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Panchakshari - Namah Sivaya

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|| Jaya Jagannnath ||

Dear Chandrashekhar

and Ramadas,

 

I think adding the Ekakshara

OM and still keeping the Mantra Om Namah Sivaya as Panchakshari is extending the principles. All the beejakhsaras in the mantras are to be counted. OM is Tara beeja

and has to be counted in Om Namah

Sivaya, making it a shadakshari,

instead of Panchakshari. The real panchakshari

is Namah Sivaya, without OM.

 

If we stop counting OM in the mantra, and we

follow the same principle with the other ekaksharas

or beejaksharas like, hrIM,

shrIM or klIM, then the counting

of all the mantras will be changed. I think this is not proper.

 

The Panchakshari

mantra is extracted out from the Panchakshari stotra. I am pasting here the shiva

panchakshara stotra as

given by Sankaracharya, from Sanskrit site http://sanskrit.gde.to/. The process of

extracting the mantra from the stotra is there in

Mantra Mahodadih. One can refer that for further

knowledge.

 

For viewing the Sanskrit text, you need to

install the Sanskrit 99 font, which I am attaching herewith.

 

 

Salutations to Shiva who burns up the grief

caused

by poverty! Here poverty does not necessarily

mean

material poverty; it also means spiritual

poverty.

 

This pa.nchAkshara (five syllabled) mantra namaH

ShivAya

is sometimes called the mUla mantra or basic

mantra

of Shiva. Each of the five syllables, na, ma,

shi, vA, and

ya, is held to be so sacred that it represents

Shiva even

by itself.

 

The following is the ShivapanchAkshara stotra

composed by

Adi SankarAchArya. One may worship the Shiva

linga by

reciting this stotra and offering bilva leaves.

 

nageNÔharay

iÇlaecnay ÉSma¼ragay mheñray,

inTyay

zuÏay idgMbray tSmE nkaray nm> izvay. 1.

Salutations to Shiva, who wears the King of

snakes as a

garland, the Three-eyed God, whose body is

smeared with

ashes, the great Lord, the eternal and pure One,

who wears

the directions as His garment, and who is

represented by the

``na'' kAra (term).

 

mNdaikin-sillcNdn-cicRtay

 

nNdIñr-àmwnaw-

mheñray,

mNdarpu:p-b÷pu:p-supUijtay

tSmE

mkaray nm> izvay. 2.

 

I bow to Shiva, who has been worshipped with

water from the

gangA (mandAkini) and annointed with sandalwood

paste, the

Lord of nandI, the Lord of the host of goblins

and ghosts,

the great Lord, who is worshiped with mandAra and

many other

kinds of flowers, and who is represented by the

syllable ``ma.''

 

izvay

gaErIvdnaâ-v & Nd-

sUyaRy

d]aXvrnazkay,

ïInIlk{Qay

v & ;Xvjay

tSmE

izkaray nm> izvay. 3.

 

Salutations to Shiva, who is all-auspiciousness,

Who is the

sun that causes the lotus face of GaurI (PArvatI)

to blossom,

Who is the destroyer of the Yajna of daksha,

whose throat is

blue (nIlakaNTha), whose flag bears the emblem of

the bull,

and who is represented by the syllable ``shi.''

 

visó-k…MÉaeÑv-gaEtmayRmunINÔ-devaicRtzeoray,

cNÔakR-vEñanrlaecnay

tSmE vkaray nm> izvay. 4.

 

VasishhTha, agastya, Gautama, and other venerable

sages, and

Indra and other Gods have worshipped the head of

(Shiva's

linga). I bow to that Shiva whose three eyes are

the moon,

sun and fire, and who is represented by the

syllable ``va.''

 

y]Svêpay

jqaxray ipnakhStay snatnay,

idVyay

devay idgMbray tSmE ykaray nm> izvay. 5.

 

Salutations to Shiva, who bears the form of a

Yaksha, who

has matted hair on His head, Who bears the pinAka

bow

in His hand, the Primeval Lord, the brilliant

God,

who is digambara (naked), and who is represented

by the

syllable ``ya.''

 

p<ca]rimd<

pu{y< y> pQeiCDvsiÚxaE,

izvlaekmvaßaeit

izven sh maedte.

 

Anyone who recites this sacred five-syllabled

mantra,

(namaH shivAya) near the Shiva (linga), attains

the abode

of Shiva and rejoices there with Shiva.

 

 . #it

ïImCD<kracayRivrict izvpÂa]r StaeÇ< smaÝ<.

 

Warm Regards

Sarajit

 

 

Chandrashekhar

[boxdel]

07 January 2003 04:29

To:

vedic astrology

Re: [vedic astrology] Re:

Mantra-Query-Narsimhaji

 

 

Dear Ramadas rao,

 

 

Thank you.This is precisely what I

was trying to convey.

 

 

Chandrashekhar.

 

 

 

-

 

 

Ramadas Rao

 

 

vedic astrology

 

 

Tuesday,

January 07, 2003 1:33 AM

 

 

Re:

[vedic astrology] Re: Mantra-Query-Narsimhaji

 

 

 

 

OM KLEEM KRISHNAYA NAMAHA

Dear Chandrashekar ji,

As you said the Panchakshara Mantra is

NAMAHASHIVAYA.Om is added as a pranavakshara giving life to this powerful

Mantra.There are too many meanings for OM.

With best regards,

Ramadas Rao.

Chandrashekhar <boxdel

wrote:

 

 

Respected Narasimhaji/Ramdass Rao

and other knowledgeable teachers,

 

 

I have been watching this topic for

some time.If I may intervene, as I understand " Om Namah Shivaay " has

always been called as panchakshari mantra. Now if the line of reasoning in the

ongoing discussion is to be accepted it would be counted as different number of

words according to who is trying to decipher it.Were the ancient sages wrong in

calling the above mantra as Panchakshari? Please enlighten me.

 

 

Reagrds,

 

 

Chandrashekhar.

 

 

 

-

 

 

Ramadas Rao

 

 

vedic astrology

 

 

Monday, January 06, 2003 2:46 AM

 

 

Re:

[vedic astrology] Re: Mantra-Query-Narsimhaji

 

 

 

 

OM KLEEM KRISHNAYA NAMAHA

Dear Narasimha rao ji,

Now I also have got a doubt.For example the Mantra OM

KLEEM KRISHNYA GOVINDAAYA GOPIJANA VALLABHAAYA SWAHA.has a total of 7 words and

a total of 19 syllables.So now how you will do this ?Will you divide the 19 by

12 and the remainder is again 7,that means the mantra Devatha sits in Lagna

only. or is it sits on 10th house ?

Please clarify my doubts.

With best regards,

Ramadas Rao.

" pvr108 <pvr " <pvr

wrote:

 

Dear JK,

 

What was explicitly taught to me by Pt. Sanjay

Rath (author of VRA

quoted by you) is this:

 

(1) Number of words gives the source house from

which energy is drawn.

(2) Number of syllables gives the destination

house where fruits are

given.

(3) Count the distance from the source house to

the destination

house. Count the same number of houses from the

destination house.

The resultant arudha house is the devata sthana -

where the deity

sits.

 

For example, take " Om Gurave Namah " .

Source is the 3rd house,

destination is the 6th house and devata sthana is

the 9th house of

Guru.

 

May Jupiter's light shine on us,

Narasimha

 

> Dear Narsimhaji,

>

> I was following the recent strings on

mantras. plz pardon me for

raising a

> basic question. You have told,

>

> " If you say " Om NamoBhagavate

Vaasudevaaya " many many times,

Vaasudeva

> (Vishnu) will sit in your 9th house, take all

the energies present

in your

> 3rd house (courage, desire, initiative etc)

and direct them towards

> detachment and moksha (12th house). "

>

> As per VR (page 379-380), this mantra has 3

letters. So it will

draw energy

> from 3rd house..it has 8 letters, so deity

will sit in 8th house and

> manifest results of houses 5th from it..i.e

12th house.

>

> But you have told that the diety will sit in

9th house. Am I missing

> something here? Plz clear my doubts. Most

probably I am not able to

> understand it correctly.

>

> Regards

>

> jk

 

 

 

 

 

 

 

 

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