Jump to content
IndiaDivine.org

Further on Fourth Triad (Carefully)

Rate this topic


Guest guest

Recommended Posts

Guest guest

Dear Sheevaniji, Where did Rahu and Ketu come from (in this thread) ?? Pls enlighten Regards, aavesh sheevani147 <sheevani147 wrote: Om Namah Shivaye,,Namaste Bhaskar ji.In BPHS,"In chap 34, sloka 17, it says.. if rahu and /or ketu are in kendra, receiving a dristi from or are in association with the lord of a kona or of a kendra, it will become a

yogakarka" -Kindly explain what would be the effects of such rahu/ketu in the MD or AD period.. Also how do u acertain if both rahu /ketu periods will be favourable, or equally unfavourable..Kindly also consider the sign in which the nodes are placed will make a difference to their outcomes.. rahu in aquarius, scopio,, ketu in taurus/gemini etc.., so which signs give more benefic outcomes?What difference wud it make if the said rahu or ketu is conjunct a kendra lord and when it is conjuct a trikona lord?..When Rahu becomes an atmakarka,( using the 8 planets), does it become more or less malefic??Many thanksSheevaniVedic Astrologyandhealing , "Bhaskar" <bhaskar_jyotish wrote:>> Dear RK,> > Derogation to myself, maybe.,> but not to anyone

else.If> it seemed otherwise then please> forgive me.> > I seek astrological discussions and> arguments in plain simple understandable> astrological parlances, which lead us to> pointers which provide predictions> to study any charts.> > I am not against any individual, yes > but would like to exchange arguments,> and am against any stuff which does not provide> me material or food to make or equip me> to become a better astrologer.> > What would happen,> When it would happen.> and how it would happen,> is all what an astrologer> must and should be concerned> about.> > Any discussions which teach us > how to read above, is always welcome.> > Rest is a waste of time,I believe.> Hope you agree .> > kind regards,> Bhaskar.> > > > > ---

In Vedic Astrologyandhealing , "arkaydash" > <arkaydash@> wrote:> >> > Dear Bhaskar,> > Desist from derogation. You have no idea what you are talking > > against. Be precise, and polite be.> > RK> > > > Vedic Astrologyandhealing , "Bhaskar" > ; > <bhaskar_jyotish@> wrote:> > >> > > Dear friend,> > > > > > 12th Samadhi - Yes.> > > 4th Meditation - No.> > > 5th meditation - Yes.> > > 6th Concentration - Yes.> > > 11th - Hurdles -yes.> > > 8th- Occultism - yes.> > > 3rd - Will power - yes.> > > 2nd - Quality - Yes.> > > 1st - Strength -

Yes.> > > 7th - Yogini - Yes.> > > 9th - Divine help - Yes.> > > 10th - Purushartha - Yes.> > > > > > Poetry is not understandable in astrology.> > > We have to get down to facts. What will happen,> > > when this is this.> > > When this planet is placed here.> > > When this lord of this house> > > is placed here.> ; > > When this planet is aspecting this planet and house.> > > When this planet is in conjunction with this.> > > When the 12th Lord of denial is placed in the 4th house it would> > > produce detachment from domestic Life - yes.> > > When 11th is strong woth above combination then, the person> > > would be in active Life,and ready to complete his desires > towards > > > his family,without any attachment but detached.- Yes.> >

> > > > We need practical pointers, not literary expositions.> > > We need to know , whether it would happen,> > > how it will happen,> > > and when it would happen,> > > and the quality of the hapenning,> > > whether Rajasic,tamasic or sattwic,> > > whether through,> > > Bhakti Rasa,Rajyoga, Japa Yog a,> > > or through Tantra Yoga.> > > > > > rgrds/Bhaskar.> > > > > > > > > > > > > > > Vedic Astrologyandhealing , "arkaydash" > > > <arkaydash@> wrote:> > > >> > > > > > > > Fourth Triad and Further> > > > > > > > Chandrashekhar Sa'ab and dear Aavesh,> > > >

> > > > > > > > The thread is getting exhilarating, the forum gaining in > > strength, > > > I> > > > suppose. Let me write a few words for Lalit here. While other > > > groups are> > > > for most part wading through the predicitve ephemera, here is > one > > > group> > > > that can keep (some of its) discourse firm on a plane that > > settles > > > for> > > > nothing less than the terms and tenor of purushartha.> > > > > > > > First to Shree Chandrasekhar. You have said, "These are > difficult> > > > concepts to explain in written words and I trust that I have > done > > > the> > > > best that I can." I think you can do even better, sir. The > > concepts> > > > appear difficult. When

you get the right interlocutor(s), > nothing > > > need> > > > be difficult. They haven't been attempted so far. That's why. > We > > > have to> > > > tap into our samvit as we parley along.> > > > > > > > To Aavesh: Did you see the colour I have chosen for samvit. > That > > > is the> > > > colour assigned to it in colour symbology. Very refreshing > > > response with> > > > very pointed clues furnished, that was from you. The forum > says > > > thank> > > > you. But I will dissent where I must, my dear.> > > > > > > > 12th you say is meditation and samadhi. 4th I say is turya. > Where > > > do we> > > > meet. I don't refute, but won't concede. Let me make the > > > distinction

as> > > > I understand the bhavas, I repeat as I understand the bhavas, > and > > > my> > > > understanding may be incomplete. First: 12th is 'antya'. It > > > is 'ripha'> > > > too. The 'end' the 'precipice'. The body ends there. Its > journey, > > > better> > > > still. But it is not just a journey of the body as we all > know. > > > How do> > > > we understand the 12th (please allow me to say this as I > reflect > > > and> > > > muse here: Nobody need be cocksure what the 12th or 4th or 8th > > > holds in> > > > store as we approach them as a purushartha triad)... Something > > had > > > its> > > > udaya, the lagna. It goes through the arc of experience. It > > > reaches its> > > >

end point.> > > > > > > > Twelfth. Samadhi, yes. Meditation, no. > > > > > > > > Fourth. Meditation, yes. Samadhi, maybe.> > > > > > > > Samadhi happens (or is entered upon) as you leave the body: > the > > > 12th> > > > from 1st house. Our 'dehabodh' dissolves. Selfhood even. Our > > > awarness of> > > > selfhood, I mean. And fourth is fulcrum. There you > > > are 'established'. > > > > It hooks the heaven (10th) down as you dip in, dive in.> > > > > > > > We will have to examine the arc of experience vis-a-vis the > astro> > > > configuration as we go along with a view exclusively to this > 4th > > > triad.> > > > > > > > Charts from Aavesh awaited.> > > >

> > > & gt; RK> > > >> > >> >> You are managing the Vedic Astrologyandhealing group through Grouply.You to individual emails for this group. | Update your Subscription settings6 messages in this conversation, including this one | Add a commentView this message on Grouply so you can rate, tag, bookmark, and see what others think about it. Finance It's Now Personal Guides, news, advice & more. Y! Messenger Instant hello Chat in real-time with your friends. New web site? Drive traffic now. Get your business on search. With Best Wishes, aavesh

Now you can chat without downloading messenger. Click here to know how.

Link to comment
Share on other sites

Guest guest

Bhaskar Ji,

 

Namaskaar, This is the post that was expected from u, Thanx a lot for

analysing the Rahu in Kendra, Yes, I find understanding Rahu's impact

on a chart is very confusing, In what manner He will get the Raj Yoga

is really tricky.

 

dozens of classics dozens of opinions.

 

regards,

Lalit.

 

Vedic Astrologyandhealing , " Bhaskar "

<bhaskar_jyotish wrote:

>

> Om Namah Shivaye,

>

> Namaste Sheevaniji,

>

> There is no reason for us to disbelieve what has

> been written in the BPHS. When in says so,

> then we better believe it.

>

> Rahu in kendra especially

> with a Yogkaraka in conjunction

> would itself act as a Yogkaraka,

> that is give benefic results.

>

> Rahu itself is aTamasic graha, therefore

> the quality of results though benefic,

> would vary accordingly as the sign it

> is placed in. It is beyond the purview of

> time and space to take each ascendant and

> 4 Kendras, and explain what each placement

> would result in.

>

> When Rahu becomes a atmakaraka (If you take

> the nodes as also ioncluded in the reckoning of the

> Atmakaraka), it would still give the results

> which the atmaKaraka is expe cted to. One should

> just remember the driver driving

> the car as represented by the

> planet. The planet in question whether a

> Atmakaraka, Yogkaraka or signifying whatever,

> would have its basic inherent quality present in

> itself which cannot be eroded, and would

> surface time and again, when laying out the

> results in the natives Life. In Mars case

> the results would come in agression, in case of

> Rahu in quick unfathomable succession, in case of

> Venus, with style-through women , etcetra.

>

> Keeping all above in mind, as the base,

> I have my own method of judging the results of

> the Nodes, as taught by My Guru, which I have time

> and again presented on various forums, as under.

>

> a) Check the Nakshatra in which Rahu is.

> 2) Planet conjunct with Rahu(Only within 4 degrees orb)

> 3) Planet aspecting Rahu

> 4) The sign in which Rahu is placed.

>

> Okay now I have to rush for office.

> I am already late today.

>

> regards,

> Bhaskar.

>

Vedic Astrologyandhealing , " sheevani147 "

> <sheevani147@> wrote:

> >

> > Om Namah Shivaye,,

> >

> > Namaste Bhaskar ji.

> >

> > In BPHS, " In chap 34, sloka 17, it says.. if rahu and /or ketu are

> in

> > kendra, receiving a dristi from or are in association with the

> lord

> > of a kona or of a kendra, it will become a yogakarka " -

> >

> > Kindly explain what would be the effects of such rahu/ketu in the

> MD

> > or AD period.. Also how do u acertain if both rahu /ketu periods

> will

> > be favourable, or equally unfavourable..

> >

> > Kindly also consider the sign in which the nodes are placed will

> make

> > a difference to their outcomes.. rahu in aquarius, scopio,, ketu

> in

> > taurus/gemini etc.., so which signs give more benefic outcomes?

> >

> > What difference wud it make if the said rahu or ketu is conjunct

a

> > kendra lord and when it is conjuct a trikona lord?..

> >

> > When Rahu becomes an atmakarka,( using the 8 planets), does it

> become

> > more or less malefic??

> >

> > Many thanks

> > Sheevani

> >

> >

> > Vedic Astrologyandhealing , " Bhaskar "

> > <bhaskar_jyotish@> wrote:

> > >

> > > Dear RK,

> > >

> > > Derogation to myself, maybe.,

> > > but not to anyone else.If

> > > it seemed otherwise then please

> > > forgive me.

> > >

> > > I seek astrological discussions and

> > > arguments in plain simple understandable

> > > astrological parlances, which lead us to

> > > pointers which provide predictions

> > > to study any charts.

> > >

> > > I am not against any individual, yes

> > > but would like to exchange arguments,

> > > and am against any stuff which does not provide

> > > me material or food to make or equip me

> > > to become a better astrologer.

> > >

> > > What would happen,

> > > When it would happen.

> > > and how it would happen,

> > > is all what an astrologer

> > > must and should be concerned

> > > about.

> > >

> > > Any discussions which teach us

> > > how to read above, is always welcome.

> > >

> > > Rest is a waste of time,I believe.

> > > Hope you agree .

> > >

> > > kind regards,

> > > Bhaskar.

> > >

> > >

> > >

> > >

> > > Vedic Astrologyandhealing , " arkaydash "

> > > <arkaydash@> wrote:

> > > >

> > > > Dear Bhaskar,

> > > > Desist from derogation. You have no idea what you are talking

> > > > against. Be precise, and polite be.

> > > > RK

> > > >

> > > > Vedic Astrologyandhealing , " Bhaskar "

> > > > <bhaskar_jyotish@> wrote:

> > > > >

> > > > > Dear friend,

> > > > >

> > > > > 12th Samadhi - Yes.

> > > > > 4th Meditation - No.

> > > > > 5th meditation - Yes.

> > > > > 6th Concentration - Yes.

> > > > > 11th - Hurdles -yes.

> > > > > 8th- Occultism - yes.

> > > > > 3rd - Will power - yes.

> > > > > 2nd - Quality - Yes.

> > > > > 1st - Strength - Yes.

> > > > > 7th - Yogini - Yes.

> > > > > 9th - Divine help - Yes.

> > > > > 10th - Purushartha - Yes.

> > > > >

> > > > > Poetry is not understandable in astrology.

> > > > > We have to get down to facts. What will happen,

> > > > > when this is this.

> > > > > When this planet is placed here.

> > > > > When this lord of this house

> > > > > is placed here.

> > > > > When this planet is aspecting this planet and house.

> > > > > When this planet is in conjunction with this.

> > > > > When the 12th Lord of denial is placed in the 4th house it

> would

> > > > > produce detachment from domestic Life - yes.

> > > > > When 11th is strong woth above combination then, the person

> > > > > would be in active Life,and ready to complete his desires

> > > towards

> > > > > his family,without any attachment but detached.- Yes.

> > > > >

> > > > > We need practical pointers, not literary expositions.

> > > > > We need to know , whether it would happen,

> > > > > how it will happen,

> > > > > and when it would happen,

> > > > > and the quality of the hapenning,

> > > > > whether Rajasic,tamasic or sattwic,

> > > > > whether through,

> > > > > Bhakti Rasa,Rajyoga, Japa Yoga,

> > > > > or through Tantra Yoga.

> > > > >

> > > > > rgrds/Bhaskar.

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > --- In

Vedic Astrologyandhealing , " arkaydash "

> > > > > <arkaydash@> wrote:

> > > > > >

> > > > > >

> > > > > > Fourth Triad and Further

> > > > > >

> > > > > > Chandrashekhar Sa'ab and dear Aavesh,

> > > > > >

> > > > > >

> > > > > > The thread is getting exhilarating, the forum gaining in

> > > > strength,

> > > > > I

> > > > > > suppose. Let me write a few words for Lalit here. While

> other

> > > > > groups are

> > > > > > for most part wading through the predicitve ephemera,

here

> is

> > > one

> > > > > group

> > > > > > that can keep (some of its) discourse firm on a plane

that

> > > > settles

> > > > > for

> > > > > > nothing less than the terms and tenor of purushartha.

> > > > > >

> > > > > > First to Shree Chandrasekhar. You have said, " These are

> > > difficult

> > > > > > concepts to explain in written words and I trust that I

> have

> > > done

> > > > > the

> > > > > > best that I can. " I think you can do even better, sir.

The

> > > > concepts

> > > > > > appear difficult. When you get the right interlocutor(s),

> > > nothing

> > > > > need

> > > > > > be difficult. They haven't been attempted so far. That's

> why.

> > > We

> > > > > have to

> > > > > > tap into our samvit as we parley along.

> > > > > >

> > > > > > To Aavesh: Did you see the colour I have chosen for

> samvit.

> > > That

> > > > > is the

> > > > > > colour assigned to it in colour symbology. Very

refreshing

> > > > > response with

> > > > > > very pointed clues furnished, that was from you. The

forum

> > > says

> > > > > thank

> > > > > > you. But I will dissent where I must, my dear.

> > > > > >

> > > > > > 12th you say is meditation and samadhi. 4th I say is

> turya.

> > > Where

> > > > > do we

> > > > > > meet. I don't refute, but won't concede. Let me make the

> > > > > distinction as

> > > > > > I understand the bhavas, I repeat as I understand the

> bhavas,

> > > and

> > > > > my

> > > > > > understanding may be incomplete. First: 12th is 'antya'.

> It

> > > > > is 'ripha'

> > > > > > too. The 'end' the 'precipice'. The body ends there. Its

> > > journey,

> > > > > better

> > > > > > still. But it is not just a journey of the body as we all

> > > know.

> > > > > How do

> > > > > > we understand the 12th (please allow me to say this as I

> > > reflect

> > > > > and

> > > > > > muse here: Nobody need be cocksure what the 12th or 4th

or

> > 8th

> > > > > holds in

> > > > > > store as we approach them as a purushartha triad)...

> > Something

> > > > had

> > > > > its

> > > > > > udaya, the lagna. It goes through the arc of experience.

> It

> > > > > reaches its

> > > > > > end point.

> > > > > >

> > > > > > Twelfth. Samadhi, yes. Meditation, no.

> > > > > >

> > > > > > Fourth. Meditation, yes. Samadhi, maybe.

> > > > > >

> > > > > > Samadhi happens (or is entered upon) as you leave the

> body:

> > > the

> > > > > 12th

> > > > > > from 1st house. Our 'dehabodh' dissolves. Selfhood even.

> Our

> > > > > awarness of

> > > > > > selfhood, I mean. And fourth is fulcrum. There you

> > > > > are 'established'.

> > > > > > It hooks the heaven (10th) down as you dip in, dive in.

> > > > > >

> > > > > > We will have to examine the arc of experience vis-a-vis

> the

> > > astro

> > > > > > configuration as we go along with a view exclusively to

> this

> > > 4th

> > > > > triad.

> > > > > >

> > > > > > Charts from Aavesh awaited.

> > > > > >

> > > > > > RK

> > > > > >

> > > > >

> > > >

> > >

> >

>

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
×
×
  • Create New...