Sivaratri Mahima 4 - Spiritual Significance

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Dear All, The 4th part of the series on Shivaratri Regards, aavesh Om Namah Sivaya The worship of the Lord Siva is a symbol of the supreme aspiration of man for the attainment of the perfections of which the Lord is the embodiment. Renunciation and establishment in Self-consciousness are the two great features of Siva. This demonstrates that absolute Self-centredness is achieved through renunciation. Supreme attainment is the fruit of supreme abandonment. Siva is represented as one who is ever merged in Self-consciousness, which means that God is Self-identical, never different from Himself, never dividing His being into self and non-self. He is Fullness, the Goal of all, where all can find their wishes and ambitions supremely satisfied. Siva is, therefore, the ultimate

consummation of life, the perfection of the self or the realisation of the truth. He is Truth itself, which has to be reached through the means of the negation of untruth, i.e., renunciation. He is also the Samharkarta, the destroyer of the universe of duality and multiplicity, the infolder of everything in the supreme Self. Sivaratri is the night during which the aspirant tries to free himself from the normal animal and human functions, practise perfect self-restraint and attune himself to the Lord. In other words, the aspirant completely resigns his personality to the Supreme Siva and discards his lower nature. He observes ‘Upavasa’, meaning ‘fast’ in the obvious sense and ‘living near’ the Lord, in the esoteric

sense. This is coupled with vigil during the night. Hence, it is a physical as well as a mental fast. It is denying food to the body as well as to the mind. In short, it is denying the necessities of the individual, person, which is the same as transcending oneself, in order to be in the ecstatic consciousness of the blissful Siva. This divine consciousness is not easily generated in a person through ordinary means. Even as the body and the internal organs are negatively made to forgo their natural objective food, they should be positively engaged in the service of the Lord. Otherwise, they will not cease from their habit of becoming barriers to the ascent to the higher consciousness. With this end in view, the devotee or the aspirant performs worship of Siva, physically, verbally and also mentally, so that no aspect of the lower nature may find a chance to manifest its normal activity which is obstructive and even directly injurious to the spiritual aspiration of man. Rudra-Abhisheka with Navaka and Chamaka, Sahasranama-Archana or Laksha-Archana, Kirtan of the hallowed names of the Lord, reading of the Purana extolling His glories, fast, vigil, Japa of His Mantra, meditation on His Swarupa,—all these form the various methods through which the Sadhaka prevents the dissipation of energy and mental force and redirects the same, through sublimation, to the Eternal Source, the Lord, God. The human being has his life on this earth for the sake of evolving, by

means of protracted Sadhana into the Divinity that he is essentially. This truth is brought out in the observance of the Vratas and Niyamas connected with the Sovereign of this universe, the Creator, the Almighty. These vows and Pujas are meant to open the eyes of the sleepy man, now and then, and awaken him to his supreme purpose in life. In the night of ignorance, the man of the world does not see the daylight of the Atman. The gross man is turned towards God through repeated exhortations and persuasions to bring to his mind, at least occasionally, the knowledge of the fact that God is the only Reality and that the attainment of Him alone is the meaning of existence. This is done through advising man to observe disciplinary vows and perform worship. The intelligent Sadhaka, however, should utili ze all His time in the pursuit of the spiritual Reality and to him, the whole of life is a continuous Vrata, an unbroken worship, a ceaseless Sivaratri! Therefore O aspirants,

let the observance of Sivaratri be the forerunner of your intense and constant Sadhana for God-realisation. Let your entire life be dedicated to Siva! This whole life in this world is "Ratri" or night for you. Observe vigil during this "night" of the world, and spend this night in the worship of Siva, who is Brahman. Remember "Yasyam Jagrati Bhootani Sa Nisha Pashyato Muneh", "That (worldly life) in which all beings are awake is night to the sage with spiritual perception." (Gita II, 69). May the blessings of the Parama-Siva be upon you all! May you all attain

Kaivalya! ---------Sri Swami Sivananda Sivaya Namah Sent from Mail. A Smarter Inbox. You are managing the group through Grouply.You to individual emails for this group. | Update your Subscription settings13 messages in this conversation, including this one | Add a commentView this message on Grouply so you can rate, tag, bookmark, and see what others think about it. Y!

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Aabvesh Sir,

 

This is very good indeed, Perhapse Bhole Naat Shiv Shankar is happy

on us.

 

regards,

Lalit.

 

Vedic Astrologyandhealing , aavesh t

<aavesh_s wrote:

>

> Dear All,

>

> The 4th part of the series on Shivaratri

>

> Regards,

>

> aavesh

>

>

>

>

> Om Namah Sivaya

>

>

>

> The worship of the Lord Siva is a symbol of the supreme

aspiration of man for the attainment of the perfections of which the

Lord is the embodiment.

> Renunciation and establishment in Self-consciousness are the two

great features of Siva. This demonstrates that absolute Self-

centredness is achieved through renunciation. Supreme attainment is

the fruit of supreme abandonment. Siva is represented as one who is

ever merged in Self-consciousness, which means that God is Self-

identical, never different from Himself, never dividing His being

into self and non-self. He is Fullness, the Goal of all, where all

can find their wishes and ambitions supremely satisfied. Siva is,

therefore, the ultimate consummation of life, the perfection of the

self or the realisation of the truth. He is Truth itself, which has

to be reached through the means of the negation of untruth, i.e.,

renunciation. He is also the Samharkarta, the destroyer of the

universe of duality and multiplicity, the infolder of everything in

the supreme Self.

> Sivaratri is the night during which the aspirant tries to free

himself from the normal animal and human functions, practise perfect

self-restraint and attune himself to the Lord. In other words, the

aspirant completely resigns his personality to the Supreme Siva and

discards his lower nature. He observes `Upavasa', meaning `fast' in

the obvious sense and `living near' the Lord, in the esoteric sense.

This is coupled with vigil during the night. Hence, it is a physical

as well as a mental fast. It is denying food to the body as well as

to the mind. In short, it is denying the necessities of the

individual, person, which is the same as transcending oneself, in

order to be in the ecstatic consciousness of the blissful Siva.

> This divine consciousness is not easily generated in a person

through ordinary means. Even as the body and the internal organs are

negatively made to forgo their natural objective food, they should be

positively engaged in the service of the Lord. Otherwise, they will

not cease from their habit of becoming barriers to the ascent to the

higher consciousness. With this end in view, the devotee or the

aspirant performs worship of Siva, physically, verbally and also

mentally, so that no aspect of the lower nature may find a chance to

manifest its normal activity which is obstructive and even directly

injurious to the spiritual aspiration of man. Rudra-Abhisheka with

Navaka and Chamaka, Sahasranama-Archana or Laksha-Archana, Kirtan of

the hallowed names of the Lord, reading of the Purana extolling His

glories, fast, vigil, Japa of His Mantra, meditation on His Swarupa,—

all these form the various methods through which the Sadhaka prevents

the dissipation of energy and mental

> force and redirects the same, through sublimation, to the Eternal

Source, the Lord, God.

> The human being has his life on this earth for the sake of

evolving, by means of protracted Sadhana into the Divinity that he is

essentially. This truth is brought out in the observance of the

Vratas and Niyamas connected with the Sovereign of this universe, the

Creator, the Almighty. These vows and Pujas are meant to open the

eyes of the sleepy man, now and then, and awaken him to his supreme

purpose in life. In the night of ignorance, the man of the world does

not see the daylight of the Atman. The gross man is turned towards

God through repeated exhortations and persuasions to bring to his

mind, at least occasionally, the knowledge of the fact that God is

the only Reality and that the attainment of Him alone is the meaning

of existence. This is done through advising man to observe

disciplinary vows and perform worship. The intelligent Sadhaka,

however, should utili ze all His time in the pursuit of the spiritual

Reality and to him, the whole of life is a continuous

> Vrata, an unbroken worship, a ceaseless Sivaratri! Therefore O

aspirants, let the observance of Sivaratri be the forerunner of your

intense and constant Sadhana for God-realisation.

> Let your entire life be dedicated to Siva! This whole life in

this world is " Ratri " or night for you. Observe vigil during

this " night " of the world, and spend this night in the worship of

Siva, who is Brahman. Remember " Yasyam Jagrati Bhootani Sa Nisha

Pashyato Muneh " , " That (worldly life) in which all beings are awake

is night to the sage with spiritual perception. " (Gita II, 69).

> May the blessings of the Parama-Siva be upon you all! May you all

attain Kaivalya!

>

> ---------Sri Swami Sivananda

>

> Sivaya Namah

 

> Sent from Mail.

> A Smarter Inbox.

>

>

>

>

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