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Om Gurave Namah

 

Dear Sanjay and Narasimha,

 

Pranaams -

 

Could you please explain Lagnamsaka dasa, its calculations, and how it is

similar/different from D-1 Narayana dasa? Thank you in advance!

 

Best wishes,

Robert

 

=====================================

Robert A. Koch, Vedic Astrologer

760 NW Broken Arrow Rd.

Bend, OR. 97701-9037

Phone: 541-318-0248

visit <http://www.robertkoch.com> or e-mail

rk. rk and

rkoch rkoch

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Pranaam Robert,

 

> Dear Sanjay and Narasimha,

>

> Pranaams -

>

> Could you please explain Lagnamsaka dasa, its calculations, and how

it is

> similar/different from D-1 Narayana dasa? Thank you in advance!

>

> Best wishes,

> Robert

 

Sanjay's latest book " Narayana dasa " has a chapter on " Lagnamsaka "

and " Padanadamsa " variations of Narayana dasa with examples. Get that

book!

 

Secondly, I wrote at great length on Lagnamsaka variation and its

meaning on " achyuta " list for gurus. Search the archives

for " Lagnamsaka " . I also dealt with charts other than navamsa, e.g.

Lagna-Siddhamsaka dasa, Lagna-Dasamsaka dasa etc. Lagnamsaka is a

short form for Lagna-Navamsaka.

 

If your D-24 lagna is Vi, then Vi in your rasi chart becomes Lagna-

Siddhamsaka. If you use Lagna-Siddhamsaka instead of lagna to compute

Narayana dasa of rasi chart, it becomes Lagna-Siddhamsaka dasa. Lagna-

Navamsaka dasa is the most important and known as Lagnamsaka dasa.

 

Lagnamsaka in rasi chart shows dharmik self's activities in the

physical world. Its progression with time, as traced by Lagnamsaka

dasa, shows the physical activities of dharmik self. Similarly,

physical activities of intellectual self are shown by Lagna-

Siddhamsaka dasa. Note that Sanjay is running Pisces dasa as per both

Lagnamsaka dasa and Lagna-Siddhamsaka dasa! So his dharmik self and

intellectual self are engaged in sattwik traditional activities at

the physical level.

 

Please read my " achyuta " articles, as well as Sanjay's book.

 

May Jupiter's light shine on us,

Narasimha

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Pranaam Sanjay,

 

I read your article on calendars in the latest Jyotish News. It's

mind-blowing (this oft-misused expression is apt to describe your

masterly article). A lot of effort is needed for fully assimilating

it!

 

I will try to present my understanding on amsaka dasas and have a

dialogue to improve my understanding.

 

> Dear Narasimha,

>

> That is what I thought , but when I wrote the book, I checked all

my notes

> and materials. Actually, this was not taught to me, so I have not

given it

> in my book. Perhaps it maybe correct... If the Lagna is 0-0.30'

Aries then

 

I think what you taught me is correct. I studied a lot of examples.

 

> all the dasa's are the same..What you say is right as the Dharmik

self is

 

This seems to give a new insight on vargottama...

 

> the real self and is an attribute of the Atma. There is no karmik

self. The

> Karma is only observed.

 

Why not? Just as navamsa lagna shows dharmik self, I think dasamsa

lagna shows karmik self (self from the point of view of

karma/activities), shodasamsa lagna shows soukhik self, siddhamsa

lagna shows jnaanik self, vimsamsa lagna shows saadhak self and so

on. All these are various aspects of the same self. After all, lagna

in each varga shows self, but limited to a particular sphere of

existence.

 

> The point is that I had tried and I found it working at so many

times, but

 

That's the same with me. Many times, this gives simpler

interpretation than varga Narayana dasa. Varga Narayana dasas are

tracking the changes in environments at subtle levels of existence.

Amsaka dasas are the converse and they track changes in environment

at the *physical* level (the simplest level to understand) as

applicable to various shades of self. It's easier to relate to and

interpret.

 

> since there is no higher reasoning behind this, I left it. Yes it

is, in a

 

If there is higher reasoning in Lagnamsaka dasa, then I see the same

higher reasoning in Lagna-Dasamsaka dasa or Lagna-Shodasamsaka dasa

or Lagna-Siddhamsaka dasa or Lagna-Vimsamsaka dasa. If we can track

the physical environment faced by dharmik self, why can't we track

the physical environments faced by karmik self, soukhik self, jnaanik

self and saadhak self? I don't understand.

 

> way the changing environment of the Dharmik self brought about by

one's

> Dharma from the Past. It explains those events where we say 'THIS

WAS SHEER

> LUCK OR GOOD FORTUNE OR SHEER BAD LUCK OR MISFORTUNE " . See the

examples I

 

Dharma of past life may be behind the bringing of a conducive

environment for discharging dharma of this life. In the same vein,

dharma of past life may be behind the bringing of a conducive

environment for enjoyments or learning or sadhana of this life.

Neither lagnamsaka dasa nor other amsaka dasas are really trying to

understand the root cause of why conducive environment is created for

a particular purpose. They merely show WHEN conducive environment is

created for the purposes of various shades of self in this life

(including dharma).

 

As per your Lagna-Shodasamsaka dasa started from Cn, you ran Pi dasa

from 1977 to 1989. You may have enjoyed a comfortable lifestyle.

Current Cp dasa with Saturn may be stealing your sukha (comforts).

This dasa is only showing when and what environments are faced by the

sukhi (comfort seeker) in you. For the root cause based on past

dharma, we have to correlate with D-60 and Moola dasa.

 

> have given in the Lagnamsaka Dasa in the book and see for yourself.

>

> Best Wishes

> Sanjay Rath

 

Your sishya,

Narasimha

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Dear Sir, Mr. PVR Narasimha Rao,

 

I am a new student of SJVC, varahamihira. Hence request you to tell, where

can I get " achyut " archive files.

 

Thanks

Mohan Hegde.

-

" Sanjay Rath " <srath

<varahamihira >

Tuesday, October 09, 2001 9:01 AM

Re: [Hare Rama Krishna] Re: Lagnamsaka dasa

 

 

>

> Om Gurave Namah

> --------------------------

> Dear Narasimha,

> Actually, Lagnamsaka dasa is a well known dasa among the learned in

Jaimini

> Sutra. This is based on the foundation that after a person dies, the he

only

> carries his Dharma into the next life i.e. past life deeds effect on this

> life. But, there is no foundation for Lagna-Siddhamsaka or

Lagna-Vimsamsaka

> as it is possible that the religion in this life is totally different from

> what it was in the last life etc.

> Best Wishes

> Sanjay Rath

> -

> <pvr

> <varahamihira >

> Monday, October 08, 2001 11:29 PM

> [Hare Rama Krishna] Re: Lagnamsaka dasa

>

>

> > Pranaam Robert,

> >

> > > Dear Sanjay and Narasimha,

> > >

> > > Pranaams -

> > >

> > > Could you please explain Lagnamsaka dasa, its calculations, and how

> > it is

> > > similar/different from D-1 Narayana dasa? Thank you in advance!

> > >

> > > Best wishes,

> > > Robert

> >

> > Sanjay's latest book " Narayana dasa " has a chapter on " Lagnamsaka "

> > and " Padanadamsa " variations of Narayana dasa with examples. Get that

> > book!

> >

> > Secondly, I wrote at great length on Lagnamsaka variation and its

> > meaning on " achyuta " list for gurus. Search the archives

> > for " Lagnamsaka " . I also dealt with charts other than navamsa, e.g.

> > Lagna-Siddhamsaka dasa, Lagna-Dasamsaka dasa etc. Lagnamsaka is a

> > short form for Lagna-Navamsaka.

> >

> > If your D-24 lagna is Vi, then Vi in your rasi chart becomes Lagna-

> > Siddhamsaka. If you use Lagna-Siddhamsaka instead of lagna to compute

> > Narayana dasa of rasi chart, it becomes Lagna-Siddhamsaka dasa. Lagna-

> > Navamsaka dasa is the most important and known as Lagnamsaka dasa.

> >

> > Lagnamsaka in rasi chart shows dharmik self's activities in the

> > physical world. Its progression with time, as traced by Lagnamsaka

> > dasa, shows the physical activities of dharmik self. Similarly,

> > physical activities of intellectual self are shown by Lagna-

> > Siddhamsaka dasa. Note that Sanjay is running Pisces dasa as per both

> > Lagnamsaka dasa and Lagna-Siddhamsaka dasa! So his dharmik self and

> > intellectual self are engaged in sattwik traditional activities at

> > the physical level.

> >

> > Please read my " achyuta " articles, as well as Sanjay's book.

> >

> > May Jupiter's light shine on us,

> > Narasimha

> >

> >

> >

> >

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