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Swami Chandrashekar Saraswati

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Dear Lalit,

It is not proper to cast aspersions on the spiritual caliber of Swami Chandrashekar Saraswati.

As a student of Jyotish,one must learn to respect seers of the past and the present (at the very least)

Please take my comments in the right spirit

Regards,

aavesh

 

 

 

 

Vedic Astrologyandhealing , Chandrashekhar <sharma.chandrashekhar wrote:>> Dear Lalit,> > I think we should not presume that the knowledge of relation between > self and the supreme god is not with the sages.> > Chandrashekhar.> > > > > litsol wrote:> >> > Hi Saji,> >> > May be in next birth Swami Chandrashekarandra Saraswati will realize> > the relation between the self and god supreme, that what he had> > studied in the texts, all knowledge that he aquired by this life's> > austerity has to turn to his self experience.> >> > regards,> > Lalit.> >> > Vedic Astrologyandhealing > > <Vedic Astrologyandhealing%40>, "Saaji Bhaskaran"> > saajik@ wrote:> > >> > > Dear Lalit,> > >> > > <<> > > > have u met any sanaasi reach to God ruled by Mars or Venus or> > So ?> > > > Pls. share with us.> > > >>> > >> > > No I havent met any sanyaasi. My so called experiences are on> > charts> > > of Swamis, like Ammachi, Swami Chandrashekarandra Saraswati> > > http://en.wikipedia.org/wiki/Chandrashekarendra_Saraswati > > <http://en.wikipedia.org/wiki/Chandrashekarendra_Saraswati> etc;> > > available.> > >> > > Best regards,> > >> > > Saaji Bhaskaran> > >> > >> > > Vedic Astrologyandhealing > > <Vedic Astrologyandhealing%40>, "litsol"> > > <mishra.lalit@> wrote:> > > >> > > > Dear Saji,> > > >> > > > There is a deviation from the discussion started, we will come> > back> > > > to the point just before the deviation.> > > >> > > > I m curious to know abt your experiece, That w'd be interesting.> > > >> > > > "But I believe in this and its my experience also"> > > >> > > > have u met any sanaasi reach to God ruled by Mars or Venus or> > So ?> > > > Pls. share with us.> > > >> > > > regards,> > > > Lalit..> > > >> > > > Vedic Astrologyandhealing > > <Vedic Astrologyandhealing%40>, "Saaji> > Bhaskaran"> > > > <saajik@> wrote:> > > > >> > > > > Dear Lalit,> > > > >> > > > > " Can u tell me who has done this classification, it's wrong> > from> > > > the> > > > > > scratch. It's all imagination. "> > > > >> > > > > I dont know who started this. Some are from time immemorial.> > But> > > I> > > > > believe in this and its my experience also. May be in> > complicated> > > > > cases I may not be able to differentiate things but I will> > > > attribute> > > > > this to lack of my ability and other influences in a horoscope.> > > > >> > > > > <<> > > > > > Jivaka or Avdhoota or whatsoever are mere organisations> > > > > > (sampradayas), it has nothing to do with either vairagya or> > > > sanyaas> > > > > > or astrology. Like i begin a movement and my followers make a> > > > > > sampradaya and then after some 100 yrs somebody starts saying> > > > > > follower of my sampradaya are ruled by Ketu ... it's wrong,> > no> > > > > > substance.> > > > > >>> > > > >> > > > > The very fact that ancient rishis and later on learned ones> > able> > > to> > > > > attribute everything on 9 planets and 12 houses and their> > > > > combinations make everything seen by astrology. Thats why this> > is> > > > the> > > > > divine science !> > > > >> > > > > Best regards,> > > > >> > > > > Saaji Bhaskaran> > > > >> > > > >> > > > > Vedic Astrologyandhealing > > <Vedic Astrologyandhealing%40>, "litsol"> > > > > <mishra.lalit@> wrote:> > > > > >> > > > > > Dear Saji,> > > > > >> > > > > > Can u tell me who has done this classification, it's wrong> > from> > > > the> > > > > > scratch. It's all imagination.> > > > > >> > > > > > Ps. try to understand sanyas or vairagya is individualistic.> > > > > >> > > > > > Jivaka or Avdhoota or whatsoever are mere organisations> > > > > > (sampradayas), it has nothing to do with either vairagya or> > > > sanyaas> > > > > > or astrology. Like i begin a movement and my followers make a> > > > > > sampradaya and then after some 100 yrs somebody starts saying> > > > > > follower of my sampradaya are ruled by Ketu ... it's wrong,> > no> > > > > > substance.> > > > > >> > > > > > regards,> > > > > > Lalit.> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > > Vedic Astrologyandhealing > > <Vedic Astrologyandhealing%40>, "Saaji> > > > Bhaskaran"> > > > > > <saajik@> wrote:> > > > > > >> > > > > > > Dear Lalit,> > > > > > >> > > > > > > Each planet denotes a kind of sanyasi. Not Shani or Guru> > > alone.> > > > I> > > > > > was> > > > > > > seperating the quality of shani from others. Mars also> > denote> > > a> > > > > > > sanyasi if my memory serves me right, sAkhyA, now try to> > > learn> > > > > what> > > > > > > this mean. Guru I think denotes a 'jIvaka' state. The state> > > of> > > > > > shani> > > > > > > is avadhUta. A person becomes the kind of sanyasi> > represented> > > > by> > > > > > the> > > > > > > strongest planet.You mean to say in all these cases, its> > > Guru's> > > > > > > influence?> > > > > > >> > > > > > > Best regards,> > > > > > >> > > > > > > Saaji Bhaskaran> > > > > > >> > > > > > >> > > > > > > Vedic Astrologyandhealing > > <Vedic Astrologyandhealing%40>, "litsol"> > > > > > > <mishra.lalit@> wrote:> > > > > > > >> > > > > > > > No Saji,> > > > > > > >> > > > > > > > Strong guru is available in 5'th house of Bhagwan Sri> > > > > Ramkrishna> > > > > > > > Paramhansha's chart, and if i m not wrong, it's also> > > > available> > > > > > > either> > > > > > > > in Maata Aaanadmai or Yogananda's chart...> > > > > > > >> > > > > > > > Sani attaches one's mind to austerity, only to austerity> > > > before> > > > > > he> > > > > > > > meets the omnipresent all pervading God.> > > > > > > >> > > > > > > > they stick to what they have opted for .. this is not the> > > > > > sanyaas,> > > > > > > > they are in transformation stage and not the transformed,> > > > Sani> > > > > > > stops> > > > > > > > u this point only, where Sani ends, Guru begins.> > > > > > > >> > > > > > > > regards,> > > > > > > > Lalit.> > > > > > > >> > > > > > > > Vedic Astrologyandhealing > > <Vedic Astrologyandhealing%40>, "Saaji> > > > > > Bhaskaran"> > > > > > > > <saajik@> wrote:> > > > > > > > >> > > > > > > > > Dear Lalit,> > > > > > > > >> > > > > > > > > "the reduction gives u strong attachment, attachment to> > > > > > > > > > the state u have reached to, "> > > > > > > > >> > > > > > > > > This is the point I wanted to convey with the state of> > > > > > pravrajya> > > > > > > > > Shani gives.The strong attachment only to the state one> > > > > reached> > > > > > > > > nothing else but God, the imperishable brahman. No> > > interest> > > > > > > > anything> > > > > > > > > else but brahman. brahman and brahman alone.> > > > > > > > >> > > > > > > > > "Sani's aspect on Moon plus an active/powerful> > > > > > > > > > Guru is required in one's chart to make him true> > > vairagi> > > > or> > > > > > > > > sanyasi.". I wont say "Required", I will say "It can".> > I> > > > can> > > > > > > > > recollect a horo just once seen, and I know your horo.> > > > > > > > >> > > > > > > > > I dont agree with what you want to convey. But its> > fine.> > > > > Let's> > > > > > > > agree> > > > > > > > > to disagree.> > > > > > > > >> > > > > > > > > Best regards,> > > > > > > > >> > > > > > > > > Saaji Bhasakran> > > > > > > > >> > > > > > > > >> > > > > > > > > --- In> > Vedic Astrologyandhealing > > <Vedic Astrologyandhealing%40>, "litsol"> > > > > > > > > <mishra.lalit@> wrote:> > > > > > > > > >> > > > > > > > > > Dear Saji,> > > > > > > > > >> > > > > > > > > > Sani is a planet for contraction, it gives u urge to> > > > reduce> > > > > > to> > > > > > > 5> > > > > > > > > > bhutas or 5 elements, hitherto it's right, I also> > agree> > > > to> > > > > > you> > > > > > > in> > > > > > > > > > what u say -> > > > > > > > > >> > > > > > > > > > "with minimum or no dress, high austerity, and food> > > will> > > > be> > > > > > > > minimum> > > > > > > > > > to keep the life active, and there will be no> > > difference> > > > in> > > > > > > > > religion> > > > > > > > > > for him or just to put no difference in literally> > > > anything"> > > > > > > > > >> > > > > > > > > > But let's move further from this point to understand> > > the> > > > > > > vairagya> > > > > > > > > and> > > > > > > > > > sani's play. the reduction gives u strong attachment,> > > > > > > attachment> > > > > > > > to> > > > > > > > > > the state u have reached to, they are firmly bounded> > to> > > > > > > > austerity,> > > > > > > > > > attached to loose the luxury ... they are wrong,> > > > completely> > > > > > > > wrong,> > > > > > > > > > caught up in one state of mind, I have met dozens of> > > such> > > > > > > > vairagis> > > > > > > > > > and tried to open up their mind, it was very> > difficult> > > > coz> > > > > > > saturn> > > > > > > > > > grips them stronger then the Favicol.> > > > > > > > > >> > > > > > > > > > vairagya is when u have no attachment to any thing> > > > whether> > > > > > it's> > > > > > > > > > glamour or whether it's sanyas or austerity.pls.> > > > understand> > > > > > the> > > > > > > > > > vairagya defined by Guru Gorakhnath, he said vairagya> > > is> > > > a> > > > > > > state> > > > > > > > > when> > > > > > > > > > one's mind is not attached to any thing, he says -> > > > > > > > > >> > > > > > > > > > "Aaage ho tiriya hazaar aur raaj samman, pichhe ho> > > dhnui> > > > > > alakh> > > > > > > > > > niranjan ...... ", One has to remain unattached> > > (Vairagya> > > > > in> > > > > > > both> > > > > > > > > but> > > > > > > > > > not involved even in Vairagya), it needs wisdom, such> > a> > > > > > wisdom> > > > > > > is> > > > > > > > > > unknown to Sani, So Sani's aspect on Moon plus an> > > > > > > > active/powerful> > > > > > > > > > Guru is required in one's chart to make him true> > > vairagi> > > > or> > > > > > > > sanyasi.> > > > > > > > > >> > > > > > > > > > I dont know why people are getting confused, there is> > a> > > > > clear> > > > > > > > > > distinction between Guru and Sani, let's not blurr> > the> > > > > > > > distinction.> > > > > > > > > >> > > > > > > > > > regards,> > > > > > > > > > Lalit.> > > > > > > > > >> > > > > > > > > >> > > > > > > > > >> > > > > > > > > > --- In> > Vedic Astrologyandhealing > > <Vedic Astrologyandhealing%40>, "Saaji> > > > > > > > Bhaskaran"> > > > > > > > > > <saajik@> wrote:> > > > > > > > > > >> > > > > > > > > > > Dear Pradeep & Lalit,> > > > > > > > > > >> > > > > > > > > > > For me, Sani is the karaka for vairagya. Take the> > > > example> > > > > > of> > > > > > > > > > > Pravrajya yoga, the very essence of pravrajya is> > > > leaving> > > > > > > one's> > > > > > > > > > house> > > > > > > > > > > and relatives. In the pravrajya yogas, if shani is> > > the> > > > > > karaka> > > > > > > > the> > > > > > > > > > > reason will be atma vairagya, for Surya, its caused> > > by> > > > > > father> > > > > > > > and> > > > > > > > > > > like wise. For me, atma vairagya is the highest> > sort.> > > > If> > > > > > > Shani> > > > > > > > > > > results in Pravrajya yoga, then one will be a> > parama> > > > > > jnaani,> > > > > > > > with> > > > > > > > > > > interest in Upanishads and paramaatman and the> > means> > > > > also,> > > > > > > see> > > > > > > > > > > vairagya will be the highest sort, with minimum or> > no> > > > > > dress,> > > > > > > > high> > > > > > > > > > > austerity, and food will be minimum to keep the> > life> > > > > > active,> > > > > > > > and> > > > > > > > > > > there will be no difference in religion for him or> > > just> > > > > to> > > > > > > put> > > > > > > > no> > > > > > > > > > > difference in literally anything. If you compare> > the> > > > sect> > > > > > of> > > > > > > > > > sanyasis> > > > > > > > > > > that result from each planet, you will get an idea> > of> > > > > what> > > > > > > > Shani> > > > > > > > > > > stands for!> > > > > > > > > > >> > > > > > > > > > > Guru ofcourse is the karaka for jnaana but we> > should> > > > not> > > > > > > > > > interchange> > > > > > > > > > > jnaana with knowledge. Mercury stands for> > > > > > learning/knowledge> > > > > > > > and> > > > > > > > > > > intelligence. Unless other factors are not> > > supportive,> > > > > what> > > > > > > > > > `jnaana'> > > > > > > > > > > is this by Guru, with which one can not control> > mind> > > > and> > > > > > ego> > > > > > > > and> > > > > > > > > > > final fall becomes inevitable ? Here is where> > > > > > Chandrashekhar> > > > > > > > ji's> > > > > > > > > > > point of `Guru the principle and Guru the planet' ,> > > > which> > > > > > > > others> > > > > > > > > > keep> > > > > > > > > > > a close eye as their agenda is just opposite.> > > > > > > > > > > Best regards,> > > > > > > > > > > Saaji Bhaskaran> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > > > --- In> > > > > > > > > >> > > > > Vedic Astrologyandhealing > > <Vedic Astrologyandhealing%40>, "vijayadas_pradeep"> > > > > > > > > > > <vijayadas_pradeep@> wrote:> > > > > > > > > > > >> > > > > > > > > > > > Dear Shri Lalit> > > > > > > > > > > >> > > > > > > > > > > > Thank you for sharing your views.> > > > > > > > > > > > Ofcourse as you have said,the effect has to> > finally> > > > > fall> > > > > > on> > > > > > > > > > > > mind/perceptional medium for 'us' to realize.> > > > > > > > > > > >> > > > > > > > > > > > Pravarjya Yogas extensively talk about Saturn and> > > > Mars> > > > > > > apart> > > > > > > > > from> > > > > > > > > > > > multiple planetary combinations.> > > > > > > > > > > >> > > > > > > > > > > > As you are aware of, Sani is the Karaka for old> > age> > > > and> > > > > > > > > diseases.> > > > > > > > > > > > (Restrictive effect of Time on kshara tattwa as> > > > > compared> > > > > > to> > > > > > > > > > > akshara).> > > > > > > > > > > >> > > > > > > > > > > > The time elapsation and cycle of material> > > entry/exit> > > > > > > > > > points,results> > > > > > > > > > > > from attachment.As Shani is Ravi Putra,it is> > > pointing> > > > > to> > > > > > > > > > > > continuation/result of our own karma.When Ravi is> > > > able> > > > > to> > > > > > > > > realize> > > > > > > > > > > > this in full,time has no more role to play.Thus> > > Sani> > > > is> > > > > > > > having> > > > > > > > > a> > > > > > > > > > > role> > > > > > > > > > > > in developing Viaragya,by reminding ''us'' about> > > our> > > > > own> > > > > > > > > > acts/past.> > > > > > > > > > > >> > > > > > > > > > > > Jivatmas poorva punya is expansion in the> > immortal> > > > > > > > > direction.This> > > > > > > > > > > is> > > > > > > > > > > > the blessing of Guru.When we are prepared to> > learn> > > we> > > > > > will> > > > > > > be> > > > > > > > > > > > showered with more knowledge.This is the> > expansive> > > > > > > influence> > > > > > > > of> > > > > > > > > > > Guru> > > > > > > > > > > > resulting in Jnana Sampath.If we want to remain> > in> > > > > > > reflective> > > > > > > > > > > > identity,Sani will teach us about the> > > > > restrictive/mortal> > > > > > > > > > > nature.Thus> > > > > > > > > > > > it is a cycle.> > > > > > > > > > > >> > > > > > > > > > > > Going by ''Sanivad Rahu'' - Rahu is the> > invisible> > > > time> > > > > > > > > principle> > > > > > > > > > > > resulting out of intersection of atma and mana> > > along> > > > > the> > > > > > > > above> > > > > > > > > > said> > > > > > > > > > > > cycle.> > > > > > > > > > > >> > > > > > > > > > > > All grahas are important and no one is bad is my> > > > > > > > > > > understanding.Except> > > > > > > > > > > > Sun/Moon all others except chaya grahas are> > capable> > > > of> > > > > > > > > producing> > > > > > > > > > > > Mahapurusha Yogas.> > > > > > > > > > > >> > > > > > > > > > > > Your views are respected too.> > > > > > > > > > > >> > > > > > > > > > > > Kind Regds> > > > > > > > > > > > Pradeep> > > > > > > > > > > >> > > > > > > > > > > >> > > > > > > > > > > > --- In> > > > > Vedic Astrologyandhealing > > <Vedic Astrologyandhealing%40>, "litsol"> > > > > > > > > > > > <mishra.lalit@> wrote:> > > > > > > > > > > > >> > > > > > > > > > > > > Dear Mr. Pradeep,> > > > > > > > > > > > >> > > > > > > > > > > > > I w'd like to do a correction, Sani can not> > give> > > > > > > Vairagya,> > > > > > > > > It's> > > > > > > > > > > > > always the Moon afflicted by Sani.> > > > > > > > > > > > >> > > > > > > > > > > > > There has been lots of mess regarding Sani in> > > last> > > > 25> > > > > > > yrs,> > > > > > > > > Sani> > > > > > > > > > > > > though can indicate Karma but can never act> > like> > > > > > > spiritual> > > > > > > > > Guru.> > > > > > > > > > > > >> > > > > > > > > > > > > There are a class of astrologers who started> > > > > declaring> > > > > > > Sani> > > > > > > > > as> > > > > > > > > > > > > benific as Guru, No, we are doing fundamental> > > > mistake.> > > > > > > > > > > > >> > > > > > > > > > > > > regards,> > > > > > > > > > > > > Lalit.> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > > --- In> > > > > > > > > > > >> > > > > > >> > Vedic Astrologyandhealing > > <Vedic Astrologyandhealing%40>, "vijayadas_pradeep"> > > > > > > > > > > > > <vijayadas_pradeep@> wrote:> > > > > > > > > > > > > >> > > > > > > > > > > > > > Dear Ramanarayan ji Chandrashekhar ji and> > other> > > > > > > respected> > > > > > > > > > > members> > > > > > > > > > > > > >> > > > > > > > > > > > > > It is really great to read the views> > expressed.> > > > > > > > > > > > > > Due to lack of time ,i have been unable to> > > share> > > > my> > > > > > > > > > > > understatnding> > > > > > > > > > > > > so> > > > > > > > > > > > > > far, on what you have explained.> > > > > > > > > > > > > >> > > > > > > > > > > > > > As understood from the colour disc resulting> > in> > > > > white> > > > > > > > > > > light,upon> > > > > > > > > > > > > > rotation - your views on the stillness of> > > > Nataraja> > > > > as> > > > > > > > > height> > > > > > > > > > of> > > > > > > > > > > > > > velocity is intutive and great.Thank you very> > > > much> > > > > > for> > > > > > > > > > sharing> > > > > > > > > > > > your> > > > > > > > > > > > > > views.> > > > > > > > > > > > > >> > > > > > > > > > > > > > Similarly i assume height of velocity and> > > supreme> > > > > > > > > > concentration> > > > > > > > > > > > are> > > > > > > > > > > > > > two sides of the same coin.Srishti ,Sthithi> > > > Samhara> > > > > > may> > > > > > > > > also> > > > > > > > > > be> > > > > > > > > > > > > > correlated with the breath aspects that you> > > have> > > > > > > > explained.> > > > > > > > > > > > > >> > > > > > > > > > > > > > Due to HIS blessing and blessing of> > Gurus ,the> > > > > > concept> > > > > > > > > > > explained> > > > > > > > > > > > is> > > > > > > > > > > > > > unfolding in front of humble souls like me -> > > > > Samhara> > > > > > > > > Moorthi> > > > > > > > > > > > > engaging> > > > > > > > > > > > > > in Tandava,as height of velocity.> > > > > > > > > > > > > >> > > > > > > > > > > > > > Guru as progression of atma and Sani as> > > > progression> > > > > > of> > > > > > > > mana> > > > > > > > > > is> > > > > > > > > > > > > > intutive too.> > > > > > > > > > > > > >> > > > > > > > > > > > > > The teaching and experiments that one has to> > > > > undergo> > > > > > > from> > > > > > > > > > Sani> > > > > > > > > > > > > > maharaja is definitely a check on mind- the> > > > > dwindling> > > > > > > or> > > > > > > > > > > > > restriction> > > > > > > > > > > > > > of reflective identity - a means for mukthi> > > from> > > > > the> > > > > > > > > clutches> > > > > > > > > > > of> > > > > > > > > > > > > TIME.> > > > > > > > > > > > > >> > > > > > > > > > > > > > Similarly Guru the expansive element- the> > > karaka> > > > > for> > > > > > > the> > > > > > > > > > > > expansion> > > > > > > > > > > > > or> > > > > > > > > > > > > > blossoming of aakasha padma - is a> > progression> > > of> > > > > > atma> > > > > > > > > tattwa> > > > > > > > > > > as> > > > > > > > > > > > > you> > > > > > > > > > > > > > have kindly explained.> > > > > > > > > > > > > >> > > > > > > > > > > > > > Makara the Karma Mandala and> > material/practical> > > > > > canvas> > > > > > > in> > > > > > > > > the> > > > > > > > > > > > > natural> > > > > > > > > > > > > > horoscope is ruled by Sani.The expansion> > > > indicated> > > > > by> > > > > > > > Guru> > > > > > > > > is> > > > > > > > > > > not> > > > > > > > > > > > > > confined to or restricted by the realms of> > > > > TIME.Thus> > > > > > it> > > > > > > > is> > > > > > > > > > > > natural> > > > > > > > > > > > > > that Guru has to feel debilitated in this> > > > Kshethra.> > > > > > > > > > > > > >> > > > > > > > > > > > > > However the very Sani is also responsible for> > > > > > > restriction> > > > > > > > > of> > > > > > > > > > > > > > mana.Sani or manda, moving at a slow pace> > keeps> > > a> > > > > > > record> > > > > > > > of> > > > > > > > > > our> > > > > > > > > > > > > > karmas and rewards us with fruits,at a later> > > > > > > > stage.Vairagya> > > > > > > > > > is> > > > > > > > > > > > > infact> > > > > > > > > > > > > > a check or self enforced restraint on Mana.> > > > > > > > > > > > > >> > > > > > > > > > > > > > It is also intersting to note the exaltation> > of> > > > > Guru> > > > > > in> > > > > > > > the> > > > > > > > > > > > > Kshethra> > > > > > > > > > > > > > of Mana.Mana and the Mayaloka has no> > > limits.Guru> > > > is> > > > > > > thus> > > > > > > > > > happy> > > > > > > > > > > > with> > > > > > > > > > > > > > such an environment.Interestingly from> > another> > > > > angle> > > > > > > Mana> > > > > > > > > can> > > > > > > > > > > > > > assimilate with satwika tattwa,with no> > > awareness> > > > or> > > > > > > > > identity> > > > > > > > > > > with> > > > > > > > > > > > > > time at all.This may be the ajapa that you> > are> > > > > > > referring> > > > > > > > > > to.The> > > > > > > > > > > > > world> > > > > > > > > > > > > > is not there if there is no thought and the> > > world> > > > > is> > > > > > as> > > > > > > > far> > > > > > > > > > and> > > > > > > > > > > > as> > > > > > > > > > > > > > wide, as one's thoughts can go.> > > > > > > > > > > > > >> > > > > > > > > > > > > > I hope i have not corrupted your> > > > > understanding.Kindly> > > > > > > > > correct> > > > > > > > > > > me.> > > > > > > > > > > > > >> > > > > > > > > > > > > > Happy Maha Sivarathri.> > > > > > > > > > > > > >> > > > > > > > > > > > > > Respect and Seeking your blessings> > > > > > > > > > > > > > Pradeep> > > > > > > > > > > > > >> > > > > > > > > > > > > >> > > > > > > > > > > > > > --- In> > > > > > > > > > >> > > > Vedic Astrologyandhealing > > <Vedic Astrologyandhealing%40>, "sree88ganesha"> > > > > > > > > > > > > > <sree88ganesha@> wrote:> > > > > > > > > > > > > > >> > > > > > > > > > > > > > >> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > SARVAM GYANANANDAMAYAM> > > > > > > > > > > > > > > AUM GURUBYO NAMAH> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > Dear Shri Lalit Mishra ji,> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > Namaste. i am happy to receive your mail.> > i> > > am> > > > > > happy> > > > > > > > to> > > > > > > > > > note> > > > > > > > > > > > your> > > > > > > > > > > > > > > deep interest in the subject. i am just> > back> > > > from> > > > > > my> > > > > > > > > > > schedule.> > > > > > > > > > > > i> > > > > > > > > > > > > > shall> > > > > > > > > > > > > > > be away for a few more days - Siva Ratri is> > > > round> > > > > > the> > > > > > > > > > corner.> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > i feel that every pravesha has a definite> > > > > > > > significance.> > > > > > > > > > This> > > > > > > > > > > > > does> > > > > > > > > > > > > > not> > > > > > > > > > > > > > > mean that i am trying to belittle the> > thithi> > > > > > pravesha> > > > > > > > > > theory.> > > > > > > > > > > > We> > > > > > > > > > > > > > shall> > > > > > > > > > > > > > > go into this later.> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > i just came across our respected> > > > > Chandrasekharji's> > > > > > > > > > > observation> > > > > > > > > > > > in> > > > > > > > > > > > > > > connection with exaltation and debilitation> > > of> > > > > > > grahas.> > > > > > > > i> > > > > > > > > > have> > > > > > > > > > > > not> > > > > > > > > > > > > > gone> > > > > > > > > > > > > > > through others observation. i am sorry for> > > > that.> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > Let me take up one by one. You can stop me> > > when> > > > > > > you/the> > > > > > > > > > group> > > > > > > > > > > > > feels> > > > > > > > > > > > > > > this is boring.> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > Best wishes.> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > May Mother Bless.> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > Astrologically & spiritually yours,> > > > > > > > > > > > > > > p.s.ramanarayanan.> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > --- In> > > > > > > > Vedic Astrologyandhealing > > <Vedic Astrologyandhealing%40>, "litsol"> > > > > > > > > > > > > > > <mishra.lalit@> wrote:> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > Dear Sir P.S. RamNarain Ji,> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > Namaskaar, Hope u r fine there and doing> > > > well,> > > > > > From> > > > > > > > the> > > > > > > > > > > Group> > > > > > > > > > > > > > side, We> > > > > > > > > > > > > > > > are expecting u to complete ur> > interesting> > > > > > article> > > > > > > on> > > > > > > > > > rahu> > > > > > > > > > > > and> > > > > > > > > > > > > > > > exaltation in which u indicated Kurma> > > > Avtaar's> > > > > > > > > > > significations> > > > > > > > > > > > > for> > > > > > > > > > > > > > > > undestanding the exaltation theories.> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > Pls. find some time for our sake, I w'd> > > also> > > > > > > request> > > > > > > > > you> > > > > > > > > > to> > > > > > > > > > > > > throw> > > > > > > > > > > > > > some> > > > > > > > > > > > > > > > light on significations of Tithi Pravesha> > > > > charts,> > > > > > a> > > > > > > > sr.> > > > > > > > > > > > member> > > > > > > > > > > > > of> > > > > > > > > > > > > > the> > > > > > > > > > > > > > > > group has requested for that.> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > regards,> > > > > > > > > > > > > > > > Lalit> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > >> > > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > >> > > > > > > > >> > > > > > > >> > > > > > >> > > > > >> > > > >> > > >> > >> >> >>

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Dear Sir,

 

Unless i m confirmed, I dont speak or write anything, there is no

speculation at all.

 

regards,

Lalit.

 

Vedic Astrologyandhealing , Chandrashekhar

<sharma.chandrashekhar wrote:

>

> Dear Lalit,

>

> Self being within, only the sadhaka can know whether he realized

self.

> Therefore it may be a good idea not to speculate on whether other

> realized their self or not.

>

> Chandrashekhar.

>

> litsol wrote:

> >

> > Dear Sir,

> >

> > I respect all the Sages, what i said about swami ji is had a

strong

> > base, That's not part of Jyotish but that's becoz, I got the

insight

> > to look into one's life.

> >

> > Not everybody well known is a realized one, they are in their

> > journey. Swami ji is great but he didnt attain the self

realization.

> >

> > regards,

> > Lalit.

> >

> > Vedic Astrologyandhealing

> > <Vedic Astrologyandhealing%40>, " aavesh_s "

> > <aavesh_s@> wrote:

> > >

> > >

> > > Dear Lalit,

> > >

> > > It is not proper to cast aspersions on the spiritual caliber of

> > Swami

> > > Chandrashekar Saraswati.

> > >

> > > As a student of Jyotish,one must learn to respect seers of the

past

> > and

> > > the present (at the very least)

> > >

> > > Please take my comments in the right spirit

> > >

> > > Regards,

> > >

> > > aavesh

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > Vedic Astrologyandhealing

> > <Vedic Astrologyandhealing%40>,

Chandrashekhar

> > > <sharma.chandrashekhar@> wrote:

> > > >

> > > > Dear Lalit,

> > > >

> > > > I think we should not presume that the knowledge of relation

> > between

> > > > self and the supreme god is not with the sages.

> > > >

> > > > Chandrashekhar.

> > > >

> > > >

> > > >

> > > >

> > > > litsol wrote:

> > > > >

> > > > > Hi Saji,

> > > > >

> > > > > May be in next birth Swami Chandrashekarandra Saraswati

will

> > realize

> > > > > the relation between the self and god supreme, that what

he had

> > > > > studied in the texts, all knowledge that he aquired by this

> > life's

> > > > > austerity has to turn to his self experience.

> > > > >

> > > > > regards,

> > > > > Lalit.

> > > > >

> > > > > Vedic Astrologyandhealing

> > <Vedic Astrologyandhealing%40>

> > > > > <Vedic Astrologyandhealing%40>, " Saaji

> > > Bhaskaran "

> > > > > saajik@ wrote:

> > > > > >

> > > > > > Dear Lalit,

> > > > > >

> > > > > > <<

> > > > > > > have u met any sanaasi reach to God ruled by Mars or

Venus

> > or

> > > > > So ?

> > > > > > > Pls. share with us.

> > > > > > >>

> > > > > >

> > > > > > No I havent met any sanyaasi. My so called experiences

are on

> > > > > charts

> > > > > > of Swamis, like Ammachi, Swami Chandrashekarandra

Saraswati

> > > > > >

http://en.wikipedia.org/wiki/Chandrashekarendra_Saraswati

> > <http://en.wikipedia.org/wiki/Chandrashekarendra_Saraswati>

> > > > > <http://en.wikipedia.org/wiki/Chandrashekarendra_Saraswati

> > <http://en.wikipedia.org/wiki/Chandrashekarendra_Saraswati>> etc;

> > > > > > available.

> > > > > >

> > > > > > Best regards,

> > > > > >

> > > > > > Saaji Bhaskaran

> > > > > >

> > > > > >

> > > > > > Vedic Astrologyandhealing

> > <Vedic Astrologyandhealing%40>

> > > > > <Vedic Astrologyandhealing%

40>, " litsol "

> > > > > > <mishra.lalit@> wrote:

> > > > > > >

> > > > > > > Dear Saji,

> > > > > > >

> > > > > > > There is a deviation from the discussion started, we

will

> > come

> > > > > back

> > > > > > > to the point just before the deviation.

> > > > > > >

> > > > > > > I m curious to know abt your experiece, That w'd be

> > interesting.

> > > > > > >

> > > > > > > " But I believe in this and its my experience also "

> > > > > > >

> > > > > > > have u met any sanaasi reach to God ruled by Mars or

Venus

> > or

> > > > > So ?

> > > > > > > Pls. share with us.

> > > > > > >

> > > > > > > regards,

> > > > > > > Lalit..

> > > > > > >

> > > > > > > Vedic Astrologyandhealing

> > <Vedic Astrologyandhealing%40>

> > > > > <Vedic Astrologyandhealing%40>, " Saaji

> > > > > Bhaskaran "

> > > > > > > <saajik@> wrote:

> > > > > > > >

> > > > > > > > Dear Lalit,

> > > > > > > >

> > > > > > > > " Can u tell me who has done this classification,

it's

> > wrong

> > > > > from

> > > > > > > the

> > > > > > > > > scratch. It's all imagination. "

> > > > > > > >

> > > > > > > > I dont know who started this. Some are from time

> > immemorial.

> > > > > But

> > > > > > I

> > > > > > > > believe in this and its my experience also. May be in

> > > > > complicated

> > > > > > > > cases I may not be able to differentiate things but

I will

> > > > > > > attribute

> > > > > > > > this to lack of my ability and other influences in a

> > > horoscope.

> > > > > > > >

> > > > > > > > <<

> > > > > > > > > Jivaka or Avdhoota or whatsoever are mere

organisations

> > > > > > > > > (sampradayas), it has nothing to do with either

> > vairagya or

> > > > > > > sanyaas

> > > > > > > > > or astrology. Like i begin a movement and my

followers

> > make

> > > a

> > > > > > > > > sampradaya and then after some 100 yrs somebody

starts

> > > saying

> > > > > > > > > follower of my sampradaya are ruled by Ketu ...

it's

> > wrong,

> > > > > no

> > > > > > > > > substance.

> > > > > > > > >>

> > > > > > > >

> > > > > > > > The very fact that ancient rishis and later on

learned

> > ones

> > > > > able

> > > > > > to

> > > > > > > > attribute everything on 9 planets and 12 houses and

their

> > > > > > > > combinations make everything seen by astrology.

Thats why

> > this

> > > > > is

> > > > > > > the

> > > > > > > > divine science !

> > > > > > > >

> > > > > > > > Best regards,

> > > > > > > >

> > > > > > > > Saaji Bhaskaran

> > > > > > > >

> > > > > > > >

> > > > > > > > Vedic Astrologyandhealing

> > <Vedic Astrologyandhealing%40>

> > > > > <Vedic Astrologyandhealing%

40>, " litsol "

> > > > > > > > <mishra.lalit@> wrote:

> > > > > > > > >

> > > > > > > > > Dear Saji,

> > > > > > > > >

> > > > > > > > > Can u tell me who has done this classification,

it's

> > wrong

> > > > > from

> > > > > > > the

> > > > > > > > > scratch. It's all imagination.

> > > > > > > > >

> > > > > > > > > Ps. try to understand sanyas or vairagya is

> > individualistic.

> > > > > > > > >

> > > > > > > > > Jivaka or Avdhoota or whatsoever are mere

organisations

> > > > > > > > > (sampradayas), it has nothing to do with either

> > vairagya or

> > > > > > > sanyaas

> > > > > > > > > or astrology. Like i begin a movement and my

followers

> > make

> > > a

> > > > > > > > > sampradaya and then after some 100 yrs somebody

starts

> > > saying

> > > > > > > > > follower of my sampradaya are ruled by Ketu ...

it's

> > wrong,

> > > > > no

> > > > > > > > > substance.

> > > > > > > > >

> > > > > > > > > regards,

> > > > > > > > > Lalit.

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > Vedic Astrologyandhealing

> > <Vedic Astrologyandhealing%40>

> > > > > <Vedic Astrologyandhealing%40>, " Saaji

> > > > > > > Bhaskaran "

> > > > > > > > > <saajik@> wrote:

> > > > > > > > > >

> > > > > > > > > > Dear Lalit,

> > > > > > > > > >

> > > > > > > > > > Each planet denotes a kind of sanyasi. Not Shani

or

> > Guru

> > > > > > alone.

> > > > > > > I

> > > > > > > > > was

> > > > > > > > > > seperating the quality of shani from others.

Mars also

> > > > > denote

> > > > > > a

> > > > > > > > > > sanyasi if my memory serves me right, sAkhyA,

now try

> > to

> > > > > > learn

> > > > > > > > what

> > > > > > > > > > this mean. Guru I think denotes a 'jIvaka'

state. The

> > > state

> > > > > > of

> > > > > > > > > shani

> > > > > > > > > > is avadhUta. A person becomes the kind of sanyasi

> > > > > represented

> > > > > > > by

> > > > > > > > > the

> > > > > > > > > > strongest planet.You mean to say in all these

cases,

> > its

> > > > > > Guru's

> > > > > > > > > > influence?

> > > > > > > > > >

> > > > > > > > > > Best regards,

> > > > > > > > > >

> > > > > > > > > > Saaji Bhaskaran

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > Vedic Astrologyandhealing

> > <Vedic Astrologyandhealing%40>

> > > > > <Vedic Astrologyandhealing%

40>, " litsol "

> > > > > > > > > > <mishra.lalit@> wrote:

> > > > > > > > > > >

> > > > > > > > > > > No Saji,

> > > > > > > > > > >

> > > > > > > > > > > Strong guru is available in 5'th house of

Bhagwan

> > Sri

> > > > > > > > Ramkrishna

> > > > > > > > > > > Paramhansha's chart, and if i m not wrong,

it's also

> > > > > > > available

> > > > > > > > > > either

> > > > > > > > > > > in Maata Aaanadmai or Yogananda's chart...

> > > > > > > > > > >

> > > > > > > > > > > Sani attaches one's mind to austerity, only to

> > austerity

> > > > > > > before

> > > > > > > > > he

> > > > > > > > > > > meets the omnipresent all pervading God.

> > > > > > > > > > >

> > > > > > > > > > > they stick to what they have opted for .. this

is

> > not

> > > the

> > > > > > > > > sanyaas,

> > > > > > > > > > > they are in transformation stage and not the

> > > transformed,

> > > > > > > Sani

> > > > > > > > > > stops

> > > > > > > > > > > u this point only, where Sani ends, Guru

begins.

> > > > > > > > > > >

> > > > > > > > > > > regards,

> > > > > > > > > > > Lalit.

> > > > > > > > > > >

> > > > > > > > > > > --- In

Vedic Astrologyandhealing

> > <Vedic Astrologyandhealing%40>

> > > > > <Vedic Astrologyandhealing%40>, " Saaji

> > > > > > > > > Bhaskaran "

> > > > > > > > > > > <saajik@> wrote:

> > > > > > > > > > > >

> > > > > > > > > > > > Dear Lalit,

> > > > > > > > > > > >

> > > > > > > > > > > > " the reduction gives u strong attachment,

> > attachment

> > > to

> > > > > > > > > > > > > the state u have reached to, "

> > > > > > > > > > > >

> > > > > > > > > > > > This is the point I wanted to convey with the

> > state of

> > > > > > > > > pravrajya

> > > > > > > > > > > > Shani gives.The strong attachment only to the

> > state

> > > one

> > > > > > > > reached

> > > > > > > > > > > > nothing else but God, the imperishable

brahman. No

> > > > > > interest

> > > > > > > > > > > anything

> > > > > > > > > > > > else but brahman. brahman and brahman alone.

> > > > > > > > > > > >

> > > > > > > > > > > > " Sani's aspect on Moon plus an

active/powerful

> > > > > > > > > > > > > Guru is required in one's chart to make

him true

> > > > > > vairagi

> > > > > > > or

> > > > > > > > > > > > sanyasi. " . I wont say " Required " , I will

say " It

> > can " .

> > > > > I

> > > > > > > can

> > > > > > > > > > > > recollect a horo just once seen, and I know

your

> > horo.

> > > > > > > > > > > >

> > > > > > > > > > > > I dont agree with what you want to convey.

But its

> > > > > fine.

> > > > > > > > Let's

> > > > > > > > > > > agree

> > > > > > > > > > > > to disagree.

> > > > > > > > > > > >

> > > > > > > > > > > > Best regards,

> > > > > > > > > > > >

> > > > > > > > > > > > Saaji Bhasakran

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > --- In

> > > > > Vedic Astrologyandhealing

> > <Vedic Astrologyandhealing%40>

> > > > > <Vedic Astrologyandhealing%

40>, " litsol "

> > > > > > > > > > > > <mishra.lalit@> wrote:

> > > > > > > > > > > > >

> > > > > > > > > > > > > Dear Saji,

> > > > > > > > > > > > >

> > > > > > > > > > > > > Sani is a planet for contraction, it gives

u

> > urge to

> > > > > > > reduce

> > > > > > > > > to

> > > > > > > > > > 5

> > > > > > > > > > > > > bhutas or 5 elements, hitherto it's right,

I

> > also

> > > > > agree

> > > > > > > to

> > > > > > > > > you

> > > > > > > > > > in

> > > > > > > > > > > > > what u say -

> > > > > > > > > > > > >

> > > > > > > > > > > > > " with minimum or no dress, high austerity,

and

> > food

> > > > > > will

> > > > > > > be

> > > > > > > > > > > minimum

> > > > > > > > > > > > > to keep the life active, and there will be

no

> > > > > > difference

> > > > > > > in

> > > > > > > > > > > > religion

> > > > > > > > > > > > > for him or just to put no difference in

> > literally

> > > > > > > anything "

> > > > > > > > > > > > >

> > > > > > > > > > > > > But let's move further from this point to

> > understand

> > > > > > the

> > > > > > > > > > vairagya

> > > > > > > > > > > > and

> > > > > > > > > > > > > sani's play. the reduction gives u strong

> > > attachment,

> > > > > > > > > > attachment

> > > > > > > > > > > to

> > > > > > > > > > > > > the state u have reached to, they are

firmly

> > bounded

> > > > > to

> > > > > > > > > > > austerity,

> > > > > > > > > > > > > attached to loose the luxury ... they are

wrong,

> > > > > > > completely

> > > > > > > > > > > wrong,

> > > > > > > > > > > > > caught up in one state of mind, I have met

> > dozens of

> > > > > > such

> > > > > > > > > > > vairagis

> > > > > > > > > > > > > and tried to open up their mind, it was

very

> > > > > difficult

> > > > > > > coz

> > > > > > > > > > saturn

> > > > > > > > > > > > > grips them stronger then the Favicol.

> > > > > > > > > > > > >

> > > > > > > > > > > > > vairagya is when u have no attachment to

any

> > thing

> > > > > > > whether

> > > > > > > > > it's

> > > > > > > > > > > > > glamour or whether it's sanyas or

austerity.pls.

> > > > > > > understand

> > > > > > > > > the

> > > > > > > > > > > > > vairagya defined by Guru Gorakhnath, he

said

> > > vairagya

> > > > > > is

> > > > > > > a

> > > > > > > > > > state

> > > > > > > > > > > > when

> > > > > > > > > > > > > one's mind is not attached to any thing, he

> > says -

> > > > > > > > > > > > >

> > > > > > > > > > > > > " Aaage ho tiriya hazaar aur raaj samman,

pichhe

> > ho

> > > > > > dhnui

> > > > > > > > > alakh

> > > > > > > > > > > > > niranjan ...... " , One has to remain

unattached

> > > > > > (Vairagya

> > > > > > > > in

> > > > > > > > > > both

> > > > > > > > > > > > but

> > > > > > > > > > > > > not involved even in Vairagya), it needs

wisdom,

> > > such

> > > > > a

> > > > > > > > > wisdom

> > > > > > > > > > is

> > > > > > > > > > > > > unknown to Sani, So Sani's aspect on Moon

plus

> > an

> > > > > > > > > > > active/powerful

> > > > > > > > > > > > > Guru is required in one's chart to make

him true

> > > > > > vairagi

> > > > > > > or

> > > > > > > > > > > sanyasi.

> > > > > > > > > > > > >

> > > > > > > > > > > > > I dont know why people are getting

confused,

> > there

> > > is

> > > > > a

> > > > > > > > clear

> > > > > > > > > > > > > distinction between Guru and Sani, let's

not

> > blurr

> > > > > the

> > > > > > > > > > > distinction.

> > > > > > > > > > > > >

> > > > > > > > > > > > > regards,

> > > > > > > > > > > > > Lalit.

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > > --- In

> > > > > Vedic Astrologyandhealing

> > <Vedic Astrologyandhealing%40>

> > > > > <Vedic Astrologyandhealing%40>, " Saaji

> > > > > > > > > > > Bhaskaran "

> > > > > > > > > > > > > <saajik@> wrote:

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > Dear Pradeep & Lalit,

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > For me, Sani is the karaka for vairagya.

Take

> > the

> > > > > > > example

> > > > > > > > > of

> > > > > > > > > > > > > > Pravrajya yoga, the very essence of

pravrajya

> > is

> > > > > > > leaving

> > > > > > > > > > one's

> > > > > > > > > > > > > house

> > > > > > > > > > > > > > and relatives. In the pravrajya yogas, if

> > shani is

> > > > > > the

> > > > > > > > > karaka

> > > > > > > > > > > the

> > > > > > > > > > > > > > reason will be atma vairagya, for Surya,

its

> > > caused

> > > > > > by

> > > > > > > > > father

> > > > > > > > > > > and

> > > > > > > > > > > > > > like wise. For me, atma vairagya is the

> > highest

> > > > > sort.

> > > > > > > If

> > > > > > > > > > Shani

> > > > > > > > > > > > > > results in Pravrajya yoga, then one will

be a

> > > > > parama

> > > > > > > > > jnaani,

> > > > > > > > > > > with

> > > > > > > > > > > > > > interest in Upanishads and paramaatman

and the

> > > > > means

> > > > > > > > also,

> > > > > > > > > > see

> > > > > > > > > > > > > > vairagya will be the highest sort, with

> > minimum or

> > > > > no

> > > > > > > > > dress,

> > > > > > > > > > > high

> > > > > > > > > > > > > > austerity, and food will be minimum to

keep

> > the

> > > > > life

> > > > > > > > > active,

> > > > > > > > > > > and

> > > > > > > > > > > > > > there will be no difference in religion

for

> > him or

> > > > > > just

> > > > > > > > to

> > > > > > > > > > put

> > > > > > > > > > > no

> > > > > > > > > > > > > > difference in literally anything. If you

> > compare

> > > > > the

> > > > > > > sect

> > > > > > > > > of

> > > > > > > > > > > > > sanyasis

> > > > > > > > > > > > > > that result from each planet, you will

get an

> > idea

> > > > > of

> > > > > > > > what

> > > > > > > > > > > Shani

> > > > > > > > > > > > > > stands for!

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > Guru ofcourse is the karaka for jnaana

but we

> > > > > should

> > > > > > > not

> > > > > > > > > > > > > interchange

> > > > > > > > > > > > > > jnaana with knowledge. Mercury stands for

> > > > > > > > > learning/knowledge

> > > > > > > > > > > and

> > > > > > > > > > > > > > intelligence. Unless other factors are

not

> > > > > > supportive,

> > > > > > > > what

> > > > > > > > > > > > > `jnaana'

> > > > > > > > > > > > > > is this by Guru, with which one can not

> > control

> > > > > mind

> > > > > > > and

> > > > > > > > > ego

> > > > > > > > > > > and

> > > > > > > > > > > > > > final fall becomes inevitable ? Here is

where

> > > > > > > > > Chandrashekhar

> > > > > > > > > > > ji's

> > > > > > > > > > > > > > point of `Guru the principle and Guru the

> > planet'

> > > ,

> > > > > > > which

> > > > > > > > > > > others

> > > > > > > > > > > > > keep

> > > > > > > > > > > > > > a close eye as their agenda is just

opposite.

> > > > > > > > > > > > > > Best regards,

> > > > > > > > > > > > > > Saaji Bhaskaran

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > --- In

> > > > > > > > > > > > >

> > > > > > > > Vedic Astrologyandhealing

> > <Vedic Astrologyandhealing%40>

> > > > > <Vedic Astrologyandhealing%40>,

> > > " vijayadas_pradeep "

> > > > > > > > > > > > > > <vijayadas_pradeep@> wrote:

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > Dear Shri Lalit

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > Thank you for sharing your views.

> > > > > > > > > > > > > > > Ofcourse as you have said,the effect

has to

> > > > > finally

> > > > > > > > fall

> > > > > > > > > on

> > > > > > > > > > > > > > > mind/perceptional medium for 'us' to

> > realize.

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > Pravarjya Yogas extensively talk about

> > Saturn

> > > and

> > > > > > > Mars

> > > > > > > > > > apart

> > > > > > > > > > > > from

> > > > > > > > > > > > > > > multiple planetary combinations.

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > As you are aware of, Sani is the

Karaka for

> > old

> > > > > age

> > > > > > > and

> > > > > > > > > > > > diseases.

> > > > > > > > > > > > > > > (Restrictive effect of Time on kshara

> > tattwa as

> > > > > > > > compared

> > > > > > > > > to

> > > > > > > > > > > > > > akshara).

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > The time elapsation and cycle of

material

> > > > > > entry/exit

> > > > > > > > > > > > > points,results

> > > > > > > > > > > > > > > from attachment.As Shani is Ravi

Putra,it is

> > > > > > pointing

> > > > > > > > to

> > > > > > > > > > > > > > > continuation/result of our own

karma.When

> > Ravi

> > > is

> > > > > > > able

> > > > > > > > to

> > > > > > > > > > > > realize

> > > > > > > > > > > > > > > this in full,time has no more role to

> > play.Thus

> > > > > > Sani

> > > > > > > is

> > > > > > > > > > > having

> > > > > > > > > > > > a

> > > > > > > > > > > > > > role

> > > > > > > > > > > > > > > in developing Viaragya,by

reminding ''us''

> > about

> > > > > > our

> > > > > > > > own

> > > > > > > > > > > > > acts/past.

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > Jivatmas poorva punya is expansion in

the

> > > > > immortal

> > > > > > > > > > > > direction.This

> > > > > > > > > > > > > > is

> > > > > > > > > > > > > > > the blessing of Guru.When we are

prepared to

> > > > > learn

> > > > > > we

> > > > > > > > > will

> > > > > > > > > > be

> > > > > > > > > > > > > > > showered with more knowledge.This is

the

> > > > > expansive

> > > > > > > > > > influence

> > > > > > > > > > > of

> > > > > > > > > > > > > > Guru

> > > > > > > > > > > > > > > resulting in Jnana Sampath.If we want

to

> > remain

> > > > > in

> > > > > > > > > > reflective

> > > > > > > > > > > > > > > identity,Sani will teach us about the

> > > > > > > > restrictive/mortal

> > > > > > > > > > > > > > nature.Thus

> > > > > > > > > > > > > > > it is a cycle.

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > Going by ''Sanivad Rahu'' - Rahu is the

> > > > > invisible

> > > > > > > time

> > > > > > > > > > > > principle

> > > > > > > > > > > > > > > resulting out of intersection of atma

and

> > mana

> > > > > > along

> > > > > > > > the

> > > > > > > > > > > above

> > > > > > > > > > > > > said

> > > > > > > > > > > > > > > cycle.

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > All grahas are important and no one is

bad

> > is my

> > > > > > > > > > > > > > understanding.Except

> > > > > > > > > > > > > > > Sun/Moon all others except chaya

grahas are

> > > > > capable

> > > > > > > of

> > > > > > > > > > > > producing

> > > > > > > > > > > > > > > Mahapurusha Yogas.

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > Your views are respected too.

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > Kind Regds

> > > > > > > > > > > > > > > Pradeep

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > --- In

> > > > > > > > Vedic Astrologyandhealing

> > <Vedic Astrologyandhealing%40>

> > > > > <Vedic Astrologyandhealing%

40>, " litsol "

> > > > > > > > > > > > > > > <mishra.lalit@> wrote:

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > Dear Mr. Pradeep,

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > I w'd like to do a correction, Sani

can

> > not

> > > > > give

> > > > > > > > > > Vairagya,

> > > > > > > > > > > > It's

> > > > > > > > > > > > > > > > always the Moon afflicted by Sani.

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > There has been lots of mess regarding

> > Sani in

> > > > > > last

> > > > > > > 25

> > > > > > > > > > yrs,

> > > > > > > > > > > > Sani

> > > > > > > > > > > > > > > > though can indicate Karma but can

never

> > act

> > > > > like

> > > > > > > > > > spiritual

> > > > > > > > > > > > Guru.

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > There are a class of astrologers who

> > started

> > > > > > > > declaring

> > > > > > > > > > Sani

> > > > > > > > > > > > as

> > > > > > > > > > > > > > > > benific as Guru, No, we are doing

> > fundamental

> > > > > > > mistake.

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > regards,

> > > > > > > > > > > > > > > > Lalit.

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > --- In

> > > > > > > > > > > > > > >

> > > > > > > > > >

> > > > > Vedic Astrologyandhealing

> > <Vedic Astrologyandhealing%40>

> > > > > <Vedic Astrologyandhealing%40>,

> > > " vijayadas_pradeep "

> > > > > > > > > > > > > > > > <vijayadas_pradeep@> wrote:

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > Dear Ramanarayan ji Chandrashekhar

ji

> > and

> > > > > other

> > > > > > > > > > respected

> > > > > > > > > > > > > > members

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > It is really great to read the

views

> > > > > expressed.

> > > > > > > > > > > > > > > > > Due to lack of time ,i have been

unable

> > to

> > > > > > share

> > > > > > > my

> > > > > > > > > > > > > > > understatnding

> > > > > > > > > > > > > > > > so

> > > > > > > > > > > > > > > > > far, on what you have explained.

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > As understood from the colour disc

> > resulting

> > > > > in

> > > > > > > > white

> > > > > > > > > > > > > > light,upon

> > > > > > > > > > > > > > > > > rotation - your views on the

stillness

> > of

> > > > > > > Nataraja

> > > > > > > > as

> > > > > > > > > > > > height

> > > > > > > > > > > > > of

> > > > > > > > > > > > > > > > > velocity is intutive and

great.Thank you

> > > very

> > > > > > > much

> > > > > > > > > for

> > > > > > > > > > > > > sharing

> > > > > > > > > > > > > > > your

> > > > > > > > > > > > > > > > > views.

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > Similarly i assume height of

velocity

> > and

> > > > > > supreme

> > > > > > > > > > > > > concentration

> > > > > > > > > > > > > > > are

> > > > > > > > > > > > > > > > > two sides of the same

> > coin.Srishti ,Sthithi

> > > > > > > Samhara

> > > > > > > > > may

> > > > > > > > > > > > also

> > > > > > > > > > > > > be

> > > > > > > > > > > > > > > > > correlated with the breath aspects

that

> > you

> > > > > > have

> > > > > > > > > > > explained.

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > Due to HIS blessing and blessing of

> > > > > Gurus ,the

> > > > > > > > > concept

> > > > > > > > > > > > > > explained

> > > > > > > > > > > > > > > is

> > > > > > > > > > > > > > > > > unfolding in front of humble souls

like

> > me -

> > > > > > > > Samhara

> > > > > > > > > > > > Moorthi

> > > > > > > > > > > > > > > > engaging

> > > > > > > > > > > > > > > > > in Tandava,as height of velocity.

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > Guru as progression of atma and

Sani as

> > > > > > > progression

> > > > > > > > > of

> > > > > > > > > > > mana

> > > > > > > > > > > > > is

> > > > > > > > > > > > > > > > > intutive too.

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > The teaching and experiments that

one

> > has to

> > > > > > > > undergo

> > > > > > > > > > from

> > > > > > > > > > > > > Sani

> > > > > > > > > > > > > > > > > maharaja is definitely a check on

mind-

> > the

> > > > > > > > dwindling

> > > > > > > > > > or

> > > > > > > > > > > > > > > > restriction

> > > > > > > > > > > > > > > > > of reflective identity - a means

for

> > mukthi

> > > > > > from

> > > > > > > > the

> > > > > > > > > > > > clutches

> > > > > > > > > > > > > > of

> > > > > > > > > > > > > > > > TIME.

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > Similarly Guru the expansive

element-

> > the

> > > > > > karaka

> > > > > > > > for

> > > > > > > > > > the

> > > > > > > > > > > > > > > expansion

> > > > > > > > > > > > > > > > or

> > > > > > > > > > > > > > > > > blossoming of aakasha padma - is a

> > > > > progression

> > > > > > of

> > > > > > > > > atma

> > > > > > > > > > > > tattwa

> > > > > > > > > > > > > > as

> > > > > > > > > > > > > > > > you

> > > > > > > > > > > > > > > > > have kindly explained.

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > Makara the Karma Mandala and

> > > > > material/practical

> > > > > > > > > canvas

> > > > > > > > > > in

> > > > > > > > > > > > the

> > > > > > > > > > > > > > > > natural

> > > > > > > > > > > > > > > > > horoscope is ruled by Sani.The

expansion

> > > > > > > indicated

> > > > > > > > by

> > > > > > > > > > > Guru

> > > > > > > > > > > > is

> > > > > > > > > > > > > > not

> > > > > > > > > > > > > > > > > confined to or restricted by the

realms

> > of

> > > > > > > > TIME.Thus

> > > > > > > > > it

> > > > > > > > > > > is

> > > > > > > > > > > > > > > natural

> > > > > > > > > > > > > > > > > that Guru has to feel debilitated

in

> > this

> > > > > > > Kshethra.

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > However the very Sani is also

> > responsible

> > > for

> > > > > > > > > > restriction

> > > > > > > > > > > > of

> > > > > > > > > > > > > > > > > mana.Sani or manda, moving at a

slow

> > pace

> > > > > keeps

> > > > > > a

> > > > > > > > > > record

> > > > > > > > > > > of

> > > > > > > > > > > > > our

> > > > > > > > > > > > > > > > > karmas and rewards us with

fruits,at a

> > later

> > > > > > > > > > > stage.Vairagya

> > > > > > > > > > > > > is

> > > > > > > > > > > > > > > > infact

> > > > > > > > > > > > > > > > > a check or self enforced restraint

on

> > Mana.

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > It is also intersting to note the

> > exaltation

> > > > > of

> > > > > > > > Guru

> > > > > > > > > in

> > > > > > > > > > > the

> > > > > > > > > > > > > > > > Kshethra

> > > > > > > > > > > > > > > > > of Mana.Mana and the Mayaloka has

no

> > > > > > limits.Guru

> > > > > > > is

> > > > > > > > > > thus

> > > > > > > > > > > > > happy

> > > > > > > > > > > > > > > with

> > > > > > > > > > > > > > > > > such an environment.Interestingly

from

> > > > > another

> > > > > > > > angle

> > > > > > > > > > Mana

> > > > > > > > > > > > can

> > > > > > > > > > > > > > > > > assimilate with satwika

tattwa,with no

> > > > > > awareness

> > > > > > > or

> > > > > > > > > > > > identity

> > > > > > > > > > > > > > with

> > > > > > > > > > > > > > > > > time at all.This may be the ajapa

that

> > you

> > > > > are

> > > > > > > > > > referring

> > > > > > > > > > > > > to.The

> > > > > > > > > > > > > > > > world

> > > > > > > > > > > > > > > > > is not there if there is no

thought and

> > the

> > > > > > world

> > > > > > > > is

> > > > > > > > > as

> > > > > > > > > > > far

> > > > > > > > > > > > > and

> > > > > > > > > > > > > > > as

> > > > > > > > > > > > > > > > > wide, as one's thoughts can go.

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > I hope i have not corrupted your

> > > > > > > > understanding.Kindly

> > > > > > > > > > > > correct

> > > > > > > > > > > > > > me.

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > Happy Maha Sivarathri.

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > Respect and Seeking your blessings

> > > > > > > > > > > > > > > > > Pradeep

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > --- In

> > > > > > > > > > > > > >

> > > > > > > Vedic Astrologyandhealing

> > <Vedic Astrologyandhealing%40>

> > > > > <Vedic Astrologyandhealing%

> > 40>, " sree88ganesha "

> > > > > > > > > > > > > > > > > <sree88ganesha@> wrote:

> > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > > SARVAM GYANANANDAMAYAM

> > > > > > > > > > > > > > > > > > AUM GURUBYO NAMAH

> > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > > Dear Shri Lalit Mishra ji,

> > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > > Namaste. i am happy to receive

your

> > mail.

> > > > > i

> > > > > > am

> > > > > > > > > happy

> > > > > > > > > > > to

> > > > > > > > > > > > > note

> > > > > > > > > > > > > > > your

> > > > > > > > > > > > > > > > > > deep interest in the subject. i

am

> > just

> > > > > back

> > > > > > > from

> > > > > > > > > my

> > > > > > > > > > > > > > schedule.

> > > > > > > > > > > > > > > i

> > > > > > > > > > > > > > > > > shall

> > > > > > > > > > > > > > > > > > be away for a few more days -

Siva

> > Ratri

> > > is

> > > > > > > round

> > > > > > > > > the

> > > > > > > > > > > > > corner.

> > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > > i feel that every pravesha has a

> > definite

> > > > > > > > > > > significance.

> > > > > > > > > > > > > This

> > > > > > > > > > > > > > > > does

> > > > > > > > > > > > > > > > > not

> > > > > > > > > > > > > > > > > > mean that i am trying to

belittle the

> > > > > thithi

> > > > > > > > > pravesha

> > > > > > > > > > > > > theory.

> > > > > > > > > > > > > > > We

> > > > > > > > > > > > > > > > > shall

> > > > > > > > > > > > > > > > > > go into this later.

> > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > > i just came across our respected

> > > > > > > > Chandrasekharji's

> > > > > > > > > > > > > > observation

> > > > > > > > > > > > > > > in

> > > > > > > > > > > > > > > > > > connection with exaltation and

> > > debilitation

> > > > > > of

> > > > > > > > > > grahas.

> > > > > > > > > > > i

> > > > > > > > > > > > > have

> > > > > > > > > > > > > > > not

> > > > > > > > > > > > > > > > > gone

> > > > > > > > > > > > > > > > > > through others observation. i am

> > sorry for

> > > > > > > that.

> > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > > Let me take up one by one. You

can

> > stop me

> > > > > > when

> > > > > > > > > > you/the

> > > > > > > > > > > > > group

> > > > > > > > > > > > > > > > feels

> > > > > > > > > > > > > > > > > > this is boring.

> > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > > Best wishes.

> > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > > May Mother Bless.

> > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > > Astrologically & spiritually

yours,

> > > > > > > > > > > > > > > > > > p.s.ramanarayanan.

> > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > > --- In

> > > > > > > > > > > Vedic Astrologyandhealing

> > <Vedic Astrologyandhealing%40>

> > > > > <Vedic Astrologyandhealing%

40>, " litsol "

> > > > > > > > > > > > > > > > > > <mishra.lalit@> wrote:

> > > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > > > Dear Sir P.S. RamNarain Ji,

> > > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > > > Namaskaar, Hope u r fine there

and

> > doing

> > > > > > > well,

> > > > > > > > > From

> > > > > > > > > > > the

> > > > > > > > > > > > > > Group

> > > > > > > > > > > > > > > > > side, We

> > > > > > > > > > > > > > > > > > > are expecting u to complete ur

> > > > > interesting

> > > > > > > > > article

> > > > > > > > > > on

> > > > > > > > > > > > > rahu

> > > > > > > > > > > > > > > and

> > > > > > > > > > > > > > > > > > > exaltation in which u indicated

> > Kurma

> > > > > > > Avtaar's

> > > > > > > > > > > > > > significations

> > > > > > > > > > > > > > > > for

> > > > > > > > > > > > > > > > > > > undestanding the exaltation

> > theories.

> > > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > > > Pls. find some time for our

sake, I

> > w'd

> > > > > > also

> > > > > > > > > > request

> > > > > > > > > > > > you

> > > > > > > > > > > > > to

> > > > > > > > > > > > > > > > throw

> > > > > > > > > > > > > > > > > some

> > > > > > > > > > > > > > > > > > > light on significations of

Tithi

> > > Pravesha

> > > > > > > > charts,

> > > > > > > > > a

> > > > > > > > > > > sr.

> > > > > > > > > > > > > > > member

> > > > > > > > > > > > > > > > of

> > > > > > > > > > > > > > > > > the

> > > > > > > > > > > > > > > > > > > group has requested for that.

> > > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > > > regards,

> > > > > > > > > > > > > > > > > > > Lalit

> > > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > >

> > > > > > > > >

> > > > > > > >

> > > > > > >

> > > > > >

> > > > >

> > > > >

> > > >

> > >

> >

> >

>

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