Guest guest Posted July 9, 2008 Report Share Posted July 9, 2008 Dear Archana, Your are right. Traditionally in our society it is not considered pious to do any pooja, jaap etc during those days. Therefore those women who are apprehensive about doing any religious act during those days should not do the upaya either and keep the rinsed rice as suggested in the rules of doing remedies. It is the raw rice grains and not the boiled rice. But those women who are not apprehensive about it and consider it a normal physical phenomenon can continue doing the upaya. As far as the upaya are concerned there are no such restrictions. It is entirely a matter of the state of mind. I personally consider menses as a physical phenomenon, some thing any woman should be proud of. And if there is some thing you are proud of, how can that be impure, I do not know. Sincerely, Priya , " astro_archana_sinha " <archana.sinha wrote: > > > Priya'ji, > > I read the article " Rules for doing remedy " in the files section, which > says Upaya done over a longer period , say 6 day , 10 days ,43 days etc, > should be done regularly without a break. But it's very natural that a > young lady would might have her period during this time. As we know > traditionally hindu women DON'T PRAY TO GOD during menses times because > their sukshma shareera vibrations are incapable to absorb the manthric > power produced due to intonation of manthra sounds and their biological > bodily vibrations are incompatible with manthric vibrations during > menses times. So is it advisible to continue upaya during menses? If not > then should little rice be rinsed in milk when the practice is broken > and kept it at home and when the period is over, the rinsed rice should > be immersed in a river or fed to the birds? Also by 'rice' do you mean > to say boiled rice? > > Awaiting for your reply! > > Regards, > Quote Link to comment Share on other sites More sharing options...
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