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OHM SHRI RAGAVENDRAYA NAMAH

JAYA JAGANNATHA

 

Pranam Gurudeva,

 

I have some doubts in the 1st Chapter in BPHS. Slokas 13-20. I summaries the meaning with flowchart. (following font is fixed width font courier new)

 

Vishnu

|

________________|_______________

| | |

Shri Shakti Boo Shakti Neel Shakti

| | |

| | |

| | |

Shankarshan Pridyumna Anirudh

| | |

| | |

Mahatatwa Ahamkar Brahman

|

_________________|_______________

| | |

| | |

Divine class Sensory organs Panchatatwa

(Satwa) (Rajo) (Tamo)

 

My Questions:

 

1.Who are Shankarshan, Pridyumna and Anirudh? Are they represent Shiva, Brahma and Vishnu? If so, why in sloka 20, they are explained separately?

 

2.What is the meaning of Mahatatwa? I came across this in Bagavatam and Gita, but, I couldn't understand properly. I was confusing this Mahatatwa with Panchatatwa. But, here Mahatatwa and Panchatawa are named separately. Can you please explain the Mahatatwa?

 

3.One which is born from Anirudh is given as Brahman. Here, I think the Brahman means the expansion of Brahman in the form of soul. Am I correct?

 

4.I want to understand these properly, Gurudeva. Because, I feel that the planets occupied and sthanas (houses) represented by the Chara, Sthira and Dwishbava makes the Three Guna influence on the persons and their activities. I am concentrating on the self or the Lagna only. Sometime, a rogue in the early days become a sage or sathu in later days and a satwik person becomes rogue later. So, depending on the dasa the effects are changing. Here their entire constitution or the predominance is changing altogether. But, when a particular dasa is running, the persons planetary position with respect to the Chara, Sthira and Dwishbava are remain same. So, how come their influence changes or how should we look at these aspects in a chart? Kindly, explain us.

 

Thanks

Your sisya

Solai Kannan

 

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