Are you not > > satisfied with his teachings? > > > > It is well known that Rudraksha is for Shiva, Tulasi for Vishnu, Sveta arka > > for Ganesha, Sphatika (munda mala) for Devi, Rakta chandana for Surya and so > > on. In any case, Rudraksha is prohibited for Surya mantras and Tulasi is > > prohibited for Shiva Mantras. A person who offers Tulasi to Shiva will be > > destroyed...there is a lot more in our tradition and for this you will have > > to wait for my book. But how does it matter to you. > > > > ----------- > > > > POINT 2: > > > > On the other issues of mantra shastra regarding the differences between > > Jagannath Puri tradition and Your Tradition (is that Maharashtra or London?) > > > > om namah shivaaya is the same as namah shivaaya as per your tradition or > > guru. Can I ask how? If you count the number of akshara in the mantra, it is > > six for om namah shivaaya and 5 for namah shivaaya. Is it not? > > > > So that people in Kali Yuga will not get this simple math regarding phoneme > > wrong, the great Tirumular wrote a whole book on the mantra 'namah > > shivaaya'...Thirumantram. Please read it and you will know which is > > Panchakshari and which is shadakshari. > > > > To remove your further doubts, which is the effect of Rahu, let me quote the > > two famous stotras. The Panchakshari Sotra and Shadakshari Stotra here. > > > > ------quote panchakshari (5 letter) stotra and mantra derivation------- > > > > nAgendrahArAya trilochanAya bhasmAN^garAgAya maheshvarAya | > > nityAya shuddhAya digambarAya tasmai nakArAya namaH shivAya || > > 1||........the akshara 'na' is the starting letter of this sloka > > mandAkini\-salilachandana\-charchitAya > > nandIshvara\-pramathanAtha\- maheshvarAya | > > mandArapushhpa\-bahupushhpa\-supUjitAya > > tasmai makArAya namaH shivAya || 2||.................................akshara > > 'ma' is the starting letter of this sloka > > shivAya gaurIvadanAbja\-vR^inda\- > > sUryAya dakshAdhvaranAshakAya | > > shrInIlakaNThAya vR^ishhadhvajAya > > tasmai shikArAya namaH shivAya || 3||..............akshara 'shi' is the > > starting letter of this sloka > > vasishhTha\-kumbhodbhava\-gautamAryamunIndra\-devArchitashekharAya | > > chandrArka\-vaishvAnaralochanAya tasmai vakArAya namaH shivAya || > > 4||..............akshara 'va' is the starting letter of this sloka > > yakshasvarUpAya jaTAdharAya pinAkahastAya sanAtanAya | > > divyAya devAya digambarAya tasmai yakArAya namaH shivAya || > > 5||..............akshara 'ya' is the starting letter of this sloka > > pa.nchAksharamidaM puNyaM yaH paThechchhivasannidhau | > > shivalokamavApnoti shivena saha modate ||..............put all the akshara > > together and get the mantra taught by Shankaracharya 'nama shivaya' > > .. iti shriimachchha.nkaraachaaryavirachita shivapaJNchaakshara stotraM > > samaaptaM.. > > > > ------quote shadakshari (6 letter) stotra and mantra derivation------- > > > > OMkAraM bi.ndusa.nyuktaM nityaM dhyAya.nti yoginaH | > > kAmadaM mokShadaM chaiva OMkArAya namo namaH || 1||........the akshara 'om' > > is the starting letter of this sloka > > nama.nti R^iShayo devA namantyapsarasAM gaNAH | > > narA nama.nti deveshaM nakArAya namo namaH || 2||........the akshara 'na' is > > the starting letter of this sloka > > mahAdevaM mahAtmAnaM mahAdhyAnaM parAyaNam | > > mahApApaharaM devaM makArAya namo namaH || 3||........the akshara 'ma' is > > the starting letter of this sloka > > shivaM shA.ntaM jagannAthaM lokAnugrahakArakam | > > shivamekapadaM nityaM shikArAya namo namaH || 4||........the akshara 'shi' > > is the starting letter of this sloka > > vAhanaM vR^iShabho yasya vAsukiH ka.nThabhUShaNam | > > vAme shaktidharaM vedaM vakArAya namo namaH || 5||........the akshara 'va' > > is the starting letter of this sloka > > yatra tatra sthito devaH sarvavyApI maheshvaraH | > > yo guruH sarvadevAnAM yakArAya namo namaH || 6||........the akshara 'ya' is > > the starting letter of this sloka > > ShaDakSharamidaM stotraM yaH paThechchhivasa.nnidhau | > > shivalokamavApnoti shivena saha modate || 7||.........put all the akshara > > together and get the mantra 'om nama shivaya' > > || iti shrI rudrayAmale umAmaheshvarasa.nvAde > > ShaDakSharastotraM saMpUrNam || > > > > It is evident from the above that the panchakshari and shadakshari mantra > > are different. Now if you still have doubts, I can wait till say Feb 2007 to > > discuss this aspect again with you and will advise serious thinking and > > introspection till then. Thank you for this animated debate on mantra > > shastra. > > > > POINT 3: This is regarding the Gayatri to which I have a very clearcut > > answer and know at least 25 samputa or maybe more, but will reply to this > > privately as I am not willing to discuss this in Public. Swamiji said what > > he had to say. How you and I understand it is very different. We can talk on > > this in the west coast when we meet, but I cannot sya more in Public about > > the Gayatri. > > > > Best wishes and warm regards, > > Sanjay Rath > > > > Personal: <http://srath.com/blog/> WebPages ¡ü <http://srath.com/blog/> > > Rath¡Çs Rhapsody > > SJC WebPages: <http://.org/> Sri Jagannath Center ¡ü > > <http://sjcerc.com/> SJCERC ¡ü <http://jiva.us/> JIVA > > Publications: <http://thejyotishdigest.com/> The Jyotish Digest ¡ü > > <http://sagittariuspublications.com/> Sagittarius Publications > > ---- > > > > > > > > > > _____ > > > > sohamsa [sohamsa ] On Behalf Of > > Narasimha P.V.R. Rao > > Wednesday, July 05, 2006 9:23 AM > > sjcBoston ; ; > > sohamsa ; vedic astrology > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > Dear Sanjay, > > > > > Then why is it that you are humming something and calling it gayatri > > mantra > > > and not recording the gayatri mantra. What you are humming is NOT gayatri > > > mantra. If you want, then record the Gayatri mantra but don;t do such > > things > > > as after 100 years, people will say that this hamm-hum-heem-haam is the > > > *real gayatri mantra* as Narasimha said so. So throw this out right now. > > > > Of course, what I hummed is not " real Gayatri mantra " . It was the naada/tune > > of reading the Gayatri mantra with intonation. One would have to apply the > > ups, downs and stresses in that humming to the text in the JPG I gave, add > > the Om's at the beginning and end and construct the " real Gayatri mantra " . > > Anybody who read my mail fully would have known this. > > > > I am not spoon-feeding and not giving the Gayatri itself in audio form > > directly due to certain beliefs of our tradition, which apparently you > > cannot respect. Unfortunate. > > > > When a father gives Gayatri mantra to son in Upanayanam ceremony, they make > > him whisper it in his ears so that other people in the audience cannot hear > > it. Why don't they make him say it loud so that everyone hears? This > > tradition is not without a reason. > > > > Though I did not spoon-feed, what I provided (mantra text and intonation > > markings in JPEG form, instructions on prefixes, suffixes and repetition in > > TEXT form and humming in MP3 form) is sufficient for anyone interested to > > reconstruct everything and get going. > > > > * * * > > > > > Did you ask him about the reason as to why he has asked you to use > > rudraksha > > > mala for the gayatri when it is well known that this is for Shiva mantra. > > > > Let me throw the question back at you: Which scripture says that Rudraksha > > mala should be used only for Shiva mantras? > > > > According to my guru, Gayatri mantra can be read using several kinds of > > malas. Based on the mala used, the experience obtained varies according to > > him. > > > > In any case, Savitri Gayatri is a mantra that is for a form of Sun and Shiva > > is associated with Sun. Speaking at a different level, Savitri Gayatri > > mantra is for realizing the all pervading Atman. If I consider Shiva as > > Satya or all-pervading Brahman and Shakti as the manifestation into various > > forms, Savitri Gayatri mantra IS a Shiva mantra, of the highest form of > > Shiva. > > > > When one finds who one considers to be a Sadguru and starts experiencing > > indescribable ananda in his sadhana, one stops being pedantic and leaves it > > to Guru. If my spiritual guru blesses a mala made of haystackballs or > > mudballs or stones and gives it to me to use in my sadhana, I will gladly > > use it. > > > > Of course, one can ask me why I am being pedantic about intonation then. > > Well, if you are happy with the way you are reading it, I always said to > > please ignore my writings in this matter! I am writing for those who were > > taught Gayatri long back and forgot because they stopped practicing it and > > are looking for some guidance to restart. I can only give guidance based on > > my own practice. > > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds? > > > > Of course. > > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with > > the > > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10 > > > > Yes, it starts with " tatsaviturvarenyam " and ends with " prachodayaat " . > > > > The intonation markings (horizontal lines under letters and single/double > > vertical lines above letters) are also part of the Vedic text. > > > > > 3. That if you add any other sound to this mantra, then the total number > > > would increase beyond the 24 sound. Would it still be Gayatri chandah > > after > > > you add two sounds before and after the mantra? If yes then what is the > > > meaning of gayatri chandah? If not then what are you supposed to do to > > > ensure that the 24 sound scheme does not break? Have you done that? > > > > It is simply your assumption that Om at the beginning and/or end of a mantra > > increases the number of letters in the mantra. Om at the beginning and Om at > > the end are not part of the mantra. They are like a preface and conclusion > > to the mantra. > > > > Swami Vivekananda also taught to say Om, then the Gayatri mantra and then Om > > again, in his book " Rajayoga " . > > > > " Om Namassivaaya " may be considered a 6-lettered mantra by you because of > > Om, but we consider it a 5-lettered mantra (Panchakshari - Na Ma Ssi Vaa Ya) > > > > When they do homam, they add " swaha " to the mantras. But, again, that does > > not change the chhandas. For example, there are shlokas in Gayatri, Ushnik > > and Anushtup metres in Durga Saptashati. Before " Chandi homam " , the above > > list of metres is read out. When the shlokas are read later, 2 letters > > " Swaha " are added to several shlokas. If you consider them to be a part of > > the shlokas, the metres are all broken due to 2 extra letters. But that is > > not how it works. > > > > Certain prefixes and suffixes added to mantras remain as prefixes and > > suffixes and do not become part of the mantra. > > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to > > > be used for the gayatri mantra? Why has your Guru asked you to use the > > > Rudraksha and from which scripture did he get the reference for this > > > deviation? > > > > Mantra Mahodadhi talks about various malas and says that mantras read with > > Rudraksha mala and Tulasi mala become infinitely more potent. It does not > > say only Shiva mantras or only Vishnu mantras. Thus, it seems like either > > can be used for any mantra to make it more potent. > > > > In fact, I know several people apart from my guru who use Rudraksha mala > > with Gayatri. > > > > What mala should be used with Gayatri according to you? > > > > On a different note, more than the kind of mala used, I think that the > > person, place and time associated with the preparation of the mala are far > > more important. Of course, all these may not matter in the long run, after > > one's sadhana has progressed beyond certain level. But, in the short run, > > until one reaches that level, all these mundane factors may matter. > > > > > > Sarvam SreeKrishnaarpanamastu, > > Narasimha > > ------------------------------- > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > ------------------------------- > > > > > | om gurave namah | > > > Dear Narasimha > > > > > > ok you have clarified that loud chanting is very fine and that is what is > > to > > > be done in the Yajya and the agnihotri. > > > > > > Then why is it that you are humming something and calling it gayatri > > mantra > > > and not recording the gayatri mantra. What you are humming is NOT gayatri > > > mantra. If you want, then record the Gayatri mantra but don;t do such > > things > > > as after 100 years, people will say that this hamm-hum-heem-haam is the > > > *real gayatri mantra* as Narasimha said so. So throw this out right now. > > > > > > Did you ask him about the reason as to why he has asked you to use > > rudraksha > > > mala for the gayatri when it is well known that this is for Shiva mantra. > > > > > > Second point about right intonation - > > > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds? > > > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with > > the > > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10 > > > > > > 3. That if you add any other sound to this mantra, then the total number > > > would increase beyond the 24 sound. Would it still be Gayatri chandah > > after > > > you add two sounds before and after the mantra? If yes then what is the > > > meaning of gayatri chandah? If not then what are you supposed to do to > > > ensure that the 24 sound scheme does not break? Have you done that? > > > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to > > > be used for the gayatri mantra? Why has your Guru asked you to use the > > > Rudraksha and from which scripture did he get the reference for this > > > deviation? > > > Best wishes and warm regards, > > > Sanjay Rath > > > > > > Dear Sanjay, > > > > > > > ...and please do not compare > > > > Thakur to your new spiritual master. You will do all of us a big favor > > by > > > > that. > > > > > > Did I compare?? > > > > > > I merely gave an *example* to show that a spiritual master is not > > > necessarily the one who taught Gayatri first and to counter your claim > > that > > > " anybody else, whether a crow or a human being is just a NIMITTA and not a > > > spiritual master. " Whether X is my spiritual master or not is between me > > and > > > X and not anybody else's business. > > > > > > Also, please realize that you are speaking about a person you know nothing > > > about. He *could* be the re-incarnation of Swami Vivekananda for example > > (I > > > am not saying he is). You simply have no idea. > > > > > > Your unprovoked circasm about a person you don't know, when I am calmly > > > minding my business, is surprising to me. > > > > > > > You are again assuming things that the Gayatri diksha alone is the one > > > thing > > > > that can give moksha. > > > > > > I did not say it. I guess it is in my karma today to be misinterpreted... > > > > > > Also, I did not prohibit loud chanting. I said I personally want to chant > > > without vaikhari due to certain beliefs which I mentioned. I did not say > > > loud chanting is bad. I am being misrepresented there also. > > > > > > Sarvam SreeKrishnaarpanamastu, > > > Narasimha > > > ------------------------------- > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > > ------------------------------- > > > > > > > | om gurave namah | > > > > Dear Narasimha > > > > > > > > You are again assuming things that the Gayatri diksha alone is the one > > > thing > > > > that can give moksha. That is wrong and hence this statement. The giver > > of > > > > the Gayatri is one and most important Guru and this is given in every > > > > lineage by the parents or family among the brahmins. > > > > > > > > That example you give is quite off the mark. Ramakrishna did not get the > > > > Gayatri from Totapuri Maharaj but got it at a much younger age. He may > > > have > > > > got the sanyaasa Gayatri form him which is different. In fact there are > > so > > > > many types of Gayatri's. So do not try to divert the point by saying > > that > > > > Abhedananda did not know his spiritual master. ...and please do not > > > compare > > > > Thakur to your new spiritual master. You will do all of us a big favor > > by > > > > that. > > > > > > > > I continue to state that you have done something very wrong by humming > > the > > > > mantra and if you want to put it in the web or in any media you should > > > have > > > > chanted it and put it there as you did earlier with the mrityunjaya > > > mantra. > > > > Rest is your problem. > > > > > > > > Also try to learn about the use of malas with the Gayatri mantra > > (savitur > > > > gayatri to be precise). > > > > > > > > To all in the lists, > > > > > > > > Also so that people may not be shocked any further by your statements, > > > there > > > > is no obstruction to reciting the Gayatri as given in the rig veda. > > Please > > > > go ahead and do this. Don't listen to all this medieval brahminism about > > > > right and wrong ways to do the gayatri. None was born an expert and I am > > > > pretty sure that the temples in India have remained as pure if not pure > > > till > > > > date due to the loud chanting of the mantras. > > > > > > > > if you want to her it loudly or in any manner, please go ahead and hear > > > it. > > > > If gayatri was played in all government offices in India at least in a > > low > > > > volume, corruption would come down to nil. Rhoda I hope that answers > > your > > > > query. > > > > > > > > Do mantras as advised by your guru and that will depend on your own > > > > spiritual development. Mantras must be done loudly initially to become > > one > > > > with the mantra devata at the physical level. Thereafter it will go > > > inwards > > > > naturally. > > > > > > > > Please pass this on to all lists where this was circulated. > > > > > > > > Best wishes and warm regards, > > > > Sanjay Rath > > > > > > > > > > > Dear Sanjay, > > > > > > > > > > > I just questioned you whether you had your fathers permission, > > > > > > who is the giver of the gayatri to you. Anybody else, whether a > > > > > > crow or a human being is just a NIMITTA and not a spiritual master. > > > > > > > > > > > > It will be appropriate to trust a person to know his spiritual master. > > One > > > > > will be ill-advised to go to Swami Vivekananda or Swami Abhedanda or > > > > > Swami Akhandananda and tell him that Ramakrishna Paramahamsa is > > > > > not his spiritual master because Gayatri was first given by someone > > else! > > > > > > > > > > In fact, my spiritual guru does consider himself to be just a nimitta. > > > > > But that is his humility. > > > > > > > > > > If you say everyone who guides after the first giving of Gayatri is > > " just a > > > > > NIMITTA " , one can consider even the giver of first Gayatri to be a > > nimitta. > > > > > At one level, everything IS a nimitta. But we normally don't speak at > > that > > > > > level. > > > > > > > > > > > I have no objection to your sharing the mantra as written and this > > is > > > > > > a very good thing to do. There is something very very wrong in > > > > > > 'humming the mantra' as then you are actually doing the mantra with > > > > > > the DAMANA VIJA and this is very bad. It would have been much > > > > > > better and correct if you had actually sung the mantra (in whatever > > > > > > intonation you think is right or in whatever manner you feel is > > > > > > correct) and put it in the web or given to others. > > > > > > > > > > > > Respect the mantra please and I am also lodging this wrong > > > > > > teaching protest against your spiritual teacher as well. > > > > > > > > > > I will pass on your protest to him. > > > > > > > > > > Sarvam SreeKrishnaarpanamastu, > > > > > Narasimha > > > > > > > > > > > > _____ > > > > avast! Antivirus <http://www.avast.com> : Outbound message clean. > > > > > > Virus Database (VPS): 0627-1, 07/05/2006 > > Tested on: 7/5/2006 5:23:29 PM > > avast! - copyright © 1988-2006 ALWIL Software. > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 19, 2009 Report Share Posted December 19, 2009 Dear Sanjay, Q: Who de-chastised Vrinda? A: Neither Ganesha nor Shiva. Q: If texts can mention the following prohibitons, apart from not offering Tulasi to Ganesha e.g.: "...... na dUrvayA yajeddurgAM bilvapatrairdivAkaram " [Durva not for Durga, Bilvapatra not for Divakara] "nArcayedakSatairviSNuM....." [akshat not for Vishnu] etc. etc. Is there a reference that says that Tulasi should not be offered to Shiva? Shiva Purana has mentioned those articles that should not be offered to Shiva (Ketaki and Champaka) and why so, but "not offering of Tulasi" isnt mentioned there (rather it states otherwise), though who killed Jalandhara and why is mentioned therein (and in other Puranas), along with who dechastised Vrinda/Tulsi so that Jalandhar could be killed. Shiva Purana, as you would know, is also explicit in mentioning that all other flowers except Ketaki and Champaka can be offered to Shiva. mysticalsense.The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. mysticalsense.The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung.sohamsa , "Sanjay Rath" <sanjayrath wrote:>> > > > > om gurave namah> > Dear MS> > Good very good.> > Now think - what does *na tulasyA gaNAdhipaM* mean? And is this applicable only for Ganesha or also for Shiva?> > What happened to Jalandhara? Who killed him? Who made Tulasi a widow?> > what does > > Best Wishes> > Sanjay Rath> > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762> > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org> > > > sohamsa [sohamsa ] On Behalf Of mysticalsense> 18 December 2009 08:39 PM > sohamsa > Re: Gayatri Mantra: Text with Very Bad (to Sanjay)> > > > > > Dear Sanjay and anyone who wishes to analyse,> > 1) What is your interpretation of "tulasyA"?> > 2) Any reference that states that Tulasi is Prohibited for Shiva Worship?> > 3) For benefit of those who dont know, the story of Jalandhar and Vrinda is mentioned in Shiva Purana, Padma Purana etc. Wherefrom Tulsi came is also mentioned therein.> > Ganesha did not accept Vrinda. > > What is then meant by "na tulasyA gaNAdhipaM"? (ref: Padma Purana)> > 4) What should be interpreted te. tulasyA here:> > "tulasyA rakShitaM sarvaM jagadetachcharAcharam….." (Tulasi Stotram)> > and here:> > "……tulasyA priyAya prabhuM" (Bhagvat Purana)> > May be one word has many meanings?> > mysticalsense.> > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung.> > sohamsa , "Sanjay Rath" sanjayrath@ wrote:> >> > om gurave namah> > > > Dear ??> > > > I will answer this when I know who i am speaking to.> > > > tulasya is interpreted as tulasi offering ...> > > > what happened to Jalandhara, the husband of Tulasi? who killed him? why did she have to burn?> > > > Best Wishes> > > > Sanjay Rath> > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762> > > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org> > > > > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense> > 18 December 2009 11:34 AM > > sohamsa > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay)> > > > > > > > > > > > Dear Sanjay,> > > > You have written below that a person who offers Tulsi to Shiva will be destroyed.> > > > Kindly refer to the sloka below from Shiva Purana; according to which, one who worships (Shiva - who else?) with Tulsi achieves bhukti and mukti.> > > > Shiva Purana" Rudra Samhita: Srishti Khanda: Chapter 14: Shiva Puja Vidhana Varnana> > > > bhuktimuktiphalaM tasya tulasyA puujayedyadi.> > > > arkapuShpaiH pratApashcha kubjakahlArakaisthA..28..> > > > > > > > mysticalsense.> > > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung.> > > > > > sohamsa , "Sanjay Rath" sanjayrath@ wrote:> > >> > > | om gurave namah |> > > Dear Narasimha> > > > > > POINT 1:> > > > > > I find it hard that your tradition is teaching that the Gayatri mantra> > > should be *hummed* in the first place. In my tradition (Jagannath Puri) this> > > amounts to a disrespect of the Mantra Devata. That is the reason why I> > > cannot accept the humming. If you are allowed to give it, then give it.> > > Don't do these things. If you have the heart of a Ramanujacarya then climb> > > on top of the temple and shout *om namo naaraayanaaya* and then the world> > > will know the mantra.> > > > > > In fact the world knows the mantra. Those who have to do it shall do it when> > > they have to do it.> > > > > > As regards the mala, first you said that you have sent the mail to him and> > > that were awaiting a reply. So, you did not get a reply or what you write> > > below is your reply. Then it is fine. I take it that it what is taught in> > > his/your tradition. Now why do you want a reply at all from me? Are you not> > > satisfied with his teachings?> > > > > > It is well known that Rudraksha is for Shiva, Tulasi for Vishnu, Sveta arka> > > for Ganesha, Sphatika (munda mala) for Devi, Rakta chandana for Surya and so> > > on. In any case, Rudraksha is prohibited for Surya mantras and Tulasi is> > > prohibited for Shiva Mantras. A person who offers Tulasi to Shiva will be> > > destroyed...there is a lot more in our tradition and for this you will have> > > to wait for my book. But how does it matter to you.> > > > > > -----------> > > > > > POINT 2:> > > > > > On the other issues of mantra shastra regarding the differences between> > > Jagannath Puri tradition and Your Tradition (is that Maharashtra or London?)> > > > > > om namah shivaaya is the same as namah shivaaya as per your tradition or> > > guru. Can I ask how? If you count the number of akshara in the mantra, it is> > > six for om namah shivaaya and 5 for namah shivaaya. Is it not?> > > > > > So that people in Kali Yuga will not get this simple math regarding phoneme> > > wrong, the great Tirumular wrote a whole book on the mantra 'namah> > > shivaaya'...Thirumantram. Please read it and you will know which is> > > Panchakshari and which is shadakshari.> > > > > > To remove your further doubts, which is the effect of Rahu, let me quote the> > > two famous stotras. The Panchakshari Sotra and Shadakshari Stotra here.> > > > > > ------quote panchakshari (5 letter) stotra and mantra derivation-------> > > > > > nAgendrahArAya trilochanAya bhasmAN^garAgAya maheshvarAya |> > > nityAya shuddhAya digambarAya tasmai nakArAya namaH shivAya ||> > > 1||........the akshara 'na' is the starting letter of this sloka> > > mandAkini\-salilachandana\-charchitAya> > > nandIshvara\-pramathanAtha\- maheshvarAya |> > > mandArapushhpa\-bahupushhpa\-supUjitAya> > > tasmai makArAya namaH shivAya || 2||.................................akshara> > > 'ma' is the starting letter of this sloka> > > shivAya gaurIvadanAbja\-vR^inda\-> > > sUryAya dakshAdhvaranAshakAya |> > > shrInIlakaNThAya vR^ishhadhvajAya> > > tasmai shikArAya namaH shivAya || 3||..............akshara 'shi' is the> > > starting letter of this sloka> > > vasishhTha\-kumbhodbhava\-gautamAryamunIndra\-devArchitashekharAya |> > > chandrArka\-vaishvAnaralochanAya tasmai vakArAya namaH shivAya ||> > > 4||..............akshara 'va' is the starting letter of this sloka> > > yakshasvarUpAya jaTAdharAya pinAkahastAya sanAtanAya |> > > divyAya devAya digambarAya tasmai yakArAya namaH shivAya ||> > > 5||..............akshara 'ya' is the starting letter of this sloka> > > pa.nchAksharamidaM puNyaM yaH paThechchhivasannidhau |> > > shivalokamavApnoti shivena saha modate ||..............put all the akshara> > > together and get the mantra taught by Shankaracharya 'nama shivaya'> > > .. iti shriimachchha.nkaraachaaryavirachita shivapaJNchaakshara stotraM> > > samaaptaM..> > > > > > ------quote shadakshari (6 letter) stotra and mantra derivation-------> > > > > > OMkAraM bi.ndusa.nyuktaM nityaM dhyAya.nti yoginaH |> > > kAmadaM mokShadaM chaiva OMkArAya namo namaH || 1||........the akshara 'om'> > > is the starting letter of this sloka> > > nama.nti R^iShayo devA namantyapsarasAM gaNAH |> > > narA nama.nti deveshaM nakArAya namo namaH || 2||........the akshara 'na' is> > > the starting letter of this sloka> > > mahAdevaM mahAtmAnaM mahAdhyAnaM parAyaNam |> > > mahApApaharaM devaM makArAya namo namaH || 3||........the akshara 'ma' is> > > the starting letter of this sloka> > > shivaM shA.ntaM jagannAthaM lokAnugrahakArakam |> > > shivamekapadaM nityaM shikArAya namo namaH || 4||........the akshara 'shi'> > > is the starting letter of this sloka> > > vAhanaM vR^iShabho yasya vAsukiH ka.nThabhUShaNam |> > > vAme shaktidharaM vedaM vakArAya namo namaH || 5||........the akshara 'va'> > > is the starting letter of this sloka> > > yatra tatra sthito devaH sarvavyApI maheshvaraH |> > > yo guruH sarvadevAnAM yakArAya namo namaH || 6||........the akshara 'ya' is> > > the starting letter of this sloka> > > ShaDakSharamidaM stotraM yaH paThechchhivasa.nnidhau |> > > shivalokamavApnoti shivena saha modate || 7||.........put all the akshara> > > together and get the mantra 'om nama shivaya'> > > || iti shrI rudrayAmale umAmaheshvarasa.nvAde> > > ShaDakSharastotraM saMpUrNam ||> > > > > > It is evident from the above that the panchakshari and shadakshari mantra> > > are different. Now if you still have doubts, I can wait till say Feb 2007 to> > > discuss this aspect again with you and will advise serious thinking and> > > introspection till then. Thank you for this animated debate on mantra> > > shastra.> > > > > > POINT 3: This is regarding the Gayatri to which I have a very clearcut> > > answer and know at least 25 samputa or maybe more, but will reply to this> > > privately as I am not willing to discuss this in Public. Swamiji said what> > > he had to say. How you and I understand it is very different. We can talk on> > > this in the west coast when we meet, but I cannot sya more in Public about> > > the Gayatri.> > > > > > Best wishes and warm regards,> > > Sanjay Rath> > > > > > Personal: <http://srath.com/blog/> WebPages ¡ü <http://srath.com/blog/>> > > Rath¡Çs Rhapsody> > > SJC WebPages: <http://.org/> Sri Jagannath Center ¡ü> > > <http://sjcerc.com/> SJCERC ¡ü <http://jiva.us/> JIVA> > > Publications: <http://thejyotishdigest.com/> The Jyotish Digest ¡ü> > > <http://sagittariuspublications.com/> Sagittarius Publications> > > ----> > > > > > > > > > > > > > > _____> > > > > > sohamsa [sohamsa ] On Behalf Of> > > Narasimha P.V.R. Rao> > > Wednesday, July 05, 2006 9:23 AM> > > sjcBoston ; ;> > > sohamsa ; vedic astrology > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay)> > > > > > > > > > > > Dear Sanjay,> > > > > > > Then why is it that you are humming something and calling it gayatri> > > mantra> > > > and not recording the gayatri mantra. What you are humming is NOT gayatri> > > > mantra. If you want, then record the Gayatri mantra but don;t do such> > > things> > > > as after 100 years, people will say that this hamm-hum-heem-haam is the> > > > *real gayatri mantra* as Narasimha said so. So throw this out right now.> > > > > > Of course, what I hummed is not "real Gayatri mantra". It was the naada/tune> > > of reading the Gayatri mantra with intonation. One would have to apply the> > > ups, downs and stresses in that humming to the text in the JPG I gave, add> > > the Om's at the beginning and end and construct the "real Gayatri mantra".> > > Anybody who read my mail fully would have known this.> > > > > > I am not spoon-feeding and not giving the Gayatri itself in audio form> > > directly due to certain beliefs of our tradition, which apparently you> > > cannot respect. Unfortunate.> > > > > > When a father gives Gayatri mantra to son in Upanayanam ceremony, they make> > > him whisper it in his ears so that other people in the audience cannot hear> > > it. Why don't they make him say it loud so that everyone hears? This> > > tradition is not without a reason.> > > > > > Though I did not spoon-feed, what I provided (mantra text and intonation> > > markings in JPEG form, instructions on prefixes, suffixes and repetition in> > > TEXT form and humming in MP3 form) is sufficient for anyone interested to> > > reconstruct everything and get going.> > > > > > * * *> > > > > > > Did you ask him about the reason as to why he has asked you to use> > > rudraksha> > > > mala for the gayatri when it is well known that this is for Shiva mantra.> > > > > > Let me throw the question back at you: Which scripture says that Rudraksha> > > mala should be used only for Shiva mantras?> > > > > > According to my guru, Gayatri mantra can be read using several kinds of> > > malas. Based on the mala used, the experience obtained varies according to> > > him.> > > > > > In any case, Savitri Gayatri is a mantra that is for a form of Sun and Shiva> > > is associated with Sun. Speaking at a different level, Savitri Gayatri> > > mantra is for realizing the all pervading Atman. If I consider Shiva as> > > Satya or all-pervading Brahman and Shakti as the manifestation into various> > > forms, Savitri Gayatri mantra IS a Shiva mantra, of the highest form of> > > Shiva.> > > > > > When one finds who one considers to be a Sadguru and starts experiencing> > > indescribable ananda in his sadhana, one stops being pedantic and leaves it> > > to Guru. If my spiritual guru blesses a mala made of haystackballs or> > > mudballs or stones and gives it to me to use in my sadhana, I will gladly> > > use it.> > > > > > Of course, one can ask me why I am being pedantic about intonation then.> > > Well, if you are happy with the way you are reading it, I always said to> > > please ignore my writings in this matter! I am writing for those who were> > > taught Gayatri long back and forgot because they stopped practicing it and> > > are looking for some guidance to restart. I can only give guidance based on> > > my own practice.> > > > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds?> > > > > > Of course.> > > > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with> > > the> > > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10> > > > > > Yes, it starts with "tatsaviturvarenyam" and ends with "prachodayaat".> > > > > > The intonation markings (horizontal lines under letters and single/double> > > vertical lines above letters) are also part of the Vedic text.> > > > > > > 3. That if you add any other sound to this mantra, then the total number> > > > would increase beyond the 24 sound. Would it still be Gayatri chandah> > > after> > > > you add two sounds before and after the mantra? If yes then what is the> > > > meaning of gayatri chandah? If not then what are you supposed to do to> > > > ensure that the 24 sound scheme does not break? Have you done that?> > > > > > It is simply your assumption that Om at the beginning and/or end of a mantra> > > increases the number of letters in the mantra. Om at the beginning and Om at> > > the end are not part of the mantra. They are like a preface and conclusion> > > to the mantra.> > > > > > Swami Vivekananda also taught to say Om, then the Gayatri mantra and then Om> > > again, in his book "Rajayoga".> > > > > > "Om Namassivaaya" may be considered a 6-lettered mantra by you because of> > > Om, but we consider it a 5-lettered mantra (Panchakshari - Na Ma Ssi Vaa Ya)> > > > > > When they do homam, they add "swaha" to the mantras. But, again, that does> > > not change the chhandas. For example, there are shlokas in Gayatri, Ushnik> > > and Anushtup metres in Durga Saptashati. Before "Chandi homam", the above> > > list of metres is read out. When the shlokas are read later, 2 letters> > > "Swaha" are added to several shlokas. If you consider them to be a part of> > > the shlokas, the metres are all broken due to 2 extra letters. But that is> > > not how it works.> > > > > > Certain prefixes and suffixes added to mantras remain as prefixes and> > > suffixes and do not become part of the mantra.> > > > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to> > > > be used for the gayatri mantra? Why has your Guru asked you to use the> > > > Rudraksha and from which scripture did he get the reference for this> > > > deviation?> > > > > > Mantra Mahodadhi talks about various malas and says that mantras read with> > > Rudraksha mala and Tulasi mala become infinitely more potent. It does not> > > say only Shiva mantras or only Vishnu mantras. Thus, it seems like either> > > can be used for any mantra to make it more potent.> > > > > > In fact, I know several people apart from my guru who use Rudraksha mala> > > with Gayatri.> > > > > > What mala should be used with Gayatri according to you?> > > > > > On a different note, more than the kind of mala used, I think that the> > > person, place and time associated with the preparation of the mala are far> > > more important. Of course, all these may not matter in the long run, after> > > one's sadhana has progressed beyond certain level. But, in the short run,> > > until one reaches that level, all these mundane factors may matter.> > > > > > > > > Sarvam SreeKrishnaarpanamastu,> > > Narasimha> > > -------------------------------> > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > > Free Jyotish software (Windows): http://www.VedicAstrologer.org> > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org> > > -------------------------------> > > > > > > | om gurave namah |> > > > Dear Narasimha> > > >> > > > ok you have clarified that loud chanting is very fine and that is what is> > > to> > > > be done in the Yajya and the agnihotri.> > > >> > > > Then why is it that you are humming something and calling it gayatri> > > mantra> > > > and not recording the gayatri mantra. What you are humming is NOT gayatri> > > > mantra. If you want, then record the Gayatri mantra but don;t do such> > > things> > > > as after 100 years, people will say that this hamm-hum-heem-haam is the> > > > *real gayatri mantra* as Narasimha said so. So throw this out right now.> > > >> > > > Did you ask him about the reason as to why he has asked you to use> > > rudraksha> > > > mala for the gayatri when it is well known that this is for Shiva mantra.> > > >> > > > Second point about right intonation -> > > >> > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds?> > > >> > > > 2. That Maharishi Vishwamitra informed the world about this mantra with> > > the> > > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10> > > >> > > > 3. That if you add any other sound to this mantra, then the total number> > > > would increase beyond the 24 sound. Would it still be Gayatri chandah> > > after> > > > you add two sounds before and after the mantra? If yes then what is the> > > > meaning of gayatri chandah? If not then what are you supposed to do to> > > > ensure that the 24 sound scheme does not break? Have you done that?> > > >> > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to> > > > be used for the gayatri mantra? Why has your Guru asked you to use the> > > > Rudraksha and from which scripture did he get the reference for this> > > > deviation?> > > > Best wishes and warm regards,> > > > Sanjay Rath> > > >> > > > Dear Sanjay,> > > >> > > > > ...and please do not compare> > > > > Thakur to your new spiritual master. You will do all of us a big favor> > > by> > > > > that.> > > >> > > > Did I compare??> > > >> > > > I merely gave an *example* to show that a spiritual master is not> > > > necessarily the one who taught Gayatri first and to counter your claim> > > that> > > > "anybody else, whether a crow or a human being is just a NIMITTA and not a> > > > spiritual master." Whether X is my spiritual master or not is between me> > > and> > > > X and not anybody else's business.> > > >> > > > Also, please realize that you are speaking about a person you know nothing> > > > about. He *could* be the re-incarnation of Swami Vivekananda for example> > > (I> > > > am not saying he is). You simply have no idea.> > > >> > > > Your unprovoked circasm about a person you don't know, when I am calmly> > > > minding my business, is surprising to me.> > > >> > > > > You are again assuming things that the Gayatri diksha alone is the one> > > > thing> > > > > that can give moksha.> > > >> > > > I did not say it. I guess it is in my karma today to be misinterpreted...> > > >> > > > Also, I did not prohibit loud chanting. I said I personally want to chant> > > > without vaikhari due to certain beliefs which I mentioned. I did not say> > > > loud chanting is bad. I am being misrepresented there also.> > > >> > > > Sarvam SreeKrishnaarpanamastu,> > > > Narasimha> > > > -------------------------------> > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org> > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org> > > > -------------------------------> > > >> > > > > | om gurave namah |> > > > > Dear Narasimha> > > > >> > > > > You are again assuming things that the Gayatri diksha alone is the one> > > > thing> > > > > that can give moksha. That is wrong and hence this statement. The giver> > > of> > > > > the Gayatri is one and most important Guru and this is given in every> > > > > lineage by the parents or family among the brahmins.> > > > >> > > > > That example you give is quite off the mark. Ramakrishna did not get the> > > > > Gayatri from Totapuri Maharaj but got it at a much younger age. He may> > > > have> > > > > got the sanyaasa Gayatri form him which is different. In fact there are> > > so> > > > > many types of Gayatri's. So do not try to divert the point by saying> > > that> > > > > Abhedananda did not know his spiritual master. ...and please do not> > > > compare> > > > > Thakur to your new spiritual master. You will do all of us a big favor> > > by> > > > > that.> > > > >> > > > > I continue to state that you have done something very wrong by humming> > > the> > > > > mantra and if you want to put it in the web or in any media you should> > > > have> > > > > chanted it and put it there as you did earlier with the mrityunjaya> > > > mantra.> > > > > Rest is your problem.> > > > >> > > > > Also try to learn about the use of malas with the Gayatri mantra> > > (savitur> > > > > gayatri to be precise).> > > > >> > > > > To all in the lists,> > > > >> > > > > Also so that people may not be shocked any further by your statements,> > > > there> > > > > is no obstruction to reciting the Gayatri as given in the rig veda.> > > Please> > > > > go ahead and do this. Don't listen to all this medieval brahminism about> > > > > right and wrong ways to do the gayatri. None was born an expert and I am> > > > > pretty sure that the temples in India have remained as pure if not pure> > > > till> > > > > date due to the loud chanting of the mantras.> > > > >> > > > > if you want to her it loudly or in any manner, please go ahead and hear> > > > it.> > > > > If gayatri was played in all government offices in India at least in a> > > low> > > > > volume, corruption would come down to nil. Rhoda I hope that answers> > > your> > > > > query.> > > > >> > > > > Do mantras as advised by your guru and that will depend on your own> > > > > spiritual development. Mantras must be done loudly initially to become> > > one> > > > > with the mantra devata at the physical level. Thereafter it will go> > > > inwards> > > > > naturally.> > > > >> > > > > Please pass this on to all lists where this was circulated.> > > > >> > > > > Best wishes and warm regards,> > > > > Sanjay Rath> > > > > > > >> > > > > > Dear Sanjay,> > > > > >> > > > > > > I just questioned you whether you had your fathers permission,> > > > > > > who is the giver of the gayatri to you. Anybody else, whether a> > > > > > > crow or a human being is just a NIMITTA and not a spiritual master.> > > > > >> > > > > > > > > It will be appropriate to trust a person to know his spiritual master.> > > One> > > > > > will be ill-advised to go to Swami Vivekananda or Swami Abhedanda or> > > > > > Swami Akhandananda and tell him that Ramakrishna Paramahamsa is> > > > > > not his spiritual master because Gayatri was first given by someone> > > else!> > > > > >> > > > > > In fact, my spiritual guru does consider himself to be just a nimitta.> > > > > > But that is his humility.> > > > > >> > > > > > If you say everyone who guides after the first giving of Gayatri is> > > "just a> > > > > > NIMITTA", one can consider even the giver of first Gayatri to be a> > > nimitta.> > > > > > At one level, everything IS a nimitta. But we normally don't speak at> > > that> > > > > > level.> > > > > >> > > > > > > I have no objection to your sharing the mantra as written and this> > > is> > > > > > > a very good thing to do. There is something very very wrong in> > > > > > > 'humming the mantra' as then you are actually doing the mantra with> > > > > > > the DAMANA VIJA and this is very bad. It would have been much> > > > > > > better and correct if you had actually sung the mantra (in whatever> > > > > > > intonation you think is right or in whatever manner you feel is> > > > > > > correct) and put it in the web or given to others.> > > > > > >> > > > > > > Respect the mantra please and I am also lodging this wrong> > > > > > > teaching protest against your spiritual teacher as well.> > > > > >> > > > > > I will pass on your protest to him.> > > > > >> > > > > > Sarvam SreeKrishnaarpanamastu,> > > > > > Narasimha> > > > > > > > > > > > > > > > > > _____> > > > > > avast! Antivirus <http://www.avast.com> : Outbound message clean.> > > > > > > > > Virus Database (VPS): 0627-1, 07/05/2006> > > Tested on: 7/5/2006 5:23:29 PM> > > avast! - copyright © 1988-2006 ALWIL Software.> > >> >> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 19, 2009 Report Share Posted December 19, 2009 om gurave namah Dear MS Who asked that question to which you have replied? not me - read my mail, and if you can try rhinking about its contents and replying to them Best Wishes Sanjay Rath 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org sohamsa [sohamsa ] On Behalf Of mysticalsense 19 December 2009 07:28 AM sohamsa Re: Gayatri Mantra: Text with Very Bad (to Sanjay) Dear Sanjay, Q: Who de-chastised Vrinda? A: Neither Ganesha nor Shiva. Q: If texts can mention the following prohibitons, apart from not offering Tulasi to Ganesha e.g.: " ...... na dUrvayA yajeddurgAM bilvapatrairdivAkaram " [Durva not for Durga, Bilvapatra not for Divakara] " nArcayedakSatairviSNuM..... " [akshat not for Vishnu] etc. etc. Is there a reference that says that Tulasi should not be offered to Shiva? Shiva Purana has mentioned those articles that should not be offered to Shiva (Ketaki and Champaka) and why so, but " not offering of Tulasi " isnt mentioned there (rather it states otherwise), though who killed Jalandhara and why is mentioned therein (and in other Puranas), along with who dechastised Vrinda/Tulsi so that Jalandhar could be killed. Shiva Purana, as you would know, is also explicit in mentioning that all other flowers except Ketaki and Champaka can be offered to Shiva. mysticalsense. The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. mysticalsense. The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. sohamsa , " Sanjay Rath " <sanjayrath wrote: > > > > > > om gurave namah > > Dear MS > > Good very good. > > Now think - what does *na tulasyA gaNAdhipaM* mean? And is this applicable only for Ganesha or also for Shiva? > > What happened to Jalandhara? Who killed him? Who made Tulasi a widow? > > what does > > Best Wishes > > Sanjay Rath > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense > 18 December 2009 08:39 PM > sohamsa > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > Dear Sanjay and anyone who wishes to analyse, > > 1) What is your interpretation of " tulasyA " ? > > 2) Any reference that states that Tulasi is Prohibited for Shiva Worship? > > 3) For benefit of those who dont know, the story of Jalandhar and Vrinda is mentioned in Shiva Purana, Padma Purana etc. Wherefrom Tulsi came is also mentioned therein. > > Ganesha did not accept Vrinda. > > What is then meant by " na tulasyA gaNAdhipaM " ? (ref: Padma Purana) > > 4) What should be interpreted te. tulasyA here: > > " tulasyA rakShitaM sarvaM jagadetachcharAcharam….. " (Tulasi Stotram) > > and here: > > " ……tulasyA priyAya prabhuM " (Bhagvat Purana) > > May be one word has many meanings? > > mysticalsense. > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > sohamsa , " Sanjay Rath " sanjayrath@ wrote: > > > > om gurave namah > > > > Dear ?? > > > > I will answer this when I know who i am speaking to. > > > > tulasya is interpreted as tulasi offering ... > > > > what happened to Jalandhara, the husband of Tulasi? who killed him? why did she have to burn? > > > > Best Wishes > > > > Sanjay Rath > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org > > > > > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense > > 18 December 2009 11:34 AM > > sohamsa > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > Dear Sanjay, > > > > You have written below that a person who offers Tulsi to Shiva will be destroyed. > > > > Kindly refer to the sloka below from Shiva Purana; according to which, one who worships (Shiva - who else?) with Tulsi achieves bhukti and mukti. > > > > Shiva Purana " Rudra Samhita: Srishti Khanda: Chapter 14: Shiva Puja Vidhana Varnana > > > > bhuktimuktiphalaM tasya tulasyA puujayedyadi. > > > > arkapuShpaiH pratApashcha kubjakahlArakaisthA..28.. > > > > > > > > mysticalsense. > > > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > > > > > sohamsa , " Sanjay Rath " sanjayrath@ wrote: > > > > > > | om gurave namah | > > > Dear Narasimha > > > > > > POINT 1: > > > > > > I find it hard that your tradition is teaching that the Gayatri mantra > > > should be *hummed* in the first place. In my tradition (Jagannath Puri) this > > > amounts to a disrespect of the Mantra Devata. That is the reason why I > > > cannot accept the humming. If you are allowed to give it, then give it. > > > Don't do these things. If you have the heart of a Ramanujacarya then climb > > > on top of the temple and shout *om namo naaraayanaaya* and then the world > > > will know the mantra. > > > > > > In fact the world knows the mantra. Those who have to do it shall do it when > > > they have to do it. > > > > > > As regards the mala, first you said that you have sent the mail to him and > > > that were awaiting a reply. So, you did not get a reply or what you write > > > below is your reply. Then it is fine. I take it that it what is taught in > > > his/your tradition. Now why do you want a reply at all from me? Are you not > > > satisfied with his teachings? > > > > > > It is well known that Rudraksha is for Shiva, Tulasi for Vishnu, Sveta arka > > > for Ganesha, Sphatika (munda mala) for Devi, Rakta chandana for Surya and so > > > on. In any case, Rudraksha is prohibited for Surya mantras and Tulasi is > > > prohibited for Shiva Mantras. A person who offers Tulasi to Shiva will be > > > destroyed...there is a lot more in our tradition and for this you will have > > > to wait for my book. But how does it matter to you. > > > > > > ----------- > > > > > > POINT 2: > > > > > > On the other issues of mantra shastra regarding the differences between > > > Jagannath Puri tradition and Your Tradition (is that Maharashtra or London?) > > > > > > om namah shivaaya is the same as namah shivaaya as per your tradition or > > > guru. Can I ask how? If you count the number of akshara in the mantra, it is > > > six for om namah shivaaya and 5 for namah shivaaya. Is it not? > > > > > > So that people in Kali Yuga will not get this simple math regarding phoneme > > > wrong, the great Tirumular wrote a whole book on the mantra 'namah > > > shivaaya'...Thirumantram. Please read it and you will know which is > > > Panchakshari and which is shadakshari. > > > > > > To remove your further doubts, which is the effect of Rahu, let me quote the > > > two famous stotras. The Panchakshari Sotra and Shadakshari Stotra here. > > > > > > ------quote panchakshari (5 letter) stotra and mantra derivation------- > > > > > > nAgendrahArAya trilochanAya bhasmAN^garAgAya maheshvarAya | > > > nityAya shuddhAya digambarAya tasmai nakArAya namaH shivAya || > > > 1||........the akshara 'na' is the starting letter of this sloka > > > mandAkini\-salilachandana\-charchitAya > > > nandIshvara\-pramathanAtha\- maheshvarAya | > > > mandArapushhpa\-bahupushhpa\-supUjitAya > > > tasmai makArAya namaH shivAya || 2||.................................akshara > > > 'ma' is the starting letter of this sloka > > > shivAya gaurIvadanAbja\-vR^inda\- > > > sUryAya dakshAdhvaranAshakAya | > > > shrInIlakaNThAya vR^ishhadhvajAya > > > tasmai shikArAya namaH shivAya || 3||..............akshara 'shi' is the > > > starting letter of this sloka > > > vasishhTha\-kumbhodbhava\-gautamAryamunIndra\-devArchitashekharAya | > > > chandrArka\-vaishvAnaralochanAya tasmai vakArAya namaH shivAya || > > > 4||..............akshara 'va' is the starting letter of this sloka > > > yakshasvarUpAya jaTAdharAya pinAkahastAya sanAtanAya | > > > divyAya devAya digambarAya tasmai yakArAya namaH shivAya || > > > 5||..............akshara 'ya' is the starting letter of this sloka > > > pa.nchAksharamidaM puNyaM yaH paThechchhivasannidhau | > > > shivalokamavApnoti shivena saha modate ||..............put all the akshara > > > together and get the mantra taught by Shankaracharya 'nama shivaya' > > > .. iti shriimachchha.nkaraachaaryavirachita shivapaJNchaakshara stotraM > > > samaaptaM.. > > > > > > ------quote shadakshari (6 letter) stotra and mantra derivation------- > > > > > > OMkAraM bi.ndusa.nyuktaM nityaM dhyAya.nti yoginaH | > > > kAmadaM mokShadaM chaiva OMkArAya namo namaH || 1||........the akshara 'om' > > > is the starting letter of this sloka > > > nama.nti R^iShayo devA namantyapsarasAM gaNAH | > > > narA nama.nti deveshaM nakArAya namo namaH || 2||........the akshara 'na' is > > > the starting letter of this sloka > > > mahAdevaM mahAtmAnaM mahAdhyAnaM parAyaNam | > > > mahApApaharaM devaM makArAya namo namaH || 3||........the akshara 'ma' is > > > the starting letter of this sloka > > > shivaM shA.ntaM jagannAthaM lokAnugrahakArakam | > > > shivamekapadaM nityaM shikArAya namo namaH || 4||........the akshara 'shi' > > > is the starting letter of this sloka > > > vAhanaM vR^iShabho yasya vAsukiH ka.nThabhUShaNam | > > > vAme shaktidharaM vedaM vakArAya namo namaH || 5||........the akshara 'va' > > > is the starting letter of this sloka > > > yatra tatra sthito devaH sarvavyApI maheshvaraH | > > > yo guruH sarvadevAnAM yakArAya namo namaH || 6||........the akshara 'ya' is > > > the starting letter of this sloka > > > ShaDakSharamidaM stotraM yaH paThechchhivasa.nnidhau | > > > shivalokamavApnoti shivena saha modate || 7||.........put all the akshara > > > together and get the mantra 'om nama shivaya' > > > || iti shrI rudrayAmale umAmaheshvarasa.nvAde > > > ShaDakSharastotraM saMpUrNam || > > > > > > It is evident from the above that the panchakshari and shadakshari mantra > > > are different. Now if you still have doubts, I can wait till say Feb 2007 to > > > discuss this aspect again with you and will advise serious thinking and > > > introspection till then. Thank you for this animated debate on mantra > > > shastra. > > > > > > POINT 3: This is regarding the Gayatri to which I have a very clearcut > > > answer and know at least 25 samputa or maybe more, but will reply to this > > > privately as I am not willing to discuss this in Public. Swamiji said what > > > he had to say. How you and I understand it is very different. We can talk on > > > this in the west coast when we meet, but I cannot sya more in Public about > > > the Gayatri. > > > > > > Best wishes and warm regards, > > > Sanjay Rath > > > > > > Personal: <http://srath.com/blog/> WebPages ¡ü <http://srath.com/blog/> > > > Rath¡Çs Rhapsody > > > SJC WebPages: <http://.org/> Sri Jagannath Center ¡ü > > > <http://sjcerc.com/> SJCERC ¡ü <http://jiva.us/> JIVA > > > Publications: <http://thejyotishdigest.com/> The Jyotish Digest ¡ü > > > <http://sagittariuspublications.com/> Sagittarius Publications > > > ---- > > > > > > > > > > > > > > > _____ > > > > > > sohamsa [sohamsa ] On Behalf Of > > > Narasimha P.V.R. Rao > > > Wednesday, July 05, 2006 9:23 AM > > > sjcBoston ; ; > > > sohamsa ; vedic astrology > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > Dear Sanjay, > > > > > > > Then why is it that you are humming something and calling it gayatri > > > mantra > > > > and not recording the gayatri mantra. What you are humming is NOT gayatri > > > > mantra. If you want, then record the Gayatri mantra but don;t do such > > > things > > > > as after 100 years, people will say that this hamm-hum-heem-haam is the > > > > *real gayatri mantra* as Narasimha said so. So throw this out right now. > > > > > > Of course, what I hummed is not " real Gayatri mantra " . It was the naada/tune > > > of reading the Gayatri mantra with intonation. One would have to apply the > > > ups, downs and stresses in that humming to the text in the JPG I gave, add > > > the Om's at the beginning and end and construct the " real Gayatri mantra " . > > > Anybody who read my mail fully would have known this. > > > > > > I am not spoon-feeding and not giving the Gayatri itself in audio form > > > directly due to certain beliefs of our tradition, which apparently you > > > cannot respect. Unfortunate. > > > > > > When a father gives Gayatri mantra to son in Upanayanam ceremony, they make > > > him whisper it in his ears so that other people in the audience cannot hear > > > it. Why don't they make him say it loud so that everyone hears? This > > > tradition is not without a reason. > > > > > > Though I did not spoon-feed, what I provided (mantra text and intonation > > > markings in JPEG form, instructions on prefixes, suffixes and repetition in > > > TEXT form and humming in MP3 form) is sufficient for anyone interested to > > > reconstruct everything and get going. > > > > > > * * * > > > > > > > Did you ask him about the reason as to why he has asked you to use > > > rudraksha > > > > mala for the gayatri when it is well known that this is for Shiva mantra. > > > > > > Let me throw the question back at you: Which scripture says that Rudraksha > > > mala should be used only for Shiva mantras? > > > > > > According to my guru, Gayatri mantra can be read using several kinds of > > > malas. Based on the mala used, the experience obtained varies according to > > > him. > > > > > > In any case, Savitri Gayatri is a mantra that is for a form of Sun and Shiva > > > is associated with Sun. Speaking at a different level, Savitri Gayatri > > > mantra is for realizing the all pervading Atman. If I consider Shiva as > > > Satya or all-pervading Brahman and Shakti as the manifestation into various > > > forms, Savitri Gayatri mantra IS a Shiva mantra, of the highest form of > > > Shiva. > > > > > > When one finds who one considers to be a Sadguru and starts experiencing > > > indescribable ananda in his sadhana, one stops being pedantic and leaves it > > > to Guru. If my spiritual guru blesses a mala made of haystackballs or > > > mudballs or stones and gives it to me to use in my sadhana, I will gladly > > > use it. > > > > > > Of course, one can ask me why I am being pedantic about intonation then. > > > Well, if you are happy with the way you are reading it, I always said to > > > please ignore my writings in this matter! I am writing for those who were > > > taught Gayatri long back and forgot because they stopped practicing it and > > > are looking for some guidance to restart. I can only give guidance based on > > > my own practice. > > > > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds? > > > > > > Of course. > > > > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with > > > the > > > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10 > > > > > > Yes, it starts with " tatsaviturvarenyam " and ends with " prachodayaat " . > > > > > > The intonation markings (horizontal lines under letters and single/double > > > vertical lines above letters) are also part of the Vedic text. > > > > > > > 3. That if you add any other sound to this mantra, then the total number > > > > would increase beyond the 24 sound. Would it still be Gayatri chandah > > > after > > > > you add two sounds before and after the mantra? If yes then what is the > > > > meaning of gayatri chandah? If not then what are you supposed to do to > > > > ensure that the 24 sound scheme does not break? Have you done that? > > > > > > It is simply your assumption that Om at the beginning and/or end of a mantra > > > increases the number of letters in the mantra. Om at the beginning and Om at > > > the end are not part of the mantra. They are like a preface and conclusion > > > to the mantra. > > > > > > Swami Vivekananda also taught to say Om, then the Gayatri mantra and then Om > > > again, in his book " Rajayoga " . > > > > > > " Om Namassivaaya " may be considered a 6-lettered mantra by you because of > > > Om, but we consider it a 5-lettered mantra (Panchakshari - Na Ma Ssi Vaa Ya) > > > > > > When they do homam, they add " swaha " to the mantras. But, again, that does > > > not change the chhandas. For example, there are shlokas in Gayatri, Ushnik > > > and Anushtup metres in Durga Saptashati. Before " Chandi homam " , the above > > > list of metres is read out. When the shlokas are read later, 2 letters > > > " Swaha " are added to several shlokas. If you consider them to be a part of > > > the shlokas, the metres are all broken due to 2 extra letters. But that is > > > not how it works. > > > > > > Certain prefixes and suffixes added to mantras remain as prefixes and > > > suffixes and do not become part of the mantra. > > > > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to > > > > be used for the gayatri mantra? Why has your Guru asked you to use the > > > > Rudraksha and from which scripture did he get the reference for this > > > > deviation? > > > > > > Mantra Mahodadhi talks about various malas and says that mantras read with > > > Rudraksha mala and Tulasi mala become infinitely more potent. It does not > > > say only Shiva mantras or only Vishnu mantras. Thus, it seems like either > > > can be used for any mantra to make it more potent. > > > > > > In fact, I know several people apart from my guru who use Rudraksha mala > > > with Gayatri. > > > > > > What mala should be used with Gayatri according to you? > > > > > > On a different note, more than the kind of mala used, I think that the > > > person, place and time associated with the preparation of the mala are far > > > more important. Of course, all these may not matter in the long run, after > > > one's sadhana has progressed beyond certain level. But, in the short run, > > > until one reaches that level, all these mundane factors may matter. > > > > > > > > > Sarvam SreeKrishnaarpanamastu, > > > Narasimha > > > ------------------------------- > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > > ------------------------------- > > > > > > > | om gurave namah | > > > > Dear Narasimha > > > > > > > > ok you have clarified that loud chanting is very fine and that is what is > > > to > > > > be done in the Yajya and the agnihotri. > > > > > > > > Then why is it that you are humming something and calling it gayatri > > > mantra > > > > and not recording the gayatri mantra. What you are humming is NOT gayatri > > > > mantra. If you want, then record the Gayatri mantra but don;t do such > > > things > > > > as after 100 years, people will say that this hamm-hum-heem-haam is the > > > > *real gayatri mantra* as Narasimha said so. So throw this out right now. > > > > > > > > Did you ask him about the reason as to why he has asked you to use > > > rudraksha > > > > mala for the gayatri when it is well known that this is for Shiva mantra. > > > > > > > > Second point about right intonation - > > > > > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds? > > > > > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with > > > the > > > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10 > > > > > > > > 3. That if you add any other sound to this mantra, then the total number > > > > would increase beyond the 24 sound. Would it still be Gayatri chandah > > > after > > > > you add two sounds before and after the mantra? If yes then what is the > > > > meaning of gayatri chandah? If not then what are you supposed to do to > > > > ensure that the 24 sound scheme does not break? Have you done that? > > > > > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to > > > > be used for the gayatri mantra? Why has your Guru asked you to use the > > > > Rudraksha and from which scripture did he get the reference for this > > > > deviation? > > > > Best wishes and warm regards, > > > > Sanjay Rath > > > > > > > > Dear Sanjay, > > > > > > > > > ...and please do not compare > > > > > Thakur to your new spiritual master. You will do all of us a big favor > > > by > > > > > that. > > > > > > > > Did I compare?? > > > > > > > > I merely gave an *example* to show that a spiritual master is not > > > > necessarily the one who taught Gayatri first and to counter your claim > > > that > > > > " anybody else, whether a crow or a human being is just a NIMITTA and not a > > > > spiritual master. " Whether X is my spiritual master or not is between me > > > and > > > > X and not anybody else's business. > > > > > > > > Also, please realize that you are speaking about a person you know nothing > > > > about. He *could* be the re-incarnation of Swami Vivekananda for example > > > (I > > > > am not saying he is). You simply have no idea. > > > > > > > > Your unprovoked circasm about a person you don't know, when I am calmly > > > > minding my business, is surprising to me. > > > > > > > > > You are again assuming things that the Gayatri diksha alone is the one > > > > thing > > > > > that can give moksha. > > > > > > > > I did not say it. I guess it is in my karma today to be misinterpreted... > > > > > > > > Also, I did not prohibit loud chanting. I said I personally want to chant > > > > without vaikhari due to certain beliefs which I mentioned. I did not say > > > > loud chanting is bad. I am being misrepresented there also. > > > > > > > > Sarvam SreeKrishnaarpanamastu, > > > > Narasimha > > > > ------------------------------- > > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > > > ------------------------------- > > > > > > > > > | om gurave namah | > > > > > Dear Narasimha > > > > > > > > > > You are again assuming things that the Gayatri diksha alone is the one > > > > thing > > > > > that can give moksha. That is wrong and hence this statement. The giver > > > of > > > > > the Gayatri is one and most important Guru and this is given in every > > > > > lineage by the parents or family among the brahmins. > > > > > > > > > > That example you give is quite off the mark. Ramakrishna did not get the > > > > > Gayatri from Totapuri Maharaj but got it at a much younger age. He may > > > > have > > > > > got the sanyaasa Gayatri form him which is different. In fact there are > > > so > > > > > many types of Gayatri's. So do not try to divert the point by saying > > > that > > > > > Abhedananda did not know his spiritual master. ...and please do not > > > > compare > > > > > Thakur to your new spiritual master. You will do all of us a big favor > > > by > > > > > that. > > > > > > > > > > I continue to state that you have done something very wrong by humming > > > the > > > > > mantra and if you want to put it in the web or in any media you should > > > > have > > > > > chanted it and put it there as you did earlier with the mrityunjaya > > > > mantra. > > > > > Rest is your problem. > > > > > > > > > > Also try to learn about the use of malas with the Gayatri mantra > > > (savitur > > > > > gayatri to be precise). > > > > > > > > > > To all in the lists, > > > > > > > > > > Also so that people may not be shocked any further by your statements, > > > > there > > > > > is no obstruction to reciting the Gayatri as given in the rig veda. > > > Please > > > > > go ahead and do this. Don't listen to all this medieval brahminism about > > > > > right and wrong ways to do the gayatri. None was born an expert and I am > > > > > pretty sure that the temples in India have remained as pure if not pure > > > > till > > > > > date due to the loud chanting of the mantras. > > > > > > > > > > if you want to her it loudly or in any manner, please go ahead and hear > > > > it. > > > > > If gayatri was played in all government offices in India at least in a > > > low > > > > > volume, corruption would come down to nil. Rhoda I hope that answers > > > your > > > > > query. > > > > > > > > > > Do mantras as advised by your guru and that will depend on your own > > > > > spiritual development. Mantras must be done loudly initially to become > > > one > > > > > with the mantra devata at the physical level. Thereafter it will go > > > > inwards > > > > > naturally. > > > > > > > > > > Please pass this on to all lists where this was circulated. > > > > > > > > > > Best wishes and warm regards, > > > > > Sanjay Rath > > > > > > > > > > > > > > Dear Sanjay, > > > > > > > > > > > > > I just questioned you whether you had your fathers permission, > > > > > > > who is the giver of the gayatri to you. Anybody else, whether a > > > > > > > crow or a human being is just a NIMITTA and not a spiritual master. > > > > > > > > > > > > > > > It will be appropriate to trust a person to know his spiritual master. > > > One > > > > > > will be ill-advised to go to Swami Vivekananda or Swami Abhedanda or > > > > > > Swami Akhandananda and tell him that Ramakrishna Paramahamsa is > > > > > > not his spiritual master because Gayatri was first given by someone > > > else! > > > > > > > > > > > > In fact, my spiritual guru does consider himself to be just a nimitta. > > > > > > But that is his humility. > > > > > > > > > > > > If you say everyone who guides after the first giving of Gayatri is > > > " just a > > > > > > NIMITTA " , one can consider even the giver of first Gayatri to be a > > > nimitta. > > > > > > At one level, everything IS a nimitta. But we normally don't speak at > > > that > > > > > > level. > > > > > > > > > > > > > I have no objection to your sharing the mantra as written and this > > > is > > > > > > > a very good thing to do. There is something very very wrong in > > > > > > > 'humming the mantra' as then you are actually doing the mantra with > > > > > > > the DAMANA VIJA and this is very bad. It would have been much > > > > > > > better and correct if you had actually sung the mantra (in whatever > > > > > > > intonation you think is right or in whatever manner you feel is > > > > > > > correct) and put it in the web or given to others. > > > > > > > > > > > > > > Respect the mantra please and I am also lodging this wrong > > > > > > > teaching protest against your spiritual teacher as well. > > > > > > > > > > > > I will pass on your protest to him. > > > > > > > > > > > > Sarvam SreeKrishnaarpanamastu, > > > > > > Narasimha > > > > > > > > > > > > > > > > > > _____ > > > > > > avast! Antivirus <http://www.avast.com> : Outbound message clean. > > > > > > > > > Virus Database (VPS): 0627-1, 07/05/2006 > > > Tested on: 7/5/2006 5:23:29 PM > > > avast! - copyright © 1988-2006 ALWIL Software. > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 19, 2009 Report Share Posted December 19, 2009 om gurave namah Dear MS You messages seem to be repeated many times. I think I replied to this - This is what I was asking to see > Now think - what does *na tulasyA gaNAdhipaM* mean? And is this applicable only for Ganesha or also for Shiva? > > What happened to Jalandhara? Who killed him? Who made Tulasi a widow? Best Wishes Sanjay Rath 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org sohamsa [sohamsa ] On Behalf Of mysticalsense 18 December 2009 09:16 PM sohamsa Re: Gayatri Mantra: Text with Very Bad (to Sanjay) Dear Sanjay, Q: Who de-chastised Vrinda? A: Neither Ganesha nor Shiva. mysticalsense. The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. sohamsa , " Sanjay Rath " <sanjayrath wrote: > > > > > > om gurave namah > > Dear MS > > Good very good. > > Now think - what does *na tulasyA gaNAdhipaM* mean? And is this applicable only for Ganesha or also for Shiva? > > What happened to Jalandhara? Who killed him? Who made Tulasi a widow? > > what does > > Best Wishes > > Sanjay Rath > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense > 18 December 2009 08:39 PM > sohamsa > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > Dear Sanjay and anyone who wishes to analyse, > > 1) What is your interpretation of " tulasyA " ? > > 2) Any reference that states that Tulasi is Prohibited for Shiva Worship? > > 3) For benefit of those who dont know, the story of Jalandhar and Vrinda is mentioned in Shiva Purana, Padma Purana etc. Wherefrom Tulsi came is also mentioned therein. > > Ganesha did not accept Vrinda. > > What is then meant by " na tulasyA gaNAdhipaM " ? (ref: Padma Purana) > > 4) What should be interpreted te. tulasyA here: > > " tulasyA rakShitaM sarvaM jagadetachcharAcharam….. " (Tulasi Stotram) > > and here: > > " ……tulasyA priyAya prabhuM " (Bhagvat Purana) > > May be one word has many meanings? > > mysticalsense. > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > sohamsa , " Sanjay Rath " sanjayrath@ wrote: > > > > om gurave namah > > > > Dear ?? > > > > I will answer this when I know who i am speaking to. > > > > tulasya is interpreted as tulasi offering ... > > > > what happened to Jalandhara, the husband of Tulasi? who killed him? why did she have to burn? > > > > Best Wishes > > > > Sanjay Rath > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org > > > > > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense > > 18 December 2009 11:34 AM > > sohamsa > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > Dear Sanjay, > > > > You have written below that a person who offers Tulsi to Shiva will be destroyed. > > > > Kindly refer to the sloka below from Shiva Purana; according to which, one who worships (Shiva - who else?) with Tulsi achieves bhukti and mukti. > > > > Shiva Purana " Rudra Samhita: Srishti Khanda: Chapter 14: Shiva Puja Vidhana Varnana > > > > bhuktimuktiphalaM tasya tulasyA puujayedyadi. > > > > arkapuShpaiH pratApashcha kubjakahlArakaisthA..28.. > > > > > > > > mysticalsense. > > > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > > > > > sohamsa , " Sanjay Rath " sanjayrath@ wrote: > > > > > > | om gurave namah | > > > Dear Narasimha > > > > > > POINT 1: > > > > > > I find it hard that your tradition is teaching that the Gayatri mantra > > > should be *hummed* in the first place. In my tradition (Jagannath Puri) this > > > amounts to a disrespect of the Mantra Devata. That is the reason why I > > > cannot accept the humming. If you are allowed to give it, then give it. > > > Don't do these things. If you have the heart of a Ramanujacarya then climb > > > on top of the temple and shout *om namo naaraayanaaya* and then the world > > > will know the mantra. > > > > > > In fact the world knows the mantra. Those who have to do it shall do it when > > > they have to do it. > > > > > > As regards the mala, first you said that you have sent the mail to him and > > > that were awaiting a reply. So, you did not get a reply or what you write > > > below is your reply. Then it is fine. I take it that it what is taught in > > > his/your tradition. Now why do you want a reply at all from me? Are you not > > > satisfied with his teachings? > > > > > > It is well known that Rudraksha is for Shiva, Tulasi for Vishnu, Sveta arka > > > for Ganesha, Sphatika (munda mala) for Devi, Rakta chandana for Surya and so > > > on. In any case, Rudraksha is prohibited for Surya mantras and Tulasi is > > > prohibited for Shiva Mantras. A person who offers Tulasi to Shiva will be > > > destroyed...there is a lot more in our tradition and for this you will have > > > to wait for my book. But how does it matter to you. > > > > > > ----------- > > > > > > POINT 2: > > > > > > On the other issues of mantra shastra regarding the differences between > > > Jagannath Puri tradition and Your Tradition (is that Maharashtra or London?) > > > > > > om namah shivaaya is the same as namah shivaaya as per your tradition or > > > guru. Can I ask how? If you count the number of akshara in the mantra, it is > > > six for om namah shivaaya and 5 for namah shivaaya. Is it not? > > > > > > So that people in Kali Yuga will not get this simple math regarding phoneme > > > wrong, the great Tirumular wrote a whole book on the mantra 'namah > > > shivaaya'...Thirumantram. Please read it and you will know which is > > > Panchakshari and which is shadakshari. > > > > > > To remove your further doubts, which is the effect of Rahu, let me quote the > > > two famous stotras. The Panchakshari Sotra and Shadakshari Stotra here. > > > > > > ------quote panchakshari (5 letter) stotra and mantra derivation------- > > > > > > nAgendrahArAya trilochanAya bhasmAN^garAgAya maheshvarAya | > > > nityAya shuddhAya digambarAya tasmai nakArAya namaH shivAya || > > > 1||........the akshara 'na' is the starting letter of this sloka > > > mandAkini\-salilachandana\-charchitAya > > > nandIshvara\-pramathanAtha\- maheshvarAya | > > > mandArapushhpa\-bahupushhpa\-supUjitAya > > > tasmai makArAya namaH shivAya || 2||.................................akshara > > > 'ma' is the starting letter of this sloka > > > shivAya gaurIvadanAbja\-vR^inda\- > > > sUryAya dakshAdhvaranAshakAya | > > > shrInIlakaNThAya vR^ishhadhvajAya > > > tasmai shikArAya namaH shivAya || 3||..............akshara 'shi' is the > > > starting letter of this sloka > > > vasishhTha\-kumbhodbhava\-gautamAryamunIndra\-devArchitashekharAya | > > > chandrArka\-vaishvAnaralochanAya tasmai vakArAya namaH shivAya || > > > 4||..............akshara 'va' is the starting letter of this sloka > > > yakshasvarUpAya jaTAdharAya pinAkahastAya sanAtanAya | > > > divyAya devAya digambarAya tasmai yakArAya namaH shivAya || > > > 5||..............akshara 'ya' is the starting letter of this sloka > > > pa.nchAksharamidaM puNyaM yaH paThechchhivasannidhau | > > > shivalokamavApnoti shivena saha modate ||..............put all the akshara > > > together and get the mantra taught by Shankaracharya 'nama shivaya' > > > .. iti shriimachchha.nkaraachaaryavirachita shivapaJNchaakshara stotraM > > > samaaptaM.. > > > > > > ------quote shadakshari (6 letter) stotra and mantra derivation------- > > > > > > OMkAraM bi.ndusa.nyuktaM nityaM dhyAya.nti yoginaH | > > > kAmadaM mokShadaM chaiva OMkArAya namo namaH || 1||........the akshara 'om' > > > is the starting letter of this sloka > > > nama.nti R^iShayo devA namantyapsarasAM gaNAH | > > > narA nama.nti deveshaM nakArAya namo namaH || 2||........the akshara 'na' is > > > the starting letter of this sloka > > > mahAdevaM mahAtmAnaM mahAdhyAnaM parAyaNam | > > > mahApApaharaM devaM makArAya namo namaH || 3||........the akshara 'ma' is > > > the starting letter of this sloka > > > shivaM shA.ntaM jagannAthaM lokAnugrahakArakam | > > > shivamekapadaM nityaM shikArAya namo namaH || 4||........the akshara 'shi' > > > is the starting letter of this sloka > > > vAhanaM vR^iShabho yasya vAsukiH ka.nThabhUShaNam | > > > vAme shaktidharaM vedaM vakArAya namo namaH || 5||........the akshara 'va' > > > is the starting letter of this sloka > > > yatra tatra sthito devaH sarvavyApI maheshvaraH | > > > yo guruH sarvadevAnAM yakArAya namo namaH || 6||........the akshara 'ya' is > > > the starting letter of this sloka > > > ShaDakSharamidaM stotraM yaH paThechchhivasa.nnidhau | > > > shivalokamavApnoti shivena saha modate || 7||.........put all the akshara > > > together and get the mantra 'om nama shivaya' > > > || iti shrI rudrayAmale umAmaheshvarasa.nvAde > > > ShaDakSharastotraM saMpUrNam || > > > > > > It is evident from the above that the panchakshari and shadakshari mantra > > > are different. Now if you still have doubts, I can wait till say Feb 2007 to > > > discuss this aspect again with you and will advise serious thinking and > > > introspection till then. Thank you for this animated debate on mantra > > > shastra. > > > > > > POINT 3: This is regarding the Gayatri to which I have a very clearcut > > > answer and know at least 25 samputa or maybe more, but will reply to this > > > privately as I am not willing to discuss this in Public. Swamiji said what > > > he had to say. How you and I understand it is very different. We can talk on > > > this in the west coast when we meet, but I cannot sya more in Public about > > > the Gayatri. > > > > > > Best wishes and warm regards, > > > Sanjay Rath > > > > > > Personal: <http://srath.com/blog/> WebPages ¡ü <http://srath.com/blog/> > > > Rath¡Çs Rhapsody > > > SJC WebPages: <http://.org/> Sri Jagannath Center ¡ü > > > <http://sjcerc.com/> SJCERC ¡ü <http://jiva.us/> JIVA > > > Publications: <http://thejyotishdigest.com/> The Jyotish Digest ¡ü > > > <http://sagittariuspublications.com/> Sagittarius Publications > > > ---- > > > > > > > > > > > > > > > _____ > > > > > > sohamsa [sohamsa ] On Behalf Of > > > Narasimha P.V.R. Rao > > > Wednesday, July 05, 2006 9:23 AM > > > sjcBoston ; ; > > > sohamsa ; vedic astrology > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > Dear Sanjay, > > > > > > > Then why is it that you are humming something and calling it gayatri > > > mantra > > > > and not recording the gayatri mantra. What you are humming is NOT gayatri > > > > mantra. If you want, then record the Gayatri mantra but don;t do such > > > things > > > > as after 100 years, people will say that this hamm-hum-heem-haam is the > > > > *real gayatri mantra* as Narasimha said so. So throw this out right now. > > > > > > Of course, what I hummed is not " real Gayatri mantra " . It was the naada/tune > > > of reading the Gayatri mantra with intonation. One would have to apply the > > > ups, downs and stresses in that humming to the text in the JPG I gave, add > > > the Om's at the beginning and end and construct the " real Gayatri mantra " . > > > Anybody who read my mail fully would have known this. > > > > > > I am not spoon-feeding and not giving the Gayatri itself in audio form > > > directly due to certain beliefs of our tradition, which apparently you > > > cannot respect. Unfortunate. > > > > > > When a father gives Gayatri mantra to son in Upanayanam ceremony, they make > > > him whisper it in his ears so that other people in the audience cannot hear > > > it. Why don't they make him say it loud so that everyone hears? This > > > tradition is not without a reason. > > > > > > Though I did not spoon-feed, what I provided (mantra text and intonation > > > markings in JPEG form, instructions on prefixes, suffixes and repetition in > > > TEXT form and humming in MP3 form) is sufficient for anyone interested to > > > reconstruct everything and get going. > > > > > > * * * > > > > > > > Did you ask him about the reason as to why he has asked you to use > > > rudraksha > > > > mala for the gayatri when it is well known that this is for Shiva mantra. > > > > > > Let me throw the question back at you: Which scripture says that Rudraksha > > > mala should be used only for Shiva mantras? > > > > > > According to my guru, Gayatri mantra can be read using several kinds of > > > malas. Based on the mala used, the experience obtained varies according to > > > him. > > > > > > In any case, Savitri Gayatri is a mantra that is for a form of Sun and Shiva > > > is associated with Sun. Speaking at a different level, Savitri Gayatri > > > mantra is for realizing the all pervading Atman. If I consider Shiva as > > > Satya or all-pervading Brahman and Shakti as the manifestation into various > > > forms, Savitri Gayatri mantra IS a Shiva mantra, of the highest form of > > > Shiva. > > > > > > When one finds who one considers to be a Sadguru and starts experiencing > > > indescribable ananda in his sadhana, one stops being pedantic and leaves it > > > to Guru. If my spiritual guru blesses a mala made of haystackballs or > > > mudballs or stones and gives it to me to use in my sadhana, I will gladly > > > use it. > > > > > > Of course, one can ask me why I am being pedantic about intonation then. > > > Well, if you are happy with the way you are reading it, I always said to > > > please ignore my writings in this matter! I am writing for those who were > > > taught Gayatri long back and forgot because they stopped practicing it and > > > are looking for some guidance to restart. I can only give guidance based on > > > my own practice. > > > > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds? > > > > > > Of course. > > > > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with > > > the > > > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10 > > > > > > Yes, it starts with " tatsaviturvarenyam " and ends with " prachodayaat " . > > > > > > The intonation markings (horizontal lines under letters and single/double > > > vertical lines above letters) are also part of the Vedic text. > > > > > > > 3. That if you add any other sound to this mantra, then the total number > > > > would increase beyond the 24 sound. Would it still be Gayatri chandah > > > after > > > > you add two sounds before and after the mantra? If yes then what is the > > > > meaning of gayatri chandah? If not then what are you supposed to do to > > > > ensure that the 24 sound scheme does not break? Have you done that? > > > > > > It is simply your assumption that Om at the beginning and/or end of a mantra > > > increases the number of letters in the mantra. Om at the beginning and Om at > > > the end are not part of the mantra. They are like a preface and conclusion > > > to the mantra. > > > > > > Swami Vivekananda also taught to say Om, then the Gayatri mantra and then Om > > > again, in his book " Rajayoga " . > > > > > > " Om Namassivaaya " may be considered a 6-lettered mantra by you because of > > > Om, but we consider it a 5-lettered mantra (Panchakshari - Na Ma Ssi Vaa Ya) > > > > > > When they do homam, they add " swaha " to the mantras. But, again, that does > > > not change the chhandas. For example, there are shlokas in Gayatri, Ushnik > > > and Anushtup metres in Durga Saptashati. Before " Chandi homam " , the above > > > list of metres is read out. When the shlokas are read later, 2 letters > > > " Swaha " are added to several shlokas. If you consider them to be a part of > > > the shlokas, the metres are all broken due to 2 extra letters. But that is > > > not how it works. > > > > > > Certain prefixes and suffixes added to mantras remain as prefixes and > > > suffixes and do not become part of the mantra. > > > > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to > > > > be used for the gayatri mantra? Why has your Guru asked you to use the > > > > Rudraksha and from which scripture did he get the reference for this > > > > deviation? > > > > > > Mantra Mahodadhi talks about various malas and says that mantras read with > > > Rudraksha mala and Tulasi mala become infinitely more potent. It does not > > > say only Shiva mantras or only Vishnu mantras. Thus, it seems like either > > > can be used for any mantra to make it more potent. > > > > > > In fact, I know several people apart from my guru who use Rudraksha mala > > > with Gayatri. > > > > > > What mala should be used with Gayatri according to you? > > > > > > On a different note, more than the kind of mala used, I think that the > > > person, place and time associated with the preparation of the mala are far > > > more important. Of course, all these may not matter in the long run, after > > > one's sadhana has progressed beyond certain level. But, in the short run, > > > until one reaches that level, all these mundane factors may matter. > > > > > > > > > Sarvam SreeKrishnaarpanamastu, > > > Narasimha > > > ------------------------------- > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > > ------------------------------- > > > > > > > | om gurave namah | > > > > Dear Narasimha > > > > > > > > ok you have clarified that loud chanting is very fine and that is what is > > > to > > > > be done in the Yajya and the agnihotri. > > > > > > > > Then why is it that you are humming something and calling it gayatri > > > mantra > > > > and not recording the gayatri mantra. What you are humming is NOT gayatri > > > > mantra. If you want, then record the Gayatri mantra but don;t do such > > > things > > > > as after 100 years, people will say that this hamm-hum-heem-haam is the > > > > *real gayatri mantra* as Narasimha said so. So throw this out right now. > > > > > > > > Did you ask him about the reason as to why he has asked you to use > > > rudraksha > > > > mala for the gayatri when it is well known that this is for Shiva mantra. > > > > > > > > Second point about right intonation - > > > > > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds? > > > > > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with > > > the > > > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10 > > > > > > > > 3. That if you add any other sound to this mantra, then the total number > > > > would increase beyond the 24 sound. Would it still be Gayatri chandah > > > after > > > > you add two sounds before and after the mantra? If yes then what is the > > > > meaning of gayatri chandah? If not then what are you supposed to do to > > > > ensure that the 24 sound scheme does not break? Have you done that? > > > > > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to > > > > be used for the gayatri mantra? Why has your Guru asked you to use the > > > > Rudraksha and from which scripture did he get the reference for this > > > > deviation? > > > > Best wishes and warm regards, > > > > Sanjay Rath > > > > > > > > Dear Sanjay, > > > > > > > > > ...and please do not compare > > > > > Thakur to your new spiritual master. You will do all of us a big favor > > > by > > > > > that. > > > > > > > > Did I compare?? > > > > > > > > I merely gave an *example* to show that a spiritual master is not > > > > necessarily the one who taught Gayatri first and to counter your claim > > > that > > > > " anybody else, whether a crow or a human being is just a NIMITTA and not a > > > > spiritual master. " Whether X is my spiritual master or not is between me > > > and > > > > X and not anybody else's business. > > > > > > > > Also, please realize that you are speaking about a person you know nothing > > > > about. He *could* be the re-incarnation of Swami Vivekananda for example > > > (I > > > > am not saying he is). You simply have no idea. > > > > > > > > Your unprovoked circasm about a person you don't know, when I am calmly > > > > minding my business, is surprising to me. > > > > > > > > > You are again assuming things that the Gayatri diksha alone is the one > > > > thing > > > > > that can give moksha. > > > > > > > > I did not say it. I guess it is in my karma today to be misinterpreted... > > > > > > > > Also, I did not prohibit loud chanting. I said I personally want to chant > > > > without vaikhari due to certain beliefs which I mentioned. I did not say > > > > loud chanting is bad. I am being misrepresented there also. > > > > > > > > Sarvam SreeKrishnaarpanamastu, > > > > Narasimha > > > > ------------------------------- > > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > > > ------------------------------- > > > > > > > > > | om gurave namah | > > > > > Dear Narasimha > > > > > > > > > > You are again assuming things that the Gayatri diksha alone is the one > > > > thing > > > > > that can give moksha. That is wrong and hence this statement. The giver > > > of > > > > > the Gayatri is one and most important Guru and this is given in every > > > > > lineage by the parents or family among the brahmins. > > > > > > > > > > That example you give is quite off the mark. Ramakrishna did not get the > > > > > Gayatri from Totapuri Maharaj but got it at a much younger age. He may > > > > have > > > > > got the sanyaasa Gayatri form him which is different. In fact there are > > > so > > > > > many types of Gayatri's. So do not try to divert the point by saying > > > that > > > > > Abhedananda did not know his spiritual master. ...and please do not > > > > compare > > > > > Thakur to your new spiritual master. You will do all of us a big favor > > > by > > > > > that. > > > > > > > > > > I continue to state that you have done something very wrong by humming > > > the > > > > > mantra and if you want to put it in the web or in any media you should > > > > have > > > > > chanted it and put it there as you did earlier with the mrityunjaya > > > > mantra. > > > > > Rest is your problem. > > > > > > > > > > Also try to learn about the use of malas with the Gayatri mantra > > > (savitur > > > > > gayatri to be precise). > > > > > > > > > > To all in the lists, > > > > > > > > > > Also so that people may not be shocked any further by your statements, > > > > there > > > > > is no obstruction to reciting the Gayatri as given in the rig veda. > > > Please > > > > > go ahead and do this. Don't listen to all this medieval brahminism about > > > > > right and wrong ways to do the gayatri. None was born an expert and I am > > > > > pretty sure that the temples in India have remained as pure if not pure > > > > till > > > > > date due to the loud chanting of the mantras. > > > > > > > > > > if you want to her it loudly or in any manner, please go ahead and hear > > > > it. > > > > > If gayatri was played in all government offices in India at least in a > > > low > > > > > volume, corruption would come down to nil. Rhoda I hope that answers > > > your > > > > > query. > > > > > > > > > > Do mantras as advised by your guru and that will depend on your own > > > > > spiritual development. Mantras must be done loudly initially to become > > > one > > > > > with the mantra devata at the physical level. Thereafter it will go > > > > inwards > > > > > naturally. > > > > > > > > > > Please pass this on to all lists where this was circulated. > > > > > > > > > > Best wishes and warm regards, > > > > > Sanjay Rath > > > > > > > > > > > > > > Dear Sanjay, > > > > > > > > > > > > > I just questioned you whether you had your fathers permission, > > > > > > > who is the giver of the gayatri to you. Anybody else, whether a > > > > > > > crow or a human being is just a NIMITTA and not a spiritual master. > > > > > > > > > > > > > > > It will be appropriate to trust a person to know his spiritual master. > > > One > > > > > > will be ill-advised to go to Swami Vivekananda or Swami Abhedanda or > > > > > > Swami Akhandananda and tell him that Ramakrishna Paramahamsa is > > > > > > not his spiritual master because Gayatri was first given by someone > > > else! > > > > > > > > > > > > In fact, my spiritual guru does consider himself to be just a nimitta. > > > > > > But that is his humility. > > > > > > > > > > > > If you say everyone who guides after the first giving of Gayatri is > > > " just a > > > > > > NIMITTA " , one can consider even the giver of first Gayatri to be a > > > nimitta. > > > > > > At one level, everything IS a nimitta. But we normally don't speak at > > > that > > > > > > level. > > > > > > > > > > > > > I have no objection to your sharing the mantra as written and this > > > is > > > > > > > a very good thing to do. There is something very very wrong in > > > > > > > 'humming the mantra' as then you are actually doing the mantra with > > > > > > > the DAMANA VIJA and this is very bad. It would have been much > > > > > > > better and correct if you had actually sung the mantra (in whatever > > > > > > > intonation you think is right or in whatever manner you feel is > > > > > > > correct) and put it in the web or given to others. > > > > > > > > > > > > > > Respect the mantra please and I am also lodging this wrong > > > > > > > teaching protest against your spiritual teacher as well. > > > > > > > > > > > > I will pass on your protest to him. > > > > > > > > > > > > Sarvam SreeKrishnaarpanamastu, > > > > > > Narasimha > > > > > > > > > > > > > > > > > > _____ > > > > > > avast! Antivirus <http://www.avast.com> : Outbound message clean. > > > > > > > > > Virus Database (VPS): 0627-1, 07/05/2006 > > > Tested on: 7/5/2006 5:23:29 PM > > > avast! - copyright © 1988-2006 ALWIL Software. > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 21, 2009 Report Share Posted December 21, 2009 Dear Sanjay, May be if you read the "complete" message below even once, you will understand who asked that question, and why, but ofcourse, you are not bound to do so, for any reason best known to you. :-) You asked a question about who killed Jalandhar, so I wanted to ask who dechastised Tulsi so that Jalandhar could be killed, and both you and me and anyone who read the story knows the answer, and I have mentioned the source where that answer can be found, people can read that and derive their own conclusions and share if they want. Perhaps you can clarify what you want to "infer" from that "answer" about who killed Jalandhara and widowed Tulsi, and how is it related to not offering Tulsi to Shiva. To make it simple, you make a statement that "A person who offers Tulasi to Shiva will be destroyed". If you have the source to your statement (reference, not your or anyone's inference) as to prohibition of use of Tulsi in Shiva worship or that such a person will be destroyed, you may indicate that if you wish to, and may/may not clarify what is meant by the following sloka from Shiva Purana, perhaps someone else can if they differ in view about what i think is the meaning of it: Shiva Purana: Rudra Samhita: Srishti Khanda: Chapter 14: Shiva Puja Vidhana VarnanabhuktimuktiphalaM tasya tulasyA puujayedyadi.arkapuShpaiH pratApashcha kubjakahlArakaisthA..28.. mysticalsense. The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. sohamsa , "Sanjay Rath" <sanjayrath wrote:>> > > > > om gurave namah> > Dear MS> > Who asked that question to which you have replied? not me - read my mail, > > and if you can try rhinking about its contents and replying to them> > Best Wishes> > Sanjay Rath> > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762> > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org> > > > sohamsa [sohamsa ] On Behalf Of mysticalsense> 19 December 2009 07:28 AM > sohamsa > Re: Gayatri Mantra: Text with Very Bad (to Sanjay)> > > > > > Dear Sanjay,> > Q: Who de-chastised Vrinda?> > A: Neither Ganesha nor Shiva. > > Q: If texts can mention the following prohibitons, apart from not offering Tulasi to Ganesha e.g.:> > "...... na dUrvayA yajeddurgAM bilvapatrairdivAkaram " [Durva not for Durga, Bilvapatra not for Divakara]> > "nArcayedakSatairviSNuM....." [akshat not for Vishnu] etc. etc.> > Is there a reference that says that Tulasi should not be offered to Shiva?> > Shiva Purana has mentioned those articles that should not be offered to Shiva (Ketaki and Champaka) and why so, but "not offering of Tulasi" isnt mentioned there (rather it states otherwise), though who killed Jalandhara and why is mentioned therein (and in other Puranas), along with who dechastised Vrinda/Tulsi so that Jalandhar could be killed.> > Shiva Purana, as you would know, is also explicit in mentioning that all other flowers except Ketaki and Champaka can be offered to Shiva.> > mysticalsense.> The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung.> > > > > > > > > > mysticalsense.> The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung.> sohamsa , "Sanjay Rath" sanjayrath@ wrote:> >> > > > > > > > > > om gurave namah> > > > Dear MS> > > > Good very good.> > > > Now think - what does *na tulasyA gaNAdhipaM* mean? And is this applicable only for Ganesha or also for Shiva?> > > > What happened to Jalandhara? Who killed him? Who made Tulasi a widow?> > > > what does > > > > Best Wishes> > > > Sanjay Rath> > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762> > > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org> > > > > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense> > 18 December 2009 08:39 PM > > sohamsa > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay)> > > > > > > > > > > > Dear Sanjay and anyone who wishes to analyse,> > > > 1) What is your interpretation of "tulasyA"?> > > > 2) Any reference that states that Tulasi is Prohibited for Shiva Worship?> > > > 3) For benefit of those who dont know, the story of Jalandhar and Vrinda is mentioned in Shiva Purana, Padma Purana etc. Wherefrom Tulsi came is also mentioned therein.> > > > Ganesha did not accept Vrinda. > > > > What is then meant by "na tulasyA gaNAdhipaM"? (ref: Padma Purana)> > > > 4) What should be interpreted te. tulasyA here:> > > > "tulasyA rakShitaM sarvaM jagadetachcharAcharam….." (Tulasi Stotram)> > > > and here:> > > > "……tulasyA priyAya prabhuM" (Bhagvat Purana)> > > > May be one word has many meanings?> > > > mysticalsense.> > > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung.> > > > sohamsa , "Sanjay Rath" sanjayrath@ wrote:> > >> > > om gurave namah> > > > > > Dear ??> > > > > > I will answer this when I know who i am speaking to.> > > > > > tulasya is interpreted as tulasi offering ...> > > > > > what happened to Jalandhara, the husband of Tulasi? who killed him? why did she have to burn?> > > > > > Best Wishes> > > > > > Sanjay Rath> > > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762> > > > > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org> > > > > > > > > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense> > > 18 December 2009 11:34 AM > > > sohamsa > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay)> > > > > > > > > > > > > > > > > > Dear Sanjay,> > > > > > You have written below that a person who offers Tulsi to Shiva will be destroyed.> > > > > > Kindly refer to the sloka below from Shiva Purana; according to which, one who worships (Shiva - who else?) with Tulsi achieves bhukti and mukti.> > > > > > Shiva Purana" Rudra Samhita: Srishti Khanda: Chapter 14: Shiva Puja Vidhana Varnana> > > > > > bhuktimuktiphalaM tasya tulasyA puujayedyadi.> > > > > > arkapuShpaiH pratApashcha kubjakahlArakaisthA..28..> > > > > > > > > > > > mysticalsense.> > > > > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung.> > > > > > > > > sohamsa , "Sanjay Rath" sanjayrath@ wrote:> > > >> > > > | om gurave namah |> > > > Dear Narasimha> > > > > > > > POINT 1:> > > > > > > > I find it hard that your tradition is teaching that the Gayatri mantra> > > > should be *hummed* in the first place. In my tradition (Jagannath Puri) this> > > > amounts to a disrespect of the Mantra Devata. That is the reason why I> > > > cannot accept the humming. If you are allowed to give it, then give it.> > > > Don't do these things. If you have the heart of a Ramanujacarya then climb> > > > on top of the temple and shout *om namo naaraayanaaya* and then the world> > > > will know the mantra.> > > > > > > > In fact the world knows the mantra. Those who have to do it shall do it when> > > > they have to do it.> > > > > > > > As regards the mala, first you said that you have sent the mail to him and> > > > that were awaiting a reply. So, you did not get a reply or what you write> > > > below is your reply. Then it is fine. I take it that it what is taught in> > > > his/your tradition. Now why do you want a reply at all from me? Are you not> > > > satisfied with his teachings?> > > > > > > > It is well known that Rudraksha is for Shiva, Tulasi for Vishnu, Sveta arka> > > > for Ganesha, Sphatika (munda mala) for Devi, Rakta chandana for Surya and so> > > > on. In any case, Rudraksha is prohibited for Surya mantras and Tulasi is> > > > prohibited for Shiva Mantras. A person who offers Tulasi to Shiva will be> > > > destroyed...there is a lot more in our tradition and for this you will have> > > > to wait for my book. But how does it matter to you.> > > > > > > > -----------> > > > > > > > POINT 2:> > > > > > > > On the other issues of mantra shastra regarding the differences between> > > > Jagannath Puri tradition and Your Tradition (is that Maharashtra or London?)> > > > > > > > om namah shivaaya is the same as namah shivaaya as per your tradition or> > > > guru. Can I ask how? If you count the number of akshara in the mantra, it is> > > > six for om namah shivaaya and 5 for namah shivaaya. Is it not?> > > > > > > > So that people in Kali Yuga will not get this simple math regarding phoneme> > > > wrong, the great Tirumular wrote a whole book on the mantra 'namah> > > > shivaaya'...Thirumantram. Please read it and you will know which is> > > > Panchakshari and which is shadakshari.> > > > > > > > To remove your further doubts, which is the effect of Rahu, let me quote the> > > > two famous stotras. The Panchakshari Sotra and Shadakshari Stotra here.> > > > > > > > ------quote panchakshari (5 letter) stotra and mantra derivation-------> > > > > > > > nAgendrahArAya trilochanAya bhasmAN^garAgAya maheshvarAya |> > > > nityAya shuddhAya digambarAya tasmai nakArAya namaH shivAya ||> > > > 1||........the akshara 'na' is the starting letter of this sloka> > > > mandAkini\-salilachandana\-charchitAya> > > > nandIshvara\-pramathanAtha\- maheshvarAya |> > > > mandArapushhpa\-bahupushhpa\-supUjitAya> > > > tasmai makArAya namaH shivAya || 2||.................................akshara> > > > 'ma' is the starting letter of this sloka> > > > shivAya gaurIvadanAbja\-vR^inda\-> > > > sUryAya dakshAdhvaranAshakAya |> > > > shrInIlakaNThAya vR^ishhadhvajAya> > > > tasmai shikArAya namaH shivAya || 3||..............akshara 'shi' is the> > > > starting letter of this sloka> > > > vasishhTha\-kumbhodbhava\-gautamAryamunIndra\-devArchitashekharAya |> > > > chandrArka\-vaishvAnaralochanAya tasmai vakArAya namaH shivAya ||> > > > 4||..............akshara 'va' is the starting letter of this sloka> > > > yakshasvarUpAya jaTAdharAya pinAkahastAya sanAtanAya |> > > > divyAya devAya digambarAya tasmai yakArAya namaH shivAya ||> > > > 5||..............akshara 'ya' is the starting letter of this sloka> > > > pa.nchAksharamidaM puNyaM yaH paThechchhivasannidhau |> > > > shivalokamavApnoti shivena saha modate ||..............put all the akshara> > > > together and get the mantra taught by Shankaracharya 'nama shivaya'> > > > .. iti shriimachchha.nkaraachaaryavirachita shivapaJNchaakshara stotraM> > > > samaaptaM..> > > > > > > > ------quote shadakshari (6 letter) stotra and mantra derivation-------> > > > > > > > OMkAraM bi.ndusa.nyuktaM nityaM dhyAya.nti yoginaH |> > > > kAmadaM mokShadaM chaiva OMkArAya namo namaH || 1||........the akshara 'om'> > > > is the starting letter of this sloka> > > > nama.nti R^iShayo devA namantyapsarasAM gaNAH |> > > > narA nama.nti deveshaM nakArAya namo namaH || 2||........the akshara 'na' is> > > > the starting letter of this sloka> > > > mahAdevaM mahAtmAnaM mahAdhyAnaM parAyaNam |> > > > mahApApaharaM devaM makArAya namo namaH || 3||........the akshara 'ma' is> > > > the starting letter of this sloka> > > > shivaM shA.ntaM jagannAthaM lokAnugrahakArakam |> > > > shivamekapadaM nityaM shikArAya namo namaH || 4||........the akshara 'shi'> > > > is the starting letter of this sloka> > > > vAhanaM vR^iShabho yasya vAsukiH ka.nThabhUShaNam |> > > > vAme shaktidharaM vedaM vakArAya namo namaH || 5||........the akshara 'va'> > > > is the starting letter of this sloka> > > > yatra tatra sthito devaH sarvavyApI maheshvaraH |> > > > yo guruH sarvadevAnAM yakArAya namo namaH || 6||........the akshara 'ya' is> > > > the starting letter of this sloka> > > > ShaDakSharamidaM stotraM yaH paThechchhivasa.nnidhau |> > > > shivalokamavApnoti shivena saha modate || 7||.........put all the akshara> > > > together and get the mantra 'om nama shivaya'> > > > || iti shrI rudrayAmale umAmaheshvarasa.nvAde> > > > ShaDakSharastotraM saMpUrNam ||> > > > > > > > It is evident from the above that the panchakshari and shadakshari mantra> > > > are different. Now if you still have doubts, I can wait till say Feb 2007 to> > > > discuss this aspect again with you and will advise serious thinking and> > > > introspection till then. Thank you for this animated debate on mantra> > > > shastra.> > > > > > > > POINT 3: This is regarding the Gayatri to which I have a very clearcut> > > > answer and know at least 25 samputa or maybe more, but will reply to this> > > > privately as I am not willing to discuss this in Public. Swamiji said what> > > > he had to say. How you and I understand it is very different. We can talk on> > > > this in the west coast when we meet, but I cannot sya more in Public about> > > > the Gayatri.> > > > > > > > Best wishes and warm regards,> > > > Sanjay Rath> > > > > > > > Personal: <http://srath.com/blog/> WebPages ¡ÃÆ'¼ <http://srath.com/blog/>> > > > Rath¡ÃÆ'‡s Rhapsody> > > > SJC WebPages: <http://.org/> Sri Jagannath Center ¡ÃÆ'¼> > > > <http://sjcerc.com/> SJCERC ¡ÃÆ'¼ <http://jiva.us/> JIVA> > > > Publications: <http://thejyotishdigest.com/> The Jyotish Digest ¡ÃÆ'¼> > > > <http://sagittariuspublications.com/> Sagittarius Publications> > > > ----> > > > > > > > > > > > > > > > > > > > _____> > > > > > > > sohamsa [sohamsa ] On Behalf Of> > > > Narasimha P.V.R. Rao> > > > Wednesday, July 05, 2006 9:23 AM> > > > sjcBoston ; ;> > > > sohamsa ; vedic astrology > > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay)> > > > > > > > > > > > > > > > Dear Sanjay,> > > > > > > > > Then why is it that you are humming something and calling it gayatri> > > > mantra> > > > > and not recording the gayatri mantra. What you are humming is NOT gayatri> > > > > mantra. If you want, then record the Gayatri mantra but don;t do such> > > > things> > > > > as after 100 years, people will say that this hamm-hum-heem-haam is the> > > > > *real gayatri mantra* as Narasimha said so. So throw this out right now.> > > > > > > > Of course, what I hummed is not "real Gayatri mantra". It was the naada/tune> > > > of reading the Gayatri mantra with intonation. One would have to apply the> > > > ups, downs and stresses in that humming to the text in the JPG I gave, add> > > > the Om's at the beginning and end and construct the "real Gayatri mantra".> > > > Anybody who read my mail fully would have known this.> > > > > > > > I am not spoon-feeding and not giving the Gayatri itself in audio form> > > > directly due to certain beliefs of our tradition, which apparently you> > > > cannot respect. Unfortunate.> > > > > > > > When a father gives Gayatri mantra to son in Upanayanam ceremony, they make> > > > him whisper it in his ears so that other people in the audience cannot hear> > > > it. Why don't they make him say it loud so that everyone hears? This> > > > tradition is not without a reason.> > > > > > > > Though I did not spoon-feed, what I provided (mantra text and intonation> > > > markings in JPEG form, instructions on prefixes, suffixes and repetition in> > > > TEXT form and humming in MP3 form) is sufficient for anyone interested to> > > > reconstruct everything and get going.> > > > > > > > * * *> > > > > > > > > Did you ask him about the reason as to why he has asked you to use> > > > rudraksha> > > > > mala for the gayatri when it is well known that this is for Shiva mantra.> > > > > > > > Let me throw the question back at you: Which scripture says that Rudraksha> > > > mala should be used only for Shiva mantras?> > > > > > > > According to my guru, Gayatri mantra can be read using several kinds of> > > > malas. Based on the mala used, the experience obtained varies according to> > > > him.> > > > > > > > In any case, Savitri Gayatri is a mantra that is for a form of Sun and Shiva> > > > is associated with Sun. Speaking at a different level, Savitri Gayatri> > > > mantra is for realizing the all pervading Atman. If I consider Shiva as> > > > Satya or all-pervading Brahman and Shakti as the manifestation into various> > > > forms, Savitri Gayatri mantra IS a Shiva mantra, of the highest form of> > > > Shiva.> > > > > > > > When one finds who one considers to be a Sadguru and starts experiencing> > > > indescribable ananda in his sadhana, one stops being pedantic and leaves it> > > > to Guru. If my spiritual guru blesses a mala made of haystackballs or> > > > mudballs or stones and gives it to me to use in my sadhana, I will gladly> > > > use it.> > > > > > > > Of course, one can ask me why I am being pedantic about intonation then.> > > > Well, if you are happy with the way you are reading it, I always said to> > > > please ignore my writings in this matter! I am writing for those who were> > > > taught Gayatri long back and forgot because they stopped practicing it and> > > > are looking for some guidance to restart. I can only give guidance based on> > > > my own practice.> > > > > > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds?> > > > > > > > Of course.> > > > > > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with> > > > the> > > > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10> > > > > > > > Yes, it starts with "tatsaviturvarenyam" and ends with "prachodayaat".> > > > > > > > The intonation markings (horizontal lines under letters and single/double> > > > vertical lines above letters) are also part of the Vedic text.> > > > > > > > > 3. That if you add any other sound to this mantra, then the total number> > > > > would increase beyond the 24 sound. Would it still be Gayatri chandah> > > > after> > > > > you add two sounds before and after the mantra? If yes then what is the> > > > > meaning of gayatri chandah? If not then what are you supposed to do to> > > > > ensure that the 24 sound scheme does not break? Have you done that?> > > > > > > > It is simply your assumption that Om at the beginning and/or end of a mantra> > > > increases the number of letters in the mantra. Om at the beginning and Om at> > > > the end are not part of the mantra. They are like a preface and conclusion> > > > to the mantra.> > > > > > > > Swami Vivekananda also taught to say Om, then the Gayatri mantra and then Om> > > > again, in his book "Rajayoga".> > > > > > > > "Om Namassivaaya" may be considered a 6-lettered mantra by you because of> > > > Om, but we consider it a 5-lettered mantra (Panchakshari - Na Ma Ssi Vaa Ya)> > > > > > > > When they do homam, they add "swaha" to the mantras. But, again, that does> > > > not change the chhandas. For example, there are shlokas in Gayatri, Ushnik> > > > and Anushtup metres in Durga Saptashati. Before "Chandi homam", the above> > > > list of metres is read out. When the shlokas are read later, 2 letters> > > > "Swaha" are added to several shlokas. If you consider them to be a part of> > > > the shlokas, the metres are all broken due to 2 extra letters. But that is> > > > not how it works.> > > > > > > > Certain prefixes and suffixes added to mantras remain as prefixes and> > > > suffixes and do not become part of the mantra.> > > > > > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to> > > > > be used for the gayatri mantra? Why has your Guru asked you to use the> > > > > Rudraksha and from which scripture did he get the reference for this> > > > > deviation?> > > > > > > > Mantra Mahodadhi talks about various malas and says that mantras read with> > > > Rudraksha mala and Tulasi mala become infinitely more potent. It does not> > > > say only Shiva mantras or only Vishnu mantras. Thus, it seems like either> > > > can be used for any mantra to make it more potent.> > > > > > > > In fact, I know several people apart from my guru who use Rudraksha mala> > > > with Gayatri.> > > > > > > > What mala should be used with Gayatri according to you?> > > > > > > > On a different note, more than the kind of mala used, I think that the> > > > person, place and time associated with the preparation of the mala are far> > > > more important. Of course, all these may not matter in the long run, after> > > > one's sadhana has progressed beyond certain level. But, in the short run,> > > > until one reaches that level, all these mundane factors may matter.> > > > > > > > > > > > Sarvam SreeKrishnaarpanamastu,> > > > Narasimha> > > > -------------------------------> > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org> > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org> > > > -------------------------------> > > > > > > > > | om gurave namah |> > > > > Dear Narasimha> > > > >> > > > > ok you have clarified that loud chanting is very fine and that is what is> > > > to> > > > > be done in the Yajya and the agnihotri.> > > > >> > > > > Then why is it that you are humming something and calling it gayatri> > > > mantra> > > > > and not recording the gayatri mantra. What you are humming is NOT gayatri> > > > > mantra. If you want, then record the Gayatri mantra but don;t do such> > > > things> > > > > as after 100 years, people will say that this hamm-hum-heem-haam is the> > > > > *real gayatri mantra* as Narasimha said so. So throw this out right now.> > > > >> > > > > Did you ask him about the reason as to why he has asked you to use> > > > rudraksha> > > > > mala for the gayatri when it is well known that this is for Shiva mantra.> > > > >> > > > > Second point about right intonation -> > > > >> > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds?> > > > >> > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with> > > > the> > > > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10> > > > >> > > > > 3. That if you add any other sound to this mantra, then the total number> > > > > would increase beyond the 24 sound. Would it still be Gayatri chandah> > > > after> > > > > you add two sounds before and after the mantra? If yes then what is the> > > > > meaning of gayatri chandah? If not then what are you supposed to do to> > > > > ensure that the 24 sound scheme does not break? Have you done that?> > > > >> > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to> > > > > be used for the gayatri mantra? Why has your Guru asked you to use the> > > > > Rudraksha and from which scripture did he get the reference for this> > > > > deviation?> > > > > Best wishes and warm regards,> > > > > Sanjay Rath> > > > >> > > > > Dear Sanjay,> > > > >> > > > > > ...and please do not compare> > > > > > Thakur to your new spiritual master. You will do all of us a big favor> > > > by> > > > > > that.> > > > >> > > > > Did I compare??> > > > >> > > > > I merely gave an *example* to show that a spiritual master is not> > > > > necessarily the one who taught Gayatri first and to counter your claim> > > > that> > > > > "anybody else, whether a crow or a human being is just a NIMITTA and not a> > > > > spiritual master." Whether X is my spiritual master or not is between me> > > > and> > > > > X and not anybody else's business.> > > > >> > > > > Also, please realize that you are speaking about a person you know nothing> > > > > about. He *could* be the re-incarnation of Swami Vivekananda for example> > > > (I> > > > > am not saying he is). You simply have no idea.> > > > >> > > > > Your unprovoked circasm about a person you don't know, when I am calmly> > > > > minding my business, is surprising to me.> > > > >> > > > > > You are again assuming things that the Gayatri diksha alone is the one> > > > > thing> > > > > > that can give moksha.> > > > >> > > > > I did not say it. I guess it is in my karma today to be misinterpreted...> > > > >> > > > > Also, I did not prohibit loud chanting. I said I personally want to chant> > > > > without vaikhari due to certain beliefs which I mentioned. I did not say> > > > > loud chanting is bad. I am being misrepresented there also.> > > > >> > > > > Sarvam SreeKrishnaarpanamastu,> > > > > Narasimha> > > > > -------------------------------> > > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org> > > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org> > > > > -------------------------------> > > > >> > > > > > | om gurave namah |> > > > > > Dear Narasimha> > > > > >> > > > > > You are again assuming things that the Gayatri diksha alone is the one> > > > > thing> > > > > > that can give moksha. That is wrong and hence this statement. The giver> > > > of> > > > > > the Gayatri is one and most important Guru and this is given in every> > > > > > lineage by the parents or family among the brahmins.> > > > > >> > > > > > That example you give is quite off the mark. Ramakrishna did not get the> > > > > > Gayatri from Totapuri Maharaj but got it at a much younger age. He may> > > > > have> > > > > > got the sanyaasa Gayatri form him which is different. In fact there are> > > > so> > > > > > many types of Gayatri's. So do not try to divert the point by saying> > > > that> > > > > > Abhedananda did not know his spiritual master. ...and please do not> > > > > compare> > > > > > Thakur to your new spiritual master. You will do all of us a big favor> > > > by> > > > > > that.> > > > > >> > > > > > I continue to state that you have done something very wrong by humming> > > > the> > > > > > mantra and if you want to put it in the web or in any media you should> > > > > have> > > > > > chanted it and put it there as you did earlier with the mrityunjaya> > > > > mantra.> > > > > > Rest is your problem.> > > > > >> > > > > > Also try to learn about the use of malas with the Gayatri mantra> > > > (savitur> > > > > > gayatri to be precise).> > > > > >> > > > > > To all in the lists,> > > > > >> > > > > > Also so that people may not be shocked any further by your statements,> > > > > there> > > > > > is no obstruction to reciting the Gayatri as given in the rig veda.> > > > Please> > > > > > go ahead and do this. Don't listen to all this medieval brahminism about> > > > > > right and wrong ways to do the gayatri. None was born an expert and I am> > > > > > pretty sure that the temples in India have remained as pure if not pure> > > > > till> > > > > > date due to the loud chanting of the mantras.> > > > > >> > > > > > if you want to her it loudly or in any manner, please go ahead and hear> > > > > it.> > > > > > If gayatri was played in all government offices in India at least in a> > > > low> > > > > > volume, corruption would come down to nil. Rhoda I hope that answers> > > > your> > > > > > query.> > > > > >> > > > > > Do mantras as advised by your guru and that will depend on your own> > > > > > spiritual development. Mantras must be done loudly initially to become> > > > one> > > > > > with the mantra devata at the physical level. Thereafter it will go> > > > > inwards> > > > > > naturally.> > > > > >> > > > > > Please pass this on to all lists where this was circulated.> > > > > >> > > > > > Best wishes and warm regards,> > > > > > Sanjay Rath> > > > > > > > > >> > > > > > > Dear Sanjay,> > > > > > >> > > > > > > > I just questioned you whether you had your fathers permission,> > > > > > > > who is the giver of the gayatri to you. Anybody else, whether a> > > > > > > > crow or a human being is just a NIMITTA and not a spiritual master.> > > > > > >> > > > > > > > > > > It will be appropriate to trust a person to know his spiritual master.> > > > One> > > > > > > will be ill-advised to go to Swami Vivekananda or Swami Abhedanda or> > > > > > > Swami Akhandananda and tell him that Ramakrishna Paramahamsa is> > > > > > > not his spiritual master because Gayatri was first given by someone> > > > else!> > > > > > >> > > > > > > In fact, my spiritual guru does consider himself to be just a nimitta.> > > > > > > But that is his humility.> > > > > > >> > > > > > > If you say everyone who guides after the first giving of Gayatri is> > > > "just a> > > > > > > NIMITTA", one can consider even the giver of first Gayatri to be a> > > > nimitta.> > > > > > > At one level, everything IS a nimitta. But we normally don't speak at> > > > that> > > > > > > level.> > > > > > >> > > > > > > > I have no objection to your sharing the mantra as written and this> > > > is> > > > > > > > a very good thing to do. There is something very very wrong in> > > > > > > > 'humming the mantra' as then you are actually doing the mantra with> > > > > > > > the DAMANA VIJA and this is very bad. It would have been much> > > > > > > > better and correct if you had actually sung the mantra (in whatever> > > > > > > > intonation you think is right or in whatever manner you feel is> > > > > > > > correct) and put it in the web or given to others.> > > > > > > >> > > > > > > > Respect the mantra please and I am also lodging this wrong> > > > > > > > teaching protest against your spiritual teacher as well.> > > > > > >> > > > > > > I will pass on your protest to him.> > > > > > >> > > > > > > Sarvam SreeKrishnaarpanamastu,> > > > > > > Narasimha> > > > > > > > > > > > > > > > > > > > > > > > _____> > > > > > > > avast! Antivirus <http://www.avast.com> : Outbound message clean.> > > > > > > > > > > > Virus Database (VPS): 0627-1, 07/05/2006> > > > Tested on: 7/5/2006 5:23:29 PM> > > > avast! - copyright © 1988-2006 ALWIL Software.> > > >> > >> >> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 21, 2009 Report Share Posted December 21, 2009 om gurave namah Dear MS Why should one Who makes a lady a widow be delighted with her? ....maybe this is good spiritually, but think of the implications for married women? Particularly try experimenting with offering tulasi pods to Shiva Linga and see how this works. Vishnu defiled Her and that is the cause of her having lost chastity - which led to the death of Jalandhara. Isn't that it? Later Vishnu repented His doing and lifted Tulasi on His head. Implications is that the burning (with Tulasi) causes purity. Vishnu swore to lift it always on head ... that is why it is so auspicious for Vaishnavas to wear Tulasi. The debate was that the touching of Vishnu actually causes purity for Tulasi and does not make her impure. But from the marriage viewpoint, this is definitely defilement. So, would ou recommend the offering of Tulasi by a married lady to the Shiva Linga? Maybe you will, but I will not. Now, If you are so sure about what you know why don't you pose your question to the Shankaracharya and debate it with His Holiness as to why Rudraksha is offered to Shiva and Tulasi is offered to Vishnu? I only follow what they and the tradition teaches. If you know better, better debate and defeat them and then we can follow you. Of course for that you wil at least have to come up with a name for yourself. Best Wishes Sanjay Rath 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org sohamsa [sohamsa ] On Behalf Of mysticalsense 21 December 2009 12:44 PM sohamsa Re: Gayatri Mantra: Text with Very Bad (to Sanjay) Dear Sanjay, May be if you read the " complete " message below even once, you will understand who asked that question, and why, but ofcourse, you are not bound to do so, for any reason best known to you. :-) You asked a question about who killed Jalandhar, so I wanted to ask who dechastised Tulsi so that Jalandhar could be killed, and both you and me and anyone who read the story knows the answer, and I have mentioned the source where that answer can be found, people can read that and derive their own conclusions and share if they want. Perhaps you can clarify what you want to " infer " from that " answer " about who killed Jalandhara and widowed Tulsi, and how is it related to not offering Tulsi to Shiva. To make it simple, you make a statement that " A person who offers Tulasi to Shiva will be destroyed " . If you have the source to your statement (reference, not your or anyone's inference) as to prohibition of use of Tulsi in Shiva worship or that such a person will be destroyed, you may indicate that if you wish to, and may/may not clarify what is meant by the following sloka from Shiva Purana, perhaps someone else can if they differ in view about what i think is the meaning of it: Shiva Purana: Rudra Samhita: Srishti Khanda: Chapter 14: Shiva Puja Vidhana Varnana bhuktimuktiphalaM tasya tulasyA puujayedyadi. arkapuShpaiH pratApashcha kubjakahlArakaisthA..28.. mysticalsense. The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. sohamsa , " Sanjay Rath " <sanjayrath wrote: > > > > > > om gurave namah > > Dear MS > > Who asked that question to which you have replied? not me - read my mail, > > and if you can try rhinking about its contents and replying to them > > Best Wishes > > Sanjay Rath > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense > 19 December 2009 07:28 AM > sohamsa > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > Dear Sanjay, > > Q: Who de-chastised Vrinda? > > A: Neither Ganesha nor Shiva. > > Q: If texts can mention the following prohibitons, apart from not offering Tulasi to Ganesha e.g.: > > " ...... na dUrvayA yajeddurgAM bilvapatrairdivAkaram " [Durva not for Durga, Bilvapatra not for Divakara] > > " nArcayedakSatairviSNuM..... " [akshat not for Vishnu] etc. etc. > > Is there a reference that says that Tulasi should not be offered to Shiva? > > Shiva Purana has mentioned those articles that should not be offered to Shiva (Ketaki and Champaka) and why so, but " not offering of Tulasi " isnt mentioned there (rather it states otherwise), though who killed Jalandhara and why is mentioned therein (and in other Puranas), along with who dechastised Vrinda/Tulsi so that Jalandhar could be killed. > > Shiva Purana, as you would know, is also explicit in mentioning that all other flowers except Ketaki and Champaka can be offered to Shiva. > > mysticalsense. > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > > > > > > > > > mysticalsense. > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > sohamsa , " Sanjay Rath " sanjayrath@ wrote: > > > > > > > > > > > > om gurave namah > > > > Dear MS > > > > Good very good. > > > > Now think - what does *na tulasyA gaNAdhipaM* mean? And is this applicable only for Ganesha or also for Shiva? > > > > What happened to Jalandhara? Who killed him? Who made Tulasi a widow? > > > > what does > > > > Best Wishes > > > > Sanjay Rath > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org > > > > > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense > > 18 December 2009 08:39 PM > > sohamsa > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > Dear Sanjay and anyone who wishes to analyse, > > > > 1) What is your interpretation of " tulasyA " ? > > > > 2) Any reference that states that Tulasi is Prohibited for Shiva Worship? > > > > 3) For benefit of those who dont know, the story of Jalandhar and Vrinda is mentioned in Shiva Purana, Padma Purana etc. Wherefrom Tulsi came is also mentioned therein. > > > > Ganesha did not accept Vrinda. > > > > What is then meant by " na tulasyA gaNAdhipaM " ? (ref: Padma Purana) > > > > 4) What should be interpreted te. tulasyA here: > > > > " tulasyA rakShitaM sarvaM jagadetachcharAcharam….. " (Tulasi Stotram) > > > > and here: > > > > " ……tulasyA priyAya prabhuM " (Bhagvat Purana) > > > > May be one word has many meanings? > > > > mysticalsense. > > > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > > > sohamsa , " Sanjay Rath " sanjayrath@ wrote: > > > > > > om gurave namah > > > > > > Dear ?? > > > > > > I will answer this when I know who i am speaking to. > > > > > > tulasya is interpreted as tulasi offering ... > > > > > > what happened to Jalandhara, the husband of Tulasi? who killed him? why did she have to burn? > > > > > > Best Wishes > > > > > > Sanjay Rath > > > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > > > > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org > > > > > > > > > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense > > > 18 December 2009 11:34 AM > > > sohamsa > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > > > > > > > Dear Sanjay, > > > > > > You have written below that a person who offers Tulsi to Shiva will be destroyed. > > > > > > Kindly refer to the sloka below from Shiva Purana; according to which, one who worships (Shiva - who else?) with Tulsi achieves bhukti and mukti. > > > > > > Shiva Purana " Rudra Samhita: Srishti Khanda: Chapter 14: Shiva Puja Vidhana Varnana > > > > > > bhuktimuktiphalaM tasya tulasyA puujayedyadi. > > > > > > arkapuShpaiH pratApashcha kubjakahlArakaisthA..28.. > > > > > > > > > > > > mysticalsense. > > > > > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > > > > > > > > sohamsa , " Sanjay Rath " sanjayrath@ wrote: > > > > > > > > | om gurave namah | > > > > Dear Narasimha > > > > > > > > POINT 1: > > > > > > > > I find it hard that your tradition is teaching that the Gayatri mantra > > > > should be *hummed* in the first place. In my tradition (Jagannath Puri) this > > > > amounts to a disrespect of the Mantra Devata. That is the reason why I > > > > cannot accept the humming. If you are allowed to give it, then give it. > > > > Don't do these things. If you have the heart of a Ramanujacarya then climb > > > > on top of the temple and shout *om namo naaraayanaaya* and then the world > > > > will know the mantra. > > > > > > > > In fact the world knows the mantra. Those who have to do it shall do it when > > > > they have to do it. > > > > > > > > As regards the mala, first you said that you have sent the mail to him and > > > > that were awaiting a reply. So, you did not get a reply or what you write > > > > below is your reply. Then it is fine. I take it that it what is taught in > > > > his/your tradition. Now why do you want a reply at all from me? Are you not > > > > satisfied with his teachings? > > > > > > > > It is well known that Rudraksha is for Shiva, Tulasi for Vishnu, Sveta arka > > > > for Ganesha, Sphatika (munda mala) for Devi, Rakta chandana for Surya and so > > > > on. In any case, Rudraksha is prohibited for Surya mantras and Tulasi is > > > > prohibited for Shiva Mantras. A person who offers Tulasi to Shiva will be > > > > destroyed...there is a lot more in our tradition and for this you will have > > > > to wait for my book. But how does it matter to you. > > > > > > > > ----------- > > > > > > > > POINT 2: > > > > > > > > On the other issues of mantra shastra regarding the differences between > > > > Jagannath Puri tradition and Your Tradition (is that Maharashtra or London?) > > > > > > > > om namah shivaaya is the same as namah shivaaya as per your tradition or > > > > guru. Can I ask how? If you count the number of akshara in the mantra, it is > > > > six for om namah shivaaya and 5 for namah shivaaya. Is it not? > > > > > > > > So that people in Kali Yuga will not get this simple math regarding phoneme > > > > wrong, the great Tirumular wrote a whole book on the mantra 'namah > > > > shivaaya'...Thirumantram. Please read it and you will know which is > > > > Panchakshari and which is shadakshari. > > > > > > > > To remove your further doubts, which is the effect of Rahu, let me quote the > > > > two famous stotras. The Panchakshari Sotra and Shadakshari Stotra here. > > > > > > > > ------quote panchakshari (5 letter) stotra and mantra derivation------- > > > > > > > > nAgendrahArAya trilochanAya bhasmAN^garAgAya maheshvarAya | > > > > nityAya shuddhAya digambarAya tasmai nakArAya namaH shivAya || > > > > 1||........the akshara 'na' is the starting letter of this sloka > > > > mandAkini\-salilachandana\-charchitAya > > > > nandIshvara\-pramathanAtha\- maheshvarAya | > > > > mandArapushhpa\-bahupushhpa\-supUjitAya > > > > tasmai makArAya namaH shivAya || 2||.................................akshara > > > > 'ma' is the starting letter of this sloka > > > > shivAya gaurIvadanAbja\-vR^inda\- > > > > sUryAya dakshAdhvaranAshakAya | > > > > shrInIlakaNThAya vR^ishhadhvajAya > > > > tasmai shikArAya namaH shivAya || 3||..............akshara 'shi' is the > > > > starting letter of this sloka > > > > vasishhTha\-kumbhodbhava\-gautamAryamunIndra\-devArchitashekharAya | > > > > chandrArka\-vaishvAnaralochanAya tasmai vakArAya namaH shivAya || > > > > 4||..............akshara 'va' is the starting letter of this sloka > > > > yakshasvarUpAya jaTAdharAya pinAkahastAya sanAtanAya | > > > > divyAya devAya digambarAya tasmai yakArAya namaH shivAya || > > > > 5||..............akshara 'ya' is the starting letter of this sloka > > > > pa.nchAksharamidaM puNyaM yaH paThechchhivasannidhau | > > > > shivalokamavApnoti shivena saha modate ||..............put all the akshara > > > > together and get the mantra taught by Shankaracharya 'nama shivaya' > > > > .. iti shriimachchha.nkaraachaaryavirachita shivapaJNchaakshara stotraM > > > > samaaptaM.. > > > > > > > > ------quote shadakshari (6 letter) stotra and mantra derivation------- > > > > > > > > OMkAraM bi.ndusa.nyuktaM nityaM dhyAya.nti yoginaH | > > > > kAmadaM mokShadaM chaiva OMkArAya namo namaH || 1||........the akshara 'om' > > > > is the starting letter of this sloka > > > > nama.nti R^iShayo devA namantyapsarasAM gaNAH | > > > > narA nama.nti deveshaM nakArAya namo namaH || 2||........the akshara 'na' is > > > > the starting letter of this sloka > > > > mahAdevaM mahAtmAnaM mahAdhyAnaM parAyaNam | > > > > mahApApaharaM devaM makArAya namo namaH || 3||........the akshara 'ma' is > > > > the starting letter of this sloka > > > > shivaM shA.ntaM jagannAthaM lokAnugrahakArakam | > > > > shivamekapadaM nityaM shikArAya namo namaH || 4||........the akshara 'shi' > > > > is the starting letter of this sloka > > > > vAhanaM vR^iShabho yasya vAsukiH ka.nThabhUShaNam | > > > > vAme shaktidharaM vedaM vakArAya namo namaH || 5||........the akshara 'va' > > > > is the starting letter of this sloka > > > > yatra tatra sthito devaH sarvavyApI maheshvaraH | > > > > yo guruH sarvadevAnAM yakArAya namo namaH || 6||........the akshara 'ya' is > > > > the starting letter of this sloka > > > > ShaDakSharamidaM stotraM yaH paThechchhivasa.nnidhau | > > > > shivalokamavApnoti shivena saha modate || 7||.........put all the akshara > > > > together and get the mantra 'om nama shivaya' > > > > || iti shrI rudrayAmale umAmaheshvarasa.nvAde > > > > ShaDakSharastotraM saMpUrNam || > > > > > > > > It is evident from the above that the panchakshari and shadakshari mantra > > > > are different. Now if you still have doubts, I can wait till say Feb 2007 to > > > > discuss this aspect again with you and will advise serious thinking and > > > > introspection till then. Thank you for this animated debate on mantra > > > > shastra. > > > > > > > > POINT 3: This is regarding the Gayatri to which I have a very clearcut > > > > answer and know at least 25 samputa or maybe more, but will reply to this > > > > privately as I am not willing to discuss this in Public. Swamiji said what > > > > he had to say. How you and I understand it is very different. We can talk on > > > > this in the west coast when we meet, but I cannot sya more in Public about > > > > the Gayatri. > > > > > > > > Best wishes and warm regards, > > > > Sanjay Rath > > > > > > > > Personal: <http://srath.com/blog/> WebPages ¡ÃÆ'¼ <http://srath.com/blog/> > > > > Rath¡ÃÆ'‡s Rhapsody > > > > SJC WebPages: <http://.org/> Sri Jagannath Center ¡ÃÆ'¼ > > > > <http://sjcerc.com/> SJCERC ¡ÃÆ'¼ <http://jiva.us/> JIVA > > > > Publications: <http://thejyotishdigest.com/> The Jyotish Digest ¡ÃÆ'¼ > > > > <http://sagittariuspublications.com/> Sagittarius Publications > > > > ---- > > > > > > > > > > > > > > > > > > > > _____ > > > > > > > > sohamsa [sohamsa ] On Behalf Of > > > > Narasimha P.V.R. Rao > > > > Wednesday, July 05, 2006 9:23 AM > > > > sjcBoston ; ; > > > > sohamsa ; vedic astrology > > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > > > > > Dear Sanjay, > > > > > > > > > Then why is it that you are humming something and calling it gayatri > > > > mantra > > > > > and not recording the gayatri mantra. What you are humming is NOT gayatri > > > > > mantra. If you want, then record the Gayatri mantra but don;t do such > > > > things > > > > > as after 100 years, people will say that this hamm-hum-heem-haam is the > > > > > *real gayatri mantra* as Narasimha said so. So throw this out right now. > > > > > > > > Of course, what I hummed is not " real Gayatri mantra " . It was the naada/tune > > > > of reading the Gayatri mantra with intonation. One would have to apply the > > > > ups, downs and stresses in that humming to the text in the JPG I gave, add > > > > the Om's at the beginning and end and construct the " real Gayatri mantra " . > > > > Anybody who read my mail fully would have known this. > > > > > > > > I am not spoon-feeding and not giving the Gayatri itself in audio form > > > > directly due to certain beliefs of our tradition, which apparently you > > > > cannot respect. Unfortunate. > > > > > > > > When a father gives Gayatri mantra to son in Upanayanam ceremony, they make > > > > him whisper it in his ears so that other people in the audience cannot hear > > > > it. Why don't they make him say it loud so that everyone hears? This > > > > tradition is not without a reason. > > > > > > > > Though I did not spoon-feed, what I provided (mantra text and intonation > > > > markings in JPEG form, instructions on prefixes, suffixes and repetition in > > > > TEXT form and humming in MP3 form) is sufficient for anyone interested to > > > > reconstruct everything and get going. > > > > > > > > * * * > > > > > > > > > Did you ask him about the reason as to why he has asked you to use > > > > rudraksha > > > > > mala for the gayatri when it is well known that this is for Shiva mantra. > > > > > > > > Let me throw the question back at you: Which scripture says that Rudraksha > > > > mala should be used only for Shiva mantras? > > > > > > > > According to my guru, Gayatri mantra can be read using several kinds of > > > > malas. Based on the mala used, the experience obtained varies according to > > > > him. > > > > > > > > In any case, Savitri Gayatri is a mantra that is for a form of Sun and Shiva > > > > is associated with Sun. Speaking at a different level, Savitri Gayatri > > > > mantra is for realizing the all pervading Atman. If I consider Shiva as > > > > Satya or all-pervading Brahman and Shakti as the manifestation into various > > > > forms, Savitri Gayatri mantra IS a Shiva mantra, of the highest form of > > > > Shiva. > > > > > > > > When one finds who one considers to be a Sadguru and starts experiencing > > > > indescribable ananda in his sadhana, one stops being pedantic and leaves it > > > > to Guru. If my spiritual guru blesses a mala made of haystackballs or > > > > mudballs or stones and gives it to me to use in my sadhana, I will gladly > > > > use it. > > > > > > > > Of course, one can ask me why I am being pedantic about intonation then. > > > > Well, if you are happy with the way you are reading it, I always said to > > > > please ignore my writings in this matter! I am writing for those who were > > > > taught Gayatri long back and forgot because they stopped practicing it and > > > > are looking for some guidance to restart. I can only give guidance based on > > > > my own practice. > > > > > > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds? > > > > > > > > Of course. > > > > > > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with > > > > the > > > > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10 > > > > > > > > Yes, it starts with " tatsaviturvarenyam " and ends with " prachodayaat " . > > > > > > > > The intonation markings (horizontal lines under letters and single/double > > > > vertical lines above letters) are also part of the Vedic text. > > > > > > > > > 3. That if you add any other sound to this mantra, then the total number > > > > > would increase beyond the 24 sound. Would it still be Gayatri chandah > > > > after > > > > > you add two sounds before and after the mantra? If yes then what is the > > > > > meaning of gayatri chandah? If not then what are you supposed to do to > > > > > ensure that the 24 sound scheme does not break? Have you done that? > > > > > > > > It is simply your assumption that Om at the beginning and/or end of a mantra > > > > increases the number of letters in the mantra. Om at the beginning and Om at > > > > the end are not part of the mantra. They are like a preface and conclusion > > > > to the mantra. > > > > > > > > Swami Vivekananda also taught to say Om, then the Gayatri mantra and then Om > > > > again, in his book " Rajayoga " . > > > > > > > > " Om Namassivaaya " may be considered a 6-lettered mantra by you because of > > > > Om, but we consider it a 5-lettered mantra (Panchakshari - Na Ma Ssi Vaa Ya) > > > > > > > > When they do homam, they add " swaha " to the mantras. But, again, that does > > > > not change the chhandas. For example, there are shlokas in Gayatri, Ushnik > > > > and Anushtup metres in Durga Saptashati. Before " Chandi homam " , the above > > > > list of metres is read out. When the shlokas are read later, 2 letters > > > > " Swaha " are added to several shlokas. If you consider them to be a part of > > > > the shlokas, the metres are all broken due to 2 extra letters. But that is > > > > not how it works. > > > > > > > > Certain prefixes and suffixes added to mantras remain as prefixes and > > > > suffixes and do not become part of the mantra. > > > > > > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to > > > > > be used for the gayatri mantra? Why has your Guru asked you to use the > > > > > Rudraksha and from which scripture did he get the reference for this > > > > > deviation? > > > > > > > > Mantra Mahodadhi talks about various malas and says that mantras read with > > > > Rudraksha mala and Tulasi mala become infinitely more potent. It does not > > > > say only Shiva mantras or only Vishnu mantras. Thus, it seems like either > > > > can be used for any mantra to make it more potent. > > > > > > > > In fact, I know several people apart from my guru who use Rudraksha mala > > > > with Gayatri. > > > > > > > > What mala should be used with Gayatri according to you? > > > > > > > > On a different note, more than the kind of mala used, I think that the > > > > person, place and time associated with the preparation of the mala are far > > > > more important. Of course, all these may not matter in the long run, after > > > > one's sadhana has progressed beyond certain level. But, in the short run, > > > > until one reaches that level, all these mundane factors may matter. > > > > > > > > > > > > Sarvam SreeKrishnaarpanamastu, > > > > Narasimha > > > > ------------------------------- > > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > > > ------------------------------- > > > > > > > > > | om gurave namah | > > > > > Dear Narasimha > > > > > > > > > > ok you have clarified that loud chanting is very fine and that is what is > > > > to > > > > > be done in the Yajya and the agnihotri. > > > > > > > > > > Then why is it that you are humming something and calling it gayatri > > > > mantra > > > > > and not recording the gayatri mantra. What you are humming is NOT gayatri > > > > > mantra. If you want, then record the Gayatri mantra but don;t do such > > > > things > > > > > as after 100 years, people will say that this hamm-hum-heem-haam is the > > > > > *real gayatri mantra* as Narasimha said so. So throw this out right now. > > > > > > > > > > Did you ask him about the reason as to why he has asked you to use > > > > rudraksha > > > > > mala for the gayatri when it is well known that this is for Shiva mantra. > > > > > > > > > > Second point about right intonation - > > > > > > > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds? > > > > > > > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with > > > > the > > > > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10 > > > > > > > > > > 3. That if you add any other sound to this mantra, then the total number > > > > > would increase beyond the 24 sound. Would it still be Gayatri chandah > > > > after > > > > > you add two sounds before and after the mantra? If yes then what is the > > > > > meaning of gayatri chandah? If not then what are you supposed to do to > > > > > ensure that the 24 sound scheme does not break? Have you done that? > > > > > > > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to > > > > > be used for the gayatri mantra? Why has your Guru asked you to use the > > > > > Rudraksha and from which scripture did he get the reference for this > > > > > deviation? > > > > > Best wishes and warm regards, > > > > > Sanjay Rath > > > > > > > > > > Dear Sanjay, > > > > > > > > > > > ...and please do not compare > > > > > > Thakur to your new spiritual master. You will do all of us a big favor > > > > by > > > > > > that. > > > > > > > > > > Did I compare?? > > > > > > > > > > I merely gave an *example* to show that a spiritual master is not > > > > > necessarily the one who taught Gayatri first and to counter your claim > > > > that > > > > > " anybody else, whether a crow or a human being is just a NIMITTA and not a > > > > > spiritual master. " Whether X is my spiritual master or not is between me > > > > and > > > > > X and not anybody else's business. > > > > > > > > > > Also, please realize that you are speaking about a person you know nothing > > > > > about. He *could* be the re-incarnation of Swami Vivekananda for example > > > > (I > > > > > am not saying he is). You simply have no idea. > > > > > > > > > > Your unprovoked circasm about a person you don't know, when I am calmly > > > > > minding my business, is surprising to me. > > > > > > > > > > > You are again assuming things that the Gayatri diksha alone is the one > > > > > thing > > > > > > that can give moksha. > > > > > > > > > > I did not say it. I guess it is in my karma today to be misinterpreted... > > > > > > > > > > Also, I did not prohibit loud chanting. I said I personally want to chant > > > > > without vaikhari due to certain beliefs which I mentioned. I did not say > > > > > loud chanting is bad. I am being misrepresented there also. > > > > > > > > > > Sarvam SreeKrishnaarpanamastu, > > > > > Narasimha > > > > > ------------------------------- > > > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > > > > ------------------------------- > > > > > > > > > > > | om gurave namah | > > > > > > Dear Narasimha > > > > > > > > > > > > You are again assuming things that the Gayatri diksha alone is the one > > > > > thing > > > > > > that can give moksha. That is wrong and hence this statement. The giver > > > > of > > > > > > the Gayatri is one and most important Guru and this is given in every > > > > > > lineage by the parents or family among the brahmins. > > > > > > > > > > > > That example you give is quite off the mark. Ramakrishna did not get the > > > > > > Gayatri from Totapuri Maharaj but got it at a much younger age. He may > > > > > have > > > > > > got the sanyaasa Gayatri form him which is different. In fact there are > > > > so > > > > > > many types of Gayatri's. So do not try to divert the point by saying > > > > that > > > > > > Abhedananda did not know his spiritual master. ....and please do not > > > > > compare > > > > > > Thakur to your new spiritual master. You will do all of us a big favor > > > > by > > > > > > that. > > > > > > > > > > > > I continue to state that you have done something very wrong by humming > > > > the > > > > > > mantra and if you want to put it in the web or in any media you should > > > > > have > > > > > > chanted it and put it there as you did earlier with the mrityunjaya > > > > > mantra. > > > > > > Rest is your problem. > > > > > > > > > > > > Also try to learn about the use of malas with the Gayatri mantra > > > > (savitur > > > > > > gayatri to be precise). > > > > > > > > > > > > To all in the lists, > > > > > > > > > > > > Also so that people may not be shocked any further by your statements, > > > > > there > > > > > > is no obstruction to reciting the Gayatri as given in the rig veda. > > > > Please > > > > > > go ahead and do this. Don't listen to all this medieval brahminism about > > > > > > right and wrong ways to do the gayatri. None was born an expert and I am > > > > > > pretty sure that the temples in India have remained as pure if not pure > > > > > till > > > > > > date due to the loud chanting of the mantras. > > > > > > > > > > > > if you want to her it loudly or in any manner, please go ahead and hear > > > > > it. > > > > > > If gayatri was played in all government offices in India at least in a > > > > low > > > > > > volume, corruption would come down to nil. Rhoda I hope that answers > > > > your > > > > > > query. > > > > > > > > > > > > Do mantras as advised by your guru and that will depend on your own > > > > > > spiritual development. Mantras must be done loudly initially to become > > > > one > > > > > > with the mantra devata at the physical level. Thereafter it will go > > > > > inwards > > > > > > naturally. > > > > > > > > > > > > Please pass this on to all lists where this was circulated. > > > > > > > > > > > > Best wishes and warm regards, > > > > > > Sanjay Rath > > > > > > > > > > > > > > > > > Dear Sanjay, > > > > > > > > > > > > > > > I just questioned you whether you had your fathers permission, > > > > > > > > who is the giver of the gayatri to you. Anybody else, whether a > > > > > > > > crow or a human being is just a NIMITTA and not a spiritual master. > > > > > > > > > > > > > > > > > > It will be appropriate to trust a person to know his spiritual master. > > > > One > > > > > > > will be ill-advised to go to Swami Vivekananda or Swami Abhedanda or > > > > > > > Swami Akhandananda and tell him that Ramakrishna Paramahamsa is > > > > > > > not his spiritual master because Gayatri was first given by someone > > > > else! > > > > > > > > > > > > > > In fact, my spiritual guru does consider himself to be just a nimitta. > > > > > > > But that is his humility. > > > > > > > > > > > > > > If you say everyone who guides after the first giving of Gayatri is > > > > " just a > > > > > > > NIMITTA " , one can consider even the giver of first Gayatri to be a > > > > nimitta. > > > > > > > At one level, everything IS a nimitta. But we normally don't speak at > > > > that > > > > > > > level. > > > > > > > > > > > > > > > I have no objection to your sharing the mantra as written and this > > > > is > > > > > > > > a very good thing to do. There is something very very wrong in > > > > > > > > 'humming the mantra' as then you are actually doing the mantra with > > > > > > > > the DAMANA VIJA and this is very bad. It would have been much > > > > > > > > better and correct if you had actually sung the mantra (in whatever > > > > > > > > intonation you think is right or in whatever manner you feel is > > > > > > > > correct) and put it in the web or given to others. > > > > > > > > > > > > > > > > Respect the mantra please and I am also lodging this wrong > > > > > > > > teaching protest against your spiritual teacher as well. > > > > > > > > > > > > > > I will pass on your protest to him. > > > > > > > > > > > > > > Sarvam SreeKrishnaarpanamastu, > > > > > > > Narasimha > > > > > > > > > > > > > > > > > > > > > > > > _____ > > > > > > > > avast! Antivirus <http://www.avast.com> : Outbound message clean. > > > > > > > > > > > > Virus Database (VPS): 0627-1, 07/05/2006 > > > > Tested on: 7/5/2006 5:23:29 PM > > > > avast! - copyright © 1988-2006 ALWIL Software. > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 21, 2009 Report Share Posted December 21, 2009 Dear SR, You know what? Shiva Purana says that Champaka should not be used for Shiva worship, but I'm sure you have read Adi Shankaracharya's "Shiva Manas Puja" that mentions "jAtii champaka bilva patra rachitam..." so the question comes to mind whether he wrote this before the Shiva Purana came into being or after that, or, may be he forgot it ? could he? (you know there was no one better versed in shastras than him). Is there a guarantee that interpretation(s) of any religious head (of the present times) or your or mine or anyone else's interpretation of the texts would be better than his ? People can only think of a logic as to why this or that from the puranic stories. (I exclude Adi Shankaracharya from this list of "People" and I have the highest respect for him; but perhaps when I get to meet him at any other point in time and space, if there is such a possibility, I will surely remember to seek to understand that from him, or if I happen attain ShivaLoka, by sincerely reading Shiva Shadakshara Stotram written by Adi Shankaracharya, I will ask Shiva to have pity on me and explain that to me). Still, until then, I wish to understand why then Shiva Purana says: bhuktimuktiphalaM tasya tulasyA puujayedyadi....from anyone who wishes to clarify, if Tulasi is not supposed to be offered to Shiva. As for the story, from Tulasi's perspective, she was more annoyed with Vishnu for defiling her (and even cursed Him) than she was with Shiva who widowed her. If the inference (your's or anyone's, from the story) is that offering of Tulasi bya married woman can lead to widowhood (if you are not implying this, please let us know); then what is implied by offering of Tulasi by married women to Vishnu? they will be defiled and then lifted? or automatically lifted and rendered pure in some sense other than the worldly sense? From the story, it is apparent that Tulasi became HaripriyA, but did someone asked Tulasi how she feels? She infact gave away her life when she realised that she had been defiled. It is Vishnu who seems to be making the prayashchita here (may be solely due to His greatness, or giving a lesson that when one commits a bad-karma, one should attempt to rectify it). If you say that "the touching of Vishnu actually causes purity for Tulasi and does not make her impure. But from the marriage viewpoint, this is definitely defilement", then it can also be implied that married people should not offer Tulasi to Vishnu? since when one is touched by Vishnu, one will become so pure that he/she may not be a candidate suitable to remain so (married) in the worldly sense, as he/she has been defiled in the worldly sense. Going further from here, one may even end up becoming de-spoused at the hands of Shiva, as Jalandhar got killed after Vishnu touched/defiled Tulasi. In that sense, Shiva becomes a catalyst in taking us closer to Vishnu. It may then not seem to matter whether Tulasi is offered to Shiva or Vishnu, as the end result will be despousing of the self and attaining purity by being with Vishnu. Now see that the shloka says that one who worships Shiva with Tulasi will attain bhukti and mukti. It may be inferred that when one offers Tulasi to Shiva, Shiva may kill the Jalandhara in us (Jalandhara, as you know, despite being born ou of Shiva's locks, cast a bad eye on Shiva's spouse, who would have been eqivalent to Jalandhar's Mother) and thus by killing that Jalandhar, Shiva makes us a candidate for attaining purity since it will take (the Tulasi in) us close to Vishnu (like Tulasi became close to Vishnu, after Jalandhar was killed), as Vishnu gives moksha. (Vishnu gives moksha acc to Vaishnavites, and Shiva grants moksha acc to Shaivites ....and so on...havent they been fighting over superiority of either for ages!!). You see, logic comes out of the mind and what is sense to one mind may be nonsense to the other and that includes logic made by anyone including you, me and anyone. People will follow the one whose logic is deemed fit in accordance with their own mind as logic. You may follow the Shankaracharya, hoards of people can follow you. I don't seek followers, I just seek answers to what I come across as seeming contradictions, whether the said contradiction is in one's , hence in that aspect people may know me as mysticalsense or may not even notice me, that's fine with me. There is nothing personal here about this discussion, the one who has created maya alone can destroy it. Nevertheless, Brahmins (may be a selected few) are under a curse from Nandi, that they will keep debating about Vedas etc. without knowing or understanding what they mean (ref: Shiva Purana: Rudra Samhita: Sati Khanda), so Is there a guarantee that any religious heads (of the present times) or your or mine or anyone else's interpretation of the texts would be good enough in the first place? If anyone thinks that theirs is good, it suits them; since what one does is what one reaps. May be there is no point in reading any of these texts or keep reading them until one is beyond them all. Or; you, me and everyone else keep worshiping Shiva or Vishnu or any other Deity or All Deities, or None in a way our mind finds logical or just keep performing Karma detachedly or follow whatever path suits us, we will surely get the result of what we do, and perhaps we can continue to share the same including that of worshipping Shiva with Tulasi, since He alone knows what to grant us according to what we do. Or may be people can worship Ganesha instead (no qualms about not using Tulasi here), since Ganesha is related astologically to Ketu which is a mokshakaraka and their chart allows it. In that sense, then, those that just worship with devotion and surrender themselves to their Ishta may be better off than those who base their worship based on "this or that" logic :-) Until the mind attains freedom from all that logicalising, I pray in parellel (since it suits "my" logic and devotion, which anyone may think is like that of Ravana, as the shloka is from Ravanakrita Shiva tandava Stotram): kadaa nilimpanirjharii niku~nja kotare vasan, vimukta durmati sadaa shirasthaMa~njali vahan, vimuktalolalochano lalAmabhAlalagnakaH, shivetimantramuccharaM kadA shukhii bhavAvyahaM. May be then, someday Sri Rama will take pity and kill that Ravana within us who created that Shiva Tandava Stotra, ofcourse, not because he created it. Ah, by the way, why did Mata Sita offer Tulasi to Hanuman (who is Rudravatara) when his hunger was not sastified, that too on advise of Sri Rama? just because He was hungery? Did Sita suffer after that (because of that offering) ?.....?....?...? may be someone made up that story, who knows, there are so many Ramayana writers and interpreters. Ironically, RamaCharitaManas is written by Tulasidas :-! mysticalsense. The pendulum of the mind alternates between sense and nonsense, not between right and wrong.Carl Jung. sohamsa , "Sanjay Rath" <sanjayrath wrote:>> > > > > om gurave namah> > Dear MS> > Why should one Who makes a lady a widow be delighted with her? ...maybe this is good spiritually, but think of the implications for married women? Particularly try experimenting with offering tulasi pods to Shiva Linga and see how this works.> > Vishnu defiled Her and that is the cause of her having lost chastity - which led to the death of Jalandhara. Isn't that it? Later Vishnu repented His doing and lifted Tulasi on His head. Implications is that the burning (with Tulasi) causes purity. Vishnu swore to lift it always on head ... that is why it is so auspicious for Vaishnavas to wear Tulasi. The debate was that the touching of Vishnu actually causes purity for Tulasi and does not make her impure. But from the marriage viewpoint, this is definitely defilement. So, would ou recommend the offering of Tulasi by a married lady to the Shiva Linga?> > Maybe you will, but I will not.> > > > Now, If you are so sure about what you know why don't you pose your question to the Shankaracharya and debate it with His Holiness as to why Rudraksha is offered to Shiva and Tulasi is offered to Vishnu? I only follow what they and the tradition teaches. If you know better, better debate and defeat them and then we can follow you. Of course for that you wil at least have to come up with a name for yourself. > > Best Wishes> > Sanjay Rath> > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762> > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org> > > > sohamsa [sohamsa ] On Behalf Of mysticalsense> 21 December 2009 12:44 PM > sohamsa > Re: Gayatri Mantra: Text with Very Bad (to Sanjay)> > > > > > Dear Sanjay,> > May be if you read the "complete" message below even once, you will understand who asked that question, and why, but ofcourse, you are not bound to do so, for any reason best known to you. :-) > > You asked a question about who killed Jalandhar, so I wanted to ask who dechastised Tulsi so that Jalandhar could be killed, and both you and me and anyone who read the story knows the answer, and I have mentioned the source where that answer can be found, people can read that and derive their own conclusions and share if they want. > > Perhaps you can clarify what you want to "infer" from that "answer" about who killed Jalandhara and widowed Tulsi, and how is it related to not offering Tulsi to Shiva.> > To make it simple, you make a statement that "A person who offers Tulasi to Shiva will be destroyed". If you have the source to your statement (reference, not your or anyone's inference) as to prohibition of use of Tulsi in Shiva worship or that such a person will be destroyed, you may indicate that if you wish to, and may/may not clarify what is meant by the following sloka from Shiva Purana, perhaps someone else can if they differ in view about what i think is the meaning of it:> > Shiva Purana: Rudra Samhita: Srishti Khanda: Chapter 14: Shiva Puja Vidhana Varnana> bhuktimuktiphalaM tasya tulasyA puujayedyadi.> arkapuShpaiH pratApashcha kubjakahlArakaisthA..28..> > mysticalsense.> > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung.> > > > > > > > > > > > sohamsa , "Sanjay Rath" sanjayrath@ wrote:> >> > > > > > > > > > om gurave namah> > > > Dear MS> > > > Who asked that question to which you have replied? not me - read my mail, > > > > and if you can try rhinking about its contents and replying to them> > > > Best Wishes> > > > Sanjay Rath> > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762> > > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org> > > > > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense> > 19 December 2009 07:28 AM > > sohamsa > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay)> > > > > > > > > > > > Dear Sanjay,> > > > Q: Who de-chastised Vrinda?> > > > A: Neither Ganesha nor Shiva. > > > > Q: If texts can mention the following prohibitons, apart from not offering Tulasi to Ganesha e.g.:> > > > "...... na dUrvayA yajeddurgAM bilvapatrairdivAkaram " [Durva not for Durga, Bilvapatra not for Divakara]> > > > "nArcayedakSatairviSNuM....." [akshat not for Vishnu] etc. etc.> > > > Is there a reference that says that Tulasi should not be offered to Shiva?> > > > Shiva Purana has mentioned those articles that should not be offered to Shiva (Ketaki and Champaka) and why so, but "not offering of Tulasi" isnt mentioned there (rather it states otherwise), though who killed Jalandhara and why is mentioned therein (and in other Puranas), along with who dechastised Vrinda/Tulsi so that Jalandhar could be killed.> > > > Shiva Purana, as you would know, is also explicit in mentioning that all other flowers except Ketaki and Champaka can be offered to Shiva.> > > > mysticalsense.> > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung.> > > > > > > > > > > > > > > > > > > > mysticalsense.> > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung.> > sohamsa , "Sanjay Rath" sanjayrath@ wrote:> > >> > > > > > > > > > > > > > > om gurave namah> > > > > > Dear MS> > > > > > Good very good.> > > > > > Now think - what does *na tulasyA gaNAdhipaM* mean? And is this applicable only for Ganesha or also for Shiva?> > > > > > What happened to Jalandhara? Who killed him? Who made Tulasi a widow?> > > > > > what does > > > > > > Best Wishes> > > > > > Sanjay Rath> > > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762> > > > > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org> > > > > > > > > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense> > > 18 December 2009 08:39 PM > > > sohamsa > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay)> > > > > > > > > > > > > > > > > > Dear Sanjay and anyone who wishes to analyse,> > > > > > 1) What is your interpretation of "tulasyA"?> > > > > > 2) Any reference that states that Tulasi is Prohibited for Shiva Worship?> > > > > > 3) For benefit of those who dont know, the story of Jalandhar and Vrinda is mentioned in Shiva Purana, Padma Purana etc. Wherefrom Tulsi came is also mentioned therein.> > > > > > Ganesha did not accept Vrinda. > > > > > > What is then meant by "na tulasyA gaNAdhipaM"? (ref: Padma Purana)> > > > > > 4) What should be interpreted te. tulasyA here:> > > > > > "tulasyA rakShitaM sarvaM jagadetachcharAcharam….." (Tulasi Stotram)> > > > > > and here:> > > > > > "……tulasyA priyAya prabhuM" (Bhagvat Purana)> > > > > > May be one word has many meanings?> > > > > > mysticalsense.> > > > > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung.> > > > > > sohamsa , "Sanjay Rath" sanjayrath@ wrote:> > > >> > > > om gurave namah> > > > > > > > Dear ??> > > > > > > > I will answer this when I know who i am speaking to.> > > > > > > > tulasya is interpreted as tulasi offering ...> > > > > > > > what happened to Jalandhara, the husband of Tulasi? who killed him? why did she have to burn?> > > > > > > > Best Wishes> > > > > > > > Sanjay Rath> > > > > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762> > > > > > > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org> > > > > > > > > > > > > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense> > > > 18 December 2009 11:34 AM > > > > sohamsa > > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay)> > > > > > > > > > > > > > > > > > > > > > > > Dear Sanjay,> > > > > > > > You have written below that a person who offers Tulsi to Shiva will be destroyed.> > > > > > > > Kindly refer to the sloka below from Shiva Purana; according to which, one who worships (Shiva - who else?) with Tulsi achieves bhukti and mukti.> > > > > > > > Shiva Purana" Rudra Samhita: Srishti Khanda: Chapter 14: Shiva Puja Vidhana Varnana> > > > > > > > bhuktimuktiphalaM tasya tulasyA puujayedyadi.> > > > > > > > arkapuShpaiH pratApashcha kubjakahlArakaisthA..28..> > > > > > > > > > > > > > > > mysticalsense.> > > > > > > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung.> > > > > > > > > > > > sohamsa , "Sanjay Rath" sanjayrath@ wrote:> > > > >> > > > > | om gurave namah |> > > > > Dear Narasimha> > > > > > > > > > POINT 1:> > > > > > > > > > I find it hard that your tradition is teaching that the Gayatri mantra> > > > > should be *hummed* in the first place. In my tradition (Jagannath Puri) this> > > > > amounts to a disrespect of the Mantra Devata. That is the reason why I> > > > > cannot accept the humming. If you are allowed to give it, then give it.> > > > > Don't do these things. If you have the heart of a Ramanujacarya then climb> > > > > on top of the temple and shout *om namo naaraayanaaya* and then the world> > > > > will know the mantra.> > > > > > > > > > In fact the world knows the mantra. Those who have to do it shall do it when> > > > > they have to do it.> > > > > > > > > > As regards the mala, first you said that you have sent the mail to him and> > > > > that were awaiting a reply. So, you did not get a reply or what you write> > > > > below is your reply. Then it is fine. I take it that it what is taught in> > > > > his/your tradition. Now why do you want a reply at all from me? Are you not> > > > > satisfied with his teachings?> > > > > > > > > > It is well known that Rudraksha is for Shiva, Tulasi for Vishnu, Sveta arka> > > > > for Ganesha, Sphatika (munda mala) for Devi, Rakta chandana for Surya and so> > > > > on. In any case, Rudraksha is prohibited for Surya mantras and Tulasi is> > > > > prohibited for Shiva Mantras. A person who offers Tulasi to Shiva will be> > > > > destroyed...there is a lot more in our tradition and for this you will have> > > > > to wait for my book. But how does it matter to you.> > > > > > > > > > -----------> > > > > > > > > > POINT 2:> > > > > > > > > > On the other issues of mantra shastra regarding the differences between> > > > > Jagannath Puri tradition and Your Tradition (is that Maharashtra or London?)> > > > > > > > > > om namah shivaaya is the same as namah shivaaya as per your tradition or> > > > > guru. Can I ask how? If you count the number of akshara in the mantra, it is> > > > > six for om namah shivaaya and 5 for namah shivaaya. Is it not?> > > > > > > > > > So that people in Kali Yuga will not get this simple math regarding phoneme> > > > > wrong, the great Tirumular wrote a whole book on the mantra 'namah> > > > > shivaaya'...Thirumantram. Please read it and you will know which is> > > > > Panchakshari and which is shadakshari.> > > > > > > > > > To remove your further doubts, which is the effect of Rahu, let me quote the> > > > > two famous stotras. The Panchakshari Sotra and Shadakshari Stotra here.> > > > > > > > > > ------quote panchakshari (5 letter) stotra and mantra derivation-------> > > > > > > > > > nAgendrahArAya trilochanAya bhasmAN^garAgAya maheshvarAya |> > > > > nityAya shuddhAya digambarAya tasmai nakArAya namaH shivAya ||> > > > > 1||........the akshara 'na' is the starting letter of this sloka> > > > > mandAkini\-salilachandana\-charchitAya> > > > > nandIshvara\-pramathanAtha\- maheshvarAya |> > > > > mandArapushhpa\-bahupushhpa\-supUjitAya> > > > > tasmai makArAya namaH shivAya || 2||.................................akshara> > > > > 'ma' is the starting letter of this sloka> > > > > shivAya gaurIvadanAbja\-vR^inda\-> > > > > sUryAya dakshAdhvaranAshakAya |> > > > > shrInIlakaNThAya vR^ishhadhvajAya> > > > > tasmai shikArAya namaH shivAya || 3||..............akshara 'shi' is the> > > > > starting letter of this sloka> > > > > vasishhTha\-kumbhodbhava\-gautamAryamunIndra\-devArchitashekharAya |> > > > > chandrArka\-vaishvAnaralochanAya tasmai vakArAya namaH shivAya ||> > > > > 4||..............akshara 'va' is the starting letter of this sloka> > > > > yakshasvarUpAya jaTAdharAya pinAkahastAya sanAtanAya |> > > > > divyAya devAya digambarAya tasmai yakArAya namaH shivAya ||> > > > > 5||..............akshara 'ya' is the starting letter of this sloka> > > > > pa.nchAksharamidaM puNyaM yaH paThechchhivasannidhau |> > > > > shivalokamavApnoti shivena saha modate ||..............put all the akshara> > > > > together and get the mantra taught by Shankaracharya 'nama shivaya'> > > > > .. iti shriimachchha.nkaraachaaryavirachita shivapaJNchaakshara stotraM> > > > > samaaptaM..> > > > > > > > > > ------quote shadakshari (6 letter) stotra and mantra derivation-------> > > > > > > > > > OMkAraM bi.ndusa.nyuktaM nityaM dhyAya.nti yoginaH |> > > > > kAmadaM mokShadaM chaiva OMkArAya namo namaH || 1||........the akshara 'om'> > > > > is the starting letter of this sloka> > > > > nama.nti R^iShayo devA namantyapsarasAM gaNAH |> > > > > narA nama.nti deveshaM nakArAya namo namaH || 2||........the akshara 'na' is> > > > > the starting letter of this sloka> > > > > mahAdevaM mahAtmAnaM mahAdhyAnaM parAyaNam |> > > > > mahApApaharaM devaM makArAya namo namaH || 3||........the akshara 'ma' is> > > > > the starting letter of this sloka> > > > > shivaM shA.ntaM jagannAthaM lokAnugrahakArakam |> > > > > shivamekapadaM nityaM shikArAya namo namaH || 4||........the akshara 'shi'> > > > > is the starting letter of this sloka> > > > > vAhanaM vR^iShabho yasya vAsukiH ka.nThabhUShaNam |> > > > > vAme shaktidharaM vedaM vakArAya namo namaH || 5||........the akshara 'va'> > > > > is the starting letter of this sloka> > > > > yatra tatra sthito devaH sarvavyApI maheshvaraH |> > > > > yo guruH sarvadevAnAM yakArAya namo namaH || 6||........the akshara 'ya' is> > > > > the starting letter of this sloka> > > > > ShaDakSharamidaM stotraM yaH paThechchhivasa.nnidhau |> > > > > shivalokamavApnoti shivena saha modate || 7||.........put all the akshara> > > > > together and get the mantra 'om nama shivaya'> > > > > || iti shrI rudrayAmale umAmaheshvarasa.nvAde> > > > > ShaDakSharastotraM saMpUrNam ||> > > > > > > > > > It is evident from the above that the panchakshari and shadakshari mantra> > > > > are different. Now if you still have doubts, I can wait till say Feb 2007 to> > > > > discuss this aspect again with you and will advise serious thinking and> > > > > introspection till then. Thank you for this animated debate on mantra> > > > > shastra.> > > > > > > > > > POINT 3: This is regarding the Gayatri to which I have a very clearcut> > > > > answer and know at least 25 samputa or maybe more, but will reply to this> > > > > privately as I am not willing to discuss this in Public. Swamiji said what> > > > > he had to say. How you and I understand it is very different. We can talk on> > > > > this in the west coast when we meet, but I cannot sya more in Public about> > > > > the Gayatri.> > > > > > > > > > Best wishes and warm regards,> > > > > Sanjay Rath> > > > > > > > > > Personal: <http://srath.com/blog/> WebPages ÃÆ'‚¡ÃÆ'Æ'¼ <http://srath.com/blog/>> > > > > RathÃÆ'‚¡ÃÆ'Æ'‡s Rhapsody> > > > > SJC WebPages: <http://.org/> Sri Jagannath Center ÃÆ'‚¡ÃÆ'Æ'¼> > > > > <http://sjcerc.com/> SJCERC ÃÆ'‚¡ÃÆ'Æ'¼ <http://jiva.us/> JIVA> > > > > Publications: <http://thejyotishdigest.com/> The Jyotish Digest ÃÆ'‚¡ÃÆ'Æ'¼> > > > > <http://sagittariuspublications.com/> Sagittarius Publications> > > > > ----> > > > > > > > > > > > > > > > > > > > > > > > > _____> > > > > > > > > > sohamsa [sohamsa ] On Behalf Of> > > > > Narasimha P.V.R. Rao> > > > > Wednesday, July 05, 2006 9:23 AM> > > > > sjcBoston ; ;> > > > > sohamsa ; vedic astrology > > > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay)> > > > > > > > > > > > > > > > > > > > Dear Sanjay,> > > > > > > > > > > Then why is it that you are humming something and calling it gayatri> > > > > mantra> > > > > > and not recording the gayatri mantra. What you are humming is NOT gayatri> > > > > > mantra. If you want, then record the Gayatri mantra but don;t do such> > > > > things> > > > > > as after 100 years, people will say that this hamm-hum-heem-haam is the> > > > > > *real gayatri mantra* as Narasimha said so. So throw this out right now.> > > > > > > > > > Of course, what I hummed is not "real Gayatri mantra". It was the naada/tune> > > > > of reading the Gayatri mantra with intonation. One would have to apply the> > > > > ups, downs and stresses in that humming to the text in the JPG I gave, add> > > > > the Om's at the beginning and end and construct the "real Gayatri mantra".> > > > > Anybody who read my mail fully would have known this.> > > > > > > > > > I am not spoon-feeding and not giving the Gayatri itself in audio form> > > > > directly due to certain beliefs of our tradition, which apparently you> > > > > cannot respect. Unfortunate.> > > > > > > > > > When a father gives Gayatri mantra to son in Upanayanam ceremony, they make> > > > > him whisper it in his ears so that other people in the audience cannot hear> > > > > it. Why don't they make him say it loud so that everyone hears? This> > > > > tradition is not without a reason.> > > > > > > > > > Though I did not spoon-feed, what I provided (mantra text and intonation> > > > > markings in JPEG form, instructions on prefixes, suffixes and repetition in> > > > > TEXT form and humming in MP3 form) is sufficient for anyone interested to> > > > > reconstruct everything and get going.> > > > > > > > > > * * *> > > > > > > > > > > Did you ask him about the reason as to why he has asked you to use> > > > > rudraksha> > > > > > mala for the gayatri when it is well known that this is for Shiva mantra.> > > > > > > > > > Let me throw the question back at you: Which scripture says that Rudraksha> > > > > mala should be used only for Shiva mantras?> > > > > > > > > > According to my guru, Gayatri mantra can be read using several kinds of> > > > > malas. Based on the mala used, the experience obtained varies according to> > > > > him.> > > > > > > > > > In any case, Savitri Gayatri is a mantra that is for a form of Sun and Shiva> > > > > is associated with Sun. Speaking at a different level, Savitri Gayatri> > > > > mantra is for realizing the all pervading Atman. If I consider Shiva as> > > > > Satya or all-pervading Brahman and Shakti as the manifestation into various> > > > > forms, Savitri Gayatri mantra IS a Shiva mantra, of the highest form of> > > > > Shiva.> > > > > > > > > > When one finds who one considers to be a Sadguru and starts experiencing> > > > > indescribable ananda in his sadhana, one stops being pedantic and leaves it> > > > > to Guru. If my spiritual guru blesses a mala made of haystackballs or> > > > > mudballs or stones and gives it to me to use in my sadhana, I will gladly> > > > > use it.> > > > > > > > > > Of course, one can ask me why I am being pedantic about intonation then.> > > > > Well, if you are happy with the way you are reading it, I always said to> > > > > please ignore my writings in this matter! I am writing for those who were> > > > > taught Gayatri long back and forgot because they stopped practicing it and> > > > > are looking for some guidance to restart. I can only give guidance based on> > > > > my own practice.> > > > > > > > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds?> > > > > > > > > > Of course.> > > > > > > > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with> > > > > the> > > > > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10> > > > > > > > > > Yes, it starts with "tatsaviturvarenyam" and ends with "prachodayaat".> > > > > > > > > > The intonation markings (horizontal lines under letters and single/double> > > > > vertical lines above letters) are also part of the Vedic text.> > > > > > > > > > > 3. That if you add any other sound to this mantra, then the total number> > > > > > would increase beyond the 24 sound. Would it still be Gayatri chandah> > > > > after> > > > > > you add two sounds before and after the mantra? If yes then what is the> > > > > > meaning of gayatri chandah? If not then what are you supposed to do to> > > > > > ensure that the 24 sound scheme does not break? Have you done that?> > > > > > > > > > It is simply your assumption that Om at the beginning and/or end of a mantra> > > > > increases the number of letters in the mantra. Om at the beginning and Om at> > > > > the end are not part of the mantra. They are like a preface and conclusion> > > > > to the mantra.> > > > > > > > > > Swami Vivekananda also taught to say Om, then the Gayatri mantra and then Om> > > > > again, in his book "Rajayoga".> > > > > > > > > > "Om Namassivaaya" may be considered a 6-lettered mantra by you because of> > > > > Om, but we consider it a 5-lettered mantra (Panchakshari - Na Ma Ssi Vaa Ya)> > > > > > > > > > When they do homam, they add "swaha" to the mantras. But, again, that does> > > > > not change the chhandas. For example, there are shlokas in Gayatri, Ushnik> > > > > and Anushtup metres in Durga Saptashati. Before "Chandi homam", the above> > > > > list of metres is read out. When the shlokas are read later, 2 letters> > > > > "Swaha" are added to several shlokas. If you consider them to be a part of> > > > > the shlokas, the metres are all broken due to 2 extra letters. But that is> > > > > not how it works.> > > > > > > > > > Certain prefixes and suffixes added to mantras remain as prefixes and> > > > > suffixes and do not become part of the mantra.> > > > > > > > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to> > > > > > be used for the gayatri mantra? Why has your Guru asked you to use the> > > > > > Rudraksha and from which scripture did he get the reference for this> > > > > > deviation?> > > > > > > > > > Mantra Mahodadhi talks about various malas and says that mantras read with> > > > > Rudraksha mala and Tulasi mala become infinitely more potent. It does not> > > > > say only Shiva mantras or only Vishnu mantras. Thus, it seems like either> > > > > can be used for any mantra to make it more potent.> > > > > > > > > > In fact, I know several people apart from my guru who use Rudraksha mala> > > > > with Gayatri.> > > > > > > > > > What mala should be used with Gayatri according to you?> > > > > > > > > > On a different note, more than the kind of mala used, I think that the> > > > > person, place and time associated with the preparation of the mala are far> > > > > more important. Of course, all these may not matter in the long run, after> > > > > one's sadhana has progressed beyond certain level. But, in the short run,> > > > > until one reaches that level, all these mundane factors may matter.> > > > > > > > > > > > > > > Sarvam SreeKrishnaarpanamastu,> > > > > Narasimha> > > > > -------------------------------> > > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org> > > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org> > > > > -------------------------------> > > > > > > > > > > | om gurave namah |> > > > > > Dear Narasimha> > > > > >> > > > > > ok you have clarified that loud chanting is very fine and that is what is> > > > > to> > > > > > be done in the Yajya and the agnihotri.> > > > > >> > > > > > Then why is it that you are humming something and calling it gayatri> > > > > mantra> > > > > > and not recording the gayatri mantra. What you are humming is NOT gayatri> > > > > > mantra. If you want, then record the Gayatri mantra but don;t do such> > > > > things> > > > > > as after 100 years, people will say that this hamm-hum-heem-haam is the> > > > > > *real gayatri mantra* as Narasimha said so. So throw this out right now.> > > > > >> > > > > > Did you ask him about the reason as to why he has asked you to use> > > > > rudraksha> > > > > > mala for the gayatri when it is well known that this is for Shiva mantra.> > > > > >> > > > > > Second point about right intonation -> > > > > >> > > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds?> > > > > >> > > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with> > > > > the> > > > > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10> > > > > >> > > > > > 3. That if you add any other sound to this mantra, then the total number> > > > > > would increase beyond the 24 sound. Would it still be Gayatri chandah> > > > > after> > > > > > you add two sounds before and after the mantra? If yes then what is the> > > > > > meaning of gayatri chandah? If not then what are you supposed to do to> > > > > > ensure that the 24 sound scheme does not break? Have you done that?> > > > > >> > > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to> > > > > > be used for the gayatri mantra? Why has your Guru asked you to use the> > > > > > Rudraksha and from which scripture did he get the reference for this> > > > > > deviation?> > > > > > Best wishes and warm regards,> > > > > > Sanjay Rath> > > > > >> > > > > > Dear Sanjay,> > > > > >> > > > > > > ...and please do not compare> > > > > > > Thakur to your new spiritual master. You will do all of us a big favor> > > > > by> > > > > > > that.> > > > > >> > > > > > Did I compare??> > > > > >> > > > > > I merely gave an *example* to show that a spiritual master is not> > > > > > necessarily the one who taught Gayatri first and to counter your claim> > > > > that> > > > > > "anybody else, whether a crow or a human being is just a NIMITTA and not a> > > > > > spiritual master." Whether X is my spiritual master or not is between me> > > > > and> > > > > > X and not anybody else's business.> > > > > >> > > > > > Also, please realize that you are speaking about a person you know nothing> > > > > > about. He *could* be the re-incarnation of Swami Vivekananda for example> > > > > (I> > > > > > am not saying he is). You simply have no idea.> > > > > >> > > > > > Your unprovoked circasm about a person you don't know, when I am calmly> > > > > > minding my business, is surprising to me.> > > > > >> > > > > > > You are again assuming things that the Gayatri diksha alone is the one> > > > > > thing> > > > > > > that can give moksha.> > > > > >> > > > > > I did not say it. I guess it is in my karma today to be misinterpreted...> > > > > >> > > > > > Also, I did not prohibit loud chanting. I said I personally want to chant> > > > > > without vaikhari due to certain beliefs which I mentioned. I did not say> > > > > > loud chanting is bad. I am being misrepresented there also.> > > > > >> > > > > > Sarvam SreeKrishnaarpanamastu,> > > > > > Narasimha> > > > > > -------------------------------> > > > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > > > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org> > > > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org> > > > > > -------------------------------> > > > > >> > > > > > > | om gurave namah |> > > > > > > Dear Narasimha> > > > > > >> > > > > > > You are again assuming things that the Gayatri diksha alone is the one> > > > > > thing> > > > > > > that can give moksha. That is wrong and hence this statement. The giver> > > > > of> > > > > > > the Gayatri is one and most important Guru and this is given in every> > > > > > > lineage by the parents or family among the brahmins.> > > > > > >> > > > > > > That example you give is quite off the mark. Ramakrishna did not get the> > > > > > > Gayatri from Totapuri Maharaj but got it at a much younger age. He may> > > > > > have> > > > > > > got the sanyaasa Gayatri form him which is different. In fact there are> > > > > so> > > > > > > many types of Gayatri's. So do not try to divert the point by saying> > > > > that> > > > > > > Abhedananda did not know his spiritual master. ...and please do not> > > > > > compare> > > > > > > Thakur to your new spiritual master. You will do all of us a big favor> > > > > by> > > > > > > that.> > > > > > >> > > > > > > I continue to state that you have done something very wrong by humming> > > > > the> > > > > > > mantra and if you want to put it in the web or in any media you should> > > > > > have> > > > > > > chanted it and put it there as you did earlier with the mrityunjaya> > > > > > mantra.> > > > > > > Rest is your problem.> > > > > > >> > > > > > > Also try to learn about the use of malas with the Gayatri mantra> > > > > (savitur> > > > > > > gayatri to be precise).> > > > > > >> > > > > > > To all in the lists,> > > > > > >> > > > > > > Also so that people may not be shocked any further by your statements,> > > > > > there> > > > > > > is no obstruction to reciting the Gayatri as given in the rig veda.> > > > > Please> > > > > > > go ahead and do this. Don't listen to all this medieval brahminism about> > > > > > > right and wrong ways to do the gayatri. None was born an expert and I am> > > > > > > pretty sure that the temples in India have remained as pure if not pure> > > > > > till> > > > > > > date due to the loud chanting of the mantras.> > > > > > >> > > > > > > if you want to her it loudly or in any manner, please go ahead and hear> > > > > > it.> > > > > > > If gayatri was played in all government offices in India at least in a> > > > > low> > > > > > > volume, corruption would come down to nil. Rhoda I hope that answers> > > > > your> > > > > > > query.> > > > > > >> > > > > > > Do mantras as advised by your guru and that will depend on your own> > > > > > > spiritual development. Mantras must be done loudly initially to become> > > > > one> > > > > > > with the mantra devata at the physical level. Thereafter it will go> > > > > > inwards> > > > > > > naturally.> > > > > > >> > > > > > > Please pass this on to all lists where this was circulated.> > > > > > >> > > > > > > Best wishes and warm regards,> > > > > > > Sanjay Rath> > > > > > > > > > > >> > > > > > > > Dear Sanjay,> > > > > > > >> > > > > > > > > I just questioned you whether you had your fathers permission,> > > > > > > > > who is the giver of the gayatri to you. Anybody else, whether a> > > > > > > > > crow or a human being is just a NIMITTA and not a spiritual master.> > > > > > > >> > > > > > > > > > > > > It will be appropriate to trust a person to know his spiritual master.> > > > > One> > > > > > > > will be ill-advised to go to Swami Vivekananda or Swami Abhedanda or> > > > > > > > Swami Akhandananda and tell him that Ramakrishna Paramahamsa is> > > > > > > > not his spiritual master because Gayatri was first given by someone> > > > > else!> > > > > > > >> > > > > > > > In fact, my spiritual guru does consider himself to be just a nimitta.> > > > > > > > But that is his humility.> > > > > > > >> > > > > > > > If you say everyone who guides after the first giving of Gayatri is> > > > > "just a> > > > > > > > NIMITTA", one can consider even the giver of first Gayatri to be a> > > > > nimitta.> > > > > > > > At one level, everything IS a nimitta. But we normally don't speak at> > > > > that> > > > > > > > level.> > > > > > > >> > > > > > > > > I have no objection to your sharing the mantra as written and this> > > > > is> > > > > > > > > a very good thing to do. There is something very very wrong in> > > > > > > > > 'humming the mantra' as then you are actually doing the mantra with> > > > > > > > > the DAMANA VIJA and this is very bad. It would have been much> > > > > > > > > better and correct if you had actually sung the mantra (in whatever> > > > > > > > > intonation you think is right or in whatever manner you feel is> > > > > > > > > correct) and put it in the web or given to others.> > > > > > > > >> > > > > > > > > Respect the mantra please and I am also lodging this wrong> > > > > > > > > teaching protest against your spiritual teacher as well.> > > > > > > >> > > > > > > > I will pass on your protest to him.> > > > > > > >> > > > > > > > Sarvam SreeKrishnaarpanamastu,> > > > > > > > Narasimha> > > > > > > > > > > > > > > > > > > > > > > > > > > > > > _____> > > > > > > > > > avast! Antivirus <http://www.avast.com> : Outbound message clean.> > > > > > > > > > > > > > > Virus Database (VPS): 0627-1, 07/05/2006> > > > > Tested on: 7/5/2006 5:23:29 PM> > > > > avast! - copyright © 1988-2006 ALWIL Software.> > > > >> > > >> > >> >> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 21, 2009 Report Share Posted December 21, 2009 om gurave namah Dear MS How I want to write about Patitapavana Jagannath. People worship Lord Jagannath in many ways, but for me, He is always Patita-pavana Mahaprabhu. That is perhaps the single greatest ability or attribute of His. That is what He did for Tulasi. That is what He did for even all those who spoke ill of Him. He proved that they were stupid, but He was kind. I must admit that this has been one of the finest mails I have read in the last six months or more. You are brilliant and have summed up in a very nice way. Extremely brilliant no doubt. I hope I can meet with you sometime. But I wondered how would I know who you are? And what will you like - Tulasi or Rudraksha, or perhaps neither or both ...or maybe the Rakta Chandana which shines in the forehead of the Sun marking Him out as the most brilliant one. ~ vilola-lola-lochana lallaama bhaala lagna ka shiveti mantra bhushana jagatjayaayajayatam ...forgive me for erros, the original in my head is in Oriya Thank you for making my day with this great post Best Wishes Sanjay Rath 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org sohamsa [sohamsa ] On Behalf Of mysticalsense 21 December 2009 07:56 PM sohamsa Re: Gayatri Mantra: Text with Very Bad (to Sanjay) Dear SR, You know what? Shiva Purana says that Champaka should not be used for Shiva worship, but I'm sure you have read Adi Shankaracharya's " Shiva Manas Puja " that mentions " jAtii champaka bilva patra rachitam... " so the question comes to mind whether he wrote this before the Shiva Purana came into being or after that, or, may be he forgot it ? could he? (you know there was no one better versed in shastras than him). Is there a guarantee that interpretation(s) of any religious head (of the present times) or your or mine or anyone else's interpretation of the texts would be better than his ? People can only think of a logic as to why this or that from the puranic stories. (I exclude Adi Shankaracharya from this list of " People " and I have the highest respect for him; but perhaps when I get to meet him at any other point in time and space, if there is such a possibility, I will surely remember to seek to understand that from him, or if I happen attain ShivaLoka, by sincerely reading Shiva Shadakshara Stotram written by Adi Shankaracharya, I will ask Shiva to have pity on me and explain that to me). Still, until then, I wish to understand why then Shiva Purana says: bhuktimuktiphalaM tasya tulasyA puujayedyadi....from anyone who wishes to clarify, if Tulasi is not supposed to be offered to Shiva. As for the story, from Tulasi's perspective, she was more annoyed with Vishnu for defiling her (and even cursed Him) than she was with Shiva who widowed her. If the inference (your's or anyone's, from the story) is that offering of Tulasi bya married woman can lead to widowhood (if you are not implying this, please let us know); then what is implied by offering of Tulasi by married women to Vishnu? they will be defiled and then lifted? or automatically lifted and rendered pure in some sense other than the worldly sense? From the story, it is apparent that Tulasi became HaripriyA, but did someone asked Tulasi how she feels? She infact gave away her life when she realised that she had been defiled. It is Vishnu who seems to be making the prayashchita here (may be solely due to His greatness, or giving a lesson that when one commits a bad-karma, one should attempt to rectify it). If you say that " the touching of Vishnu actually causes purity for Tulasi and does not make her impure. But from the marriage viewpoint, this is definitely defilement " , then it can also be implied that married people should not offer Tulasi to Vishnu? since when one is touched by Vishnu, one will become so pure that he/she may not be a candidate suitable to remain so (married) in the worldly sense, as he/she has been defiled in the worldly sense. Going further from here, one may even end up becoming de-spoused at the hands of Shiva, as Jalandhar got killed after Vishnu touched/defiled Tulasi. In that sense, Shiva becomes a catalyst in taking us closer to Vishnu. It may then not seem to matter whether Tulasi is offered to Shiva or Vishnu, as the end result will be despousing of the self and attaining purity by being with Vishnu. Now see that the shloka says that one who worships Shiva with Tulasi will attain bhukti and mukti. It may be inferred that when one offers Tulasi to Shiva, Shiva may kill the Jalandhara in us (Jalandhara, as you know, despite being born ou of Shiva's locks, cast a bad eye on Shiva's spouse, who would have been eqivalent to Jalandhar's Mother) and thus by killing that Jalandhar, Shiva makes us a candidate for attaining purity since it will take (the Tulasi in) us close to Vishnu (like Tulasi became close to Vishnu, after Jalandhar was killed), as Vishnu gives moksha. (Vishnu gives moksha acc to Vaishnavites, and Shiva grants moksha acc to Shaivites ....and so on...havent they been fighting over superiority of either for ages!!). You see, logic comes out of the mind and what is sense to one mind may be nonsense to the other and that includes logic made by anyone including you, me and anyone. People will follow the one whose logic is deemed fit in accordance with their own mind as logic. You may follow the Shankaracharya, hoards of people can follow you. I don't seek followers, I just seek answers to what I come across as seeming contradictions, whether the said contradiction is in one's , hence in that aspect people may know me as mysticalsense or may not even notice me, that's fine with me. There is nothing personal here about this discussion, the one who has created maya alone can destroy it. Nevertheless, Brahmins (may be a selected few) are under a curse from Nandi, that they will keep debating about Vedas etc. without knowing or understanding what they mean (ref: Shiva Purana: Rudra Samhita: Sati Khanda), so Is there a guarantee that any religious heads (of the present times) or your or mine or anyone else's interpretation of the texts would be good enough in the first place? If anyone thinks that theirs is good, it suits them; since what one does is what one reaps. May be there is no point in reading any of these texts or keep reading them until one is beyond them all. Or; you, me and everyone else keep worshiping Shiva or Vishnu or any other Deity or All Deities, or None in a way our mind finds logical or just keep performing Karma detachedly or follow whatever path suits us, we will surely get the result of what we do, and perhaps we can continue to share the same including that of worshipping Shiva with Tulasi, since He alone knows what to grant us according to what we do. Or may be people can worship Ganesha instead (no qualms about not using Tulasi here), since Ganesha is related astologically to Ketu which is a mokshakaraka and their chart allows it. In that sense, then, those that just worship with devotion and surrender themselves to their Ishta may be better off than those who base their worship based on " this or that " logic :-) Until the mind attains freedom from all that logicalising, I pray in parellel (since it suits " my " logic and devotion, which anyone may think is like that of Ravana, as the shloka is from Ravanakrita Shiva tandava Stotram): kadaa nilimpanirjharii niku~nja kotare vasan, vimukta durmati sadaa shirasthaMa~njali vahan, vimuktalolalochano lalAmabhAlalagnakaH, shivetimantramuccharaM kadA shukhii bhavAvyahaM. May be then, someday Sri Rama will take pity and kill that Ravana within us who created that Shiva Tandava Stotra, ofcourse, not because he created it. Ah, by the way, why did Mata Sita offer Tulasi to Hanuman (who is Rudravatara) when his hunger was not sastified, that too on advise of Sri Rama? just because He was hungery? Did Sita suffer after that (because of that offering) ?.....?....?...? may be someone made up that story, who knows, there are so many Ramayana writers and interpreters. Ironically, RamaCharitaManas is written by Tulasidas :-! mysticalsense. The pendulum of the mind alternates between sense and nonsense, not between right and wrong.Carl Jung. sohamsa , " Sanjay Rath " <sanjayrath wrote: > > > > > > om gurave namah > > Dear MS > > Why should one Who makes a lady a widow be delighted with her? ...maybe this is good spiritually, but think of the implications for married women? Particularly try experimenting with offering tulasi pods to Shiva Linga and see how this works. > > Vishnu defiled Her and that is the cause of her having lost chastity - which led to the death of Jalandhara. Isn't that it? Later Vishnu repented His doing and lifted Tulasi on His head. Implications is that the burning (with Tulasi) causes purity. Vishnu swore to lift it always on head ... that is why it is so auspicious for Vaishnavas to wear Tulasi. The debate was that the touching of Vishnu actually causes purity for Tulasi and does not make her impure. But from the marriage viewpoint, this is definitely defilement. So, would ou recommend the offering of Tulasi by a married lady to the Shiva Linga? > > Maybe you will, but I will not. > > > > Now, If you are so sure about what you know why don't you pose your question to the Shankaracharya and debate it with His Holiness as to why Rudraksha is offered to Shiva and Tulasi is offered to Vishnu? I only follow what they and the tradition teaches. If you know better, better debate and defeat them and then we can follow you. Of course for that you wil at least have to come up with a name for yourself. > > Best Wishes > > Sanjay Rath > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense > 21 December 2009 12:44 PM > sohamsa > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > Dear Sanjay, > > May be if you read the " complete " message below even once, you will understand who asked that question, and why, but ofcourse, you are not bound to do so, for any reason best known to you. :-) > > You asked a question about who killed Jalandhar, so I wanted to ask who dechastised Tulsi so that Jalandhar could be killed, and both you and me and anyone who read the story knows the answer, and I have mentioned the source where that answer can be found, people can read that and derive their own conclusions and share if they want. > > Perhaps you can clarify what you want to " infer " from that " answer " about who killed Jalandhara and widowed Tulsi, and how is it related to not offering Tulsi to Shiva. > > To make it simple, you make a statement that " A person who offers Tulasi to Shiva will be destroyed " . If you have the source to your statement (reference, not your or anyone's inference) as to prohibition of use of Tulsi in Shiva worship or that such a person will be destroyed, you may indicate that if you wish to, and may/may not clarify what is meant by the following sloka from Shiva Purana, perhaps someone else can if they differ in view about what i think is the meaning of it: > > Shiva Purana: Rudra Samhita: Srishti Khanda: Chapter 14: Shiva Puja Vidhana Varnana > bhuktimuktiphalaM tasya tulasyA puujayedyadi. > arkapuShpaiH pratApashcha kubjakahlArakaisthA..28.. > > mysticalsense. > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > > > > > > > > > > > sohamsa , " Sanjay Rath " sanjayrath@ wrote: > > > > > > > > > > > > om gurave namah > > > > Dear MS > > > > Who asked that question to which you have replied? not me - read my mail, > > > > and if you can try rhinking about its contents and replying to them > > > > Best Wishes > > > > Sanjay Rath > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org > > > > > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense > > 19 December 2009 07:28 AM > > sohamsa > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > Dear Sanjay, > > > > Q: Who de-chastised Vrinda? > > > > A: Neither Ganesha nor Shiva. > > > > Q: If texts can mention the following prohibitons, apart from not offering Tulasi to Ganesha e.g.: > > > > " ...... na dUrvayA yajeddurgAM bilvapatrairdivAkaram " [Durva not for Durga, Bilvapatra not for Divakara] > > > > " nArcayedakSatairviSNuM..... " [akshat not for Vishnu] etc. etc. > > > > Is there a reference that says that Tulasi should not be offered to Shiva? > > > > Shiva Purana has mentioned those articles that should not be offered to Shiva (Ketaki and Champaka) and why so, but " not offering of Tulasi " isnt mentioned there (rather it states otherwise), though who killed Jalandhara and why is mentioned therein (and in other Puranas), along with who dechastised Vrinda/Tulsi so that Jalandhar could be killed. > > > > Shiva Purana, as you would know, is also explicit in mentioning that all other flowers except Ketaki and Champaka can be offered to Shiva. > > > > mysticalsense. > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > > > > > > > > > > > > > > > > > > > mysticalsense. > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > sohamsa , " Sanjay Rath " sanjayrath@ wrote: > > > > > > > > > > > > > > > > > > om gurave namah > > > > > > Dear MS > > > > > > Good very good. > > > > > > Now think - what does *na tulasyA gaNAdhipaM* mean? And is this applicable only for Ganesha or also for Shiva? > > > > > > What happened to Jalandhara? Who killed him? Who made Tulasi a widow? > > > > > > what does > > > > > > Best Wishes > > > > > > Sanjay Rath > > > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > > > > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org > > > > > > > > > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense > > > 18 December 2009 08:39 PM > > > sohamsa > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > > > > > > > Dear Sanjay and anyone who wishes to analyse, > > > > > > 1) What is your interpretation of " tulasyA " ? > > > > > > 2) Any reference that states that Tulasi is Prohibited for Shiva Worship? > > > > > > 3) For benefit of those who dont know, the story of Jalandhar and Vrinda is mentioned in Shiva Purana, Padma Purana etc. Wherefrom Tulsi came is also mentioned therein. > > > > > > Ganesha did not accept Vrinda. > > > > > > What is then meant by " na tulasyA gaNAdhipaM " ? (ref: Padma Purana) > > > > > > 4) What should be interpreted te. tulasyA here: > > > > > > " tulasyA rakShitaM sarvaM jagadetachcharAcharam….. " (Tulasi Stotram) > > > > > > and here: > > > > > > " ……tulasyA priyAya prabhuM " (Bhagvat Purana) > > > > > > May be one word has many meanings? > > > > > > mysticalsense. > > > > > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > > > > > sohamsa , " Sanjay Rath " sanjayrath@ wrote: > > > > > > > > om gurave namah > > > > > > > > Dear ?? > > > > > > > > I will answer this when I know who i am speaking to. > > > > > > > > tulasya is interpreted as tulasi offering ... > > > > > > > > what happened to Jalandhara, the husband of Tulasi? who killed him? why did she have to burn? > > > > > > > > Best Wishes > > > > > > > > Sanjay Rath > > > > > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > > > > > > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org > > > > > > > > > > > > > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense > > > > 18 December 2009 11:34 AM > > > > sohamsa > > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > > > > > > > > > > > > > Dear Sanjay, > > > > > > > > You have written below that a person who offers Tulsi to Shiva will be destroyed. > > > > > > > > Kindly refer to the sloka below from Shiva Purana; according to which, one who worships (Shiva - who else?) with Tulsi achieves bhukti and mukti. > > > > > > > > Shiva Purana " Rudra Samhita: Srishti Khanda: Chapter 14: Shiva Puja Vidhana Varnana > > > > > > > > bhuktimuktiphalaM tasya tulasyA puujayedyadi. > > > > > > > > arkapuShpaiH pratApashcha kubjakahlArakaisthA..28.. > > > > > > > > > > > > > > > > mysticalsense. > > > > > > > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > > > > > > > > > > > sohamsa , " Sanjay Rath " sanjayrath@ wrote: > > > > > > > > > > | om gurave namah | > > > > > Dear Narasimha > > > > > > > > > > POINT 1: > > > > > > > > > > I find it hard that your tradition is teaching that the Gayatri mantra > > > > > should be *hummed* in the first place. In my tradition (Jagannath Puri) this > > > > > amounts to a disrespect of the Mantra Devata. That is the reason why I > > > > > cannot accept the humming. If you are allowed to give it, then give it. > > > > > Don't do these things. If you have the heart of a Ramanujacarya then climb > > > > > on top of the temple and shout *om namo naaraayanaaya* and then the world > > > > > will know the mantra. > > > > > > > > > > In fact the world knows the mantra. Those who have to do it shall do it when > > > > > they have to do it. > > > > > > > > > > As regards the mala, first you said that you have sent the mail to him and > > > > > that were awaiting a reply. So, you did not get a reply or what you write > > > > > below is your reply. Then it is fine. I take it that it what is taught in > > > > > his/your tradition. Now why do you want a reply at all from me? Are you not > > > > > satisfied with his teachings? > > > > > > > > > > It is well known that Rudraksha is for Shiva, Tulasi for Vishnu, Sveta arka > > > > > for Ganesha, Sphatika (munda mala) for Devi, Rakta chandana for Surya and so > > > > > on. In any case, Rudraksha is prohibited for Surya mantras and Tulasi is > > > > > prohibited for Shiva Mantras. A person who offers Tulasi to Shiva will be > > > > > destroyed...there is a lot more in our tradition and for this you will have > > > > > to wait for my book. But how does it matter to you. > > > > > > > > > > ----------- > > > > > > > > > > POINT 2: > > > > > > > > > > On the other issues of mantra shastra regarding the differences between > > > > > Jagannath Puri tradition and Your Tradition (is that Maharashtra or London?) > > > > > > > > > > om namah shivaaya is the same as namah shivaaya as per your tradition or > > > > > guru. Can I ask how? If you count the number of akshara in the mantra, it is > > > > > six for om namah shivaaya and 5 for namah shivaaya. Is it not? > > > > > > > > > > So that people in Kali Yuga will not get this simple math regarding phoneme > > > > > wrong, the great Tirumular wrote a whole book on the mantra 'namah > > > > > shivaaya'...Thirumantram. Please read it and you will know which is > > > > > Panchakshari and which is shadakshari. > > > > > > > > > > To remove your further doubts, which is the effect of Rahu, let me quote the > > > > > two famous stotras. The Panchakshari Sotra and Shadakshari Stotra here. > > > > > > > > > > ------quote panchakshari (5 letter) stotra and mantra derivation------- > > > > > > > > > > nAgendrahArAya trilochanAya bhasmAN^garAgAya maheshvarAya | > > > > > nityAya shuddhAya digambarAya tasmai nakArAya namaH shivAya || > > > > > 1||........the akshara 'na' is the starting letter of this sloka > > > > > mandAkini\-salilachandana\-charchitAya > > > > > nandIshvara\-pramathanAtha\- maheshvarAya | > > > > > mandArapushhpa\-bahupushhpa\-supUjitAya > > > > > tasmai makArAya namaH shivAya || 2||.................................akshara > > > > > 'ma' is the starting letter of this sloka > > > > > shivAya gaurIvadanAbja\-vR^inda\- > > > > > sUryAya dakshAdhvaranAshakAya | > > > > > shrInIlakaNThAya vR^ishhadhvajAya > > > > > tasmai shikArAya namaH shivAya || 3||..............akshara 'shi' is the > > > > > starting letter of this sloka > > > > > vasishhTha\-kumbhodbhava\-gautamAryamunIndra\-devArchitashekharAya | > > > > > chandrArka\-vaishvAnaralochanAya tasmai vakArAya namaH shivAya || > > > > > 4||..............akshara 'va' is the starting letter of this sloka > > > > > yakshasvarUpAya jaTAdharAya pinAkahastAya sanAtanAya | > > > > > divyAya devAya digambarAya tasmai yakArAya namaH shivAya || > > > > > 5||..............akshara 'ya' is the starting letter of this sloka > > > > > pa.nchAksharamidaM puNyaM yaH paThechchhivasannidhau | > > > > > shivalokamavApnoti shivena saha modate ||..............put all the akshara > > > > > together and get the mantra taught by Shankaracharya 'nama shivaya' > > > > > .. iti shriimachchha.nkaraachaaryavirachita shivapaJNchaakshara stotraM > > > > > samaaptaM.. > > > > > > > > > > ------quote shadakshari (6 letter) stotra and mantra derivation------- > > > > > > > > > > OMkAraM bi.ndusa.nyuktaM nityaM dhyAya.nti yoginaH | > > > > > kAmadaM mokShadaM chaiva OMkArAya namo namaH || 1||........the akshara 'om' > > > > > is the starting letter of this sloka > > > > > nama.nti R^iShayo devA namantyapsarasAM gaNAH | > > > > > narA nama.nti deveshaM nakArAya namo namaH || 2||........the akshara 'na' is > > > > > the starting letter of this sloka > > > > > mahAdevaM mahAtmAnaM mahAdhyAnaM parAyaNam | > > > > > mahApApaharaM devaM makArAya namo namaH || 3||........the akshara 'ma' is > > > > > the starting letter of this sloka > > > > > shivaM shA.ntaM jagannAthaM lokAnugrahakArakam | > > > > > shivamekapadaM nityaM shikArAya namo namaH || 4||........the akshara 'shi' > > > > > is the starting letter of this sloka > > > > > vAhanaM vR^iShabho yasya vAsukiH ka.nThabhUShaNam | > > > > > vAme shaktidharaM vedaM vakArAya namo namaH || 5||........the akshara 'va' > > > > > is the starting letter of this sloka > > > > > yatra tatra sthito devaH sarvavyApI maheshvaraH | > > > > > yo guruH sarvadevAnAM yakArAya namo namaH || 6||........the akshara 'ya' is > > > > > the starting letter of this sloka > > > > > ShaDakSharamidaM stotraM yaH paThechchhivasa.nnidhau | > > > > > shivalokamavApnoti shivena saha modate || 7||.........put all the akshara > > > > > together and get the mantra 'om nama shivaya' > > > > > || iti shrI rudrayAmale umAmaheshvarasa.nvAde > > > > > ShaDakSharastotraM saMpUrNam || > > > > > > > > > > It is evident from the above that the panchakshari and shadakshari mantra > > > > > are different. Now if you still have doubts, I can wait till say Feb 2007 to > > > > > discuss this aspect again with you and will advise serious thinking and > > > > > introspection till then. Thank you for this animated debate on mantra > > > > > shastra. > > > > > > > > > > POINT 3: This is regarding the Gayatri to which I have a very clearcut > > > > > answer and know at least 25 samputa or maybe more, but will reply to this > > > > > privately as I am not willing to discuss this in Public. Swamiji said what > > > > > he had to say. How you and I understand it is very different. We can talk on > > > > > this in the west coast when we meet, but I cannot sya more in Public about > > > > > the Gayatri. > > > > > > > > > > Best wishes and warm regards, > > > > > Sanjay Rath > > > > > > > > > > Personal: <http://srath.com/blog/> WebPages ÃÆ'‚¡ÃÆ'Æ'¼ <http://srath.com/blog/> > > > > > RathÃÆ'‚¡ÃÆ'Æ'‡s Rhapsody > > > > > SJC WebPages: <http://.org/> Sri Jagannath Center ÃÆ'‚¡ÃÆ'Æ'¼ > > > > > <http://sjcerc.com/> SJCERC ÃÆ'‚¡ÃÆ'Æ'¼ <http://jiva.us/> JIVA > > > > > Publications: <http://thejyotishdigest.com/> The Jyotish Digest ÃÆ'‚¡ÃÆ'Æ'¼ > > > > > <http://sagittariuspublications.com/> Sagittarius Publications > > > > > ---- > > > > > > > > > > > > > > > > > > > > > > > > > _____ > > > > > > > > > > sohamsa [sohamsa ] On Behalf Of > > > > > Narasimha P.V.R. Rao > > > > > Wednesday, July 05, 2006 9:23 AM > > > > > sjcBoston ; ; > > > > > sohamsa ; vedic astrology > > > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > > > > > > > > > Dear Sanjay, > > > > > > > > > > > Then why is it that you are humming something and calling it gayatri > > > > > mantra > > > > > > and not recording the gayatri mantra. What you are humming is NOT gayatri > > > > > > mantra. If you want, then record the Gayatri mantra but don;t do such > > > > > things > > > > > > as after 100 years, people will say that this hamm-hum-heem-haam is the > > > > > > *real gayatri mantra* as Narasimha said so. So throw this out right now. > > > > > > > > > > Of course, what I hummed is not " real Gayatri mantra " . It was the naada/tune > > > > > of reading the Gayatri mantra with intonation. One would have to apply the > > > > > ups, downs and stresses in that humming to the text in the JPG I gave, add > > > > > the Om's at the beginning and end and construct the " real Gayatri mantra " . > > > > > Anybody who read my mail fully would have known this. > > > > > > > > > > I am not spoon-feeding and not giving the Gayatri itself in audio form > > > > > directly due to certain beliefs of our tradition, which apparently you > > > > > cannot respect. Unfortunate. > > > > > > > > > > When a father gives Gayatri mantra to son in Upanayanam ceremony, they make > > > > > him whisper it in his ears so that other people in the audience cannot hear > > > > > it. Why don't they make him say it loud so that everyone hears? This > > > > > tradition is not without a reason. > > > > > > > > > > Though I did not spoon-feed, what I provided (mantra text and intonation > > > > > markings in JPEG form, instructions on prefixes, suffixes and repetition in > > > > > TEXT form and humming in MP3 form) is sufficient for anyone interested to > > > > > reconstruct everything and get going. > > > > > > > > > > * * * > > > > > > > > > > > Did you ask him about the reason as to why he has asked you to use > > > > > rudraksha > > > > > > mala for the gayatri when it is well known that this is for Shiva mantra. > > > > > > > > > > Let me throw the question back at you: Which scripture says that Rudraksha > > > > > mala should be used only for Shiva mantras? > > > > > > > > > > According to my guru, Gayatri mantra can be read using several kinds of > > > > > malas. Based on the mala used, the experience obtained varies according to > > > > > him. > > > > > > > > > > In any case, Savitri Gayatri is a mantra that is for a form of Sun and Shiva > > > > > is associated with Sun. Speaking at a different level, Savitri Gayatri > > > > > mantra is for realizing the all pervading Atman. If I consider Shiva as > > > > > Satya or all-pervading Brahman and Shakti as the manifestation into various > > > > > forms, Savitri Gayatri mantra IS a Shiva mantra, of the highest form of > > > > > Shiva. > > > > > > > > > > When one finds who one considers to be a Sadguru and starts experiencing > > > > > indescribable ananda in his sadhana, one stops being pedantic and leaves it > > > > > to Guru. If my spiritual guru blesses a mala made of haystackballs or > > > > > mudballs or stones and gives it to me to use in my sadhana, I will gladly > > > > > use it. > > > > > > > > > > Of course, one can ask me why I am being pedantic about intonation then. > > > > > Well, if you are happy with the way you are reading it, I always said to > > > > > please ignore my writings in this matter! I am writing for those who were > > > > > taught Gayatri long back and forgot because they stopped practicing it and > > > > > are looking for some guidance to restart. I can only give guidance based on > > > > > my own practice. > > > > > > > > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds? > > > > > > > > > > Of course. > > > > > > > > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with > > > > > the > > > > > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10 > > > > > > > > > > Yes, it starts with " tatsaviturvarenyam " and ends with " prachodayaat " . > > > > > > > > > > The intonation markings (horizontal lines under letters and single/double > > > > > vertical lines above letters) are also part of the Vedic text. > > > > > > > > > > > 3. That if you add any other sound to this mantra, then the total number > > > > > > would increase beyond the 24 sound. Would it still be Gayatri chandah > > > > > after > > > > > > you add two sounds before and after the mantra? If yes then what is the > > > > > > meaning of gayatri chandah? If not then what are you supposed to do to > > > > > > ensure that the 24 sound scheme does not break? Have you done that? > > > > > > > > > > It is simply your assumption that Om at the beginning and/or end of a mantra > > > > > increases the number of letters in the mantra. Om at the beginning and Om at > > > > > the end are not part of the mantra. They are like a preface and conclusion > > > > > to the mantra. > > > > > > > > > > Swami Vivekananda also taught to say Om, then the Gayatri mantra and then Om > > > > > again, in his book " Rajayoga " . > > > > > > > > > > " Om Namassivaaya " may be considered a 6-lettered mantra by you because of > > > > > Om, but we consider it a 5-lettered mantra (Panchakshari - Na Ma Ssi Vaa Ya) > > > > > > > > > > When they do homam, they add " swaha " to the mantras. But, again, that does > > > > > not change the chhandas. For example, there are shlokas in Gayatri, Ushnik > > > > > and Anushtup metres in Durga Saptashati. Before " Chandi homam " , the above > > > > > list of metres is read out. When the shlokas are read later, 2 letters > > > > > " Swaha " are added to several shlokas. If you consider them to be a part of > > > > > the shlokas, the metres are all broken due to 2 extra letters. But that is > > > > > not how it works. > > > > > > > > > > Certain prefixes and suffixes added to mantras remain as prefixes and > > > > > suffixes and do not become part of the mantra. > > > > > > > > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to > > > > > > be used for the gayatri mantra? Why has your Guru asked you to use the > > > > > > Rudraksha and from which scripture did he get the reference for this > > > > > > deviation? > > > > > > > > > > Mantra Mahodadhi talks about various malas and says that mantras read with > > > > > Rudraksha mala and Tulasi mala become infinitely more potent. It does not > > > > > say only Shiva mantras or only Vishnu mantras. Thus, it seems like either > > > > > can be used for any mantra to make it more potent. > > > > > > > > > > In fact, I know several people apart from my guru who use Rudraksha mala > > > > > with Gayatri. > > > > > > > > > > What mala should be used with Gayatri according to you? > > > > > > > > > > On a different note, more than the kind of mala used, I think that the > > > > > person, place and time associated with the preparation of the mala are far > > > > > more important. Of course, all these may not matter in the long run, after > > > > > one's sadhana has progressed beyond certain level. But, in the short run, > > > > > until one reaches that level, all these mundane factors may matter. > > > > > > > > > > > > > > > Sarvam SreeKrishnaarpanamastu, > > > > > Narasimha > > > > > ------------------------------- > > > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > > > > ------------------------------- > > > > > > > > > > > | om gurave namah | > > > > > > Dear Narasimha > > > > > > > > > > > > ok you have clarified that loud chanting is very fine and that is what is > > > > > to > > > > > > be done in the Yajya and the agnihotri. > > > > > > > > > > > > Then why is it that you are humming something and calling it gayatri > > > > > mantra > > > > > > and not recording the gayatri mantra. What you are humming is NOT gayatri > > > > > > mantra. If you want, then record the Gayatri mantra but don;t do such > > > > > things > > > > > > as after 100 years, people will say that this hamm-hum-heem-haam is the > > > > > > *real gayatri mantra* as Narasimha said so. So throw this out right now. > > > > > > > > > > > > Did you ask him about the reason as to why he has asked you to use > > > > > rudraksha > > > > > > mala for the gayatri when it is well known that this is for Shiva mantra. > > > > > > > > > > > > Second point about right intonation - > > > > > > > > > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds? > > > > > > > > > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with > > > > > the > > > > > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10 > > > > > > > > > > > > 3. That if you add any other sound to this mantra, then the total number > > > > > > would increase beyond the 24 sound. Would it still be Gayatri chandah > > > > > after > > > > > > you add two sounds before and after the mantra? If yes then what is the > > > > > > meaning of gayatri chandah? If not then what are you supposed to do to > > > > > > ensure that the 24 sound scheme does not break? Have you done that? > > > > > > > > > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to > > > > > > be used for the gayatri mantra? Why has your Guru asked you to use the > > > > > > Rudraksha and from which scripture did he get the reference for this > > > > > > deviation? > > > > > > Best wishes and warm regards, > > > > > > Sanjay Rath > > > > > > > > > > > > Dear Sanjay, > > > > > > > > > > > > > ...and please do not compare > > > > > > > Thakur to your new spiritual master. You will do all of us a big favor > > > > > by > > > > > > > that. > > > > > > > > > > > > Did I compare?? > > > > > > > > > > > > I merely gave an *example* to show that a spiritual master is not > > > > > > necessarily the one who taught Gayatri first and to counter your claim > > > > > that > > > > > > " anybody else, whether a crow or a human being is just a NIMITTA and not a > > > > > > spiritual master. " Whether X is my spiritual master or not is between me > > > > > and > > > > > > X and not anybody else's business. > > > > > > > > > > > > Also, please realize that you are speaking about a person you know nothing > > > > > > about. He *could* be the re-incarnation of Swami Vivekananda for example > > > > > (I > > > > > > am not saying he is). You simply have no idea. > > > > > > > > > > > > Your unprovoked circasm about a person you don't know, when I am calmly > > > > > > minding my business, is surprising to me. > > > > > > > > > > > > > You are again assuming things that the Gayatri diksha alone is the one > > > > > > thing > > > > > > > that can give moksha. > > > > > > > > > > > > I did not say it. I guess it is in my karma today to be misinterpreted... > > > > > > > > > > > > Also, I did not prohibit loud chanting. I said I personally want to chant > > > > > > without vaikhari due to certain beliefs which I mentioned. I did not say > > > > > > loud chanting is bad. I am being misrepresented there also. > > > > > > > > > > > > Sarvam SreeKrishnaarpanamastu, > > > > > > Narasimha > > > > > > ------------------------------- > > > > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > > > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > > > > > ------------------------------- > > > > > > > > > > > > > | om gurave namah | > > > > > > > Dear Narasimha > > > > > > > > > > > > > > You are again assuming things that the Gayatri diksha alone is the one > > > > > > thing > > > > > > > that can give moksha. That is wrong and hence this statement. The giver > > > > > of > > > > > > > the Gayatri is one and most important Guru and this is given in every > > > > > > > lineage by the parents or family among the brahmins. > > > > > > > > > > > > > > That example you give is quite off the mark. Ramakrishna did not get the > > > > > > > Gayatri from Totapuri Maharaj but got it at a much younger age. He may > > > > > > have > > > > > > > got the sanyaasa Gayatri form him which is different. In fact there are > > > > > so > > > > > > > many types of Gayatri's. So do not try to divert the point by saying > > > > > that > > > > > > > Abhedananda did not know his spiritual master. ...and please do not > > > > > > compare > > > > > > > Thakur to your new spiritual master. You will do all of us a big favor > > > > > by > > > > > > > that. > > > > > > > > > > > > > > I continue to state that you have done something very wrong by humming > > > > > the > > > > > > > mantra and if you want to put it in the web or in any media you should > > > > > > have > > > > > > > chanted it and put it there as you did earlier with the mrityunjaya > > > > > > mantra. > > > > > > > Rest is your problem. > > > > > > > > > > > > > > Also try to learn about the use of malas with the Gayatri mantra > > > > > (savitur > > > > > > > gayatri to be precise). > > > > > > > > > > > > > > To all in the lists, > > > > > > > > > > > > > > Also so that people may not be shocked any further by your statements, > > > > > > there > > > > > > > is no obstruction to reciting the Gayatri as given in the rig veda. > > > > > Please > > > > > > > go ahead and do this. Don't listen to all this medieval brahminism about > > > > > > > right and wrong ways to do the gayatri. None was born an expert and I am > > > > > > > pretty sure that the temples in India have remained as pure if not pure > > > > > > till > > > > > > > date due to the loud chanting of the mantras. > > > > > > > > > > > > > > if you want to her it loudly or in any manner, please go ahead and hear > > > > > > it. > > > > > > > If gayatri was played in all government offices in India at least in a > > > > > low > > > > > > > volume, corruption would come down to nil. Rhoda I hope that answers > > > > > your > > > > > > > query. > > > > > > > > > > > > > > Do mantras as advised by your guru and that will depend on your own > > > > > > > spiritual development. Mantras must be done loudly initially to become > > > > > one > > > > > > > with the mantra devata at the physical level. Thereafter it will go > > > > > > inwards > > > > > > > naturally. > > > > > > > > > > > > > > Please pass this on to all lists where this was circulated. > > > > > > > > > > > > > > Best wishes and warm regards, > > > > > > > Sanjay Rath > > > > > > > > > > > > > > > > > > > > Dear Sanjay, > > > > > > > > > > > > > > > > > I just questioned you whether you had your fathers permission, > > > > > > > > > who is the giver of the gayatri to you. Anybody else, whether a > > > > > > > > > crow or a human being is just a NIMITTA and not a spiritual master. > > > > > > > > > > > > > > > > > > > > > It will be appropriate to trust a person to know his spiritual master. > > > > > One > > > > > > > > will be ill-advised to go to Swami Vivekananda or Swami Abhedanda or > > > > > > > > Swami Akhandananda and tell him that Ramakrishna Paramahamsa is > > > > > > > > not his spiritual master because Gayatri was first given by someone > > > > > else! > > > > > > > > > > > > > > > > In fact, my spiritual guru does consider himself to be just a nimitta. > > > > > > > > But that is his humility. > > > > > > > > > > > > > > > > If you say everyone who guides after the first giving of Gayatri is > > > > > " just a > > > > > > > > NIMITTA " , one can consider even the giver of first Gayatri to be a > > > > > nimitta. > > > > > > > > At one level, everything IS a nimitta. But we normally don't speak at > > > > > that > > > > > > > > level. > > > > > > > > > > > > > > > > > I have no objection to your sharing the mantra as written and this > > > > > is > > > > > > > > > a very good thing to do. There is something very very wrong in > > > > > > > > > 'humming the mantra' as then you are actually doing the mantra with > > > > > > > > > the DAMANA VIJA and this is very bad. It would have been much > > > > > > > > > better and correct if you had actually sung the mantra (in whatever > > > > > > > > > intonation you think is right or in whatever manner you feel is > > > > > > > > > correct) and put it in the web or given to others. > > > > > > > > > > > > > > > > > > Respect the mantra please and I am also lodging this wrong > > > > > > > > > teaching protest against your spiritual teacher as well. > > > > > > > > > > > > > > > > I will pass on your protest to him. > > > > > > > > > > > > > > > > Sarvam SreeKrishnaarpanamastu, > > > > > > > > Narasimha > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > _____ > > > > > > > > > > avast! Antivirus <http://www.avast.com> : Outbound message clean. > > > > > > > > > > > > > > > Virus Database (VPS): 0627-1, 07/05/2006 > > > > > Tested on: 7/5/2006 5:23:29 PM > > > > > avast! - copyright © 1988-2006 ALWIL Software. > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 23, 2009 Report Share Posted December 23, 2009 JAI MAArespected MSi am greatly impressed by reading ur mail. but reading full i can understand the ability of budha in accepting all the things on the same time neglecting them on that very moment. that is why the adhi and pratyadhi devta of budha is vishnu. who himself creat his Maya and also tell us to not indulge in her and breake the bondage of maya.sorry if i am wrong or hurt u.thanks--- On Mon, 21/12/09, Sanjay Rath <sanjayrath wrote:Sanjay Rath <sanjayrathRE: Re: Gayatri Mantra: Text with Very Bad (to Sanjay)sohamsa Date: Monday, 21 December, 2009, 8:54 PM om gurave namah Dear MS How I want to write about Patitapavana Jagannath. People worship Lord Jagannath in many ways, but for me, He is always Patita-pavana Mahaprabhu. That is perhaps the single greatest ability or attribute of His. That is what He did for Tulasi. That is what He did for even all those who spoke ill of Him. He proved that they were stupid, but He was kind. I must admit that this has been one of the finest mails I have read in the last six months or more. You are brilliant and have summed up in a very nice way. Extremely brilliant no doubt. I hope I can meet with you sometime. But I wondered how would I know who you are? And what will you like - Tulasi or Rudraksha, or perhaps neither or both ...or maybe the Rakta Chandana which shines in the forehead of the Sun marking Him out as the most brilliant one. ~ vilola-lola- lochana lallaama bhaala lagna ka shiveti mantra bhushana jagatjayaayajayatam ...forgive me for erros, the original in my head is in Oriya Thank you for making my day with this great post Best Wishes Sanjay Rath 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 Readings: www.srath.com; Courses: www.sohamsa. com; Books: www.sagittariuspubl ications. com; Community: www.. org sohamsa@ .com [sohamsa] On Behalf Of mysticalsense 21 December 2009 07:56 PM sohamsa@ .com Re: Gayatri Mantra: Text with Very Bad (to Sanjay) Dear SR, You know what? Shiva Purana says that Champaka should not be used for Shiva worship, but I'm sure you have read Adi Shankaracharya' s "Shiva Manas Puja" that mentions "jAtii champaka bilva patra rachitam..." so the question comes to mind whether he wrote this before the Shiva Purana came into being or after that, or, may be he forgot it ? could he? (you know there was no one better versed in shastras than him). Is there a guarantee that interpretation( s) of any religious head (of the present times) or your or mine or anyone else's interpretation of the texts would be better than his ? People can only think of a logic as to why this or that from the puranic stories. (I exclude Adi Shankaracharya from this list of "People" and I have the highest respect for him; but perhaps when I get to meet him at any other point in time and space, if there is such a possibility, I will surely remember to seek to understand that from him, or if I happen attain ShivaLoka, by sincerely reading Shiva Shadakshara Stotram written by Adi Shankaracharya, I will ask Shiva to have pity on me and explain that to me). Still, until then, I wish to understand why then Shiva Purana says: bhuktimuktiphalaM tasya tulasyA puujayedyadi. ...from anyone who wishes to clarify, if Tulasi is not supposed to be offered to Shiva. As for the story, from Tulasi's perspective, she was more annoyed with Vishnu for defiling her (and even cursed Him) than she was with Shiva who widowed her. If the inference (your's or anyone's, from the story) is that offering of Tulasi bya married woman can lead to widowhood (if you are not implying this, please let us know); then what is implied by offering of Tulasi by married women to Vishnu? they will be defiled and then lifted? or automatically lifted and rendered pure in some sense other than the worldly sense? From the story, it is apparent that Tulasi became HaripriyA, but did someone asked Tulasi how she feels? She infact gave away her life when she realised that she had been defiled. It is Vishnu who seems to be making the prayashchita here (may be solely due to His greatness, or giving a lesson that when one commits a bad-karma, one should attempt to rectify it). If you say that "the touching of Vishnu actually causes purity for Tulasi and does not make her impure. But from the marriage viewpoint, this is definitely defilement", then it can also be implied that married people should not offer Tulasi to Vishnu? since when one is touched by Vishnu, one will become so pure that he/she may not be a candidate suitable to remain so (married) in the worldly sense, as he/she has been defiled in the worldly sense. Going further from here, one may even end up becoming de-spoused at the hands of Shiva, as Jalandhar got killed after Vishnu touched/defiled Tulasi. In that sense, Shiva becomes a catalyst in taking us closer to Vishnu. It may then not seem to matter whether Tulasi is offered to Shiva or Vishnu, as the end result will be despousing of the self and attaining purity by being with Vishnu. Now see that the shloka says that one who worships Shiva with Tulasi will attain bhukti and mukti. It may be inferred that when one offers Tulasi to Shiva, Shiva may kill the Jalandhara in us (Jalandhara, as you know, despite being born ou of Shiva's locks, cast a bad eye on Shiva's spouse, who would have been eqivalent to Jalandhar's Mother) and thus by killing that Jalandhar, Shiva makes us a candidate for attaining purity since it will take (the Tulasi in) us close to Vishnu (like Tulasi became close to Vishnu, after Jalandhar was killed), as Vishnu gives moksha. (Vishnu gives moksha acc to Vaishnavites, and Shiva grants moksha acc to Shaivites ....and so on...havent they been fighting over superiority of either for ages!!). You see, logic comes out of the mind and what is sense to one mind may be nonsense to the other and that includes logic made by anyone including you, me and anyone. People will follow the one whose logic is deemed fit in accordance with their own mind as logic. You may follow the Shankaracharya, hoards of people can follow you. I don't seek followers, I just seek answers to what I come across as seeming contradictions, whether the said contradiction is in one's , hence in that aspect people may know me as mysticalsense or may not even notice me, that's fine with me. There is nothing personal here about this discussion, the one who has created maya alone can destroy it. Nevertheless, Brahmins (may be a selected few) are under a curse from Nandi, that they will keep debating about Vedas etc. without knowing or understanding what they mean (ref: Shiva Purana: Rudra Samhita: Sati Khanda), so Is there a guarantee that any religious heads (of the present times) or your or mine or anyone else's interpretation of the texts would be good enough in the first place? If anyone thinks that theirs is good, it suits them; since what one does is what one reaps. May be there is no point in reading any of these texts or keep reading them until one is beyond them all. Or; you, me and everyone else keep worshiping Shiva or Vishnu or any other Deity or All Deities, or None in a way our mind finds logical or just keep performing Karma detachedly or follow whatever path suits us, we will surely get the result of what we do, and perhaps we can continue to share the same including that of worshipping Shiva with Tulasi, since He alone knows what to grant us according to what we do. Or may be people can worship Ganesha instead (no qualms about not using Tulasi here), since Ganesha is related astologically to Ketu which is a mokshakaraka and their chart allows it. In that sense, then, those that just worship with devotion and surrender themselves to their Ishta may be better off than those who base their worship based on "this or that" logic :-) Until the mind attains freedom from all that logicalising, I pray in parellel (since it suits "my" logic and devotion, which anyone may think is like that of Ravana, as the shloka is from Ravanakrita Shiva tandava Stotram): kadaa nilimpanirjharii niku~nja kotare vasan, vimukta durmati sadaa shirasthaMa~ njali vahan, vimuktalolalochano lalAmabhAlalagnakaH , shivetimantramuccha raM kadA shukhii bhavAvyahaM. May be then, someday Sri Rama will take pity and kill that Ravana within us who created that Shiva Tandava Stotra, ofcourse, not because he created it. Ah, by the way, why did Mata Sita offer Tulasi to Hanuman (who is Rudravatara) when his hunger was not sastified, that too on advise of Sri Rama? just because He was hungery? Did Sita suffer after that (because of that offering) ?.....?....? ...? may be someone made up that story, who knows, there are so many Ramayana writers and interpreters. Ironically, RamaCharitaManas is written by Tulasidas :-! mysticalsense. The pendulum of the mind alternates between sense and nonsense, not between right and wrong.Carl Jung. sohamsa@ .com, "Sanjay Rath" <sanjayrath@. ..> wrote: > > > > > > om gurave namah > > Dear MS > > Why should one Who makes a lady a widow be delighted with her? ...maybe this is good spiritually, but think of the implications for married women? Particularly try experimenting with offering tulasi pods to Shiva Linga and see how this works. > > Vishnu defiled Her and that is the cause of her having lost chastity - which led to the death of Jalandhara. Isn't that it? Later Vishnu repented His doing and lifted Tulasi on His head. Implications is that the burning (with Tulasi) causes purity. Vishnu swore to lift it always on head ... that is why it is so auspicious for Vaishnavas to wear Tulasi. The debate was that the touching of Vishnu actually causes purity for Tulasi and does not make her impure. But from the marriage viewpoint, this is definitely defilement. So, would ou recommend the offering of Tulasi by a married lady to the Shiva Linga? > > Maybe you will, but I will not. > > > > Now, If you are so sure about what you know why don't you pose your question to the Shankaracharya and debate it with His Holiness as to why Rudraksha is offered to Shiva and Tulasi is offered to Vishnu? I only follow what they and the tradition teaches. If you know better, better debate and defeat them and then we can follow you. Of course for that you wil at least have to come up with a name for yourself. > > Best Wishes > > Sanjay Rath > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > Readings: www.srath.com; Courses: www.sohamsa. com; Books: www.sagittariuspubl ications. com; Community: www.. org > > > > sohamsa@ .com [sohamsa] On Behalf Of mysticalsense > 21 December 2009 12:44 PM > sohamsa@ .com > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > Dear Sanjay, > > May be if you read the "complete" message below even once, you will understand who asked that question, and why, but ofcourse, you are not bound to do so, for any reason best known to you. :-) > > You asked a question about who killed Jalandhar, so I wanted to ask who dechastised Tulsi so that Jalandhar could be killed, and both you and me and anyone who read the story knows the answer, and I have mentioned the source where that answer can be found, people can read that and derive their own conclusions and share if they want. > > Perhaps you can clarify what you want to "infer" from that "answer" about who killed Jalandhara and widowed Tulsi, and how is it related to not offering Tulsi to Shiva. > > To make it simple, you make a statement that "A person who offers Tulasi to Shiva will be destroyed". If you have the source to your statement (reference, not your or anyone's inference) as to prohibition of use of Tulsi in Shiva worship or that such a person will be destroyed, you may indicate that if you wish to, and may/may not clarify what is meant by the following sloka from Shiva Purana, perhaps someone else can if they differ in view about what i think is the meaning of it: > > Shiva Purana: Rudra Samhita: Srishti Khanda: Chapter 14: Shiva Puja Vidhana Varnana > bhuktimuktiphalaM tasya tulasyA puujayedyadi. > arkapuShpaiH pratApashcha kubjakahlArakaisthA ..28.. > > mysticalsense. > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > > > > > > > > > > > sohamsa@ .com, "Sanjay Rath" sanjayrath@ wrote: > > > > > > > > > > > > om gurave namah > > > > Dear MS > > > > Who asked that question to which you have replied? not me - read my mail, > > > > and if you can try rhinking about its contents and replying to them > > > > Best Wishes > > > > Sanjay Rath > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > > > Readings: www.srath.com; Courses: www.sohamsa. com; Books: www.sagittariuspubl ications. com; Community: www.. org > > > > > > > > sohamsa@ .com [sohamsa] On Behalf Of mysticalsense > > 19 December 2009 07:28 AM > > sohamsa@ .com > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > Dear Sanjay, > > > > Q: Who de-chastised Vrinda? > > > > A: Neither Ganesha nor Shiva. > > > > Q: If texts can mention the following prohibitons, apart from not offering Tulasi to Ganesha e.g.: > > > > "...... na dUrvayA yajeddurgAM bilvapatrairdivAkar am " [Durva not for Durga, Bilvapatra not for Divakara] > > > > "nArcayedakSatairviS NuM....." [akshat not for Vishnu] etc. etc. > > > > Is there a reference that says that Tulasi should not be offered to Shiva? > > > > Shiva Purana has mentioned those articles that should not be offered to Shiva (Ketaki and Champaka) and why so, but "not offering of Tulasi" isnt mentioned there (rather it states otherwise), though who killed Jalandhara and why is mentioned therein (and in other Puranas), along with who dechastised Vrinda/Tulsi so that Jalandhar could be killed. > > > > Shiva Purana, as you would know, is also explicit in mentioning that all other flowers except Ketaki and Champaka can be offered to Shiva. > > > > mysticalsense. > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > > > > > > > > > > > > > > > > > > > mysticalsense. > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > sohamsa@ .com, "Sanjay Rath" sanjayrath@ wrote: > > > > > > > > > > > > > > > > > > om gurave namah > > > > > > Dear MS > > > > > > Good very good. > > > > > > Now think - what does *na tulasyA gaNAdhipaM* mean? And is this applicable only for Ganesha or also for Shiva? > > > > > > What happened to Jalandhara? Who killed him? Who made Tulasi a widow? > > > > > > what does > > > > > > Best Wishes > > > > > > Sanjay Rath > > > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > > > > > Readings: www.srath.com; Courses: www.sohamsa. com; Books: www.sagittariuspubl ications. com; Community: www.. org > > > > > > > > > > > > sohamsa@ .com [sohamsa] On Behalf Of mysticalsense > > > 18 December 2009 08:39 PM > > > sohamsa@ .com > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > > > > > > > Dear Sanjay and anyone who wishes to analyse, > > > > > > 1) What is your interpretation of "tulasyA"? > > > > > > 2) Any reference that states that Tulasi is Prohibited for Shiva Worship? > > > > > > 3) For benefit of those who dont know, the story of Jalandhar and Vrinda is mentioned in Shiva Purana, Padma Purana etc. Wherefrom Tulsi came is also mentioned therein. > > > > > > Ganesha did not accept Vrinda. > > > > > > What is then meant by "na tulasyA gaNAdhipaM"? (ref: Padma Purana) > > > > > > 4) What should be interpreted te. tulasyA here: > > > > > > "tulasyA rakShitaM sarvaM jagadetachcharAchar am….." (Tulasi Stotram) > > > > > > and here: > > > > > > "……tulasyA priyAya prabhuM" (Bhagvat Purana) > > > > > > May be one word has many meanings? > > > > > > mysticalsense. > > > > > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > > > > > sohamsa@ .com, "Sanjay Rath" sanjayrath@ wrote: > > > > > > > > om gurave namah > > > > > > > > Dear ?? > > > > > > > > I will answer this when I know who i am speaking to. > > > > > > > > tulasya is interpreted as tulasi offering ... > > > > > > > > what happened to Jalandhara, the husband of Tulasi? who killed him? why did she have to burn? > > > > > > > > Best Wishes > > > > > > > > Sanjay Rath > > > > > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > > > > > > > Readings: www.srath.com; Courses: www.sohamsa. com; Books: www.sagittariuspubl ications. com; Community: www.. org > > > > > > > > > > > > > > > > sohamsa@ .com [sohamsa] On Behalf Of mysticalsense > > > > 18 December 2009 11:34 AM > > > > sohamsa@ .com > > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > > > > > > > > > > > > > Dear Sanjay, > > > > > > > > You have written below that a person who offers Tulsi to Shiva will be destroyed. > > > > > > > > Kindly refer to the sloka below from Shiva Purana; according to which, one who worships (Shiva - who else?) with Tulsi achieves bhukti and mukti. > > > > > > > > Shiva Purana" Rudra Samhita: Srishti Khanda: Chapter 14: Shiva Puja Vidhana Varnana > > > > > > > > bhuktimuktiphalaM tasya tulasyA puujayedyadi. > > > > > > > > arkapuShpaiH pratApashcha kubjakahlArakaisthA ..28.. > > > > > > > > > > > > > > > > mysticalsense. > > > > > > > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > > > > > > > > > > > sohamsa@ .com, "Sanjay Rath" sanjayrath@ wrote: > > > > > > > > > > | om gurave namah | > > > > > Dear Narasimha > > > > > > > > > > POINT 1: > > > > > > > > > > I find it hard that your tradition is teaching that the Gayatri mantra > > > > > should be *hummed* in the first place. In my tradition (Jagannath Puri) this > > > > > amounts to a disrespect of the Mantra Devata. That is the reason why I > > > > > cannot accept the humming. If you are allowed to give it, then give it. > > > > > Don't do these things. If you have the heart of a Ramanujacarya then climb > > > > > on top of the temple and shout *om namo naaraayanaaya* and then the world > > > > > will know the mantra. > > > > > > > > > > In fact the world knows the mantra. Those who have to do it shall do it when > > > > > they have to do it. > > > > > > > > > > As regards the mala, first you said that you have sent the mail to him and > > > > > that were awaiting a reply. So, you did not get a reply or what you write > > > > > below is your reply. Then it is fine. I take it that it what is taught in > > > > > his/your tradition. Now why do you want a reply at all from me? Are you not > > > > > satisfied with his teachings? > > > > > > > > > > It is well known that Rudraksha is for Shiva, Tulasi for Vishnu, Sveta arka > > > > > for Ganesha, Sphatika (munda mala) for Devi, Rakta chandana for Surya and so > > > > > on. In any case, Rudraksha is prohibited for Surya mantras and Tulasi is > > > > > prohibited for Shiva Mantras. A person who offers Tulasi to Shiva will be > > > > > destroyed... there is a lot more in our tradition and for this you will have > > > > > to wait for my book. But how does it matter to you. > > > > > > > > > > ----------- > > > > > > > > > > POINT 2: > > > > > > > > > > On the other issues of mantra shastra regarding the differences between > > > > > Jagannath Puri tradition and Your Tradition (is that Maharashtra or London?) > > > > > > > > > > om namah shivaaya is the same as namah shivaaya as per your tradition or > > > > > guru. Can I ask how? If you count the number of akshara in the mantra, it is > > > > > six for om namah shivaaya and 5 for namah shivaaya. Is it not? > > > > > > > > > > So that people in Kali Yuga will not get this simple math regarding phoneme > > > > > wrong, the great Tirumular wrote a whole book on the mantra 'namah > > > > > shivaaya'... Thirumantram. Please read it and you will know which is > > > > > Panchakshari and which is shadakshari. > > > > > > > > > > To remove your further doubts, which is the effect of Rahu, let me quote the > > > > > two famous stotras. The Panchakshari Sotra and Shadakshari Stotra here. > > > > > > > > > > ------quote panchakshari (5 letter) stotra and mantra derivation-- ----- > > > > > > > > > > nAgendrahArAya trilochanAya bhasmAN^garAgAya maheshvarAya | > > > > > nityAya shuddhAya digambarAya tasmai nakArAya namaH shivAya || > > > > > 1||........the akshara 'na' is the starting letter of this sloka > > > > > mandAkini\-salilach andana\-charchit Aya > > > > > nandIshvara\ -pramathanAtha\ - maheshvarAya | > > > > > mandArapushhpa\ -bahupushhpa\ -supUjitAya > > > > > tasmai makArAya namaH shivAya || 2||......... ......... ......... ......akshara > > > > > 'ma' is the starting letter of this sloka > > > > > shivAya gaurIvadanAbja\ -vR^inda\ - > > > > > sUryAya dakshAdhvaranAshakA ya | > > > > > shrInIlakaNThAya vR^ishhadhvajAya > > > > > tasmai shikArAya namaH shivAya || 3||......... .....akshara 'shi' is the > > > > > starting letter of this sloka > > > > > vasishhTha\- kumbhodbhava\ -gautamAryamunIn dra\-devArchitas hekharAya | > > > > > chandrArka\- vaishvAnaralocha nAya tasmai vakArAya namaH shivAya || > > > > > 4||......... .....akshara 'va' is the starting letter of this sloka > > > > > yakshasvarUpAya jaTAdharAya pinAkahastAya sanAtanAya | > > > > > divyAya devAya digambarAya tasmai yakArAya namaH shivAya || > > > > > 5||......... .....akshara 'ya' is the starting letter of this sloka > > > > > pa.nchAksharamidaM puNyaM yaH paThechchhivasannid hau | > > > > > shivalokamavApnoti shivena saha modate ||.......... ....put all the akshara > > > > > together and get the mantra taught by Shankaracharya 'nama shivaya' > > > > > .. iti shriimachchha. nkaraachaaryavir achita shivapaJNchaakshara stotraM > > > > > samaaptaM.. > > > > > > > > > > ------quote shadakshari (6 letter) stotra and mantra derivation-- ----- > > > > > > > > > > OMkAraM bi.ndusa.nyuktaM nityaM dhyAya.nti yoginaH | > > > > > kAmadaM mokShadaM chaiva OMkArAya namo namaH || 1||........the akshara 'om' > > > > > is the starting letter of this sloka > > > > > nama.nti R^iShayo devA namantyapsarasAM gaNAH | > > > > > narA nama.nti deveshaM nakArAya namo namaH || 2||........the akshara 'na' is > > > > > the starting letter of this sloka > > > > > mahAdevaM mahAtmAnaM mahAdhyAnaM parAyaNam | > > > > > mahApApaharaM devaM makArAya namo namaH || 3||........the akshara 'ma' is > > > > > the starting letter of this sloka > > > > > shivaM shA.ntaM jagannAthaM lokAnugrahakArakam | > > > > > shivamekapadaM nityaM shikArAya namo namaH || 4||........the akshara 'shi' > > > > > is the starting letter of this sloka > > > > > vAhanaM vR^iShabho yasya vAsukiH ka.nThabhUShaNam | > > > > > vAme shaktidharaM vedaM vakArAya namo namaH || 5||........the akshara 'va' > > > > > is the starting letter of this sloka > > > > > yatra tatra sthito devaH sarvavyApI maheshvaraH | > > > > > yo guruH sarvadevAnAM yakArAya namo namaH || 6||........the akshara 'ya' is > > > > > the starting letter of this sloka > > > > > ShaDakSharamidaM stotraM yaH paThechchhivasa. nnidhau | > > > > > shivalokamavApnoti shivena saha modate || 7||......... put all the akshara > > > > > together and get the mantra 'om nama shivaya' > > > > > || iti shrI rudrayAmale umAmaheshvarasa. nvAde > > > > > ShaDakSharastotraM saMpUrNam || > > > > > > > > > > It is evident from the above that the panchakshari and shadakshari mantra > > > > > are different. Now if you still have doubts, I can wait till say Feb 2007 to > > > > > discuss this aspect again with you and will advise serious thinking and > > > > > introspection till then. Thank you for this animated debate on mantra > > > > > shastra. > > > > > > > > > > POINT 3: This is regarding the Gayatri to which I have a very clearcut > > > > > answer and know at least 25 samputa or maybe more, but will reply to this > > > > > privately as I am not willing to discuss this in Public. Swamiji said what > > > > > he had to say. How you and I understand it is very different. We can talk on > > > > > this in the west coast when we meet, but I cannot sya more in Public about > > > > > the Gayatri. > > > > > > > > > > Best wishes and warm regards, > > > > > Sanjay Rath > > > > > ------------ --------- --------- --------- --------- --------- --------- > > > > > Personal: <http://srath. com/blog/> WebPages ÃÆ'‚¡ÃÆ'Æ'¼ <http://srath. com/blog/> > > > > > RathÃÆ'‚¡ÃÆ'Æ'‡s Rhapsody > > > > > SJC WebPages: <http:// .org/> Sri Jagannath Center ÃÆ'‚¡ÃÆ'Æ'¼ > > > > > <http://sjcerc. com/> SJCERC ÃÆ'‚¡ÃÆ'Æ'¼ <http://jiva. us/> JIVA > > > > > Publications: <http://thejyotishdi gest.com/> The Jyotish Digest ÃÆ'‚¡ÃÆ'Æ'¼ > > > > > <http://sagittariusp ublications. com/> Sagittarius Publications > > > > > ------------ --------- --------- --------- --------- --------- --------- ---- > > > > > > > > > > > > > > > > > > > > > > > > > _____ > > > > > > > > > > sohamsa@ .com [sohamsa] On Behalf Of > > > > > Narasimha P.V.R. Rao > > > > > Wednesday, July 05, 2006 9:23 AM > > > > > sjcBoston@grou ps.com; ; > > > > > sohamsa@ .com; vedic astrology > > > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > > > > > > > > > Dear Sanjay, > > > > > > > > > > > Then why is it that you are humming something and calling it gayatri > > > > > mantra > > > > > > and not recording the gayatri mantra. What you are humming is NOT gayatri > > > > > > mantra. If you want, then record the Gayatri mantra but don;t do such > > > > > things > > > > > > as after 100 years, people will say that this hamm-hum-heem- haam is the > > > > > > *real gayatri mantra* as Narasimha said so. So throw this out right now. > > > > > > > > > > Of course, what I hummed is not "real Gayatri mantra". It was the naada/tune > > > > > of reading the Gayatri mantra with intonation. One would have to apply the > > > > > ups, downs and stresses in that humming to the text in the JPG I gave, add > > > > > the Om's at the beginning and end and construct the "real Gayatri mantra". > > > > > Anybody who read my mail fully would have known this. > > > > > > > > > > I am not spoon-feeding and not giving the Gayatri itself in audio form > > > > > directly due to certain beliefs of our tradition, which apparently you > > > > > cannot respect. Unfortunate. > > > > > > > > > > When a father gives Gayatri mantra to son in Upanayanam ceremony, they make > > > > > him whisper it in his ears so that other people in the audience cannot hear > > > > > it. Why don't they make him say it loud so that everyone hears? This > > > > > tradition is not without a reason. > > > > > > > > > > Though I did not spoon-feed, what I provided (mantra text and intonation > > > > > markings in JPEG form, instructions on prefixes, suffixes and repetition in > > > > > TEXT form and humming in MP3 form) is sufficient for anyone interested to > > > > > reconstruct everything and get going. > > > > > > > > > > * * * > > > > > > > > > > > Did you ask him about the reason as to why he has asked you to use > > > > > rudraksha > > > > > > mala for the gayatri when it is well known that this is for Shiva mantra. > > > > > > > > > > Let me throw the question back at you: Which scripture says that Rudraksha > > > > > mala should be used only for Shiva mantras? > > > > > > > > > > According to my guru, Gayatri mantra can be read using several kinds of > > > > > malas. Based on the mala used, the experience obtained varies according to > > > > > him. > > > > > > > > > > In any case, Savitri Gayatri is a mantra that is for a form of Sun and Shiva > > > > > is associated with Sun. Speaking at a different level, Savitri Gayatri > > > > > mantra is for realizing the all pervading Atman. If I consider Shiva as > > > > > Satya or all-pervading Brahman and Shakti as the manifestation into various > > > > > forms, Savitri Gayatri mantra IS a Shiva mantra, of the highest form of > > > > > Shiva. > > > > > > > > > > When one finds who one considers to be a Sadguru and starts experiencing > > > > > indescribable ananda in his sadhana, one stops being pedantic and leaves it > > > > > to Guru. If my spiritual guru blesses a mala made of haystackballs or > > > > > mudballs or stones and gives it to me to use in my sadhana, I will gladly > > > > > use it. > > > > > > > > > > Of course, one can ask me why I am being pedantic about intonation then. > > > > > Well, if you are happy with the way you are reading it, I always said to > > > > > please ignore my writings in this matter! I am writing for those who were > > > > > taught Gayatri long back and forgot because they stopped practicing it and > > > > > are looking for some guidance to restart. I can only give guidance based on > > > > > my own practice. > > > > > > > > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds? > > > > > > > > > > Of course. > > > > > > > > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with > > > > > the > > > > > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10 > > > > > > > > > > Yes, it starts with "tatsaviturvarenyam" and ends with "prachodayaat". > > > > > > > > > > The intonation markings (horizontal lines under letters and single/double > > > > > vertical lines above letters) are also part of the Vedic text. > > > > > > > > > > > 3. That if you add any other sound to this mantra, then the total number > > > > > > would increase beyond the 24 sound. Would it still be Gayatri chandah > > > > > after > > > > > > you add two sounds before and after the mantra? If yes then what is the > > > > > > meaning of gayatri chandah? If not then what are you supposed to do to > > > > > > ensure that the 24 sound scheme does not break? Have you done that? > > > > > > > > > > It is simply your assumption that Om at the beginning and/or end of a mantra > > > > > increases the number of letters in the mantra. Om at the beginning and Om at > > > > > the end are not part of the mantra. They are like a preface and conclusion > > > > > to the mantra. > > > > > > > > > > Swami Vivekananda also taught to say Om, then the Gayatri mantra and then Om > > > > > again, in his book "Rajayoga". > > > > > > > > > > "Om Namassivaaya" may be considered a 6-lettered mantra by you because of > > > > > Om, but we consider it a 5-lettered mantra (Panchakshari - Na Ma Ssi Vaa Ya) > > > > > > > > > > When they do homam, they add "swaha" to the mantras. But, again, that does > > > > > not change the chhandas. For example, there are shlokas in Gayatri, Ushnik > > > > > and Anushtup metres in Durga Saptashati. Before "Chandi homam", the above > > > > > list of metres is read out. When the shlokas are read later, 2 letters > > > > > "Swaha" are added to several shlokas. If you consider them to be a part of > > > > > the shlokas, the metres are all broken due to 2 extra letters. But that is > > > > > not how it works. > > > > > > > > > > Certain prefixes and suffixes added to mantras remain as prefixes and > > > > > suffixes and do not become part of the mantra. > > > > > > > > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to > > > > > > be used for the gayatri mantra? Why has your Guru asked you to use the > > > > > > Rudraksha and from which scripture did he get the reference for this > > > > > > deviation? > > > > > > > > > > Mantra Mahodadhi talks about various malas and says that mantras read with > > > > > Rudraksha mala and Tulasi mala become infinitely more potent. It does not > > > > > say only Shiva mantras or only Vishnu mantras. Thus, it seems like either > > > > > can be used for any mantra to make it more potent. > > > > > > > > > > In fact, I know several people apart from my guru who use Rudraksha mala > > > > > with Gayatri. > > > > > > > > > > What mala should be used with Gayatri according to you? > > > > > > > > > > On a different note, more than the kind of mala used, I think that the > > > > > person, place and time associated with the preparation of the mala are far > > > > > more important. Of course, all these may not matter in the long run, after > > > > > one's sadhana has progressed beyond certain level. But, in the short run, > > > > > until one reaches that level, all these mundane factors may matter. > > > > > > > > > > > > > > > Sarvam SreeKrishnaarpanama stu, > > > > > Narasimha > > > > > ------------ --------- --------- --------- --------- --------- ------- > > > > > Free Jyotish lessons (MP3): http://vedicastro. home.comcast. net > > > > > Free Jyotish software (Windows): http://www.VedicAst rologer.org > > > > > Sri Jagannath Centre (SJC) website: http://www.SriJagan nath.org > > > > > ------------ --------- --------- --------- --------- --------- ------- > > > > > > > > > > > | om gurave namah | > > > > > > Dear Narasimha > > > > > > > > > > > > ok you have clarified that loud chanting is very fine and that is what is > > > > > to > > > > > > be done in the Yajya and the agnihotri. > > > > > > > > > > > > Then why is it that you are humming something and calling it gayatri > > > > > mantra > > > > > > and not recording the gayatri mantra. What you are humming is NOT gayatri > > > > > > mantra. If you want, then record the Gayatri mantra but don;t do such > > > > > things > > > > > > as after 100 years, people will say that this hamm-hum-heem- haam is the > > > > > > *real gayatri mantra* as Narasimha said so. So throw this out right now. > > > > > > > > > > > > Did you ask him about the reason as to why he has asked you to use > > > > > rudraksha > > > > > > mala for the gayatri when it is well known that this is for Shiva mantra. > > > > > > > > > > > > Second point about right intonation - > > > > > > > > > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds? > > > > > > > > > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with > > > > > the > > > > > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10 > > > > > > > > > > > > 3. That if you add any other sound to this mantra, then the total number > > > > > > would increase beyond the 24 sound. Would it still be Gayatri chandah > > > > > after > > > > > > you add two sounds before and after the mantra? If yes then what is the > > > > > > meaning of gayatri chandah? If not then what are you supposed to do to > > > > > > ensure that the 24 sound scheme does not break? Have you done that? > > > > > > > > > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to > > > > > > be used for the gayatri mantra? Why has your Guru asked you to use the > > > > > > Rudraksha and from which scripture did he get the reference for this > > > > > > deviation? > > > > > > Best wishes and warm regards, > > > > > > Sanjay Rath > > > > > > > > > > > > Dear Sanjay, > > > > > > > > > > > > > ...and please do not compare > > > > > > > Thakur to your new spiritual master. You will do all of us a big favor > > > > > by > > > > > > > that. > > > > > > > > > > > > Did I compare?? > > > > > > > > > > > > I merely gave an *example* to show that a spiritual master is not > > > > > > necessarily the one who taught Gayatri first and to counter your claim > > > > > that > > > > > > "anybody else, whether a crow or a human being is just a NIMITTA and not a > > > > > > spiritual master." Whether X is my spiritual master or not is between me > > > > > and > > > > > > X and not anybody else's business. > > > > > > > > > > > > Also, please realize that you are speaking about a person you know nothing > > > > > > about. He *could* be the re-incarnation of Swami Vivekananda for example > > > > > (I > > > > > > am not saying he is). You simply have no idea. > > > > > > > > > > > > Your unprovoked circasm about a person you don't know, when I am calmly > > > > > > minding my business, is surprising to me. > > > > > > > > > > > > > You are again assuming things that the Gayatri diksha alone is the one > > > > > > thing > > > > > > > that can give moksha. > > > > > > > > > > > > I did not say it. I guess it is in my karma today to be misinterpreted. .. > > > > > > > > > > > > Also, I did not prohibit loud chanting. I said I personally want to chant > > > > > > without vaikhari due to certain beliefs which I mentioned. I did not say > > > > > > loud chanting is bad. I am being misrepresented there also. > > > > > > > > > > > > Sarvam SreeKrishnaarpanama stu, > > > > > > Narasimha > > > > > > ------------ --------- --------- --------- --------- --------- ------- > > > > > > Free Jyotish lessons (MP3): http://vedicastro. home.comcast. net > > > > > > Free Jyotish software (Windows): http://www.VedicAst rologer.org > > > > > > Sri Jagannath Centre (SJC) website: http://www.SriJagan nath.org > > > > > > ------------ --------- --------- --------- --------- --------- ------- > > > > > > > > > > > > > | om gurave namah | > > > > > > > Dear Narasimha > > > > > > > > > > > > > > You are again assuming things that the Gayatri diksha alone is the one > > > > > > thing > > > > > > > that can give moksha. That is wrong and hence this statement. The giver > > > > > of > > > > > > > the Gayatri is one and most important Guru and this is given in every > > > > > > > lineage by the parents or family among the brahmins. > > > > > > > > > > > > > > That example you give is quite off the mark. Ramakrishna did not get the > > > > > > > Gayatri from Totapuri Maharaj but got it at a much younger age. He may > > > > > > have > > > > > > > got the sanyaasa Gayatri form him which is different. In fact there are > > > > > so > > > > > > > many types of Gayatri's. So do not try to divert the point by saying > > > > > that > > > > > > > Abhedananda did not know his spiritual master. ...and please do not > > > > > > compare > > > > > > > Thakur to your new spiritual master. You will do all of us a big favor > > > > > by > > > > > > > that. > > > > > > > > > > > > > > I continue to state that you have done something very wrong by humming > > > > > the > > > > > > > mantra and if you want to put it in the web or in any media you should > > > > > > have > > > > > > > chanted it and put it there as you did earlier with the mrityunjaya > > > > > > mantra. > > > > > > > Rest is your problem. > > > > > > > > > > > > > > Also try to learn about the use of malas with the Gayatri mantra > > > > > (savitur > > > > > > > gayatri to be precise). > > > > > > > > > > > > > > To all in the lists, > > > > > > > > > > > > > > Also so that people may not be shocked any further by your statements, > > > > > > there > > > > > > > is no obstruction to reciting the Gayatri as given in the rig veda. > > > > > Please > > > > > > > go ahead and do this. Don't listen to all this medieval brahminism about > > > > > > > right and wrong ways to do the gayatri. None was born an expert and I am > > > > > > > pretty sure that the temples in India have remained as pure if not pure > > > > > > till > > > > > > > date due to the loud chanting of the mantras. > > > > > > > > > > > > > > if you want to her it loudly or in any manner, please go ahead and hear > > > > > > it. > > > > > > > If gayatri was played in all government offices in India at least in a > > > > > low > > > > > > > volume, corruption would come down to nil. Rhoda I hope that answers > > > > > your > > > > > > > query. > > > > > > > > > > > > > > Do mantras as advised by your guru and that will depend on your own > > > > > > > spiritual development. Mantras must be done loudly initially to become > > > > > one > > > > > > > with the mantra devata at the physical level. Thereafter it will go > > > > > > inwards > > > > > > > naturally. > > > > > > > > > > > > > > Please pass this on to all lists where this was circulated. > > > > > > > > > > > > > > Best wishes and warm regards, > > > > > > > Sanjay Rath > > > > > > > > > > > > > > > > > > > > Dear Sanjay, > > > > > > > > > > > > > > > > > I just questioned you whether you had your fathers permission, > > > > > > > > > who is the giver of the gayatri to you. Anybody else, whether a > > > > > > > > > crow or a human being is just a NIMITTA and not a spiritual master. > > > > > > > > > > > > > > > > > > > > > It will be appropriate to trust a person to know his spiritual master. > > > > > One > > > > > > > > will be ill-advised to go to Swami Vivekananda or Swami Abhedanda or > > > > > > > > Swami Akhandananda and tell him that Ramakrishna Paramahamsa is > > > > > > > > not his spiritual master because Gayatri was first given by someone > > > > > else! > > > > > > > > > > > > > > > > In fact, my spiritual guru does consider himself to be just a nimitta. > > > > > > > > But that is his humility. > > > > > > > > > > > > > > > > If you say everyone who guides after the first giving of Gayatri is > > > > > "just a > > > > > > > > NIMITTA", one can consider even the giver of first Gayatri to be a > > > > > nimitta. > > > > > > > > At one level, everything IS a nimitta. But we normally don't speak at > > > > > that > > > > > > > > level. > > > > > > > > > > > > > > > > > I have no objection to your sharing the mantra as written and this > > > > > is > > > > > > > > > a very good thing to do. There is something very very wrong in > > > > > > > > > 'humming the mantra' as then you are actually doing the mantra with > > > > > > > > > the DAMANA VIJA and this is very bad. It would have been much > > > > > > > > > better and correct if you had actually sung the mantra (in whatever > > > > > > > > > intonation you think is right or in whatever manner you feel is > > > > > > > > > correct) and put it in the web or given to others. > > > > > > > > > > > > > > > > > > Respect the mantra please and I am also lodging this wrong > > > > > > > > > teaching protest against your spiritual teacher as well. > > > > > > > > > > > > > > > > I will pass on your protest to him. > > > > > > > > > > > > > > > > Sarvam SreeKrishnaarpanama stu, > > > > > > > > Narasimha > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > _____ > > > > > > > > > > avast! 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Guest guest Posted December 23, 2009 Report Share Posted December 23, 2009 Dear SR, When Jagannatha wishes, we will meet. Your Jagannatha is not different from mine, but at the mention of " Jagannatha " , what starts streaming in my mind is: Shivam shaantam Jagannaatham.... from you know where. What would I like? If that is upto the inclination as of now, it is for wearing Rudraksha. Havent come across as to where Rudraksha is mentioned amongst the " offerings " designated as " suitable " or " prohibited " for " Shiva worship " . If anyone wants to share, please oblige, since it takes a long time to master a stage where one can really say: yat yat karma karomi tadtadakhilaM shambho tavAradhanaM. Rakta-Chandana will open a new chapter in another direction! - not now, it rakes the whole red and white philosphy in the mind :-) Besides, Shiva/Vishnu/Ganesha have been equated with Surya (may be meaning the most brilliant one) in respective texts. Everything becomes so relative from a certain perspective, and then boundaries seem to blurr. Thanks for asking and accommodating these thoughts on your group, that's magnanimous of you. mysticalsense. The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. sohamsa , " Sanjay Rath " <sanjayrath wrote: > > > > > > om gurave namah > > Dear MS > > How I want to write about Patitapavana Jagannath. People worship Lord Jagannath in many ways, but for me, He is always Patita-pavana Mahaprabhu. That is perhaps the single greatest ability or attribute of His. That is what He did for Tulasi. That is what He did for even all those who spoke ill of Him. He proved that they were stupid, but He was kind. > > I must admit that this has been one of the finest mails I have read in the last six months or more. You are brilliant and have summed up in a very nice way. Extremely brilliant no doubt. I hope I can meet with you sometime. But I wondered how would I know who you are? And what will you like - Tulasi or Rudraksha, or perhaps neither or both ...or maybe the Rakta Chandana which shines in the forehead of the Sun marking Him out as the most brilliant one. > > ~ vilola-lola-lochana lallaama bhaala lagna ka > > shiveti mantra bhushana jagatjayaayajayatam ...forgive me for erros, the original in my head is in Oriya > > Thank you for making my day with this great post > > Best Wishes > > Sanjay Rath > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense > 21 December 2009 07:56 PM > sohamsa > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > Dear SR, > > You know what? Shiva Purana says that Champaka should not be used for Shiva worship, but I'm sure you have read Adi Shankaracharya's " Shiva Manas Puja " that mentions " jAtii champaka bilva patra rachitam... " so the question comes to mind whether he wrote this before the Shiva Purana came into being or after that, or, may be he forgot it ? could he? (you know there was no one better versed in shastras than him). > > Is there a guarantee that interpretation(s) of any religious head (of the present times) or your or mine or anyone else's interpretation of the texts would be better than his ? > > People can only think of a logic as to why this or that from the puranic stories. > > (I exclude Adi Shankaracharya from this list of " People " and I have the highest respect for him; but perhaps when I get to meet him at any other point in time and space, if there is such a possibility, I will surely remember to seek to understand that from him, or if I happen attain ShivaLoka, by sincerely reading Shiva Shadakshara Stotram written by Adi Shankaracharya, I will ask Shiva to have pity on me and explain that to me). > > Still, until then, I wish to understand why then Shiva Purana says: bhuktimuktiphalaM tasya tulasyA puujayedyadi....from anyone who wishes to clarify, if Tulasi is not supposed to be offered to Shiva. > > As for the story, from Tulasi's perspective, she was more annoyed with Vishnu for defiling her (and even cursed Him) than she was with Shiva who widowed her. If the inference (your's or anyone's, from the story) is that offering of Tulasi bya married woman can lead to widowhood (if you are not implying this, please let us know); then what is implied by offering of Tulasi by married women to Vishnu? they will be defiled and then lifted? or automatically lifted and rendered pure in some sense other than the worldly sense? From the story, it is apparent that Tulasi became HaripriyA, but did someone asked Tulasi how she feels? She infact gave away her life when she realised that she had been defiled. It is Vishnu who seems to be making the prayashchita here (may be solely due to His greatness, or giving a lesson that when one commits a bad-karma, one should attempt to rectify it). > > If you say that " the touching of Vishnu actually causes purity for Tulasi and does not make her impure. But from the marriage viewpoint, this is definitely defilement " , then it can also be implied that married people should not offer Tulasi to Vishnu? since when one is touched by Vishnu, one will become so pure that he/she may not be a candidate suitable to remain so (married) in the worldly sense, as he/she has been defiled in the worldly sense. Going further from here, one may even end up becoming de-spoused at the hands of Shiva, as Jalandhar got killed after Vishnu touched/defiled Tulasi. > > In that sense, Shiva becomes a catalyst in taking us closer to Vishnu. It may then not seem to matter whether Tulasi is offered to Shiva or Vishnu, as the end result will be despousing of the self and attaining purity by being with Vishnu. > > Now see that the shloka says that one who worships Shiva with Tulasi will attain bhukti and mukti. It may be inferred that when one offers Tulasi to Shiva, Shiva may kill the Jalandhara in us (Jalandhara, as you know, despite being born ou of Shiva's locks, cast a bad eye on Shiva's spouse, who would have been eqivalent to Jalandhar's Mother) and thus by killing that Jalandhar, Shiva makes us a candidate for attaining purity since it will take (the Tulasi in) us close to Vishnu (like Tulasi became close to Vishnu, after Jalandhar was killed), as Vishnu gives moksha. (Vishnu gives moksha acc to Vaishnavites, and Shiva grants moksha acc to Shaivites ....and so on...havent they been fighting over superiority of either for ages!!). > > You see, logic comes out of the mind and what is sense to one mind may be nonsense to the other and that includes logic made by anyone including you, me and anyone. People will follow the one whose logic is deemed fit in accordance with their own mind as logic. You may follow the Shankaracharya, hoards of people can follow you. I don't seek followers, I just seek answers to what I come across as seeming contradictions, whether the said contradiction is in one's , hence in that aspect people may know me as mysticalsense or may not even notice me, that's fine with me. There is nothing personal here about this discussion, the one who has created maya alone can destroy it. > > Nevertheless, Brahmins (may be a selected few) are under a curse from Nandi, that they will keep debating about Vedas etc. without knowing or understanding what they mean (ref: Shiva Purana: Rudra Samhita: Sati Khanda), so Is there a guarantee that any religious heads (of the present times) or your or mine or anyone else's interpretation of the texts would be good enough in the first place? If anyone thinks that theirs is good, it suits them; since what one does is what one reaps. > > May be there is no point in reading any of these texts or keep reading them until one is beyond them all. Or; you, me and everyone else keep worshiping Shiva or Vishnu or any other Deity or All Deities, or None in a way our mind finds logical or just keep performing Karma detachedly or follow whatever path suits us, we will surely get the result of what we do, and perhaps we can continue to share the same including that of worshipping Shiva with Tulasi, since He alone knows what to grant us according to what we do. Or may be people can worship Ganesha instead (no qualms about not using Tulasi here), since Ganesha is related astologically to Ketu which is a mokshakaraka and their chart allows it. > > In that sense, then, those that just worship with devotion and surrender themselves to their Ishta may be better off than those who base their worship based on " this or that " logic :-) > > Until the mind attains freedom from all that logicalising, I pray in parellel (since it suits " my " logic and devotion, which anyone may think is like that of Ravana, as the shloka is from Ravanakrita Shiva tandava Stotram): > > kadaa nilimpanirjharii niku~nja kotare vasan, vimukta durmati sadaa shirasthaMa~njali vahan, > > vimuktalolalochano lalAmabhAlalagnakaH, shivetimantramuccharaM kadA shukhii bhavAvyahaM. > > May be then, someday Sri Rama will take pity and kill that Ravana within us who created that Shiva Tandava Stotra, ofcourse, not because he created it. Ah, by the way, why did Mata Sita offer Tulasi to Hanuman (who is Rudravatara) when his hunger was not sastified, that too on advise of Sri Rama? just because He was hungery? Did Sita suffer after that (because of that offering) ?.....?....?...? may be someone made up that story, who knows, there are so many Ramayana writers and interpreters. Ironically, RamaCharitaManas is written by Tulasidas :-! > > mysticalsense. > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong.Carl Jung. > > > > sohamsa , " Sanjay Rath " <sanjayrath@> wrote: > > > > > > > > > > > > om gurave namah > > > > Dear MS > > > > Why should one Who makes a lady a widow be delighted with her? ...maybe this is good spiritually, but think of the implications for married women? Particularly try experimenting with offering tulasi pods to Shiva Linga and see how this works. > > > > Vishnu defiled Her and that is the cause of her having lost chastity - which led to the death of Jalandhara. Isn't that it? Later Vishnu repented His doing and lifted Tulasi on His head. Implications is that the burning (with Tulasi) causes purity. Vishnu swore to lift it always on head ... that is why it is so auspicious for Vaishnavas to wear Tulasi. The debate was that the touching of Vishnu actually causes purity for Tulasi and does not make her impure. But from the marriage viewpoint, this is definitely defilement. So, would ou recommend the offering of Tulasi by a married lady to the Shiva Linga? > > > > Maybe you will, but I will not. > > > > > > > > Now, If you are so sure about what you know why don't you pose your question to the Shankaracharya and debate it with His Holiness as to why Rudraksha is offered to Shiva and Tulasi is offered to Vishnu? I only follow what they and the tradition teaches. If you know better, better debate and defeat them and then we can follow you. Of course for that you wil at least have to come up with a name for yourself. > > > > Best Wishes > > > > Sanjay Rath > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org > > > > > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense > > 21 December 2009 12:44 PM > > sohamsa > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > Dear Sanjay, > > > > May be if you read the " complete " message below even once, you will understand who asked that question, and why, but ofcourse, you are not bound to do so, for any reason best known to you. :-) > > > > You asked a question about who killed Jalandhar, so I wanted to ask who dechastised Tulsi so that Jalandhar could be killed, and both you and me and anyone who read the story knows the answer, and I have mentioned the source where that answer can be found, people can read that and derive their own conclusions and share if they want. > > > > Perhaps you can clarify what you want to " infer " from that " answer " about who killed Jalandhara and widowed Tulsi, and how is it related to not offering Tulsi to Shiva. > > > > To make it simple, you make a statement that " A person who offers Tulasi to Shiva will be destroyed " . If you have the source to your statement (reference, not your or anyone's inference) as to prohibition of use of Tulsi in Shiva worship or that such a person will be destroyed, you may indicate that if you wish to, and may/may not clarify what is meant by the following sloka from Shiva Purana, perhaps someone else can if they differ in view about what i think is the meaning of it: > > > > Shiva Purana: Rudra Samhita: Srishti Khanda: Chapter 14: Shiva Puja Vidhana Varnana > > bhuktimuktiphalaM tasya tulasyA puujayedyadi. > > arkapuShpaiH pratApashcha kubjakahlArakaisthA..28.. > > > > mysticalsense. > > > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > > > > > > > > > > > > > > > > > > > > > > > sohamsa , " Sanjay Rath " sanjayrath@ wrote: > > > > > > > > > > > > > > > > > > om gurave namah > > > > > > Dear MS > > > > > > Who asked that question to which you have replied? not me - read my mail, > > > > > > and if you can try rhinking about its contents and replying to them > > > > > > Best Wishes > > > > > > Sanjay Rath > > > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > > > > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org > > > > > > > > > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense > > > 19 December 2009 07:28 AM > > > sohamsa > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > > > > > > > Dear Sanjay, > > > > > > Q: Who de-chastised Vrinda? > > > > > > A: Neither Ganesha nor Shiva. > > > > > > Q: If texts can mention the following prohibitons, apart from not offering Tulasi to Ganesha e.g.: > > > > > > " ...... na dUrvayA yajeddurgAM bilvapatrairdivAkaram " [Durva not for Durga, Bilvapatra not for Divakara] > > > > > > " nArcayedakSatairviSNuM..... " [akshat not for Vishnu] etc. etc. > > > > > > Is there a reference that says that Tulasi should not be offered to Shiva? > > > > > > Shiva Purana has mentioned those articles that should not be offered to Shiva (Ketaki and Champaka) and why so, but " not offering of Tulasi " isnt mentioned there (rather it states otherwise), though who killed Jalandhara and why is mentioned therein (and in other Puranas), along with who dechastised Vrinda/Tulsi so that Jalandhar could be killed. > > > > > > Shiva Purana, as you would know, is also explicit in mentioning that all other flowers except Ketaki and Champaka can be offered to Shiva. > > > > > > mysticalsense. > > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > mysticalsense. > > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > > sohamsa , " Sanjay Rath " sanjayrath@ wrote: > > > > > > > > > > > > > > > > > > > > > > > > om gurave namah > > > > > > > > Dear MS > > > > > > > > Good very good. > > > > > > > > Now think - what does *na tulasyA gaNAdhipaM* mean? And is this applicable only for Ganesha or also for Shiva? > > > > > > > > What happened to Jalandhara? Who killed him? Who made Tulasi a widow? > > > > > > > > what does > > > > > > > > Best Wishes > > > > > > > > Sanjay Rath > > > > > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > > > > > > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org > > > > > > > > > > > > > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense > > > > 18 December 2009 08:39 PM > > > > sohamsa > > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > > > > > > > > > > > > > Dear Sanjay and anyone who wishes to analyse, > > > > > > > > 1) What is your interpretation of " tulasyA " ? > > > > > > > > 2) Any reference that states that Tulasi is Prohibited for Shiva Worship? > > > > > > > > 3) For benefit of those who dont know, the story of Jalandhar and Vrinda is mentioned in Shiva Purana, Padma Purana etc. Wherefrom Tulsi came is also mentioned therein. > > > > > > > > Ganesha did not accept Vrinda. > > > > > > > > What is then meant by " na tulasyA gaNAdhipaM " ? (ref: Padma Purana) > > > > > > > > 4) What should be interpreted te. tulasyA here: > > > > > > > > " tulasyA rakShitaM sarvaM jagadetachcharAcharamÃÆ'¢â‚¬Â¦.. " (Tulasi Stotram) > > > > > > > > and here: > > > > > > > > " ÃÆ'¢â‚¬Â¦ÃÆ'¢â‚¬Â¦tulasyA priyAya prabhuM " (Bhagvat Purana) > > > > > > > > May be one word has many meanings? > > > > > > > > mysticalsense. > > > > > > > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > > > > > > > sohamsa , " Sanjay Rath " sanjayrath@ wrote: > > > > > > > > > > om gurave namah > > > > > > > > > > Dear ?? > > > > > > > > > > I will answer this when I know who i am speaking to. > > > > > > > > > > tulasya is interpreted as tulasi offering ... > > > > > > > > > > what happened to Jalandhara, the husband of Tulasi? who killed him? why did she have to burn? > > > > > > > > > > Best Wishes > > > > > > > > > > Sanjay Rath > > > > > > > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > > > > > > > > > Readings: www.srath.com; Courses: www.sohamsa.com; Books: www.sagittariuspublications.com; Community: www..org > > > > > > > > > > > > > > > > > > > > sohamsa [sohamsa ] On Behalf Of mysticalsense > > > > > 18 December 2009 11:34 AM > > > > > sohamsa > > > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Dear Sanjay, > > > > > > > > > > You have written below that a person who offers Tulsi to Shiva will be destroyed. > > > > > > > > > > Kindly refer to the sloka below from Shiva Purana; according to which, one who worships (Shiva - who else?) with Tulsi achieves bhukti and mukti. > > > > > > > > > > Shiva Purana " Rudra Samhita: Srishti Khanda: Chapter 14: Shiva Puja Vidhana Varnana > > > > > > > > > > bhuktimuktiphalaM tasya tulasyA puujayedyadi. > > > > > > > > > > arkapuShpaiH pratApashcha kubjakahlArakaisthA..28.. > > > > > > > > > > > > > > > > > > > > mysticalsense. > > > > > > > > > > The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung. > > > > > > > > > > > > > > > sohamsa , " Sanjay Rath " sanjayrath@ wrote: > > > > > > > > > > > > | om gurave namah | > > > > > > Dear Narasimha > > > > > > > > > > > > POINT 1: > > > > > > > > > > > > I find it hard that your tradition is teaching that the Gayatri mantra > > > > > > should be *hummed* in the first place. In my tradition (Jagannath Puri) this > > > > > > amounts to a disrespect of the Mantra Devata. That is the reason why I > > > > > > cannot accept the humming. If you are allowed to give it, then give it. > > > > > > Don't do these things. If you have the heart of a Ramanujacarya then climb > > > > > > on top of the temple and shout *om namo naaraayanaaya* and then the world > > > > > > will know the mantra. > > > > > > > > > > > > In fact the world knows the mantra. Those who have to do it shall do it when > > > > > > they have to do it. > > > > > > > > > > > > As regards the mala, first you said that you have sent the mail to him and > > > > > > that were awaiting a reply. So, you did not get a reply or what you write > > > > > > below is your reply. Then it is fine. I take it that it what is taught in > > > > > > his/your tradition. Now why do you want a reply at all from me? Are you not > > > > > > satisfied with his teachings? > > > > > > > > > > > > It is well known that Rudraksha is for Shiva, Tulasi for Vishnu, Sveta arka > > > > > > for Ganesha, Sphatika (munda mala) for Devi, Rakta chandana for Surya and so > > > > > > on. In any case, Rudraksha is prohibited for Surya mantras and Tulasi is > > > > > > prohibited for Shiva Mantras. A person who offers Tulasi to Shiva will be > > > > > > destroyed...there is a lot more in our tradition and for this you will have > > > > > > to wait for my book. But how does it matter to you. > > > > > > > > > > > > ----------- > > > > > > > > > > > > POINT 2: > > > > > > > > > > > > On the other issues of mantra shastra regarding the differences between > > > > > > Jagannath Puri tradition and Your Tradition (is that Maharashtra or London?) > > > > > > > > > > > > om namah shivaaya is the same as namah shivaaya as per your tradition or > > > > > > guru. Can I ask how? If you count the number of akshara in the mantra, it is > > > > > > six for om namah shivaaya and 5 for namah shivaaya. Is it not? > > > > > > > > > > > > So that people in Kali Yuga will not get this simple math regarding phoneme > > > > > > wrong, the great Tirumular wrote a whole book on the mantra 'namah > > > > > > shivaaya'...Thirumantram. Please read it and you will know which is > > > > > > Panchakshari and which is shadakshari. > > > > > > > > > > > > To remove your further doubts, which is the effect of Rahu, let me quote the > > > > > > two famous stotras. The Panchakshari Sotra and Shadakshari Stotra here. > > > > > > > > > > > > ------quote panchakshari (5 letter) stotra and mantra derivation------- > > > > > > > > > > > > nAgendrahArAya trilochanAya bhasmAN^garAgAya maheshvarAya | > > > > > > nityAya shuddhAya digambarAya tasmai nakArAya namaH shivAya || > > > > > > 1||........the akshara 'na' is the starting letter of this sloka > > > > > > mandAkini\-salilachandana\-charchitAya > > > > > > nandIshvara\-pramathanAtha\- maheshvarAya | > > > > > > mandArapushhpa\-bahupushhpa\-supUjitAya > > > > > > tasmai makArAya namaH shivAya || 2||.................................akshara > > > > > > 'ma' is the starting letter of this sloka > > > > > > shivAya gaurIvadanAbja\-vR^inda\- > > > > > > sUryAya dakshAdhvaranAshakAya | > > > > > > shrInIlakaNThAya vR^ishhadhvajAya > > > > > > tasmai shikArAya namaH shivAya || 3||..............akshara 'shi' is the > > > > > > starting letter of this sloka > > > > > > vasishhTha\-kumbhodbhava\-gautamAryamunIndra\-devArchitashekharAya | > > > > > > chandrArka\-vaishvAnaralochanAya tasmai vakArAya namaH shivAya || > > > > > > 4||..............akshara 'va' is the starting letter of this sloka > > > > > > yakshasvarUpAya jaTAdharAya pinAkahastAya sanAtanAya | > > > > > > divyAya devAya digambarAya tasmai yakArAya namaH shivAya || > > > > > > 5||..............akshara 'ya' is the starting letter of this sloka > > > > > > pa.nchAksharamidaM puNyaM yaH paThechchhivasannidhau | > > > > > > shivalokamavApnoti shivena saha modate ||..............put all the akshara > > > > > > together and get the mantra taught by Shankaracharya 'nama shivaya' > > > > > > .. iti shriimachchha.nkaraachaaryavirachita shivapaJNchaakshara stotraM > > > > > > samaaptaM.. > > > > > > > > > > > > ------quote shadakshari (6 letter) stotra and mantra derivation------- > > > > > > > > > > > > OMkAraM bi.ndusa.nyuktaM nityaM dhyAya.nti yoginaH | > > > > > > kAmadaM mokShadaM chaiva OMkArAya namo namaH || 1||........the akshara 'om' > > > > > > is the starting letter of this sloka > > > > > > nama.nti R^iShayo devA namantyapsarasAM gaNAH | > > > > > > narA nama.nti deveshaM nakArAya namo namaH || 2||........the akshara 'na' is > > > > > > the starting letter of this sloka > > > > > > mahAdevaM mahAtmAnaM mahAdhyAnaM parAyaNam | > > > > > > mahApApaharaM devaM makArAya namo namaH || 3||........the akshara 'ma' is > > > > > > the starting letter of this sloka > > > > > > shivaM shA.ntaM jagannAthaM lokAnugrahakArakam | > > > > > > shivamekapadaM nityaM shikArAya namo namaH || 4||........the akshara 'shi' > > > > > > is the starting letter of this sloka > > > > > > vAhanaM vR^iShabho yasya vAsukiH ka.nThabhUShaNam | > > > > > > vAme shaktidharaM vedaM vakArAya namo namaH || 5||........the akshara 'va' > > > > > > is the starting letter of this sloka > > > > > > yatra tatra sthito devaH sarvavyApI maheshvaraH | > > > > > > yo guruH sarvadevAnAM yakArAya namo namaH || 6||........the akshara 'ya' is > > > > > > the starting letter of this sloka > > > > > > ShaDakSharamidaM stotraM yaH paThechchhivasa.nnidhau | > > > > > > shivalokamavApnoti shivena saha modate || 7||.........put all the akshara > > > > > > together and get the mantra 'om nama shivaya' > > > > > > || iti shrI rudrayAmale umAmaheshvarasa.nvAde > > > > > > ShaDakSharastotraM saMpUrNam || > > > > > > > > > > > > It is evident from the above that the panchakshari and shadakshari mantra > > > > > > are different. Now if you still have doubts, I can wait till say Feb 2007 to > > > > > > discuss this aspect again with you and will advise serious thinking and > > > > > > introspection till then. Thank you for this animated debate on mantra > > > > > > shastra. > > > > > > > > > > > > POINT 3: This is regarding the Gayatri to which I have a very clearcut > > > > > > answer and know at least 25 samputa or maybe more, but will reply to this > > > > > > privately as I am not willing to discuss this in Public. Swamiji said what > > > > > > he had to say. How you and I understand it is very different. We can talk on > > > > > > this in the west coast when we meet, but I cannot sya more in Public about > > > > > > the Gayatri. > > > > > > > > > > > > Best wishes and warm regards, > > > > > > Sanjay Rath > > > > > > > > > > > > Personal: <http://srath.com/blog/> WebPages ÃÆ'Æ'‚ÃÆ'‚¡ÃÆ'Æ'Æ'ÃÆ'‚¼ <http://srath.com/blog/> > > > > > > RathÃÆ'Æ'‚ÃÆ'‚¡ÃÆ'Æ'Æ'ÃÆ'¢â‚Â\ ¬Ã‚¡s Rhapsody > > > > > > SJC WebPages: <http://.org/> Sri Jagannath Center ÃÆ'Æ'‚ÃÆ'‚¡ÃÆ'Æ'Æ'ÃÆ'‚¼ > > > > > > <http://sjcerc.com/> SJCERC ÃÆ'Æ'‚ÃÆ'‚¡ÃÆ'Æ'Æ'ÃÆ'‚¼ <http://jiva.us/> JIVA > > > > > > Publications: <http://thejyotishdigest.com/> The Jyotish Digest ÃÆ'Æ'‚ÃÆ'‚¡ÃÆ'Æ'Æ'ÃÆ'‚¼ > > > > > > <http://sagittariuspublications.com/> Sagittarius Publications > > > > > > ---- > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > _____ > > > > > > > > > > > > sohamsa [sohamsa ] On Behalf Of > > > > > > Narasimha P.V.R. Rao > > > > > > Wednesday, July 05, 2006 9:23 AM > > > > > > sjcBoston ; ; > > > > > > sohamsa ; vedic astrology > > > > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > > > > > > > > > > > > > Dear Sanjay, > > > > > > > > > > > > > Then why is it that you are humming something and calling it gayatri > > > > > > mantra > > > > > > > and not recording the gayatri mantra. What you are humming is NOT gayatri > > > > > > > mantra. If you want, then record the Gayatri mantra but don;t do such > > > > > > things > > > > > > > as after 100 years, people will say that this hamm-hum-heem-haam is the > > > > > > > *real gayatri mantra* as Narasimha said so. So throw this out right now. > > > > > > > > > > > > Of course, what I hummed is not " real Gayatri mantra " . It was the naada/tune > > > > > > of reading the Gayatri mantra with intonation. One would have to apply the > > > > > > ups, downs and stresses in that humming to the text in the JPG I gave, add > > > > > > the Om's at the beginning and end and construct the " real Gayatri mantra " . > > > > > > Anybody who read my mail fully would have known this. > > > > > > > > > > > > I am not spoon-feeding and not giving the Gayatri itself in audio form > > > > > > directly due to certain beliefs of our tradition, which apparently you > > > > > > cannot respect. Unfortunate. > > > > > > > > > > > > When a father gives Gayatri mantra to son in Upanayanam ceremony, they make > > > > > > him whisper it in his ears so that other people in the audience cannot hear > > > > > > it. Why don't they make him say it loud so that everyone hears? This > > > > > > tradition is not without a reason. > > > > > > > > > > > > Though I did not spoon-feed, what I provided (mantra text and intonation > > > > > > markings in JPEG form, instructions on prefixes, suffixes and repetition in > > > > > > TEXT form and humming in MP3 form) is sufficient for anyone interested to > > > > > > reconstruct everything and get going. > > > > > > > > > > > > * * * > > > > > > > > > > > > > Did you ask him about the reason as to why he has asked you to use > > > > > > rudraksha > > > > > > > mala for the gayatri when it is well known that this is for Shiva mantra. > > > > > > > > > > > > Let me throw the question back at you: Which scripture says that Rudraksha > > > > > > mala should be used only for Shiva mantras? > > > > > > > > > > > > According to my guru, Gayatri mantra can be read using several kinds of > > > > > > malas. Based on the mala used, the experience obtained varies according to > > > > > > him. > > > > > > > > > > > > In any case, Savitri Gayatri is a mantra that is for a form of Sun and Shiva > > > > > > is associated with Sun. Speaking at a different level, Savitri Gayatri > > > > > > mantra is for realizing the all pervading Atman. If I consider Shiva as > > > > > > Satya or all-pervading Brahman and Shakti as the manifestation into various > > > > > > forms, Savitri Gayatri mantra IS a Shiva mantra, of the highest form of > > > > > > Shiva. > > > > > > > > > > > > When one finds who one considers to be a Sadguru and starts experiencing > > > > > > indescribable ananda in his sadhana, one stops being pedantic and leaves it > > > > > > to Guru. If my spiritual guru blesses a mala made of haystackballs or > > > > > > mudballs or stones and gives it to me to use in my sadhana, I will gladly > > > > > > use it. > > > > > > > > > > > > Of course, one can ask me why I am being pedantic about intonation then. > > > > > > Well, if you are happy with the way you are reading it, I always said to > > > > > > please ignore my writings in this matter! I am writing for those who were > > > > > > taught Gayatri long back and forgot because they stopped practicing it and > > > > > > are looking for some guidance to restart. I can only give guidance based on > > > > > > my own practice. > > > > > > > > > > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds? > > > > > > > > > > > > Of course. > > > > > > > > > > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with > > > > > > the > > > > > > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10 > > > > > > > > > > > > Yes, it starts with " tatsaviturvarenyam " and ends with " prachodayaat " . > > > > > > > > > > > > The intonation markings (horizontal lines under letters and single/double > > > > > > vertical lines above letters) are also part of the Vedic text. > > > > > > > > > > > > > 3. That if you add any other sound to this mantra, then the total number > > > > > > > would increase beyond the 24 sound. Would it still be Gayatri chandah > > > > > > after > > > > > > > you add two sounds before and after the mantra? If yes then what is the > > > > > > > meaning of gayatri chandah? If not then what are you supposed to do to > > > > > > > ensure that the 24 sound scheme does not break? Have you done that? > > > > > > > > > > > > It is simply your assumption that Om at the beginning and/or end of a mantra > > > > > > increases the number of letters in the mantra. Om at the beginning and Om at > > > > > > the end are not part of the mantra. They are like a preface and conclusion > > > > > > to the mantra. > > > > > > > > > > > > Swami Vivekananda also taught to say Om, then the Gayatri mantra and then Om > > > > > > again, in his book " Rajayoga " . > > > > > > > > > > > > " Om Namassivaaya " may be considered a 6-lettered mantra by you because of > > > > > > Om, but we consider it a 5-lettered mantra (Panchakshari - Na Ma Ssi Vaa Ya) > > > > > > > > > > > > When they do homam, they add " swaha " to the mantras. But, again, that does > > > > > > not change the chhandas. For example, there are shlokas in Gayatri, Ushnik > > > > > > and Anushtup metres in Durga Saptashati. Before " Chandi homam " , the above > > > > > > list of metres is read out. When the shlokas are read later, 2 letters > > > > > > " Swaha " are added to several shlokas. If you consider them to be a part of > > > > > > the shlokas, the metres are all broken due to 2 extra letters. But that is > > > > > > not how it works. > > > > > > > > > > > > Certain prefixes and suffixes added to mantras remain as prefixes and > > > > > > suffixes and do not become part of the mantra. > > > > > > > > > > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to > > > > > > > be used for the gayatri mantra? Why has your Guru asked you to use the > > > > > > > Rudraksha and from which scripture did he get the reference for this > > > > > > > deviation? > > > > > > > > > > > > Mantra Mahodadhi talks about various malas and says that mantras read with > > > > > > Rudraksha mala and Tulasi mala become infinitely more potent. It does not > > > > > > say only Shiva mantras or only Vishnu mantras. Thus, it seems like either > > > > > > can be used for any mantra to make it more potent. > > > > > > > > > > > > In fact, I know several people apart from my guru who use Rudraksha mala > > > > > > with Gayatri. > > > > > > > > > > > > What mala should be used with Gayatri according to you? > > > > > > > > > > > > On a different note, more than the kind of mala used, I think that the > > > > > > person, place and time associated with the preparation of the mala are far > > > > > > more important. Of course, all these may not matter in the long run, after > > > > > > one's sadhana has progressed beyond certain level. But, in the short run, > > > > > > until one reaches that level, all these mundane factors may matter. > > > > > > > > > > > > > > > > > > Sarvam SreeKrishnaarpanamastu, > > > > > > Narasimha > > > > > > ------------------------------- > > > > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > > > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > > > > > ------------------------------- > > > > > > > > > > > > > | om gurave namah | > > > > > > > Dear Narasimha > > > > > > > > > > > > > > ok you have clarified that loud chanting is very fine and that is what is > > > > > > to > > > > > > > be done in the Yajya and the agnihotri. > > > > > > > > > > > > > > Then why is it that you are humming something and calling it gayatri > > > > > > mantra > > > > > > > and not recording the gayatri mantra. What you are humming is NOT gayatri > > > > > > > mantra. If you want, then record the Gayatri mantra but don;t do such > > > > > > things > > > > > > > as after 100 years, people will say that this hamm-hum-heem-haam is the > > > > > > > *real gayatri mantra* as Narasimha said so. So throw this out right now. > > > > > > > > > > > > > > Did you ask him about the reason as to why he has asked you to use > > > > > > rudraksha > > > > > > > mala for the gayatri when it is well known that this is for Shiva mantra. > > > > > > > > > > > > > > Second point about right intonation - > > > > > > > > > > > > > > 1. You are aware that the Gayatri chandah has 24 syllables or sounds? > > > > > > > > > > > > > > 2. That Maharishi Vishwamitra informed the world about this mantra with > > > > > > the > > > > > > > 24 sounds that is recorded exactly in the Rig Veda Mandala III.62.10 > > > > > > > > > > > > > > 3. That if you add any other sound to this mantra, then the total number > > > > > > > would increase beyond the 24 sound. Would it still be Gayatri chandah > > > > > > after > > > > > > > you add two sounds before and after the mantra? If yes then what is the > > > > > > > meaning of gayatri chandah? If not then what are you supposed to do to > > > > > > > ensure that the 24 sound scheme does not break? Have you done that? > > > > > > > > > > > > > > 4. Which mala is to be used for the gayatri? Why is the Rudraksha NEVER to > > > > > > > be used for the gayatri mantra? Why has your Guru asked you to use the > > > > > > > Rudraksha and from which scripture did he get the reference for this > > > > > > > deviation? > > > > > > > Best wishes and warm regards, > > > > > > > Sanjay Rath > > > > > > > > > > > > > > Dear Sanjay, > > > > > > > > > > > > > > > ...and please do not compare > > > > > > > > Thakur to your new spiritual master. You will do all of us a big favor > > > > > > by > > > > > > > > that. > > > > > > > > > > > > > > Did I compare?? > > > > > > > > > > > > > > I merely gave an *example* to show that a spiritual master is not > > > > > > > necessarily the one who taught Gayatri first and to counter your claim > > > > > > that > > > > > > > " anybody else, whether a crow or a human being is just a NIMITTA and not a > > > > > > > spiritual master. " Whether X is my spiritual master or not is between me > > > > > > and > > > > > > > X and not anybody else's business. > > > > > > > > > > > > > > Also, please realize that you are speaking about a person you know nothing > > > > > > > about. He *could* be the re-incarnation of Swami Vivekananda for example > > > > > > (I > > > > > > > am not saying he is). You simply have no idea. > > > > > > > > > > > > > > Your unprovoked circasm about a person you don't know, when I am calmly > > > > > > > minding my business, is surprising to me. > > > > > > > > > > > > > > > You are again assuming things that the Gayatri diksha alone is the one > > > > > > > thing > > > > > > > > that can give moksha. > > > > > > > > > > > > > > I did not say it. I guess it is in my karma today to be misinterpreted... > > > > > > > > > > > > > > Also, I did not prohibit loud chanting. I said I personally want to chant > > > > > > > without vaikhari due to certain beliefs which I mentioned. I did not say > > > > > > > loud chanting is bad. I am being misrepresented there also. > > > > > > > > > > > > > > Sarvam SreeKrishnaarpanamastu, > > > > > > > Narasimha > > > > > > > ------------------------------- > > > > > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > > > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > > > > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > > > > > > ------------------------------- > > > > > > > > > > > > > > > | om gurave namah | > > > > > > > > Dear Narasimha > > > > > > > > > > > > > > > > You are again assuming things that the Gayatri diksha alone is the one > > > > > > > thing > > > > > > > > that can give moksha. That is wrong and hence this statement. The giver > > > > > > of > > > > > > > > the Gayatri is one and most important Guru and this is given in every > > > > > > > > lineage by the parents or family among the brahmins. > > > > > > > > > > > > > > > > That example you give is quite off the mark. Ramakrishna did not get the > > > > > > > > Gayatri from Totapuri Maharaj but got it at a much younger age. He may > > > > > > > have > > > > > > > > got the sanyaasa Gayatri form him which is different. In fact there are > > > > > > so > > > > > > > > many types of Gayatri's. So do not try to divert the point by saying > > > > > > that > > > > > > > > Abhedananda did not know his spiritual master. ...and please do not > > > > > > > compare > > > > > > > > Thakur to your new spiritual master. You will do all of us a big favor > > > > > > by > > > > > > > > that. > > > > > > > > > > > > > > > > I continue to state that you have done something very wrong by humming > > > > > > the > > > > > > > > mantra and if you want to put it in the web or in any media you should > > > > > > > have > > > > > > > > chanted it and put it there as you did earlier with the mrityunjaya > > > > > > > mantra. > > > > > > > > Rest is your problem. > > > > > > > > > > > > > > > > Also try to learn about the use of malas with the Gayatri mantra > > > > > > (savitur > > > > > > > > gayatri to be precise). > > > > > > > > > > > > > > > > To all in the lists, > > > > > > > > > > > > > > > > Also so that people may not be shocked any further by your statements, > > > > > > > there > > > > > > > > is no obstruction to reciting the Gayatri as given in the rig veda. > > > > > > Please > > > > > > > > go ahead and do this. Don't listen to all this medieval brahminism about > > > > > > > > right and wrong ways to do the gayatri. None was born an expert and I am > > > > > > > > pretty sure that the temples in India have remained as pure if not pure > > > > > > > till > > > > > > > > date due to the loud chanting of the mantras. > > > > > > > > > > > > > > > > if you want to her it loudly or in any manner, please go ahead and hear > > > > > > > it. > > > > > > > > If gayatri was played in all government offices in India at least in a > > > > > > low > > > > > > > > volume, corruption would come down to nil. Rhoda I hope that answers > > > > > > your > > > > > > > > query. > > > > > > > > > > > > > > > > Do mantras as advised by your guru and that will depend on your own > > > > > > > > spiritual development. Mantras must be done loudly initially to become > > > > > > one > > > > > > > > with the mantra devata at the physical level. Thereafter it will go > > > > > > > inwards > > > > > > > > naturally. > > > > > > > > > > > > > > > > Please pass this on to all lists where this was circulated. > > > > > > > > > > > > > > > > Best wishes and warm regards, > > > > > > > > Sanjay Rath > > > > > > > > > > > > > > > > > > > > > > > Dear Sanjay, > > > > > > > > > > > > > > > > > > > I just questioned you whether you had your fathers permission, > > > > > > > > > > who is the giver of the gayatri to you. Anybody else, whether a > > > > > > > > > > crow or a human being is just a NIMITTA and not a spiritual master. > > > > > > > > > > > > > > > > > > > > > > > > It will be appropriate to trust a person to know his spiritual master. > > > > > > One > > > > > > > > > will be ill-advised to go to Swami Vivekananda or Swami Abhedanda or > > > > > > > > > Swami Akhandananda and tell him that Ramakrishna Paramahamsa is > > > > > > > > > not his spiritual master because Gayatri was first given by someone > > > > > > else! > > > > > > > > > > > > > > > > > > In fact, my spiritual guru does consider himself to be just a nimitta. > > > > > > > > > But that is his humility. > > > > > > > > > > > > > > > > > > If you say everyone who guides after the first giving of Gayatri is > > > > > > " just a > > > > > > > > > NIMITTA " , one can consider even the giver of first Gayatri to be a > > > > > > nimitta. > > > > > > > > > At one level, everything IS a nimitta. But we normally don't speak at > > > > > > that > > > > > > > > > level. > > > > > > > > > > > > > > > > > > > I have no objection to your sharing the mantra as written and this > > > > > > is > > > > > > > > > > a very good thing to do. There is something very very wrong in > > > > > > > > > > 'humming the mantra' as then you are actually doing the mantra with > > > > > > > > > > the DAMANA VIJA and this is very bad. It would have been much > > > > > > > > > > better and correct if you had actually sung the mantra (in whatever > > > > > > > > > > intonation you think is right or in whatever manner you feel is > > > > > > > > > > correct) and put it in the web or given to others. > > > > > > > > > > > > > > > > > > > > Respect the mantra please and I am also lodging this wrong > > > > > > > > > > teaching protest against your spiritual teacher as well. > > > > > > > > > > > > > > > > > > I will pass on your protest to him. > > > > > > > > > > > > > > > > > > Sarvam SreeKrishnaarpanamastu, > > > > > > > > > Narasimha > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > _____ > > > > > > > > > > > > avast! Antivirus <http://www.avast.com> : Outbound message clean. > > > > > > > > > > > > > > > > > > Virus Database (VPS): 0627-1, 07/05/2006 > > > > > > Tested on: 7/5/2006 5:23:29 PM > > > > > > avast! - copyright © 1988-2006 ALWIL Software. > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 23, 2009 Report Share Posted December 23, 2009 Dear Manoj, That's an interesting aspect you brought out regarding The Buddha accepting and giving-up at the same time. The mind is often engrossed in Either This Or That debate. It is a function that helps at one stage to identify and accept what one considers is useful for oneself at that stage. At another stage the same may be discarded, and at yet another one may be at harmony with Everything and can become so detached as to be comfortable even with Nothing; goes beyond Either and Neither. Buddha (the Buddha) goes beyond everything and realises that there is actually Nothing that needs to be transcended, and after Nirvana, what one becomes One with that Nothing, who is actually Everything. In case of Both, i.e. Nothing and Everything, there is Nothing that can be accepted Or rejected, since Everything has already been. Actually if you go to those scriptures, then you will find that they say that " No Mind " is " The Buddha " . Now, what do you think of a mind under influence of Mercury/Buddha (not The Buddha)? Isn't it that Mercury makes the mind think both ways, and renders the mind like the symbol of Gemini, especially the one with 2 heads; but doesnt seem to decide which way to go, or easily glides between either of the ways and people find it hard to understand what way it is choosing. Is Mercury really capable of going beyond both? Here, we are not talking of Vishnu, but buddha as in Mercury. Going by the details of process of creation given in BPHS, you will find (perhaps you know already) that it is Narayana that encompasses all creation and is also beyond it. Check out this article by Sri Sanjay Rath: http://varahamihira.blogspot.com/2004/07/creation-pt-sanjay-rath.html if you havent already; Coming back to adhi and pratyadhi, perhaps someone learned here can clarify, since as per my understanding, Adhi D for Mercury is Vishnu and Pratyadhi D is Narayana (apart from being pratyadhi for Saturn), or may be Vishnu is adhi+pratyadhi for Mercury, i am not sure here. and please also tell me what made you think that i would be hurt, and also share your viws about why MahaVishnu/Sambashiva are the Pratyadhi devatas for Jupiter. And, just think about this: Buddha is karaka for Buddhi and Moon is karaka for what? Mind or Mana? Of course you know that Thoughts are to Mind as Emotions are to Mana :-), or do you differ? mysticalsense, The pendulum of the mind alternates between sense and nonsense, not between right and wrong.Carl Jung. sohamsa , manoj sharma <swastik_astro wrote: > > JAI MAA > > respected MS > > i am greatly impressed by reading ur mail. but reading full i can understand the ability of budha in accepting all the things on the same time neglecting them on that very moment. that is why the adhi and pratyadhi devta of budha is vishnu. who himself creat his Maya and also tell us to not indulge in her and breake the bondage of maya. > > sorry if i am wrong or hurt u. > > thanks > > > --- On Mon, 21/12/09, Sanjay Rath <sanjayrath wrote: > > Sanjay Rath <sanjayrath > RE: Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > sohamsa > Monday, 21 December, 2009, 8:54 PM >  > > > > > > > > > > >  > >  > > > > om gurave namah > > Dear MS > > How I want to write about Patitapavana Jagannath. People worship > Lord Jagannath in many ways, but for me, He is always Patita-pavana Mahaprabhu. > That is perhaps the single greatest ability or attribute of His. That is what > He did for Tulasi. That is what He did for even all those who spoke ill of Him. > He proved that they were stupid, but He was kind. > > I must admit that this has been one of the finest mails I have > read in the last six months or more. You are brilliant and have summed up in a > very nice way. Extremely brilliant no doubt. I hope I can meet with you > sometime. But I wondered how would I know who you are? And what will you like - > Tulasi or Rudraksha, or perhaps neither or both ...or maybe the Rakta Chandana > which shines in the forehead of the Sun marking Him out as the most brilliant > one. > > ~ vilola-lola- lochana lallaama bhaala lagna ka > > shiveti mantra bhushana jagatjayaayajayatam ...forgive me for > erros, the original in my head is in Oriya > > Thank you for making my day with this great post > > Best Wishes > > Sanjay Rath > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) > 4504 8762 > > Readings: www.srath.com; Courses: www.sohamsa. com; Books: > www.sagittariuspubl ications. com; Community: www.. org > > > >  > > > > > > sohamsa@ .com > [sohamsa] On Behalf Of mysticalsense > > 21 December 2009 07:56 PM > > sohamsa@ .com > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > >  > >  > Dear SR, > > You know what? Shiva Purana says that Champaka should not be used for Shiva > worship, but I'm sure you have read Adi Shankaracharya' s " Shiva Manas > Puja " that mentions " jAtii champaka bilva patra rachitam... " so > the question comes to mind whether he wrote this before the Shiva Purana came > into being or after that, or, may be he forgot it ? could he? (you know there > was no one better versed in shastras than him). > > Is there a guarantee that interpretation( s) of any religious > head (of the present times) or your or mine or anyone else's > interpretation of the texts would be better than his ? > > People can only think of a logic as to why this or that from the puranic > stories. > > (I exclude Adi Shankaracharya from this list of " People "  and > I have the highest respect for him; but perhaps when I get to meet him at any > other point in time and space, if there is such a possibility, I will > surely remember to seek to understand that from him, or if I happen > attain ShivaLoka, by sincerely reading Shiva Shadakshara Stotram written by Adi > Shankaracharya, I will ask Shiva to have pity on me and explain that to me). > > Still, until then, I wish to understand why then Shiva Purana says: > bhuktimuktiphalaM tasya tulasyA puujayedyadi. ...from anyone who wishes to > clarify, if Tulasi is not supposed to be offered to Shiva. > > As for the story, from Tulasi's perspective, she was more annoyed with > Vishnu for defiling her (and even cursed Him) than she was with Shiva who > widowed her. If the inference (your's or anyone's, from the story) > is that offering of Tulasi bya  married woman can lead to widowhood > (if you are not implying this, please let us know); then what is implied by > offering of Tulasi by married women to Vishnu? they will be defiled and > then lifted? or automatically lifted and rendered pure in some sense other than > the worldly sense? From the story, it is apparent that Tulasi became HaripriyA, > but did someone asked Tulasi how she feels? She infact gave away her life when > she realised that she had been defiled. It is Vishnu who seems to be making the > prayashchita here (may be solely due to His greatness, or giving a lesson that > when one commits a bad-karma, one should attempt to rectify it). > > If you say that " the touching of > Vishnu actually causes purity for Tulasi and does not make her impure. But from > the marriage viewpoint, this is definitely defilement " , then > it can also be implied that married people should not offer > Tulasi to Vishnu? since when one is touched by Vishnu, one will become so pure > that he/she may not be a candidate suitable to remain so (married) in the > worldly sense, as he/she has been defiled in the worldly sense. Going further > from here, one may even end up becoming de-spoused at the hands > of Shiva, as Jalandhar got killed after Vishnu touched/defiled > Tulasi. > > In that sense, Shiva becomes a catalyst in taking us closer to Vishnu. It > may then not seem to matter whether Tulasi is offered to Shiva or Vishnu, as > the end result will be despousing of the self and attaining purity by being > with Vishnu. > > Now see that the shloka says that one who worships Shiva with Tulasi will > attain bhukti and mukti. It may be inferred that when one offers Tulasi to > Shiva, Shiva may kill the Jalandhara in us (Jalandhara, as you know, despite > being born ou of Shiva's locks, cast a bad eye on Shiva's spouse, who would > have been eqivalent to Jalandhar's Mother) and thus by killing that Jalandhar, Shiva makes > us a candidate for attaining purity since it will take (the Tulasi > in) us close to Vishnu (like Tulasi became close to Vishnu, after Jalandhar was > killed), as Vishnu gives moksha. (Vishnu gives moksha acc to Vaishnavites, and > Shiva grants moksha acc to Shaivites ....and so on...havent they been fighting > over superiority of either for ages!!). > > You see, logic comes out of the mind and what is sense to one mind may be > nonsense to the other and that includes logic made by anyone including you, me > and anyone. People will follow the one whose logic is deemed fit in accordance > with their own mind as logic. You may follow the Shankaracharya, hoards of > people can follow you. I don't seek followers, I just seek answers to what I > come across as seeming contradictions, whether the said contradiction is in > one's , hence in that aspect people may know me as mysticalsense or may not > even notice me, that's fine with me. There is nothing personal here about this > discussion, the one who has created maya alone can destroy it. > > Nevertheless, Brahmins (may be a selected few) are under a curse > from Nandi, that they will keep debating about Vedas etc. without knowing or > understanding what they mean (ref: Shiva Purana: Rudra Samhita: Sati > Khanda), so Is there a guarantee that any religious > heads (of the present times) or your or mine or anyone else's > interpretation of the texts would be good enough in the first place? > If anyone thinks that theirs is good, it suits them; since what > one does is what one reaps. > > May be there is no point in reading any of these texts or keep reading them > until one is beyond them all. Or; you, me and everyone else keep > worshiping Shiva or Vishnu or any other Deity or All Deities, or None in a > way our mind finds logical or just keep performing Karma detachedly or > follow whatever path suits us, we will surely get the result of what we do, and > perhaps we can continue to share the same including that of > worshipping Shiva with Tulasi, since He alone knows what to grant us according > to what we do. Or may be people can worship Ganesha instead (no qualms > about not using Tulasi here), since Ganesha is related astologically to Ketu > which is a mokshakaraka and their chart allows it. > > In that sense, then, those that just worship with devotion and surrender > themselves to their Ishta may be better off than those who base their > worship based on " this or that " logic :-) > > Until the mind attains freedom from all that logicalising, I pray > in parellel (since it suits " my " logic and devotion, which anyone may > think is like that of Ravana, as the shloka is from Ravanakrita Shiva tandava > Stotram): > > kadaa nilimpanirjharii niku~nja kotare vasan, vimukta durmati sadaa > shirasthaMa~ njali vahan, > > vimuktalolalochano lalAmabhAlalagnakaH , shivetimantramuccha raM kadA shukhii > bhavAvyahaM. > > May be then, someday Sri Rama will take pity and kill that Ravana > within us who created that Shiva Tandava Stotra, ofcourse, not because he > created it. Ah, by the way, why did Mata Sita offer Tulasi to Hanuman > (who is Rudravatara) when his hunger was not sastified, that too on advise of > Sri Rama? just because He was hungery? Did Sita suffer after that (because of > that offering) ?.....?....? ...? may be someone made up that story, who > knows, there are so many Ramayana writers and interpreters. Ironically, RamaCharitaManas > is written by Tulasidas :-! > > mysticalsense. > > The pendulum of the mind alternates between > sense and nonsense, not between right and wrong.Carl Jung. > >  > > sohamsa@ .com, " Sanjay Rath " <sanjayrath@ ..> > wrote: > > > > > > > > > > > > > > > > > > om gurave namah > > > > > > Dear MS > > > > > > Why should one Who makes a lady a widow be delighted with her? ...maybe > this is good spiritually, but think of the implications for married women? > Particularly try experimenting with offering tulasi pods to Shiva Linga and see > how this works. > > > > > > Vishnu defiled Her and that is the cause of her having lost chastity - > which led to the death of Jalandhara. Isn't that it? Later Vishnu repented His > doing and lifted Tulasi on His head. Implications is that the burning (with > Tulasi) causes purity. Vishnu swore to lift it always on head ... that is why > it is so auspicious for Vaishnavas to wear Tulasi. The debate was that the > touching of Vishnu actually causes purity for Tulasi and does not make her > impure. But from the marriage viewpoint, this is definitely defilement. So, > would ou recommend the offering of Tulasi by a married lady to the Shiva Linga? > > > > > > Maybe you will, but I will not. > > > > > > > > > > > > Now, If you are so sure about what you know why don't you pose your > question to the Shankaracharya and debate it with His Holiness as to why > Rudraksha is offered to Shiva and Tulasi is offered to Vishnu? I only follow > what they and the tradition teaches. If you know better, better debate and > defeat them and then we can follow you. Of course for that you wil at least > have to come up with a name for yourself. > > > > > > Best Wishes > > > > > > Sanjay Rath > > > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 8762 > > > > > > Readings: www.srath.com; Courses: www.sohamsa. com; Books: www.sagittariuspubl ications. com; > Community: www.. org > > > > > > > > > > > > sohamsa@ .com [sohamsa] On Behalf > Of mysticalsense > > > 21 December 2009 12:44 PM > > > sohamsa@ .com > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > > > > > > > Dear Sanjay, > > > > > > May be if you read the " complete " message below even once, you > will understand who asked that question, and why, but ofcourse, you are not > bound to do so, for any reason best known to you. :-) > > > > > > You asked a question about who killed Jalandhar, so I wanted to ask who > dechastised Tulsi so that Jalandhar could be killed, and both you and me and > anyone who read the story knows the answer, and I have mentioned the source > where that answer can be found, people can read that and derive their own > conclusions and share if they want. > > > > > > Perhaps you can clarify what you want to " infer " from that > " answer " about who killed Jalandhara and widowed Tulsi, and how is it > related to not offering Tulsi to Shiva. > > > > > > To make it simple, you make a statement that " A person who offers > Tulasi to Shiva will be destroyed " . If you have the source to your > statement (reference, not your or anyone's inference) as to prohibition of use > of Tulsi in Shiva worship or that such a person will be destroyed, you may > indicate that if you wish to, and may/may not clarify what is meant by the > following sloka from Shiva Purana, perhaps someone else can if they differ in > view about what i think is the meaning of it: > > > > > > Shiva Purana: Rudra Samhita: Srishti Khanda: Chapter 14: Shiva Puja > Vidhana Varnana > > > bhuktimuktiphalaM tasya tulasyA puujayedyadi. > > > arkapuShpaiH pratApashcha kubjakahlArakaisthA ..28.. > > > > > > mysticalsense. > > > > > > The pendulum of the mind alternates between sense and nonsense, not > between right and wrong. Carl Jung. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > sohamsa@ .com, " Sanjay Rath " sanjayrath@ wrote: > > > > > > > > > > > > > > > > > > > > > > > > om gurave namah > > > > > > > > Dear MS > > > > > > > > Who asked that question to which you have replied? not me - read my > mail, > > > > > > > > and if you can try rhinking about its contents and replying to them > > > > > > > > Best Wishes > > > > > > > > Sanjay Rath > > > > > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) 4504 > 8762 > > > > > > > > Readings: www.srath.com; Courses: www.sohamsa. com; Books: > www.sagittariuspubl ications. com; Community: www.. org > > > > > > > > > > > > > > > > sohamsa@ .com [sohamsa] On > Behalf Of mysticalsense > > > > 19 December 2009 07:28 AM > > > > sohamsa@ .com > > > > Re: Gayatri Mantra: Text with Very Bad (to Sanjay) > > > > > > > > > > > > > > > > > > > > > > > > Dear Sanjay, > > > > > > > > Q: Who de-chastised Vrinda? > > > > > > > > A: Neither Ganesha nor Shiva. > > > > > > > > Q: If texts can mention the following prohibitons, apart from not > offering Tulasi to Ganesha e.g.: > > > > > > > > " ...... na dUrvayA yajeddurgAM bilvapatrairdivAkar am " > [Durva not for Durga, Bilvapatra not for Divakara] > > > > > > > > " nArcayedakSatairviS NuM..... " [akshat not for Vishnu] etc. > etc. > > > > > > > > Is there a reference that says that Tulasi should not be offered to > Shiva? > > > > > > > > Shiva Purana has mentioned those articles that should not be offered > to Shiva (Ketaki and Champaka) and why so, but " not offering of Tulasi " > isnt mentioned there (rather it states otherwise), though who killed Jalandhara > and why is mentioned therein (and in other Puranas), along with who dechastised > Vrinda/Tulsi so that Jalandhar could be killed. > > > > > > > > Shiva Purana, as you would know, is also explicit in mentioning that > all other flowers except Ketaki and Champaka can be offered to Shiva. > > > > > > > > mysticalsense. > > > > The pendulum of the mind alternates between sense and nonsense, not > between right and wrong. Carl Jung. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > mysticalsense. > > > > The pendulum of the mind alternates between sense and nonsense, not > between right and wrong. Carl Jung. > > > > sohamsa@ .com, " Sanjay Rath " sanjayrath@ > wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > om gurave namah > > > > > > > > > > Dear MS > > > > > > > > > > Good very good. > > > > > > > > > > Now think - what does *na tulasyA gaNAdhipaM* mean? And is this > applicable only for Ganesha or also for Shiva? > > > > > > > > > > What happened to Jalandhara? Who killed him? Who made Tulasi a > widow? > > > > > > > > > > what does > > > > > > > > > > Best Wishes > > > > > > > > > > Sanjay Rath > > > > > > > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 (011) > 4504 8762 > > > > > > > > > > Readings: www.srath.com; Courses: www.sohamsa. com; Books: www.sagittariuspubl ications. com; > Community: www.. org > > > > > > > > > > > > > > > > > > > > sohamsa@ .com [sohamsa] > On Behalf Of mysticalsense > > > > > 18 December 2009 08:39 PM > > > > > sohamsa@ .com > > > > > Re: Gayatri Mantra: Text with Very Bad (to > Sanjay) > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Dear Sanjay and anyone who wishes to analyse, > > > > > > > > > > 1) What is your interpretation of " tulasyA " ? > > > > > > > > > > 2) Any reference that states that Tulasi is Prohibited for Shiva > Worship? > > > > > > > > > > 3) For benefit of those who dont know, the story of Jalandhar > and Vrinda is mentioned in Shiva Purana, Padma Purana etc. Wherefrom Tulsi came > is also mentioned therein. > > > > > > > > > > Ganesha did not accept Vrinda. > > > > > > > > > > What is then meant by " na tulasyA gaNAdhipaM " ? (ref: > Padma Purana) > > > > > > > > > > 4) What should be interpreted te. tulasyA here: > > > > > > > > > > " tulasyA rakShitaM sarvaM jagadetachcharAchar amÃÆ'¢â‚¬Â¦.. " > (Tulasi Stotram) > > > > > > > > > > and here: > > > > > > > > > > " ÃÆ'¢â‚¬Â¦ÃÆ'¢â‚¬Â¦tulasyA priyAya > prabhuM " (Bhagvat Purana) > > > > > > > > > > May be one word has many meanings? > > > > > > > > > > mysticalsense. > > > > > > > > > > The pendulum of the mind alternates between sense and nonsense, > not between right and wrong. Carl Jung. > > > > > > > > > > sohamsa@ .com, " Sanjay Rath " > sanjayrath@ wrote: > > > > > > > > > > > > om gurave namah > > > > > > > > > > > > Dear ?? > > > > > > > > > > > > I will answer this when I know who i am speaking to. > > > > > > > > > > > > tulasya is interpreted as tulasi offering ... > > > > > > > > > > > > what happened to Jalandhara, the husband of Tulasi? who > killed him? why did she have to burn? > > > > > > > > > > > > Best Wishes > > > > > > > > > > > > Sanjay Rath > > > > > > > > > > > > 15B Gangaram Hospital Road, New Delhi 110060, India; +91 > (011) 4504 8762 > > > > > > > > > > > > Readings: www.srath.com; Courses: www.sohamsa. com; Books: > www.sagittariuspubl ications. com; Community: www.. org > > > > > > > > > > > > > > > > > > > > > > > > sohamsa@ .com [sohamsa] > On Behalf Of mysticalsense > > > > > > 18 December 2009 11:34 AM > > > > > > sohamsa@ .com > > > > > > Re: Gayatri Mantra: Text with Very Bad > (to Sanjay) > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Dear Sanjay, > > > > > > > > > > > > You have written below that a person who offers Tulsi to > Shiva will be destroyed. > > > > > > > > > > > > Kindly refer to the sloka below from Shiva Purana; > according to which, one who worships (Shiva - who else?) with Tulsi achieves > bhukti and mukti. > > > > > > > > > > > > Shiva Purana " Rudra Samhita: Srishti Khanda: Chapter > 14: Shiva Puja Vidhana Varnana > > > > > > > > > > > > bhuktimuktiphalaM tasya tulasyA puujayedyadi. > > > > > > > > > > > > arkapuShpaiH pratApashcha kubjakahlArakaisthA ..28.. > > > > > > > > > > > > > > > > > > > > > > > > mysticalsense. > > > > > > > > > > > > The pendulum of the mind alternates between sense and > nonsense, not between right and wrong. Carl Jung. > > > > > > > > > > > > > > > > > > sohamsa@ .com, " Sanjay Rath " > sanjayrath@ wrote: > > > > > > > > > > > > > > | om gurave namah | > > > > > > > Dear Narasimha > > > > > > > > > > > > > > POINT 1: > > > > > > > > > > > > > > I find it hard that your tradition is teaching that > the Gayatri mantra > > > > > > > should be *hummed* in the first place. In my tradition > (Jagannath Puri) this > > > > > > > amounts to a disrespect of the Mantra Devata. That is > the reason why I > > > > > > > cannot accept the humming. If you are allowed to give > it, then give it. > > > > > > > Don't do these things. If you have the heart of a > Ramanujacarya then climb > > > > > > > on top of the temple and shout *om namo naaraayanaaya* > and then the world > > > > > > > will know the mantra. > > > > > > > > > > > > > > In fact the world knows the mantra. Those who have to > do it shall do it when > > > > > > > they have to do it. > > > > > > > > > > > > > > As regards the mala, first you said that you have sent > the mail to him and > > > > > > > that were awaiting a reply. So, you did not get a > reply or what you write > > > > > > > below is your reply. Then it is fine. I take it that > it what is taught in > > > > > > > his/your tradition. Now why do you want a reply at all > from me? Are you not > > > > > > > satisfied with his teachings? > > > > > > > > > > > > > > It is well known that Rudraksha is for Shiva, Tulasi > for Vishnu, Sveta arka > > > > > > > for Ganesha, Sphatika (munda mala) for Devi, Rakta > chandana for Surya and so > > > > > > > on. In any case, Rudraksha is prohibited for Surya > mantras and Tulasi is > > > > > > > prohibited for Shiva Mantras. A person who offers > Tulasi to Shiva will be > > > > > > > destroyed... there is a lot more in our tradition and > for this you will have > > > > > > > to wait for my book. But how does it matter to you. > > > > > > > > > > > > > > ----------- > > > > > > > > > > > > > > POINT 2: > > > > > > > > > > > > > > On the other issues of mantra shastra regarding the > differences between > > > > > > > Jagannath Puri tradition and Your Tradition (is that > Maharashtra or London?) > > > > > > > > > > > > > > om namah shivaaya is the same as namah shivaaya as per > your tradition or > > > > > > > guru. Can I ask how? If you count the number of > akshara in the mantra, it is > > > > > > > six for om namah shivaaya and 5 for namah shivaaya. Is > it not? > > > > > > > > > > > > > > So that people in Kali Yuga will not get this simple > math regarding phoneme > > > > > > > wrong, the great Tirumular wrote a whole book on the > mantra 'namah > > > > > > > shivaaya'... Thirumantram. Please read it and you will > know which is > > > > > > > Panchakshari and which is shadakshari. > > > > > > > > > > > > > > To remove your further doubts, which is the effect of > Rahu, let me quote the > > > > > > > two famous stotras. The Panchakshari Sotra and > Shadakshari Stotra here. > > > > > > > > > > > > > > ------quote panchakshari (5 letter) stotra and mantra > derivation-- ----- > > > > > > > > > > > > > > nAgendrahArAya trilochanAya bhasmAN^garAgAya maheshvarAya > | > > > > > > > nityAya shuddhAya digambarAya tasmai nakArAya namaH > shivAya || > > > > > > > 1||........the akshara 'na' is the starting letter of > this sloka > > > > > > > mandAkini\-salilach andana\-charchit Aya > > > > > > > nandIshvara\ -pramathanAtha\ - maheshvarAya | > > > > > > > mandArapushhpa\ -bahupushhpa\ -supUjitAya > > > > > > > tasmai makArAya namaH shivAya || 2||......... ......... ......... .......akshara > > > > > > > 'ma' is the starting letter of this sloka > > > > > > > shivAya gaurIvadanAbja\ -vR^inda\ - > > > > > > > sUryAya dakshAdhvaranAshakA ya | > > > > > > > shrInIlakaNThAya vR^ishhadhvajAya > > > > > > > tasmai shikArAya namaH shivAya || 3||......... .....akshara > 'shi' is the > > > > > > > starting letter of this sloka > > > > > > > vasishhTha\- kumbhodbhava\ -gautamAryamunIn dra\-devArchitas hekharAya > | > > > > > > > chandrArka\- vaishvAnaralocha nAya tasmai vakArAya namaH > shivAya || > > > > > > > 4||......... .....akshara 'va' is the starting letter > of this sloka > > > > > > > yakshasvarUpAya jaTAdharAya pinAkahastAya sanAtanAya | > > > > > > > divyAya devAya digambarAya tasmai yakArAya namaH > shivAya || > > > > > > > 5||......... .....akshara 'ya' is the starting letter > of this sloka > > > > > > > pa.nchAksharamidaM puNyaM yaH paThechchhivasannid hau | > > > > > > > shivalokamavApnoti shivena saha modate ||.......... ....put > all the akshara > > > > > > > together and get the mantra taught by Shankaracharya > 'nama shivaya' > > > > > > > .. iti shriimachchha. nkaraachaaryavir achita > shivapaJNchaakshara stotraM > > > > > > > samaaptaM.. > > > > > > > > > > > > > > ------quote shadakshari (6 letter) stotra and mantra > derivation-- ----- > > > > > > > > > > > > > > OMkAraM bi.ndusa.nyuktaM nityaM dhyAya.nti yoginaH | > > > > > > > kAmadaM mokShadaM chaiva OMkArAya namo namaH || > 1||........the akshara 'om' > > > > > > > is the starting letter of this sloka > > > > > > > nama.nti R^iShayo devA namantyapsarasAM gaNAH | > > > > > > > narA nama.nti deveshaM nakArAya namo namaH || > 2||........the akshara 'na' is > > > > > > > the starting letter of this sloka > > > > > > > mahAdevaM mahAtmAnaM mahAdhyAnaM parAyaNam | > > > > > > > mahApApaharaM devaM makArAya namo namaH || > 3||........the akshara 'ma' is > > > > > > > the starting letter of this sloka > > > > > > > shivaM shA.ntaM jagannAthaM lokAnugrahakArakam | > > > > > > > shivamekapadaM nityaM shikArAya namo namaH || > 4||........the akshara 'shi' > > > > > > > is the starting letter of this sloka > > > > > > > vAhanaM vR^iShabho yasya vAsukiH ka.nThabhUShaNam | > > > > > > > vAme shaktidharaM vedaM vakArAya namo namaH || > 5||........the akshara 'va' > > > > > > > is the starting letter of this sloka > > > > > > > yatra tatra sthito devaH sarvavyApI maheshvaraH | > > > > > > > yo guruH sarvadevAnAM yakArAya namo namaH || > 6||........the akshara 'ya' is > > > > > > > the starting letter of this sloka > > > > > > > ShaDakSharamidaM stotraM yaH paThechchhivasa. nnidhau | > > > > > > > shivalokamavApnoti shivena saha modate || 7||......... put > all the akshara > > > > > > > together and get the mantra 'om nama shivaya' > > > > > > > || iti shrI rudrayAmale umAmaheshvarasa. nvAde > > > > > > > ShaDakSharastotraM saMpUrNam || > > > > > > > > > > > > > > It is evident from the above that the panchakshari and > shadakshari mantra > > > > > > > are different. Now if you still have doubts, I can > wait till say Feb 2007 to > > > > > > > discuss this aspect again with you and will advise > serious thinking and > > > > > > > introspection till then. Thank you for this animated > debate on mantra > > > > > > > shastra. > > > > > > > > > > > > > > POINT 3: This is regarding the Gayatri to which I have > a very clearcut > > > > > > > answer and know at least 25 samputa or maybe more, but > will reply to this > > > > > > > privately as I am not willing to discuss this in > Public. Swamiji said what > > > > > > > he had to say. How you and I understand it is very > different. We can talk on > > > > > > > this in the west coast when we meet, but I cannot sya > more in Public about > > > > > > > the Gayatri. > > > > > > > > > > > > > > Best wishes and warm regards, > > > > > > > Sanjay Rath > > > > > > > ------------ --------- --------- --------- --------- --------- --------- > > > > > > > Personal: <http://srath. com/blog/> WebPages > ÃÆ'Æ'‚ÃÆ'‚¡ÃÆ'Æ'Æ'ÃÆ'‚¼ <http://srath. com/blog/> > > > > > > > RathÃÆ'Æ'‚ÃÆ'‚¡ÃÆ'Æ'Æ'ÃÆ'¢â‚Â\ ¬Ã‚¡s > Rhapsody > > > > > > > SJC WebPages: <http:// .org/> Sri > Jagannath Center ÃÆ'Æ'‚ÃÆ'‚¡ÃÆ'Æ'Æ'ÃÆ'‚¼ > > > > > > > <http://sjcerc. com/> SJCERC > ÃÆ'Æ'‚ÃÆ'‚¡ÃÆ'Æ'Æ'ÃÆ'‚¼ <http://jiva. us/> JIVA > > > > > > > Publications: <http://thejyotishdi gest.com/> The > Jyotish Digest ÃÆ'Æ'‚ÃÆ'‚¡ÃÆ'Æ'Æ'ÃÆ'‚¼ > > > > > > > <http://sagittariusp ublications. com/> > Sagittarius Publications > > > > > > > ------------ --------- --------- --------- --------- --------- --------- ---- > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > _____ > > > > > > > > > > > > > > sohamsa@ .com [sohamsa] > On Behalf Of > > > > > > > Narasimha P.V.R. Rao > > > > > > > Wednesday, July 05, 2006 9:23 AM > > > > > > > sjcBoston@grou ps.com; ; > > > > > > > sohamsa@ .com; vedic astrology > > > > > > > Re: Gayatri Mantra: Text with Very > Bad (to Sanjay) > > > > > > > > > > > > > > > > > > > > > > > > > > > > Dear Sanjay, > > > > > > > > > > > > > > > Then why is it that you are humming something and > calling it gayatri > > > > > > > mantra > > > > > > > > and not recording the gayatri mantra. What you > are humming is NOT gayatri > > > > > > > > mantra. If you want, then record the Gayatri > mantra but don;t do such > > > > > > > things > > > > > > > > as after 100 years, people will say that this > hamm-hum-heem- haam is the > > > > > > > > *real gayatri mantra* as Narasimha said so. So > throw this out right now. > > > > > > > > > > > > > > Of course, what I hummed is not " real Gayatri > mantra " . It was the naada/tune > > > > > > > of reading the Gayatri mantra with intonation. One > would have to apply the > > > > > > > ups, downs and stresses in that humming to the text in > the JPG I gave, add > > > > > > > the Om's at the beginning and end and construct the > " real Gayatri mantra " . > > > > > > > Anybody who read my mail fully would have known this. > > > > > > > > > > > > > > I am not spoon-feeding and not giving the Gayatri > itself in audio form > > > > > > > directly due to certain beliefs of our tradition, > which apparently you > > > > > > > cannot respect. Unfortunate. > > > > > > > > > > > > > > When a father gives Gayatri mantra to son in > Upanayanam ceremony, they make > > > > > > > him whisper it in his ears so that other people in the > audience cannot hear > > > > > > > it. Why don't they make him say it loud so that > everyone hears? This > > > > > > > tradition is not without a reason. > > > > > > > > > > > > > > Though I did not spoon-feed, what I provided (mantra > text and intonation > > > > > > > markings in JPEG form, instructions on prefixes, > suffixes and repetition in > > > > > > > TEXT form and humming in MP3 form) is sufficient for > anyone interested to > > > > > > > reconstruct everything and get going. > > > > > > > > > > > > > > * * * > > > > > > > > > > > > > > > Did you ask him about the reason as to why he has > asked you to use > > > > > > > rudraksha > > > > > > > > mala for the gayatri when it is well known that > this is for Shiva mantra. > > > > > > > > > > > > > > Let me throw the question back at you: Which scripture > says that Rudraksha > > > > > > > mala should be used only for Shiva mantras? > > > > > > > > > > > > > > According to my guru, Gayatri mantra can be read using > several kinds of > > > > > > > malas. Based on the mala used, the experience obtained > varies according to > > > > > > > him. > > > > > > > > > > > > > > In any case, Savitri Gayatri is a mantra that is for a > form of Sun and Shiva > > > > > > > is associated with Sun. Speaking at a different level, > Savitri Gayatri > > > > > > > mantra is for realizing the all pervading Atman. If I > consider Shiva as > > > > > > > Satya or all-pervading Brahman and Shakti as the > manifestation into various > > > > > > > forms, Savitri Gayatri mantra IS a Shiva mantra, of > the highest form of > > > > > > > Shiva. > > > > > > > > > > > > > > When one finds who one considers to be a Sadguru and > starts experiencing > > > > > > > indescribable ananda in his sadhana, one stops being > pedantic and leaves it > > > > > > > to Guru. If my spiritual guru blesses a mala made of > haystackballs or > > > > > > > mudballs or stones and gives it to me to use in my > sadhana, I will gladly > > > > > > > use it. > > > > > > > > > > > > > > Of course, one can ask me why I am being pedantic > about intonation then. > > > > > > > Well, if you are happy with the way you are reading > it, I always said to > > > > > > > please ignore my writings in this matter! I am writing > for those who were > > > > > > > taught Gayatri long back and forgot because they > stopped practicing it and > > > > > > > are looking for some guidance to restart. I can only > give guidance based on > > > > > > > my own practice. > > > > > > > > > > > > > > > 1. You are aware that the Gayatri chandah has 24 > syllables or sounds? > > > > > > > > > > > > > > Of course. > > > > > > > > > > > > > > > 2. That Maharishi Vishwamitra informed the world > about this mantra with > > > > > > > the > > > > > > > > 24 sounds that is recorded exactly in the Rig > Veda Mandala III.62.10 > > > > > > > > > > > > > > Yes, it starts with " tatsaviturvarenyam " and > ends with " prachodayaat " . > > > > > > > > > > > > > > The intonation markings (horizontal lines under > letters and single/double > > > > > > > vertical lines above letters) are also part of the > Vedic text. > > > > > > > > > > > > > > > 3. That if you add any other sound to this > mantra, then the total number > > > > > > > > would increase beyond the 24 sound. Would it > still be Gayatri chandah > > > > > > > after > > > > > > > > you add two sounds before and after the mantra? > If yes then what is the > > > > > > > > meaning of gayatri chandah? If not then what are > you supposed to do to > > > > > > > > ensure that the 24 sound scheme does not break? > Have you done that? > > > > > > > > > > > > > > It is simply your assumption that Om at the beginning > and/or end of a mantra > > > > > > > increases the number of letters in the mantra. Om at > the beginning and Om at > > > > > > > the end are not part of the mantra. They are like a > preface and conclusion > > > > > > > to the mantra. > > > > > > > > > > > > > > Swami Vivekananda also taught to say Om, then the > Gayatri mantra and then Om > > > > > > > again, in his book " Rajayoga " . > > > > > > > > > > > > > > " Om Namassivaaya " may be considered a > 6-lettered mantra by you because of > > > > > > > Om, but we consider it a 5-lettered mantra > (Panchakshari - Na Ma Ssi Vaa Ya) > > > > > > > > > > > > > > When they do homam, they add " swaha " to the > mantras. But, again, that does > > > > > > > not change the chhandas. For example, there are shlokas > in Gayatri, Ushnik > > > > > > > and Anushtup metres in Durga Saptashati. Before > " Chandi homam " , the above > > > > > > > list of metres is read out. When the shlokas are read > later, 2 letters > > > > > > > " Swaha " are added to several shlokas. If you > consider them to be a part of > > > > > > > the shlokas, the metres are all broken due to 2 extra > letters. But that is > > > > > > > not how it works. > > > > > > > > > > > > > > Certain prefixes and suffixes added to mantras remain > as prefixes and > > > > > > > suffixes and do not become part of the mantra. > > > > > > > > > > > > > > > 4. Which mala is to be used for the gayatri? Why > is the Rudraksha NEVER to > > > > > > > > be used for the gayatri mantra? Why has your Guru > asked you to use the > > > > > > > > Rudraksha and from which scripture did he get the > reference for this > > > > > > > > deviation? > > > > > > > > > > > > > > Mantra Mahodadhi talks about various malas and says > that mantras read with > > > > > > > Rudraksha mala and Tulasi mala become infinitely more > potent. It does not > > > > > > > say only Shiva mantras or only Vishnu mantras. Thus, > it seems like either > > > > > > > can be used for any mantra to make it more potent. > > > > > > > > > > > > > > In fact, I know several people apart from my guru who > use Rudraksha mala > > > > > > > with Gayatri. > > > > > > > > > > > > > > What mala should be used with Gayatri according to > you? > > > > > > > > > > > > > > On a different note, more than the kind of mala used, > I think that the > > > > > > > person, place and time associated with the preparation > of the mala are far > > > > > > > more important. Of course, all these may not matter in > the long run, after > > > > > > > one's sadhana has progressed beyond certain level. > But, in the short run, > > > > > > > until one reaches that level, all these mundane > factors may matter. > > > > > > > > > > > > > > > > > > > > > Sarvam SreeKrishnaarpanama stu, > > > > > > > Narasimha > > > > > > > ------------ --------- --------- --------- --------- --------- ------- > > > > > > > Free Jyotish lessons (MP3): http://vedicastro. home.comcast. net > > > > > > > Free Jyotish software (Windows): http://www.VedicAst rologer.org > > > > > > > Sri Jagannath Centre (SJC) website: http://www.SriJagan nath.org > > > > > > > ------------ --------- --------- --------- --------- --------- ------- > > > > > > > > > > > > > > > | om gurave namah | > > > > > > > > Dear Narasimha > > > > > > > > > > > > > > > > ok you have clarified that loud chanting is very > fine and that is what is > > > > > > > to > > > > > > > > be done in the Yajya and the agnihotri. > > > > > > > > > > > > > > > > Then why is it that you are humming something and > calling it gayatri > > > > > > > mantra > > > > > > > > and not recording the gayatri mantra. What you > are humming is NOT gayatri > > > > > > > > mantra. If you want, then record the Gayatri > mantra but don;t do such > > > > > > > things > > > > > > > > as after 100 years, people will say that this > hamm-hum-heem- haam is the > > > > > > > > *real gayatri mantra* as Narasimha said so. So > throw this out right now. > > > > > > > > > > > > > > > > Did you ask him about the reason as to why he has > asked you to use > > > > > > > rudraksha > > > > > > > > mala for the gayatri when it is well known that > this is for Shiva mantra. > > > > > > > > > > > > > > > > Second point about right intonation - > > > > > > > > > > > > > > > > 1. You are aware that the Gayatri chandah has 24 > syllables or sounds? > > > > > > > > > > > > > > > > 2. That Maharishi Vishwamitra informed the world > about this mantra with > > > > > > > the > > > > > > > > 24 sounds that is recorded exactly in the Rig > Veda Mandala III.62.10 > > > > > > > > > > > > > > > > 3. That if you add any other sound to this > mantra, then the total number > > > > > > > > would increase beyond the 24 sound. Would it > still be Gayatri chandah > > > > > > > after > > > > > > > > you add two sounds before and after the mantra? > If yes then what is the > > > > > > > > meaning of gayatri chandah? If not then what are > you supposed to do to > > > > > > > > ensure that the 24 sound scheme does not break? > Have you done that? > > > > > > > > > > > > > > > > 4. Which mala is to be used for the gayatri? Why > is the Rudraksha NEVER to > > > > > > > > be used for the gayatri mantra? Why has your Guru > asked you to use the > > > > > > > > Rudraksha and from which scripture did he get the > reference for this > > > > > > > > deviation? > > > > > > > > Best wishes and warm regards, > > > > > > > > Sanjay Rath > > > > > > > > > > > > > > > > Dear Sanjay, > > > > > > > > > > > > > > > > > ...and please do not compare > > > > > > > > > Thakur to your new spiritual master. You > will do all of us a big favor > > > > > > > by > > > > > > > > > that. > > > > > > > > > > > > > > > > Did I compare?? > > > > > > > > > > > > > > > > I merely gave an *example* to show that a > spiritual master is not > > > > > > > > necessarily the one who taught Gayatri first and > to counter your claim > > > > > > > that > > > > > > > > " anybody else, whether a crow or a human > being is just a NIMITTA and not a > > > > > > > > spiritual master. " Whether X is my spiritual > master or not is between me > > > > > > > and > > > > > > > > X and not anybody else's business. > > > > > > > > > > > > > > > > Also, please realize that you are speaking about > a person you know nothing > > > > > > > > about. He *could* be the re-incarnation of Swami > Vivekananda for example > > > > > > > (I > > > > > > > > am not saying he is). You simply have no idea. > > > > > > > > > > > > > > > > Your unprovoked circasm about a person you don't > know, when I am calmly > > > > > > > > minding my business, is surprising to me. > > > > > > > > > > > > > > > > > You are again assuming things that the > Gayatri diksha alone is the one > > > > > > > > thing > > > > > > > > > that can give moksha. > > > > > > > > > > > > > > > > I did not say it. I guess it is in my karma today > to be misinterpreted. .. > > > > > > > > > > > > > > > > Also, I did not prohibit loud chanting. I said I > personally want to chant > > > > > > > > without vaikhari due to certain beliefs which I > mentioned. I did not say > > > > > > > > loud chanting is bad. I am being misrepresented > there also. > > > > > > > > > > > > > > > > Sarvam SreeKrishnaarpanama stu, > > > > > > > > Narasimha > > > > > > > > ------------ --------- --------- --------- --------- --------- ------- > > > > > > > > Free Jyotish lessons (MP3): http://vedicastro. home.comcast. net > > > > > > > > Free Jyotish software (Windows): > http://www.VedicAst rologer.org > > > > > > > > Sri Jagannath Centre (SJC) website: > http://www.SriJagan nath.org > > > > > > > > ------------ --------- --------- --------- --------- --------- ------- > > > > > > > > > > > > > > > > > | om gurave namah | > > > > > > > > > Dear Narasimha > > > > > > > > > > > > > > > > > > You are again assuming things that the > Gayatri diksha alone is the one > > > > > > > > thing > > > > > > > > > that can give moksha. That is wrong and > hence this statement. The giver > > > > > > > of > > > > > > > > > the Gayatri is one and most important Guru > and this is given in every > > > > > > > > > lineage by the parents or family among the > brahmins. > > > > > > > > > > > > > > > > > > That example you give is quite off the mark. > Ramakrishna did not get the > > > > > > > > > Gayatri from Totapuri Maharaj but got it at > a much younger age. He may > > > > > > > > have > > > > > > > > > got the sanyaasa Gayatri form him which is > different. In fact there are > > > > > > > so > > > > > > > > > many types of Gayatri's. So do not try to > divert the point by saying > > > > > > > that > > > > > > > > > Abhedananda did not know his spiritual > master. ...and please do not > > > > > > > > compare > > > > > > > > > Thakur to your new spiritual master. You > will do all of us a big favor > > > > > > > by > > > > > > > > > that. > > > > > > > > > > > > > > > > > > I continue to state that you have done something > very wrong by humming > > > > > > > the > > > > > > > > > mantra and if you want to put it in the web > or in any media you should > > > > > > > > have > > > > > > > > > chanted it and put it there as you did > earlier with the mrityunjaya > > > > > > > > mantra. > > > > > > > > > Rest is your problem. > > > > > > > > > > > > > > > > > > Also try to learn about the use of malas > with the Gayatri mantra > > > > > > > (savitur > > > > > > > > > gayatri to be precise). > > > > > > > > > > > > > > > > > > To all in the lists, > > > > > > > > > > > > > > > > > > Also so that people may not be shocked any > further by your statements, > > > > > > > > there > > > > > > > > > is no obstruction to reciting the Gayatri as > given in the rig veda. > > > > > > > Please > > > > > > > > > go ahead and do this. Don't listen to all > this medieval brahminism about > > > > > > > > > right and wrong ways to do the gayatri. None > was born an expert and I am > > > > > > > > > pretty sure that the temples in India have > remained as pure if not pure > > > > > > > > till > > > > > > > > > date due to the loud chanting of the > mantras. > > > > > > > > > > > > > > > > > > if you want to her it loudly or in any > manner, please go ahead and hear > > > > > > > > it. > > > > > > > > > If gayatri was played in all government > offices in India at least in a > > > > > > > low > > > > > > > > > volume, corruption would come down to nil. > Rhoda I hope that answers > > > > > > > your > > > > > > > > > query. > > > > > > > > > > > > > > > > > > Do mantras as advised by your guru and that > will depend on your own > > > > > > > > > spiritual development. Mantras must be done > loudly initially to become > > > > > > > one > > > > > > > > > with the mantra devata at the physical > level. Thereafter it will go > > > > > > > > inwards > > > > > > > > > naturally. > > > > > > > > > > > > > > > > > > Please pass this on to all lists where this > was circulated. > > > > > > > > > > > > > > > > > > Best wishes and warm regards, > > > > > > > > > Sanjay Rath > > > > > > > > > > > > > > > > > > > > > > > > > > Dear Sanjay, > > > > > > > > > > > > > > > > > > > > > I just questioned you whether you > had your fathers permission, > > > > > > > > > > > who is the giver of the gayatri to > you. Anybody else, whether a > > > > > > > > > > > crow or a human being is just a > NIMITTA and not a spiritual master. > > > > > > > > > > > > > > > > > > > > > > > > > > > It will be appropriate to trust a > person to know his spiritual master. > > > > > > > One > > > > > > > > > > will be ill-advised to go to Swami > Vivekananda or Swami Abhedanda or > > > > > > > > > > Swami Akhandananda and tell him that > Ramakrishna Paramahamsa is > > > > > > > > > > not his spiritual master because > Gayatri was first given by someone > > > > > > > else! > > > > > > > > > > > > > > > > > > > > In fact, my spiritual guru does > consider himself to be just a nimitta. > > > > > > > > > > But that is his humility. > > > > > > > > > > > > > > > > > > > > If you say everyone who guides after > the first giving of Gayatri is > > > > > > > " just a > > > > > > > > > > NIMITTA " , one can consider even > the giver of first Gayatri to be a > > > > > > > nimitta. > > > > > > > > > > At one level, everything IS a nimitta. > But we normally don't speak at > > > > > > > that > > > > > > > > > > level. > > > > > > > > > > > > > > > > > > > > > I have no objection to your > sharing the mantra as written and this > > > > > > > is > > > > > > > > > > > a very good thing to do. There is > something very very wrong in > > > > > > > > > > > 'humming the mantra' as then you > are actually doing the mantra with > > > > > > > > > > > the DAMANA VIJA and this is very > bad. It would have been much > > > > > > > > > > > better and correct if you had > actually sung the mantra (in whatever > > > > > > > > > > > intonation you think is right or > in whatever manner you feel is > > > > > > > > > > > correct) and put it in the web or > given to others. > > > > > > > > > > > > > > > > > > > > > > Respect the mantra please and I am > also lodging this wrong > > > > > > > > > > > teaching protest against your > spiritual teacher as well. > > > > > > > > > > > > > > > > > > > > I will pass on your protest to him. > > > > > > > > > > > > > > > > > > > > Sarvam SreeKrishnaarpanama stu, > > > > > > > > > > Narasimha > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > _____ > > > > > > > > > > > > > > avast! Antivirus <http://www.avast. com> : > Outbound message clean. > > > > > > > > > > > > > > > > > > > > > Virus Database (VPS): 0627-1, 07/05/2006 > > > > > > > Tested on: 7/5/2006 5:23:29 PM > > > > > > > avast! - copyright © 1988-2006 ALWIL Software. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > New Email addresses available on > Get the Email name you & #39;ve always wanted on the new @ymail and @rocketmail. > Hurry before someone else does! > http://mail.promotions./newdomains/aa/ > Quote Link to comment Share on other sites More sharing options...
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