Guest guest Posted November 29, 2007 Report Share Posted November 29, 2007 Hello Sunita Ji, Let me give u a good news, last year, u were forcing me to spend spiritual energies for one project, to find the remedy for cancer. I did that, From today onwards cancer is easily curable. U wanted it to happen in 2 yrs of time, And even one year is not finished, It has happened. So, this spiritual project is done. now, i have no work at my hand. what to do now - I will put my energy for tibetans, china must be liberal to them. Had dalai lama been bit more spiritual, this problem w'd have been resolved as of now. What i did, I only prayed to mother didvine to guide those who are in finding a cure for cancer, i was getting some signals of it, however, last 15 days, i was worried, as no good news was coming. Times of india reported, One indian doctor has discovered and tasted a gene, that if planted in body, gene will trace out cancer cells and kill them. I may tell more about u in the evening. First thing to know and implement in life is, we should do our karma's with no attachment, but it looks difficult for one to do, however, in fact, there is no difficulty. On the other question raised by you to know abt ur course of action in real life - See, If u realize, ur thoughts are not u, they are mere thoughts, ur thoughts..... not u. If u realize, these are ur feelings ... not u. If u realize, these are ur actinos ... that u do, not u. you will begin a life with no involvement of the " self " , u will remain detached. This is the gist of my sadhana, earlier, i was an individual - Lalit, now, i know i m not that only ..., feeling of individuality is very low, superficial. Be like me, honest to feelings, speak what u feel like and tell other what u have within u, dont be diplomatic in ur words and innerthoughts. This is first rule in spirituality. regards, Lalit. Vedic Astrologyandhealing , Karan <meeshusunita wrote: > > Thank you Chandrashekharji. > > I am still not clear about the second part of my question, the individual who inflicts injustice ( or you may say one who is acting on behalf of the planets and reprimanding others) , how about his karma balance... is he/she adding to their positive/negative karma balance or is their balance neutral... ? > > > Rgds, > > Sunita > > > Chandrashekhar <sharma.chandrashekhar wrote: > Dear Sunita, > > Though in the case cited by you it is possible that you might have owed money to somebody, in previous life for you to have lent it to someone who does not return it, it need not be the same person to whom you owed in the last life. Again just because you lost the money due to past karmas, does not mean that in this life you should not try to recover it as in this life the money does belong to you and getting it back is the kriyaman karma, which can give you the results of recovery of the money. > > I know this sounds complex, but the theory of karma is a bit complex and it is not necessary that you get the results of karma done only in the past life that you get. The results may be of karmas in an even earlier life. That is why the Lord says that the the speed of karmas is very complex. > > Take care, > Chandrashekhar. > > Karan wrote: Thank you Chandrashekharji ! > > I have one more question, this happened with me personally. > > One of my close friends called me and asked if I could lend $ 2000 to him as he was in need. We agreed and gave it to him. Later, all of a sudden after 3-4 weeks he said he has already given us our money back through his services. Anyway, I just let it go, it's just money, God gave it to me and took it back. > > Couple of days later I was reading a article on the internet for various rashis, and for my rashi it said that don't lend any money because it won't come back to you. At that time was running Sun maha- dasa and Saturn antar-dasa ( Mar-Apr 2007). > > I have no grudges against him, I talk to him even today just the same way as I did before he did this. > > Now, my question is from astrological perspective, It is possible according to my past karmas that I owed money to this person and he took it from me in this life. If that is true then I have repiad my bad karma , but how about this friend of mine, does he incur bad karma ...? If no, then same scenario can be applied for so many incidents in life that the one who is doing bad karma in the present life and hurting others ( are they just acting on behalf of the planets and punishing the ones who are being inflicted by unjust gestures) then do they ( the ones who inflict injustice) get effected or does their balance remains neutral...? > > When does person judge that he/she should fight for their right and when should one stay quite and take it as a result for his/her bad karam. Because our shastras also say that one who does not fight against injustice is also a participant of injust act. > > Please comment, I really would like to hear your opinion on this subject. It has happened many times in my life that I am not certain how to react to situations. > > Rgds, > > Sunita > Chandrashekhar <sharma.chandrashekhar wrote: > Dear Sunita, > > The story is true. However one has to remember that what Varaha Mihira was talking about was the Dhridhamula karma the effects of which can not be modified through remedial measures or exercise of free will in appropriate manner. The parents to whom one is born, one's colour, features, life span etc. come under this head. Then there is the Dhridhaadhridha mula karma the effects of which can be modified through remedies and appropriate behaviour or correct exercise of free will. There is again the Kriyaman karma done in this life whose results one gets in this life and that is also dependent on free will. > > I hope I have been able to clarify the complex topic somewhat. > > Take care, > Chandrashekhar. > > > > Karan wrote: Dear Chandrashekharji , Lalit and other esteemed members of the group, > > Can u please clarify if this story is true, then where does human free will exist or the remedies that vedic astrology prescribe...? > > Is there such a thing such as human free will or is everything predestined ...? Please shed some light. > > Rgds, > > Sunita > > > litsol <litsol wrote: > > Shri Varahamihira, who lived around 5th century AD, is believed to have played a dominant role in the revival of ancient astrology. > Varaha Mihira was earlier referred to as only Mihira. When the astrologers in the palace of King Vikramaditya were asked to study the horoscope of the Prince, all of them spoke about the possibility of a serious danger to the life of the Prince at the age of 18. Astrologer Mihira not only accepted the possibility but also added that the Prince would surely die when he is 18 years old and that the death would be caused by a wild boar on a particular date at a particular time. Knowing that Mihira was a step above other astrologers, the King got worried. To avert the grave possibility, the King constructed a special multi-storied building into which the entry of any animal leave alone a wild boar was impossible. > On the predicted day, security arrangements were extraordinary. The King told Mihira, " I will give you one last chance to reconsider your predictions " . But Mihira did not budge such being his faith in the science of astrology. Mihira said that, " This is the punishment as announced by the planets in the horoscope according to Karma or actions done by the Prince in his previous life (lives). The results of the past life speak out through the planetary positions at the time of birth. " > The King was very anxious and frightened and so every 5 minutes, the king sent a servant to go up and check if the prince was safe. The servant would come down and tell the King that the prince was safe and playing with his friends. > After the predicted time had passed by, the King asked Mihira to accompany him and see for himself the prince playing with his friends. > Mihira said, " I'm sorry, O King, but the Prince had died before five minutes. " The King along with others reached the 7th floor. To his utter dismay he found on the open terrace adjacent to the room where the games were being played, the prince lying in a pool of blood. Next to him was found a wooden pole. On the end of the pole was a carved wooden boar. The national emblem of the kingdom happened to be the wild boar. It was the habit of the engineers to put up this symbol on all the tall buildings of the King. > The Prince had been playing with his friends. So when the king asked his security guards to check the condition of the prince, they reported what they had seen. Around the predicted time, the prince suddenly felt an urge to go out into the terrace as he felt the room was a little suffocating. At the same time, a strong wind broke the pole and heavy wooden boar fell on the prince. > Varaha means wild boar. From that day onwards Mihira came to be known as Shri Varaha Mihira. > (Taken from astrojyoti.com) > > > > > > Be a better pen pal. Text or chat with friends inside Mail. See how. > > > > > > > Be a better pen pal. Text or chat with friends inside Mail. See how. > > > > > > > Never miss a thing. Make your homepage. > Quote Link to comment Share on other sites More sharing options...
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