Guest guest Posted March 16, 2008 Report Share Posted March 16, 2008 Resp Sri Ramanarayanan Ji, Sir,You said - " Reflection is fruits of darshana which is the 10th house. 11th from the 10th house is the fruit. In this sense 8th is considered as mirror. If given importance the mirror is bound to reflect. Once reflected we understand the urgency to shed off the load " Sir, pls. illustrate it with the help of a case, find time for our understanding, Pls. take up any chart that u find suitable and easy explaining the mirror effect and 8'th house as Nirmala Sthana. Sorry for troubling to you, but why to leave a chance to know more. regards, Lalit. Vedic Astrologyandhealing , " sree88ganesha " <sree88ganesha wrote: > > > SARVAM GYANANANDAMAYAM > AUM GURUBYO NAMAH > > Dear Shri Bhaskar ji & Shri Lalit Mishra ji, > > Namaste. i am happy to receive responses. i shall make an attempt to > answer. > > Soorya is also called as Bhaskar. Every graha has a Soorya Roopa of > which Ketu's Soorya Roopa is called as Bhaskara. This name suggests that > we look into the role of Ketu in the chart of Shri Bhaskar. i am happy > to note the presence of Ketu in 12th to Karakamsa (Venus is the > Atmakaraka in the chart). This gives a hint that the bija necessary to > cause liberation/freedom from the clutches of grahas has already been > sown. Is the 'vriksha' growing? Is there a problem to the growth of this > Vriksha? Let us have a closer look at Ketu. > > Rasi chart: - Ketu is placed in 7th in kumbha with Mantra and Maatri > paadas, influenced by Mars(rahu's influence goes without saying) from > Lagna. The powerful influence of Mars(anger and frustration) and > Rahu(shock and deception) induces Ketu (who represents a 'Sadhu') to > curse. This gives a hint about the generation of Sarpa yoga and a > development of keen interest in unraveling the mysteries surrounding > spirits and smashan. > > Navamsa chart: - Ketu is placed in Vrischika and is subject to the > influence of Sani, Rahu & Mars. All the four are placed in kendras to > Navamsa lagna. This reinforces the intensity of the yogas mentioned in > rasi chart. > > Shastiyamsa chart: - Ketu is placed in Meena and is again subject to the > influence of Mars. > > From all this we can infer that the native is subject to the curse of a > Sanyasin/Sadhu. This curse needs to be addressed and removed so as to > facilitate the blessings of Ishta devatha in the form of Ketu. > > Once this curse is removed the blessings of Ishta devatha would flow. > How do we understand the curse is removed? The very same Sadhu would > bless with a new name!!! > > The 8th lord from Karakamsha is Moon. He is found placed in 7th to > karakamsha indicating the Rna to the soulmate. This Moon is playing the > role of Putrakaraka and is also the significator of shisyas/followers > and all the clients(Moon rules Vikrama pada). Moon is the Kaala Lord in > the diagram. This means the vision about these significations needs to > be addressed. Since Moon is the Kaala lord remedies are to be done to > have a directional change. This has to be followed by offering the Hora > of Moon to the Lord by Chanting " OM NAMO NAARAYANAYA " . > > The 4th Lord from the Karakamsha is Guru(no planet tenants Meena in > navamsa). MA TARA when invoked would change the gati. Before embarking > on this it is to be borne that the Guru is seen cursing in shastyamsa. > This Brahamana saapa needs to be removed. > > Venus is the Atmakaraka and is placed in Mesha (in Kroora shastyamsa) in > 9th in rasi chart. This Venus is being influenced by Sani and Rahu in > shastyamsa in chart indicating the reasons of this birth. > > To remove the Sadhu saapa it is suggested that > 1.Chanting " OM NAMO BHAGAVATE SAINAATHAYA " - 108 times in the morning > and evening for a period of 40 days. > 2.Read " SAI SATCHARITA " during this period. > 3.After the 40th day offer prayers at Shirdi on a Tuesday lighting a > lamp using til tel. Offer " Chaamara " ( hand fan) to Shri SAINAATHA. > Perform Rudraabhisheka to the Paada. > 4.Offer food packets/feed the poor. > 5.Pray fervently to remove the curse and request SAINATHA to forgive for > past mistakes. > > After this offer your Sukra Hora to GANAPATI. > > i am not going into other remedial measures as these may be known > already. > > Shri Lalit Mishra ji, > > 8th house is called as Nirmala kshetra because it behaves like a mirror > reflecting the karmic load of the jivaas. Reflection is fruits of > darshana which is the 10th house. 11th from the 10th house is the fruit. > In this sense 8th is considered as mirror. If given importance the > mirror is bound to reflect. Once reflected we understand the urgency to > shed off the load. In this way it helps remove the mala/impurities of > the past. This is a powerful Rudra karma. Accumulation of unwanted > material is considered unnatural and is considered cancerous. The Jiva > has to facilitate the transformation of the unwanted resources kept in > possession out of ignorance. This is also Rudra Aaradana. How to use > this principle? See the 8th placed planet(if no planet choose the Lord) > from the karakaamsha and offer the Hora to the Lord by way of chanting > Savitur Gayathri or " OM NAMO NAARAAYANAYA " . > > As usual i am sorry for the length of the mail. If i had exceeded > somewhere in explaining certain issues i am sorry for the same. > > Best wishes. > > May Mother Bless. > > Astrologically & spiritually yours, > p.s.ramanarayanan. > Vedic Astrologyandhealing , " Bhaskar " > <bhaskar_jyotish@> wrote: > > > > > > Dear Shri RamNarayananaji, > > > > Namaste . > > > > You seem to be informed. > > > > But Your technical language is a little difficult to > > > > uinderstand. If You would be kind enough to > > > > explain what you have explained with illustrations > > > > of my Chart, i would consider myself fortunate and blessed. > > > > My Birth details- > > > > 28th June 1961. > > > > 10.14am > > > > Eluru ( near Vijaywada) > > > > 16.45N 81.09E > > > > Leo Lagna (Vargottama). > > > > Hope you would be kind enough to explain through my example Birth > Chart. > > > > regards, > > > > Bhaskar. > > > > > > > > > > Vedic Astrologyandhealing , " sree88ganesha " > > sree88ganesha@ wrote: > > > > > > SARVAM GYANANANDAMAYAM > > > AUM GURUBYO NAMAH > > > > > > Dear Shri Lalit Mishra ji, > > > > > > Namaste. i am happy to receive your response which is as usual full > of > > > warmth. i understand that much discussions have been done during > these > > > days. > > > > > > i shall move on to Chandra soon. > > > > > > As regards 4th the same is called as the kshetra of 'shuddhi', while > > 8th > > > is called the 'nirmala kshetra' and 12th is called as 'yoganidra > > > kshetra'. > > > > > > The word moksha hints at liberating the 'jiva' from the clutches of > > the > > > graha. The dharmaamsa chart will play a powerful role in this > regard. > > > This means locate the atmakaraka graha in the navamsa chart. See the > > > 12th from it. This is called as 'jivanmukthaamsa'. The planet placed > > > there or the Lord would give you the hint about the 'Ishta devatha' > > who > > > when turned to would do the needful. The " Ishta Devatha " should be > > > considered as the 'bhokthri' while the atmakaraka should be > considered > > > as the 'bhogya'. The hora of the atmakaraka is to be offered to > Ishta > > > devatha on a daily basis by chanting the 'nama' . > > > > > > The 4th from Karaakamsa will indicate the 'gati'. The 4th placed > > planet > > > will give you hint about that devatha who would cause these changes > in > > > gathi. This devatha would act as MA and would be doing the job of > > > cleansing. Dasa Maha Vidya function begins here. > > > " Gatistvam.............Bhavani " . > > > > > > The 8th stands for the 'Rna' that needs to be disposed off. See the > > > planet in the 8th from Atmakaraka or see the lord of 8th from > > karakamsa. > > > Offer that Hora of that planet to the Lord chanting Savitur Gayathri > > or > > > " OM NAMO NARAYANAYA " . > > > > > > Brahma Samhita speaks about Goloka which is beyond the sphere of > > grahas. > > > May the Lord bless us all this Supreme Bliss of HIS. > > > > > > i shall stop now and continue later. > > > > > > Best wishes. > > > > > > May Mother Bless. > > > > > > Astrologically & spiritually yours, > > > p.s.ramanarayanan. > > > > > > > > > > > > > > > > > > Vedic Astrologyandhealing , " litsol " > > > mishra.lalit@ wrote: > > > > > > > > > > > > Dear Sir, > > > > > > > > Thanx for posting such a nice enlightenning post to group, there > was > > > > enough food for thoughts, I took time to reply to u as i wanted to > > see > > > > if our members are really trying to update their existing > knowledge > > > > base, i m not very appreciative of them. > > > > > > > > Now as enough time has been spent and Mahashivaratri is also over, > > > that > > > > day, the way Lord Shiva managed a Rudrabhisheka for me has > > overwhelmed > > > > me, I had even not a single Vilva Patra and I was given everything > > > > ready, just in couple of seconds, This also gives me enough self > > > > confidence that I m right in my approach, several times i m said > to > > > not > > > > to write openly about spiritual experiences, Sorry I do it, coz, > > Good > > > > has to be known to everyone, to spread everywhere, and ego ? what > > ego > > > is > > > > there, when we know all is God's maya and all the recepients are > > also > > > > souls like me, as near to God as me is. > > > > > > > > Now, I think time has come back to learn about the exaltations > from > > u, > > > > Pls. be kind to me and to group and tell us from ur treasure. > > > > > > > > regards, > > > > Lalit. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Vedic Astrologyandhealing , " sree88ganesha " > > > > > > > > > > > <sree88ganesha@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > SARVAM GYANANANDAMAYAM > > > > > > > > > > > > AUM GURUBYO NAMAH > > > > > > > > > > > > > > > > > > > > > > > > Dear Shri Lalit Mishra ji, > > > > > > > > > > > > > > > > > > > > > > > > Namaste. i am happy to receive your mail. i am > happy > > > > > to > > > > > > > note > > > > > > > > > your > > > > > > > > > > > > deep interest in the subject. i am just back from > my > > > > > > > > schedule. > > > > > > > > > i > > > > > > > > > > > shall > > > > > > > > > > > > be away for a few more days - Siva Ratri is round > > the > > > > > > > corner. > > > > > > > > > > > > > > > > > > > > > > > > i feel that every pravesha has a definite > > > > > significance. > > > > > > > This > > > > > > > > > > does > > > > > > > > > > > not > > > > > > > > > > > > mean that i am trying to belittle the thithi > > pravesha > > > > > > > theory. > > > > > > > > > We > > > > > > > > > > > shall > > > > > > > > > > > > go into this later. > > > > > > > > > > > > > > > > > > > > > > > > i just came across our respected Chandrasekharji's > > > > > > > > observation > > > > > > > > > in > > > > > > > > > > > > connection with exaltation and debilitation of > > grahas. > > > > > i > > > > > > > have > > > > > > > > > not > > > > > > > > > > > gone > > > > > > > > > > > > through others observation. i am sorry for that. > > > > > > > > > > > > > > > > > > > > > > > > Let me take up one by one. You can stop me when > > > > > you/the > > > > > > > group > > > > > > > > > > feels > > > > > > > > > > > > this is boring. > > > > > > > > > > > > > > > > > > > > > > > > Best wishes. > > > > > > > > > > > > > > > > > > > > > > > > May Mother Bless. > > > > > > > > > > > > > > > > > > > > > > > > Astrologically & spiritually yours, > > > > > > > > > > > > p.s.ramanarayanan. > > > > > > > > > > > > > > > > > > > > > > > > --- In > > > > > Vedic Astrologyandhealing , " litsol " > > > > > > > > > > > > <mishra.lalit@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > Dear Sir P.S. RamNarain Ji, > > > > > > > > > > > > > > > > > > > > > > > > > > Namaskaar, Hope u r fine there and doing well, > > From > > > > > the > > > > > > > > Group > > > > > > > > > > > side, We > > > > > > > > > > > > > are expecting u to complete ur interesting > article > > > > > on > > > > > > > rahu > > > > > > > > > and > > > > > > > > > > > > > exaltation in which u indicated Kurma Avtaar's > > > > > > > > significations > > > > > > > > > > for > > > > > > > > > > > > > undestanding the exaltation theories. > > > > > > > > > > > > > > > > > > > > > > > > > > Pls. find some time for our sake, I w'd also > > request > > > > > > you > > > > > > > to > > > > > > > > > > throw > > > > > > > > > > > some > > > > > > > > > > > > > light on significations of Tithi Pravesha > charts, > > a > > > > > sr. > > > > > > > > > member > > > > > > > > > > of > > > > > > > > > > > the > > > > > > > > > > > > > group has requested for that. > > > > > > > > > > > > > > > > > > > > > > > > > > regards, > > > > > > > > > > > > > Lalit > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 18, 2008 Report Share Posted March 18, 2008 SARVAM GYANANANDAMAYAMAUM GURUBYO NAMAHDear Shri Lalit Mishra ji,Namaste. i am happy once again to note your deep interest. Let us take up the chart of Shri Ramakrishna Paramahamsa. The source of the chart detail is from "SRI RAMAKRISHNA AND HIS DIVINE PLAY" by Swami Chetanananda. This is an English rendition of the Bengali Work titled as "SRI SRI RAMAKRISHNA LILAPRASANGA" done by Swami Saradananda.The birth details are mentioned in page no.111 in this book. The details are: - Date - Feb-18-1936 Place Kamarpukur Time: - 6hrs 21mts and 36secs. Lagna falls in Kumbha in rasi; in Soorya Hora; Kumbha in drekkana; Tula in navamsa; Meena in dvadasamsa; Mesha in Trimsamsa; in Buda Yamardha and Guru dandaVaara - Buda; Thithi:- Sukla paksha dvitiya; Nakshatra: - Poorvabhadrapada; Yoga:- Siddhi; Karana: - Balava.i am using chaitra paksha ayanamsa and 8 charakaraka principles. Rahu is chara Atmakaraka in this diagram. This Rahu is placed in Makara navamsa(Makar therefore becomes Karakamsa). Moon is placed in 4th from Karakamsa. This Moon is in exchange with Mars. This gives the first clue for the powerful worship of Mata Bagalamukhi and the advent of Bhairavi Brahmani in His Life.There are no planets placed in 8th from Karakamsa. But this 8th house is influenced by Guru, Buda and Sani from Kumbha. 8th Lord Sun is placed in dhanur in 12th to Rahu.Makar denotes Smaashan. Mars the 4th lord in 7th indicates the gatiruchi(gati + ruchi/taste) of the jiva in the past. In the chapter dedicated to his marriage it is mentioned that the master would spent good part of his time in Bhuti's canal and Budhui Moral the two cremation grounds situated at the west and north east borders of kamarpukur. When Rameswar(the elder brother of Sri Ramakrishna) found that his younger brother had not returned home even after midnight he would go near the cremation grounds and call for Him. Hearing his name, the Master would answer in a loud voice"All right brother, I'm coming. But don't come any nearer - the spirits might harm you". When a bride had not been found even after intense searching, Chandradevi(Mother of Sri Ramakrishna) and Rameswar became frustrated and anxious. Then one day Gadadhar(Sri Ramakrishna) in an ecstatic mood, told them "it is useless to search here and there. You must go the family of Ramchandra Mukhopadhyay in the village of Jayarambati. Fate has marked my bride with a straw". The marriage was performed in the month of May 1859. Venus in 12th to Navamsa brings about this 'no and yes and yes and no' situation relating to marriage.Dvisaptati sama dasa is primarily applicable in the diagram(shastihayani is also applicable-being ranked lower to dvisaptati it is considered as secondary). It was Sun dasa and Venus antardasa when marriage took place(May 1859). This is the beauty. Spouse identified by Gadadhar(8th Lord from Karakamsa - Sun is Dara karaka - looking into the mirror).On 5th June 1872 Shri Ramakrishna performed the Shodasi puja - invoking Tripurasundari(Buda) in Sarada Mata. It was new moon day. Let us see the dasa pattern. It was Mars-Mer-Sat-Jup-Sat-Rah. Rahu the Atmakaraka beckons the spouse for worship(mirror - cleansing). Mars the lord of gati and the soul mate of the past is the one placed in 7th from Karakamsa. Guru, buda and Sani placed in Kumbha activates the 8th from Rahu. The pooja stretched long past midnight when Sun(8th lord from karakamsha placed in 12th to Rahu the Atmakaraka) deha dasa was on. At the time of closure of puja Sri Ramakrishna surrendered Himself at her feet, the results of his sadhana, his rosary and everything else. He then bowed down to her with this prayer:"O Consort of Shiva, the most auspicious of all auspicious beings! O Doer of all actions! O Refuge of all! O three-eyed goddess of golden complexion! O Power of Narayan, I salute You again and again".Let me stop here as the mail is becoming lengthier.Best wishes.May Mother Bless.Astrologically & spiritually yours,p.s.ramanaryanan. Vedic Astrologyandhealing , "litsol" <mishra.lalit wrote:>> Resp Sri Ramanarayanan Ji,> > Sir,You said - "Reflection is fruits of darshana which is the 10th > house. 11th from the 10th house is the fruit. In this sense 8th is > considered as mirror. If given importance the mirror is bound to > reflect. Once reflected we understand the urgency to shed off the > load"> > Sir, pls. illustrate it with the help of a case, find time for our > understanding, Pls. take up any chart that u find suitable and easy > explaining the mirror effect and 8'th house as Nirmala Sthana.> > Sorry for troubling to you, but why to leave a chance to know more.> > regards,> Lalit.> > Vedic Astrologyandhealing , "sree88ganesha" > sree88ganesha@ wrote:> >> > > > SARVAM GYANANANDAMAYAM> > AUM GURUBYO NAMAH> > > > Dear Shri Bhaskar ji & Shri Lalit Mishra ji,> > > > Namaste. i am happy to receive responses. i shall make an attempt to> > answer.> > > > Soorya is also called as Bhaskar. Every graha has a Soorya Roopa of> > which Ketu's Soorya Roopa is called as Bhaskara. This name suggests > that> > we look into the role of Ketu in the chart of Shri Bhaskar. i am > happy> > to note the presence of Ketu in 12th to Karakamsa (Venus is the> > Atmakaraka in the chart). This gives a hint that the bija necessary > to> > cause liberation/freedom from the clutches of grahas has already > been> > sown. Is the 'vriksha' growing? Is there a problem to the growth of > this> > Vriksha? Let us have a closer look at Ketu.> > > > Rasi chart: - Ketu is placed in 7th in kumbha with Mantra and Maatri> > paadas, influenced by Mars(rahu's influence goes without saying) > from> > Lagna. The powerful influence of Mars(anger and frustration) and> > Rahu(shock and deception) induces Ketu (who represents a 'Sadhu') to> > curse. This gives a hint about the generation of Sarpa yoga and a> > development of keen interest in unraveling the mysteries surrounding> > spirits and smashan.> > > > Navamsa chart: - Ketu is placed in Vrischika and is subject to the> > influence of Sani, Rahu & Mars. All the four are placed in kendras > to> > Navamsa lagna. This reinforces the intensity of the yogas mentioned > in> > rasi chart.> > > > Shastiyamsa chart: - Ketu is placed in Meena and is again subject > to the> > influence of Mars.> > > > From all this we can infer that the native is subject to the curse > of a> > Sanyasin/Sadhu. This curse needs to be addressed and removed so as > to> > facilitate the blessings of Ishta devatha in the form of Ketu.> > > > Once this curse is removed the blessings of Ishta devatha would > flow.> > How do we understand the curse is removed? The very same Sadhu would> > bless with a new name!!!> > > > The 8th lord from Karakamsha is Moon. He is found placed in 7th to> > karakamsha indicating the Rna to the soulmate. This Moon is playing > the> > role of Putrakaraka and is also the significator of > shisyas/followers> > and all the clients(Moon rules Vikrama pada). Moon is the Kaala > Lord in> > the diagram. This means the vision about these significations needs > to> > be addressed. Since Moon is the Kaala lord remedies are to be done > to> > have a directional change. This has to be followed by offering the > Hora> > of Moon to the Lord by Chanting "OM NAMO NAARAYANAYA".> > > > The 4th Lord from the Karakamsha is Guru(no planet tenants Meena in> > navamsa). MA TARA when invoked would change the gati. Before > embarking> > on this it is to be borne that the Guru is seen cursing in > shastyamsa. > > This Brahamana saapa needs to be removed.> > > > Venus is the Atmakaraka and is placed in Mesha (in Kroora > shastyamsa) in> > 9th in rasi chart. This Venus is being influenced by Sani and Rahu > in> > shastyamsa in chart indicating the reasons of this birth.> > > > To remove the Sadhu saapa it is suggested that> > 1.Chanting "OM NAMO BHAGAVATE SAINAATHAYA" - 108 times in the > morning> > and evening for a period of 40 days.> > 2.Read "SAI SATCHARITA" during this period.> > 3.After the 40th day offer prayers at Shirdi on a Tuesday lighting a> > lamp using til tel. Offer "Chaamara" ( hand fan) to Shri SAINAATHA.> > Perform Rudraabhisheka to the Paada.> > 4.Offer food packets/feed the poor.> > 5.Pray fervently to remove the curse and request SAINATHA to > forgive for> > past mistakes.> > > > After this offer your Sukra Hora to GANAPATI.> > > > i am not going into other remedial measures as these may be known> > already.> > > > Shri Lalit Mishra ji,> > > > 8th house is called as Nirmala kshetra because it behaves like a > mirror> > reflecting the karmic load of the jivaas. Reflection is fruits of> > darshana which is the 10th house. 11th from the 10th house is the > fruit.> > In this sense 8th is considered as mirror. If given importance the> > mirror is bound to reflect. Once reflected we understand the > urgency to> > shed off the load. In this way it helps remove the mala/impurities > of> > the past. This is a powerful Rudra karma. Accumulation of unwanted> > material is considered unnatural and is considered cancerous. The > Jiva> > has to facilitate the transformation of the unwanted resources kept > in> > possession out of ignorance. This is also Rudra Aaradana. How to use> > this principle? See the 8th placed planet(if no planet choose the > Lord)> > from the karakaamsha and offer the Hora to the Lord by way of > chanting> > Savitur Gayathri or "OM NAMO NAARAAYANAYA".> > > > As usual i am sorry for the length of the mail. If i had exceeded> > somewhere in explaining certain issues i am sorry for the same.> > > > Best wishes.> > > > May Mother Bless.> > > > Astrologically & spiritually yours,> > p.s.ramanarayanan.> > Vedic Astrologyandhealing , "Bhaskar"> > <bhaskar_jyotish@> wrote:> > >> > >> > > Dear Shri RamNarayananaji,> > >> > > Namaste .> > >> > > You seem to be informed.> > >> > > But Your technical language is a little difficult to> > >> > > uinderstand. If You would be kind enough to> > >> > > explain what you have explained with illustrations> > >> > > of my Chart, i would consider myself fortunate and blessed.> > >> > > My Birth details-> > >> > > 28th June 1961.> > >> > > 10.14am> > >> > > Eluru ( near Vijaywada)> > >> > > 16.45N 81.09E> > >> > > Leo Lagna (Vargottama).> > >> > > Hope you would be kind enough to explain through my example Birth> > Chart.> > >> > > regards,> > >> > > Bhaskar.> > >> > >> > >> > >> > > Vedic Astrologyandhealing , "sree88ganesha"> > > sree88ganesha@ wrote:> > > >> > > > SARVAM GYANANANDAMAYAM> > > > AUM GURUBYO NAMAH> > > >> > > > Dear Shri Lalit Mishra ji,> > > >> > > > Namaste. i am happy to receive your response which is as usual > full> > of> > > > warmth. i understand that much discussions have been done during> > these> > > > days.> > > >> > > > i shall move on to Chandra soon.> > > >> > > > As regards 4th the same is called as the kshetra of 'shuddhi', > while> > > 8th> > > > is called the 'nirmala kshetra' and 12th is called as 'yoganidra> > > > kshetra'.> > > >> > > > The word moksha hints at liberating the 'jiva' from the > clutches of> > > the> > > > graha. The dharmaamsa chart will play a powerful role in this> > regard.> > > > This means locate the atmakaraka graha in the navamsa chart. > See the> > > > 12th from it. This is called as 'jivanmukthaamsa'. The planet > placed> > > > there or the Lord would give you the hint about the 'Ishta > devatha'> > > who> > > > when turned to would do the needful. The "Ishta Devatha" should > be> > > > considered as the 'bhokthri' while the atmakaraka should be> > considered> > > > as the 'bhogya'. The hora of the atmakaraka is to be offered to> > Ishta> > > > devatha on a daily basis by chanting the 'nama' .> > > >> > > > The 4th from Karaakamsa will indicate the 'gati'. The 4th placed> > > planet> > > > will give you hint about that devatha who would cause these > changes> > in> > > > gathi. This devatha would act as MA and would be doing the job > of> > > > cleansing. Dasa Maha Vidya function begins here.> > > > "Gatistvam.............Bhavani".> > > >> > > > The 8th stands for the 'Rna' that needs to be disposed off. See > the> > > > planet in the 8th from Atmakaraka or see the lord of 8th from> > > karakamsa.> > > > Offer that Hora of that planet to the Lord chanting Savitur > Gayathri> > > or> > > > "OM NAMO NARAYANAYA".> > > >> > > > Brahma Samhita speaks about Goloka which is beyond the sphere of> > > grahas.> > > > May the Lord bless us all this Supreme Bliss of HIS.> > > >> > > > i shall stop now and continue later.> > > >> > > > Best wishes.> > > >> > > > May Mother Bless.> > > >> > > > Astrologically & spiritually yours,> > > > p.s.ramanarayanan.> > > >> > > >> > > >> > > >> > > >> > > > Vedic Astrologyandhealing , "litsol"> > > > mishra.lalit@ wrote:> > > > >> > > > >> > > > > Dear Sir,> > > > >> > > > > Thanx for posting such a nice enlightenning post to group, > there> > was> > > > > enough food for thoughts, I took time to reply to u as i > wanted to> > > see> > > > > if our members are really trying to update their existing> > knowledge> > > > > base, i m not very appreciative of them.> > > > >> > > > > Now as enough time has been spent and Mahashivaratri is also > over,> > > > that> > > > > day, the way Lord Shiva managed a Rudrabhisheka for me has> > > overwhelmed> > > > > me, I had even not a single Vilva Patra and I was given > everything> > > > > ready, just in couple of seconds, This also gives me enough > self> > > > > confidence that I m right in my approach, several times i m > said> > to> > > > not> > > > > to write openly about spiritual experiences, Sorry I do it, > coz,> > > Good> > > > > has to be known to everyone, to spread everywhere, and ego ? > what> > > ego> > > > is> > > > > there, when we know all is God's maya and all the recepients > are> > > also> > > > > souls like me, as near to God as me is.> > > > >> > > > > Now, I think time has come back to learn about the exaltations> > from> > > u,> > > > > Pls. be kind to me and to group and tell us from ur treasure.> > > > >> > > > > regards,> > > > > Lalit.> > > > >> > > > >> > > > >> > > > >> > > > >> > > > >> > > > >> > > > >> > > > >> > > > >> > > > >> > > > >> > > > >> > > > >> > > > > > > > > > Vedic Astrologyandhealing , "sree88ganesha"> > > > > > > > > > > > <sree88ganesha@> wrote:> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > > > SARVAM GYANANANDAMAYAM> > > > > > > > > > > > > AUM GURUBYO NAMAH> > > > > > > > > > > > >> > > > > > > > > > > > > Dear Shri Lalit Mishra ji,> > > > > > > > > > > > >> > > > > > > > > > > > > Namaste. i am happy to receive your mail. i am> > happy> > > > > > to> > > > > > > > note> > > > > > > > > > your> > > > > > > > > > > > > deep interest in the subject. i am just back > from> > my> > > > > > > > > schedule.> > > > > > > > > > i> > > > > > > > > > > > shall> > > > > > > > > > > > > be away for a few more days - Siva Ratri is > round> > > the> > > > > > > > corner.> > > > > > > > > > > > >> > > > > > > > > > > > > i feel that every pravesha has a definite> > > > > > significance.> > > > > > > > This> > > > > > > > > > > does> > > > > > > > > > > > not> > > > > > > > > > > > > mean that i am trying to belittle the thithi> > > pravesha> > > > > > > > theory.> > > > > > > > > > We> > > > > > > > > > > > shall> > > > > > > > > > > > > go into this later.> > > > > > > > > > > > >> > > > > > > > > > > > > i just came across our respected > Chandrasekharji's> > > > > > > > > observation> > > > > > > > > > in> > > > > > > > > > > > > connection with exaltation and debilitation of> > > grahas.> > > > > > i> > > > > > > > have> > > > > > > > > > not> > > > > > > > > > > > gone> > > > > > > > > > > > > through others observation. i am sorry for > that.> > > > > > > > > > > > >> > > > > > > > > > > > > Let me take up one by one. You can stop me > when> > > > > > you/the> > > > > > > > group> > > > > > > > > > > feels> > > > > > > > > > > > > this is boring.> > > > > > > > > > > > >> > > > > > > > > > > > > Best wishes.> > > > > > > > > > > > >> > > > > > > > > > > > > May Mother Bless.> > > > > > > > > > > > >> > > > > > > > > > > > > Astrologically & spiritually yours,> > > > > > > > > > > > > p.s.ramanarayanan.> > > > > > > > > > > > >> > > > > > > > > > > > > --- In> > > > > > Vedic Astrologyandhealing , "litsol"> > > > > > > > > > > > > <mishra.lalit@> wrote:> > > > > > > > > > > > > >> > > > > > > > > > > > > > Dear Sir P.S. RamNarain Ji,> > > > > > > > > > > > > >> > > > > > > > > > > > > > Namaskaar, Hope u r fine there and doing > well,> > > From> > > > > > the> > > > > > > > > Group> > > > > > > > > > > > side, We> > > > > > > > > > > > > > are expecting u to complete ur interesting> > article> > > > > > on> > > > > > > > rahu> > > > > > > > > > and> > > > > > > > > > > > > > exaltation in which u indicated Kurma > Avtaar's> > > > > > > > > significations> > > > > > > > > > > for> > > > > > > > > > > > > > undestanding the exaltation theories.> > > > > > > > > > > > > >> > > > > > > > > > > > > > Pls. find some time for our sake, I w'd also> > > request> > > > > > > you> > > > > > > > to> > > > > > > > > > > throw> > > > > > > > > > > > some> > > > > > > > > > > > > > light on significations of Tithi Pravesha> > charts,> > > a> > > > > > sr.> > > > > > > > > > member> > > > > > > > > > > of> > > > > > > > > > > > the> > > > > > > > > > > > > > group has requested for that.> > > > > > > > > > > > > >> > > > > > > > > > > > > > regards,> > > > > > > > > > > > > > Lalit> > > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > >> > > > > > > > >> > > > > > > >> > > > > > >> > > > > >> > > > >> > > >> > >> >> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 19, 2008 Report Share Posted March 19, 2008 Resp Sri P.S. Ramanarayanan Ji, Namskaar, Hope u r well and fine, I read ur mails very seriously coz there is enough content for all of us. It's also a plasure that we unknowingly started discussing Thakur's chart alomst coinciding his birthday. recognising messages given by coinidences are very useful. I have qeries ready to ask - 1. Makar denotes Smaashan. Mars the 4th lord in 7th indicates thegatiruchi(gati + ruchi/taste) of the jiva in the past. 2. Though i have great respect for thakur and he is the first saint who gave me his darshana, have been very compassinate for me, both he and maa sharda, I dont understand why it was required for thakur to perform the Shodasi puja. (The Query is not related to astroogy) Thakur was married to mother and he should become a father, if we could get his children, sometimes, i think we will have better world for us. Sex is what that is done through the body, and a very auspicious thing, I dont know why and since when it's being treated as a tamasik act, in fact, those who dont have respect for their body, only makes sex as a tamasik thing. regards, Lalit. regards, Lalit Vedic Astrologyandhealing , " sree88ganesha " <sree88ganesha wrote: > > > SARVAM GYANANANDAMAYAM > AUM GURUBYO NAMAH > > Dear Shri Lalit Mishra ji, > > Namaste. i am happy once again to note your deep interest. Let us take > up the chart of Shri Ramakrishna Paramahamsa. The source of the chart > detail is from " SRI RAMAKRISHNA AND HIS DIVINE PLAY " by Swami > Chetanananda. This is an English rendition of the Bengali Work titled > as " SRI SRI RAMAKRISHNA LILAPRASANGA " done by Swami Saradananda. > > The birth details are mentioned in page no.111 in this book. The details > are: - Date - Feb-18-1936 Place Kamarpukur Time: - 6hrs 21mts and > 36secs. Lagna falls in Kumbha in rasi; in Soorya Hora; Kumbha in > drekkana; Tula in navamsa; Meena in dvadasamsa; Mesha in Trimsamsa; in > Buda Yamardha and Guru danda > Vaara - Buda; Thithi:- Sukla paksha dvitiya; Nakshatra: - > Poorvabhadrapada; Yoga:- Siddhi; Karana: - Balava. > > i am using chaitra paksha ayanamsa and 8 charakaraka principles. Rahu > is chara Atmakaraka in this diagram. This Rahu is placed in Makara > navamsa(Makar therefore becomes Karakamsa). Moon is placed in 4th from > Karakamsa. This Moon is in exchange with Mars. This gives the first > clue for the powerful worship of Mata Bagalamukhi and the advent of > Bhairavi Brahmani in His Life. > > There are no planets placed in 8th from Karakamsa. But this 8th house > is influenced by Guru, Buda and Sani from Kumbha. 8th Lord Sun is placed > in dhanur in 12th to Rahu. > > Makar denotes Smaashan. Mars the 4th lord in 7th indicates the > gatiruchi(gati + ruchi/taste) of the jiva in the past. In the chapter > dedicated to his marriage it is mentioned that the master would spent > good part of his time in Bhuti's canal and Budhui Moral the two > cremation grounds situated at the west and north east borders of > kamarpukur. When Rameswar(the elder brother of Sri Ramakrishna) found > that his younger brother had not returned home even after midnight he > would go near the cremation grounds and call for Him. Hearing his name, > the Master would answer in a loud voice " All right brother, I'm coming. > But don't come any nearer - the spirits might harm you " . > > When a bride had not been found even after intense searching, > Chandradevi(Mother of Sri Ramakrishna) and Rameswar became frustrated > and anxious. Then one day Gadadhar(Sri Ramakrishna) in an ecstatic > mood, told them " it is useless to search here and there. You must go > the family of Ramchandra Mukhopadhyay in the village of Jayarambati. > Fate has marked my bride with a straw " . The marriage was performed in > the month of May 1859. Venus in 12th to Navamsa brings about this 'no > and yes and yes and no' situation relating to marriage. > > Dvisaptati sama dasa is primarily applicable in the diagram (shastihayani > is also applicable-being ranked lower to dvisaptati it is considered as > secondary). It was Sun dasa and Venus antardasa when marriage took > place(May 1859). This is the beauty. Spouse identified by Gadadhar (8th > Lord from Karakamsa - Sun is Dara karaka - looking into the mirror). > > On 5th June 1872 Shri Ramakrishna performed the Shodasi puja - invoking > Tripurasundari(Buda) in Sarada Mata. It was new moon day. Let us see > the dasa pattern. It was Mars-Mer-Sat-Jup-Sat-Rah. Rahu the Atmakaraka > beckons the spouse for worship(mirror - cleansing). Mars the lord of > gati and the soul mate of the past is the one placed in 7th from > Karakamsa. Guru, buda and Sani placed in Kumbha activates the 8th from > Rahu. The pooja stretched long past midnight when Sun(8th lord from > karakamsha placed in 12th to Rahu the Atmakaraka) deha dasa was on. At > the time of closure of puja Sri Ramakrishna surrendered Himself at her > feet, the results of his sadhana, his rosary and everything else. He > then bowed down to her with this prayer: > " O Consort of Shiva, the most auspicious of all auspicious beings! O > Doer of all actions! O Refuge of all! O three-eyed goddess of golden > complexion! O Power of Narayan, I salute You again and again " . > > Let me stop here as the mail is becoming lengthier. > > Best wishes. > > May Mother Bless. > > Astrologically & spiritually yours, > p.s.ramanaryanan. > > Vedic Astrologyandhealing , " litsol " <mishra.lalit@> > wrote: > > > > Resp Sri Ramanarayanan Ji, > > > > Sir,You said - " Reflection is fruits of darshana which is the 10th > > house. 11th from the 10th house is the fruit. In this sense 8th is > > considered as mirror. If given importance the mirror is bound to > > reflect. Once reflected we understand the urgency to shed off the > > load " > > > > Sir, pls. illustrate it with the help of a case, find time for our > > understanding, Pls. take up any chart that u find suitable and easy > > explaining the mirror effect and 8'th house as Nirmala Sthana. > > > > Sorry for troubling to you, but why to leave a chance to know more. > > > > regards, > > Lalit. > > > > Vedic Astrologyandhealing , " sree88ganesha " > > sree88ganesha@ wrote: > > > > > > > > > SARVAM GYANANANDAMAYAM > > > AUM GURUBYO NAMAH > > > > > > Dear Shri Bhaskar ji & Shri Lalit Mishra ji, > > > > > > Namaste. i am happy to receive responses. i shall make an attempt to > > > answer. > > > > > > Soorya is also called as Bhaskar. Every graha has a Soorya Roopa of > > > which Ketu's Soorya Roopa is called as Bhaskara. This name suggests > > that > > > we look into the role of Ketu in the chart of Shri Bhaskar. i am > > happy > > > to note the presence of Ketu in 12th to Karakamsa (Venus is the > > > Atmakaraka in the chart). This gives a hint that the bija necessary > > to > > > cause liberation/freedom from the clutches of grahas has already > > been > > > sown. Is the 'vriksha' growing? Is there a problem to the growth of > > this > > > Vriksha? Let us have a closer look at Ketu. > > > > > > Rasi chart: - Ketu is placed in 7th in kumbha with Mantra and Maatri > > > paadas, influenced by Mars(rahu's influence goes without saying) > > from > > > Lagna. The powerful influence of Mars(anger and frustration) and > > > Rahu(shock and deception) induces Ketu (who represents a 'Sadhu') to > > > curse. This gives a hint about the generation of Sarpa yoga and a > > > development of keen interest in unraveling the mysteries surrounding > > > spirits and smashan. > > > > > > Navamsa chart: - Ketu is placed in Vrischika and is subject to the > > > influence of Sani, Rahu & Mars. All the four are placed in kendras > > to > > > Navamsa lagna. This reinforces the intensity of the yogas mentioned > > in > > > rasi chart. > > > > > > Shastiyamsa chart: - Ketu is placed in Meena and is again subject > > to the > > > influence of Mars. > > > > > > From all this we can infer that the native is subject to the curse > > of a > > > Sanyasin/Sadhu. This curse needs to be addressed and removed so as > > to > > > facilitate the blessings of Ishta devatha in the form of Ketu. > > > > > > Once this curse is removed the blessings of Ishta devatha would > > flow. > > > How do we understand the curse is removed? The very same Sadhu would > > > bless with a new name!!! > > > > > > The 8th lord from Karakamsha is Moon. He is found placed in 7th to > > > karakamsha indicating the Rna to the soulmate. This Moon is playing > > the > > > role of Putrakaraka and is also the significator of > > shisyas/followers > > > and all the clients(Moon rules Vikrama pada). Moon is the Kaala > > Lord in > > > the diagram. This means the vision about these significations needs > > to > > > be addressed. Since Moon is the Kaala lord remedies are to be done > > to > > > have a directional change. This has to be followed by offering the > > Hora > > > of Moon to the Lord by Chanting " OM NAMO NAARAYANAYA " . > > > > > > The 4th Lord from the Karakamsha is Guru(no planet tenants Meena in > > > navamsa). MA TARA when invoked would change the gati. Before > > embarking > > > on this it is to be borne that the Guru is seen cursing in > > shastyamsa. > > > This Brahamana saapa needs to be removed. > > > > > > Venus is the Atmakaraka and is placed in Mesha (in Kroora > > shastyamsa) in > > > 9th in rasi chart. This Venus is being influenced by Sani and Rahu > > in > > > shastyamsa in chart indicating the reasons of this birth. > > > > > > To remove the Sadhu saapa it is suggested that > > > 1.Chanting " OM NAMO BHAGAVATE SAINAATHAYA " - 108 times in the > > morning > > > and evening for a period of 40 days. > > > 2.Read " SAI SATCHARITA " during this period. > > > 3.After the 40th day offer prayers at Shirdi on a Tuesday lighting a > > > lamp using til tel. Offer " Chaamara " ( hand fan) to Shri SAINAATHA. > > > Perform Rudraabhisheka to the Paada. > > > 4.Offer food packets/feed the poor. > > > 5.Pray fervently to remove the curse and request SAINATHA to > > forgive for > > > past mistakes. > > > > > > After this offer your Sukra Hora to GANAPATI. > > > > > > i am not going into other remedial measures as these may be known > > > already. > > > > > > Shri Lalit Mishra ji, > > > > > > 8th house is called as Nirmala kshetra because it behaves like a > > mirror > > > reflecting the karmic load of the jivaas. Reflection is fruits of > > > darshana which is the 10th house. 11th from the 10th house is the > > fruit. > > > In this sense 8th is considered as mirror. If given importance the > > > mirror is bound to reflect. Once reflected we understand the > > urgency to > > > shed off the load. In this way it helps remove the mala/impurities > > of > > > the past. This is a powerful Rudra karma. Accumulation of unwanted > > > material is considered unnatural and is considered cancerous. The > > Jiva > > > has to facilitate the transformation of the unwanted resources kept > > in > > > possession out of ignorance. This is also Rudra Aaradana. How to use > > > this principle? See the 8th placed planet(if no planet choose the > > Lord) > > > from the karakaamsha and offer the Hora to the Lord by way of > > chanting > > > Savitur Gayathri or " OM NAMO NAARAAYANAYA " . > > > > > > As usual i am sorry for the length of the mail. If i had exceeded > > > somewhere in explaining certain issues i am sorry for the same. > > > > > > Best wishes. > > > > > > May Mother Bless. > > > > > > Astrologically & spiritually yours, > > > p.s.ramanarayanan. > > > Vedic Astrologyandhealing , " Bhaskar " > > > <bhaskar_jyotish@> wrote: > > > > > > > > > > > > Dear Shri RamNarayananaji, > > > > > > > > Namaste . > > > > > > > > You seem to be informed. > > > > > > > > But Your technical language is a little difficult to > > > > > > > > uinderstand. If You would be kind enough to > > > > > > > > explain what you have explained with illustrations > > > > > > > > of my Chart, i would consider myself fortunate and blessed. > > > > > > > > My Birth details- > > > > > > > > 28th June 1961. > > > > > > > > 10.14am > > > > > > > > Eluru ( near Vijaywada) > > > > > > > > 16.45N 81.09E > > > > > > > > Leo Lagna (Vargottama). > > > > > > > > Hope you would be kind enough to explain through my example Birth > > > Chart. > > > > > > > > regards, > > > > > > > > Bhaskar. > > > > > > > > > > > > > > > > > > > > --- In Vedic Astrologyandhealing , " sree88ganesha " > > > > sree88ganesha@ wrote: > > > > > > > > > > SARVAM GYANANANDAMAYAM > > > > > AUM GURUBYO NAMAH > > > > > > > > > > Dear Shri Lalit Mishra ji, > > > > > > > > > > Namaste. i am happy to receive your response which is as usual > > full > > > of > > > > > warmth. i understand that much discussions have been done during > > > these > > > > > days. > > > > > > > > > > i shall move on to Chandra soon. > > > > > > > > > > As regards 4th the same is called as the kshetra of 'shuddhi', > > while > > > > 8th > > > > > is called the 'nirmala kshetra' and 12th is called as 'yoganidra > > > > > kshetra'. > > > > > > > > > > The word moksha hints at liberating the 'jiva' from the > > clutches of > > > > the > > > > > graha. The dharmaamsa chart will play a powerful role in this > > > regard. > > > > > This means locate the atmakaraka graha in the navamsa chart. > > See the > > > > > 12th from it. This is called as 'jivanmukthaamsa'. The planet > > placed > > > > > there or the Lord would give you the hint about the 'Ishta > > devatha' > > > > who > > > > > when turned to would do the needful. The " Ishta Devatha " should > > be > > > > > considered as the 'bhokthri' while the atmakaraka should be > > > considered > > > > > as the 'bhogya'. The hora of the atmakaraka is to be offered to > > > Ishta > > > > > devatha on a daily basis by chanting the 'nama' . > > > > > > > > > > The 4th from Karaakamsa will indicate the 'gati'. The 4th placed > > > > planet > > > > > will give you hint about that devatha who would cause these > > changes > > > in > > > > > gathi. This devatha would act as MA and would be doing the job > > of > > > > > cleansing. Dasa Maha Vidya function begins here. > > > > > " Gatistvam.............Bhavani " . > > > > > > > > > > The 8th stands for the 'Rna' that needs to be disposed off. See > > the > > > > > planet in the 8th from Atmakaraka or see the lord of 8th from > > > > karakamsa. > > > > > Offer that Hora of that planet to the Lord chanting Savitur > > Gayathri > > > > or > > > > > " OM NAMO NARAYANAYA " . > > > > > > > > > > Brahma Samhita speaks about Goloka which is beyond the sphere of > > > > grahas. > > > > > May the Lord bless us all this Supreme Bliss of HIS. > > > > > > > > > > i shall stop now and continue later. > > > > > > > > > > Best wishes. > > > > > > > > > > May Mother Bless. > > > > > > > > > > Astrologically & spiritually yours, > > > > > p.s.ramanarayanan. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Vedic Astrologyandhealing , " litsol " > > > > > mishra.lalit@ wrote: > > > > > > > > > > > > > > > > > > Dear Sir, > > > > > > > > > > > > Thanx for posting such a nice enlightenning post to group, > > there > > > was > > > > > > enough food for thoughts, I took time to reply to u as i > > wanted to > > > > see > > > > > > if our members are really trying to update their existing > > > knowledge > > > > > > base, i m not very appreciative of them. > > > > > > > > > > > > Now as enough time has been spent and Mahashivaratri is also > > over, > > > > > that > > > > > > day, the way Lord Shiva managed a Rudrabhisheka for me has > > > > overwhelmed > > > > > > me, I had even not a single Vilva Patra and I was given > > everything > > > > > > ready, just in couple of seconds, This also gives me enough > > self > > > > > > confidence that I m right in my approach, several times i m > > said > > > to > > > > > not > > > > > > to write openly about spiritual experiences, Sorry I do it, > > coz, > > > > Good > > > > > > has to be known to everyone, to spread everywhere, and ego ? > > what > > > > ego > > > > > is > > > > > > there, when we know all is God's maya and all the recepients > > are > > > > also > > > > > > souls like me, as near to God as me is. > > > > > > > > > > > > Now, I think time has come back to learn about the exaltations > > > from > > > > u, > > > > > > Pls. be kind to me and to group and tell us from ur treasure. > > > > > > > > > > > > regards, > > > > > > Lalit. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Vedic Astrologyandhealing , " sree88ganesha " > > > > > > > > > > > > > <sree88ganesha@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > SARVAM GYANANANDAMAYAM > > > > > > > > > > > > > > AUM GURUBYO NAMAH > > > > > > > > > > > > > > > > > > > > > > > > > > > > Dear Shri Lalit Mishra ji, > > > > > > > > > > > > > > > > > > > > > > > > > > > > Namaste. i am happy to receive your mail. i am > > > happy > > > > > > > to > > > > > > > > > note > > > > > > > > > > > your > > > > > > > > > > > > > > deep interest in the subject. i am just back > > from > > > my > > > > > > > > > > schedule. > > > > > > > > > > > i > > > > > > > > > > > > > shall > > > > > > > > > > > > > > be away for a few more days - Siva Ratri is > > round > > > > the > > > > > > > > > corner. > > > > > > > > > > > > > > > > > > > > > > > > > > > > i feel that every pravesha has a definite > > > > > > > significance. > > > > > > > > > This > > > > > > > > > > > > does > > > > > > > > > > > > > not > > > > > > > > > > > > > > mean that i am trying to belittle the thithi > > > > pravesha > > > > > > > > > theory. > > > > > > > > > > > We > > > > > > > > > > > > > shall > > > > > > > > > > > > > > go into this later. > > > > > > > > > > > > > > > > > > > > > > > > > > > > i just came across our respected > > Chandrasekharji's > > > > > > > > > > observation > > > > > > > > > > > in > > > > > > > > > > > > > > connection with exaltation and debilitation of > > > > grahas. > > > > > > > i > > > > > > > > > have > > > > > > > > > > > not > > > > > > > > > > > > > gone > > > > > > > > > > > > > > through others observation. i am sorry for > > that. > > > > > > > > > > > > > > > > > > > > > > > > > > > > Let me take up one by one. You can stop me > > when > > > > > > > you/the > > > > > > > > > group > > > > > > > > > > > > feels > > > > > > > > > > > > > > this is boring. > > > > > > > > > > > > > > > > > > > > > > > > > > > > Best wishes. > > > > > > > > > > > > > > > > > > > > > > > > > > > > May Mother Bless. > > > > > > > > > > > > > > > > > > > > > > > > > > > > Astrologically & spiritually yours, > > > > > > > > > > > > > > p.s.ramanarayanan. > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In > > > > > > > Vedic Astrologyandhealing , " litsol " > > > > > > > > > > > > > > <mishra.lalit@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Dear Sir P.S. RamNarain Ji, > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Namaskaar, Hope u r fine there and doing > > well, > > > > From > > > > > > > the > > > > > > > > > > Group > > > > > > > > > > > > > side, We > > > > > > > > > > > > > > > are expecting u to complete ur interesting > > > article > > > > > > > on > > > > > > > > > rahu > > > > > > > > > > > and > > > > > > > > > > > > > > > exaltation in which u indicated Kurma > > Avtaar's > > > > > > > > > > significations > > > > > > > > > > > > for > > > > > > > > > > > > > > > undestanding the exaltation theories. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Pls. find some time for our sake, I w'd also > > > > request > > > > > > > > you > > > > > > > > > to > > > > > > > > > > > > throw > > > > > > > > > > > > > some > > > > > > > > > > > > > > > light on significations of Tithi Pravesha > > > charts, > > > > a > > > > > > > sr. > > > > > > > > > > > member > > > > > > > > > > > > of > > > > > > > > > > > > > the > > > > > > > > > > > > > > > group has requested for that. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > regards, > > > > > > > > > > > > > > > Lalit > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 21, 2008 Report Share Posted March 21, 2008 SARVAM GYANANANDAMAYAMAUM GURUBYO NAMAHDear Shri Lalit Mishra ji,Namaste. i thank you for the response. The answer to your 2nd question lies in the first question.It would not be surprising if jiva continues the acts of the past. This is what one calls it as past tastes/habits. Rahu is the Atmakaraka in the chart. Rahu makes one to transcend boundaries with ease. This excess energy and enthusiasm can cause the spouse to lag behind if the same is not to be found there. This can result in the negation of spouse in the long run which can result in kalatra saapa. Having realized the distance and at the same time unwilling to give up the transcended state the jiva might prefer to deposit the shareera beneath the ground(jiva samadhi) and can take up a new shareera to bridge the gap and uplift the jivansaathi/soulmate of the past. Once this task is accomplished the jiva would prefer to burn this new shareera and would get back to the shareera that was earlier deposited.Whenever problem surfaces and the jiva is willing to consider the problem as another swaroopa of the Lord the problem vanishes in no time. Intention to plant the grace and blessings(two feet) of the Lord on any shrapit/cursed vastu/life should be considered as Sage Gautama Marga.If Kalatra saapa of the past is to be removed and at the same time jivansaathi should be facilitated to transcend, then, the best way is to pick up the Vidya swaroopa of the Mata applying the Kala chakra diagram. The following are the Vidya swaroopa of the Mata and Kala chakra method of identification for transforming the gati.Atmakaraka Vidya Swaroopa1.Soorya Kamalatmika2.Mars Mahakali3.Guru Bhuvaneswari4.Buda Chinnamasta5.Sukra Matangi6.Sani Bagalamukhi7.Chandra Ma Tara8.Rahu Shodasi/Lalitha Tripurasundari(Does your name suggest something?!!)i had given the other method for gati changes in the earlier mails(4th from Karakamsha).It is quite understandable as to why Sri Ramakrishna took to Shodasi form having Rahu as his Atmakaraka.It is not necessary that progeny should be from annamayakosha only(pritvi tatva). It can be from other koshas too. You might have heard about the manasa puthras of Brahma ji. These manasa putras are to be considered from manomayakosha. The poetries that ooze out from within are also to be considered as issues - these are from the Aanandamaya kosha - aakasha tatva. The rasa that ooze out from the eyes(tears/aasu) on seeing the lord in shila/moorthy roopa is to be considered as the prema santana issuing forth from pranamayakosha. The Kaaladana(sacrifice of time) that results in awaiting for the Lord and the consequent pangs of separation in this regard are to be considered as the viraha santana issuing forth from Vijnanamaya kosha.Let me stop here.Best wishes.May Mother Bless.Astrologically & spiritually yours,p.s.ramanarayanan.Vedic Astrologyandhealing , "litsol" <mishra.lalit wrote:>> Resp Sri P.S. Ramanarayanan Ji,> > Namskaar, Hope u r well and fine, I read ur mails very seriously coz > there is enough content for all of us.> > It's also a plasure that we unknowingly started discussing Thakur's > chart alomst coinciding his birthday. recognising messages given by > coinidences are very useful.> > I have qeries ready to ask - > > 1. Makar denotes Smaashan. Mars the 4th lord in 7th indicates > thegatiruchi(gati + ruchi/taste) of the jiva in the past.> > 2. Though i have great respect for thakur and he is the first saint > who gave me his darshana, have been very compassinate for me, both he > and maa sharda, I dont understand why it was required for thakur to > perform the Shodasi puja. (The Query is not related to astroogy)> > Thakur was married to mother and he should become a father, if we > could get his children, sometimes, i think we will have better world > for us.> > Sex is what that is done through the body, and a very auspicious > thing, I dont know why and since when it's being treated as a tamasik > act, in fact, those who dont have respect for their body, only makes > sex as a tamasik thing.> > regards,> Lalit.> > > regards,> Lalit> > > > > Vedic Astrologyandhealing , "sree88ganesha" > sree88ganesha@ wrote:> >> > > > SARVAM GYANANANDAMAYAM> > AUM GURUBYO NAMAH> > > > Dear Shri Lalit Mishra ji,> > > > Namaste. i am happy once again to note your deep interest. Let us > take> > up the chart of Shri Ramakrishna Paramahamsa. The source of the > chart> > detail is from "SRI RAMAKRISHNA AND HIS DIVINE PLAY" by Swami> > Chetanananda. This is an English rendition of the Bengali Work > titled> > as "SRI SRI RAMAKRISHNA LILAPRASANGA" done by Swami Saradananda.> > > > The birth details are mentioned in page no.111 in this book. The > details> > are: - Date - Feb-18-1936 Place Kamarpukur Time: - 6hrs 21mts and> > 36secs. Lagna falls in Kumbha in rasi; in Soorya Hora; Kumbha in> > drekkana; Tula in navamsa; Meena in dvadasamsa; Mesha in Trimsamsa; > in> > Buda Yamardha and Guru danda> > Vaara - Buda; Thithi:- Sukla paksha dvitiya; Nakshatra: -> > Poorvabhadrapada; Yoga:- Siddhi; Karana: - Balava.> > > > i am using chaitra paksha ayanamsa and 8 charakaraka principles. > Rahu> > is chara Atmakaraka in this diagram. This Rahu is placed in > Makara> > navamsa(Makar therefore becomes Karakamsa). Moon is placed in 4th > from> > Karakamsa. This Moon is in exchange with Mars. This gives the first> > clue for the powerful worship of Mata Bagalamukhi and the advent of> > Bhairavi Brahmani in His Life.> > > > There are no planets placed in 8th from Karakamsa. But this 8th > house> > is influenced by Guru, Buda and Sani from Kumbha. 8th Lord Sun is > placed> > in dhanur in 12th to Rahu.> > > > Makar denotes Smaashan. Mars the 4th lord in 7th indicates the> > gatiruchi(gati + ruchi/taste) of the jiva in the past. In the > chapter> > dedicated to his marriage it is mentioned that the master would > spent> > good part of his time in Bhuti's canal and Budhui Moral the two> > cremation grounds situated at the west and north east borders of> > kamarpukur. When Rameswar(the elder brother of Sri Ramakrishna) > found> > that his younger brother had not returned home even after midnight > he> > would go near the cremation grounds and call for Him. Hearing his > name,> > the Master would answer in a loud voice"All right brother, I'm > coming. > > But don't come any nearer - the spirits might harm you".> > > > When a bride had not been found even after intense searching,> > Chandradevi(Mother of Sri Ramakrishna) and Rameswar became > frustrated> > and anxious. Then one day Gadadhar(Sri Ramakrishna) in an ecstatic> > mood, told them "it is useless to search here and there. You must > go> > the family of Ramchandra Mukhopadhyay in the village of > Jayarambati. > > Fate has marked my bride with a straw". The marriage was performed > in> > the month of May 1859. Venus in 12th to Navamsa brings about > this 'no> > and yes and yes and no' situation relating to marriage.> > > > Dvisaptati sama dasa is primarily applicable in the diagram> (shastihayani> > is also applicable-being ranked lower to dvisaptati it is > considered as> > secondary). It was Sun dasa and Venus antardasa when marriage took> > place(May 1859). This is the beauty. Spouse identified by Gadadhar> (8th> > Lord from Karakamsa - Sun is Dara karaka - looking into the mirror).> > > > On 5th June 1872 Shri Ramakrishna performed the Shodasi puja - > invoking> > Tripurasundari(Buda) in Sarada Mata. It was new moon day. Let us > see> > the dasa pattern. It was Mars-Mer-Sat-Jup-Sat-Rah. Rahu the > Atmakaraka> > beckons the spouse for worship(mirror - cleansing). Mars the lord of> > gati and the soul mate of the past is the one placed in 7th from> > Karakamsa. Guru, buda and Sani placed in Kumbha activates the 8th > from> > Rahu. The pooja stretched long past midnight when Sun(8th lord from> > karakamsha placed in 12th to Rahu the Atmakaraka) deha dasa was > on. At> > the time of closure of puja Sri Ramakrishna surrendered Himself at > her> > feet, the results of his sadhana, his rosary and everything else. > He> > then bowed down to her with this prayer:> > "O Consort of Shiva, the most auspicious of all auspicious beings! O> > Doer of all actions! O Refuge of all! O three-eyed goddess of golden> > complexion! O Power of Narayan, I salute You again and again".> > > > Let me stop here as the mail is becoming lengthier.> > > > Best wishes.> > > > May Mother Bless.> > > > Astrologically & spiritually yours,> > p.s.ramanaryanan.> > > > Vedic Astrologyandhealing , "litsol" <mishra.lalit@>> > wrote:> > >> > > Resp Sri Ramanarayanan Ji,> > >> > > Sir,You said - "Reflection is fruits of darshana which is the 10th> > > house. 11th from the 10th house is the fruit. In this sense 8th is> > > considered as mirror. If given importance the mirror is bound to> > > reflect. Once reflected we understand the urgency to shed off the> > > load"> > >> > > Sir, pls. illustrate it with the help of a case, find time for our> > > understanding, Pls. take up any chart that u find suitable and > easy> > > explaining the mirror effect and 8'th house as Nirmala Sthana.> > >> > > Sorry for troubling to you, but why to leave a chance to know > more.> > >> > > regards,> > > Lalit.> > >> > > Vedic Astrologyandhealing , "sree88ganesha"> > > sree88ganesha@ wrote:> > > >> > > >> > > > SARVAM GYANANANDAMAYAM> > > > AUM GURUBYO NAMAH> > > >> > > > Dear Shri Bhaskar ji & Shri Lalit Mishra ji,> > > >> > > > Namaste. i am happy to receive responses. i shall make an > attempt to> > > > answer.> > > >> > > > Soorya is also called as Bhaskar. Every graha has a Soorya > Roopa of> > > > which Ketu's Soorya Roopa is called as Bhaskara. This name > suggests> > > that> > > > we look into the role of Ketu in the chart of Shri Bhaskar. i am> > > happy> > > > to note the presence of Ketu in 12th to Karakamsa (Venus is the> > > > Atmakaraka in the chart). This gives a hint that the bija > necessary> > > to> > > > cause liberation/freedom from the clutches of grahas has already> > > been> > > > sown. Is the 'vriksha' growing? Is there a problem to the > growth of> > > this> > > > Vriksha? Let us have a closer look at Ketu.> > > >> > > > Rasi chart: - Ketu is placed in 7th in kumbha with Mantra and > Maatri> > > > paadas, influenced by Mars(rahu's influence goes without saying)> > > from> > > > Lagna. The powerful influence of Mars(anger and frustration) and> > > > Rahu(shock and deception) induces Ketu (who represents > a 'Sadhu') to> > > > curse. This gives a hint about the generation of Sarpa yoga > and a> > > > development of keen interest in unraveling the mysteries > surrounding> > > > spirits and smashan.> > > >> > > > Navamsa chart: - Ketu is placed in Vrischika and is subject to > the> > > > influence of Sani, Rahu & Mars. All the four are placed in > kendras> > > to> > > > Navamsa lagna. This reinforces the intensity of the yogas > mentioned> > > in> > > > rasi chart.> > > >> > > > Shastiyamsa chart: - Ketu is placed in Meena and is again > subject> > > to the> > > > influence of Mars.> > > >> > > > From all this we can infer that the native is subject to the > curse> > > of a> > > > Sanyasin/Sadhu. This curse needs to be addressed and removed so > as> > > to> > > > facilitate the blessings of Ishta devatha in the form of Ketu.> > > >> > > > Once this curse is removed the blessings of Ishta devatha would> > > flow.> > > > How do we understand the curse is removed? The very same Sadhu > would> > > > bless with a new name!!!> > > >> > > > The 8th lord from Karakamsha is Moon. He is found placed in > 7th to> > > > karakamsha indicating the Rna to the soulmate. This Moon is > playing> > > the> > > > role of Putrakaraka and is also the significator of> > > shisyas/followers> > > > and all the clients(Moon rules Vikrama pada). Moon is the Kaala> > > Lord in> > > > the diagram. This means the vision about these significations > needs> > > to> > > > be addressed. Since Moon is the Kaala lord remedies are to be > done> > > to> > > > have a directional change. This has to be followed by offering > the> > > Hora> > > > of Moon to the Lord by Chanting "OM NAMO NAARAYANAYA".> > > >> > > > The 4th Lord from the Karakamsha is Guru(no planet tenants > Meena in> > > > navamsa). MA TARA when invoked would change the gati. Before> > > embarking> > > > on this it is to be borne that the Guru is seen cursing in> > > shastyamsa.> > > > This Brahamana saapa needs to be removed.> > > >> > > > Venus is the Atmakaraka and is placed in Mesha (in Kroora> > > shastyamsa) in> > > > 9th in rasi chart. This Venus is being influenced by Sani and > Rahu> > > in> > > > shastyamsa in chart indicating the reasons of this birth.> > > >> > > > To remove the Sadhu saapa it is suggested that> > > > 1.Chanting "OM NAMO BHAGAVATE SAINAATHAYA" - 108 times in the> > > morning> > > > and evening for a period of 40 days.> > > > 2.Read "SAI SATCHARITA" during this period.> > > > 3.After the 40th day offer prayers at Shirdi on a Tuesday > lighting a> > > > lamp using til tel. Offer "Chaamara" ( hand fan) to Shri > SAINAATHA.> > > > Perform Rudraabhisheka to the Paada.> > > > 4.Offer food packets/feed the poor.> > > > 5.Pray fervently to remove the curse and request SAINATHA to> > > forgive for> > > > past mistakes.> > > >> > > > After this offer your Sukra Hora to GANAPATI.> > > >> > > > i am not going into other remedial measures as these may be > known> > > > already.> > > >> > > > Shri Lalit Mishra ji,> > > >> > > > 8th house is called as Nirmala kshetra because it behaves like a> > > mirror> > > > reflecting the karmic load of the jivaas. Reflection is fruits > of> > > > darshana which is the 10th house. 11th from the 10th house is > the> > > fruit.> > > > In this sense 8th is considered as mirror. If given importance > the> > > > mirror is bound to reflect. Once reflected we understand the> > > urgency to> > > > shed off the load. In this way it helps remove the > mala/impurities> > > of> > > > the past. This is a powerful Rudra karma. Accumulation of > unwanted> > > > material is considered unnatural and is considered cancerous. > The> > > Jiva> > > > has to facilitate the transformation of the unwanted resources > kept> > > in> > > > possession out of ignorance. This is also Rudra Aaradana. How > to use> > > > this principle? See the 8th placed planet(if no planet choose > the> > > Lord)> > > > from the karakaamsha and offer the Hora to the Lord by way of> > > chanting> > > > Savitur Gayathri or "OM NAMO NAARAAYANAYA".> > > >> > > > As usual i am sorry for the length of the mail. If i had > exceeded> > > > somewhere in explaining certain issues i am sorry for the same.> > > >> > > > Best wishes.> > > >> > > > May Mother Bless.> > > >> > > > Astrologically & spiritually yours,> > > > p.s.ramanarayanan.> > > > Vedic Astrologyandhealing , "Bhaskar"> > > > <bhaskar_jyotish@> wrote:> > > > >> > > > >> > > > > Dear Shri RamNarayananaji,> > > > >> > > > > Namaste .> > > > >> > > > > You seem to be informed.> > > > >> > > > > But Your technical language is a little difficult to> > > > >> > > > > uinderstand. If You would be kind enough to> > > > >> > > > > explain what you have explained with illustrations> > > > >> > > > > of my Chart, i would consider myself fortunate and blessed.> > > > >> > > > > My Birth details-> > > > >> > > > > 28th June 1961.> > > > >> > > > > 10.14am> > > > >> > > > > Eluru ( near Vijaywada)> > > > >> > > > > 16.45N 81.09E> > > > >> > > > > Leo Lagna (Vargottama).> > > > >> > > > > Hope you would be kind enough to explain through my example > Birth> > > > Chart.> > > > >> > > > > regards,> > > > >> > > > > Bhaskar.> > > > >> > > > >> > > > >> > > > >> > > > > > Vedic Astrologyandhealing , "sree88ganesha"> > > > > sree88ganesha@ wrote:> > > > > >> > > > > > SARVAM GYANANANDAMAYAM> > > > > > AUM GURUBYO NAMAH> > > > > >> > > > > > Dear Shri Lalit Mishra ji,> > > > > >> > > > > > Namaste. i am happy to receive your response which is as > usual> > > full> > > > of> > > > > > warmth. i understand that much discussions have been done > during> > > > these> > > > > > days.> > > > > >> > > > > > i shall move on to Chandra soon.> > > > > >> > > > > > As regards 4th the same is called as the kshetra > of 'shuddhi',> > > while> > > > > 8th> > > > > > is called the 'nirmala kshetra' and 12th is called > as 'yoganidra> > > > > > kshetra'.> > > > > >> > > > > > The word moksha hints at liberating the 'jiva' from the> > > clutches of> > > > > the> > > > > > graha. The dharmaamsa chart will play a powerful role in > this> > > > regard.> > > > > > This means locate the atmakaraka graha in the navamsa chart.> > > See the> > > > > > 12th from it. This is called as 'jivanmukthaamsa'. The > planet> > > placed> > > > > > there or the Lord would give you the hint about the 'Ishta> > > devatha'> > > > > who> > > > > > when turned to would do the needful. The "Ishta Devatha" > should> > > be> > > > > > considered as the 'bhokthri' while the atmakaraka should be> > > > considered> > > > > > as the 'bhogya'. The hora of the atmakaraka is to be > offered to> > > > Ishta> > > > > > devatha on a daily basis by chanting the 'nama' .> > > > > >> > > > > > The 4th from Karaakamsa will indicate the 'gati'. The 4th > placed> > > > > planet> > > > > > will give you hint about that devatha who would cause these> > > changes> > > > in> > > > > > gathi. This devatha would act as MA and would be doing the > job> > > of> > > > > > cleansing. Dasa Maha Vidya function begins here.> > > > > > "Gatistvam.............Bhavani".> > > > > >> > > > > > The 8th stands for the 'Rna' that needs to be disposed off. > See> > > the> > > > > > planet in the 8th from Atmakaraka or see the lord of 8th > from> > > > > karakamsa.> > > > > > Offer that Hora of that planet to the Lord chanting Savitur> > > Gayathri> > > > > or> > > > > > "OM NAMO NARAYANAYA".> > > > > >> > > > > > Brahma Samhita speaks about Goloka which is beyond the > sphere of> > > > > grahas.> > > > > > May the Lord bless us all this Supreme Bliss of HIS.> > > > > >> > > > > > i shall stop now and continue later.> > > > > >> > > > > > Best wishes.> > > > > >> > > > > > May Mother Bless.> > > > > >> > > > > > Astrologically & spiritually yours,> > > > > > p.s.ramanarayanan.> > > > > >> > > > > >> > > > > >> > > > > >> > > > > >> > > > > > Vedic Astrologyandhealing , "litsol"> > > > > > mishra.lalit@ wrote:> > > > > > >> > > > > > >> > > > > > > Dear Sir,> > > > > > >> > > > > > > Thanx for posting such a nice enlightenning post to group,> > > there> > > > was> > > > > > > enough food for thoughts, I took time to reply to u as i> > > wanted to> > > > > see> > > > > > > if our members are really trying to update their existing> > > > knowledge> > > > > > > base, i m not very appreciative of them.> > > > > > >> > > > > > > Now as enough time has been spent and Mahashivaratri is > also> > > over,> > > > > > that> > > > > > > day, the way Lord Shiva managed a Rudrabhisheka for me has> > > > > overwhelmed> > > > > > > me, I had even not a single Vilva Patra and I was given> > > everything> > > > > > > ready, just in couple of seconds, This also gives me > enough> > > self> > > > > > > confidence that I m right in my approach, several times i > m> > > said> > > > to> > > > > > not> > > > > > > to write openly about spiritual experiences, Sorry I do > it,> > > coz,> > > > > Good> > > > > > > has to be known to everyone, to spread everywhere, and > ego ?> > > what> > > > > ego> > > > > > is> > > > > > > there, when we know all is God's maya and all the > recepients> > > are> > > > > also> > > > > > > souls like me, as near to God as me is.> > > > > > >> > > > > > > Now, I think time has come back to learn about the > exaltations> > > > from> > > > > u,> > > > > > > Pls. be kind to me and to group and tell us from ur > treasure.> > > > > > >> > > > > > > regards,> > > > > > > Lalit.> > > > > > >> > > > > > >> > > > > > >> > > > > > >> > > > > > >> > > > > > >> > > > > > >> > > > > > >> > > > > > >> > > > > > >> > > > > > >> > > > > > >> > > > > > >> > > > > > >> > > > > > > > > > >> > > Vedic Astrologyandhealing , "sree88ganesha"> > > > > > > > > > > > > > <sree88ganesha@> wrote:> > > > > > > > > > > > > > >> > > > > > > > > > > > > > >> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > SARVAM GYANANANDAMAYAM> > > > > > > > > > > > > > > AUM GURUBYO NAMAH> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > Dear Shri Lalit Mishra ji,> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > Namaste. i am happy to receive your mail. > i am> > > > happy> > > > > > > > to> > > > > > > > > > note> > > > > > > > > > > > your> > > > > > > > > > > > > > > deep interest in the subject. i am just > back> > > from> > > > my> > > > > > > > > > > schedule.> > > > > > > > > > > > i> > > > > > > > > > > > > > shall> > > > > > > > > > > > > > > be away for a few more days - Siva Ratri > is> > > round> > > > > the> > > > > > > > > > corner.> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > i feel that every pravesha has a definite> > > > > > > > significance.> > > > > > > > > > This> > > > > > > > > > > > > does> > > > > > > > > > > > > > not> > > > > > > > > > > > > > > mean that i am trying to belittle the > thithi> > > > > pravesha> > > > > > > > > > theory.> > > > > > > > > > > > We> > > > > > > > > > > > > > shall> > > > > > > > > > > > > > > go into this later.> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > i just came across our respected> > > Chandrasekharji's> > > > > > > > > > > observation> > > > > > > > > > > > in> > > > > > > > > > > > > > > connection with exaltation and > debilitation of> > > > > grahas.> > > > > > > > i> > > > > > > > > > have> > > > > > > > > > > > not> > > > > > > > > > > > > > gone> > > > > > > > > > > > > > > through others observation. i am sorry for> > > that.> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > Let me take up one by one. You can stop me> > > when> > > > > > > > you/the> > > > > > > > > > group> > > > > > > > > > > > > feels> > > > > > > > > > > > > > > this is boring.> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > Best wishes.> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > May Mother Bless.> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > Astrologically & spiritually yours,> > > > > > > > > > > > > > > p.s.ramanarayanan.> > > > > > > > > > > > > > >> > > > > > > > > > > > > > > --- In> > > > > > > > Vedic Astrologyandhealing , "litsol"> > > > > > > > > > > > > > > <mishra.lalit@> wrote:> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > Dear Sir P.S. RamNarain Ji,> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > Namaskaar, Hope u r fine there and doing> > > well,> > > > > From> > > > > > > > the> > > > > > > > > > > Group> > > > > > > > > > > > > > side, We> > > > > > > > > > > > > > > > are expecting u to complete ur > interesting> > > > article> > > > > > > > on> > > > > > > > > > rahu> > > > > > > > > > > > and> > > > > > > > > > > > > > > > exaltation in which u indicated Kurma> > > Avtaar's> > > > > > > > > > > significations> > > > > > > > > > > > > for> > > > > > > > > > > > > > > > undestanding the exaltation theories.> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > Pls. find some time for our sake, I w'd > also> > > > > request> > > > > > > > > you> > > > > > > > > > to> > > > > > > > > > > > > throw> > > > > > > > > > > > > > some> > > > > > > > > > > > > > > > light on significations of Tithi > Pravesha> > > > charts,> > > > > a> > > > > > > > sr.> > > > > > > > > > > > member> > > > > > > > > > > > > of> > > > > > > > > > > > > > the> > > > > > > > > > > > > > > > group has requested for that.> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > > > regards,> > > > > > > > > > > > > > > > Lalit> > > > > > > > > > > > > > > >> > > > > > > > > > > > > > >> > > > > > > > > > > > > >> > > > > > > > > > > > >> > > > > > > > > > > >> > > > > > > > > > >> > > > > > > > > >> > > > > > > > >> > > > > > > >> > > > > > >> > > > > >> > > > >> > > >> > >> >> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 2, 2008 Report Share Posted April 2, 2008 Dear Sir, Namaskar, as i was involved in a ugly fight with few perverted astrologers, I could not express my gratitude for posting so good informative contents. I did 10 mahavidya but i have not comleted the Kamlatimka sadhan of mother divine and thus perhapse i have not got my companion, and i m only Lalit, there is no Lalita with me. Mother Divine Lalit is there to bless but i developed this time some confusions, any way i think it will turn out very postive, lastly. Pls tell us about Moon's exaltation. regards, Lalit. Vedic Astrologyandhealing , " sree88ganesha " <sree88ganesha wrote: > > SARVAM GYANANANDAMAYAM > AUM GURUBYO NAMAH > > Dear Shri Lalit Mishra ji, > > Namaste. i thank you for the response. The answer to your 2nd question > lies in the first question. > > It would not be surprising if jiva continues the acts of the past. This > is what one calls it as past tastes/habits. Rahu is the Atmakaraka in > the chart. Rahu makes one to transcend boundaries with ease. This > excess energy and enthusiasm can cause the spouse to lag behind if the > same is not to be found there. This can result in the negation of spouse > in the long run which can result in kalatra saapa. Having realized the > distance and at the same time unwilling to give up the transcended > state the jiva might prefer to deposit the shareera beneath the > ground(jiva samadhi) and can take up a new shareera to bridge the gap > and uplift the jivansaathi/soulmate of the past. Once this task is > accomplished the jiva would prefer to burn this new shareera and would > get back to the shareera that was earlier deposited. > > Whenever problem surfaces and the jiva is willing to consider the > problem as another swaroopa of the Lord the problem vanishes in no time. > Intention to plant the grace and blessings(two feet) of the Lord on any > shrapit/cursed vastu/life should be considered as Sage Gautama Marga. > > If Kalatra saapa of the past is to be removed and at the same time > jivansaathi should be facilitated to transcend, then, the best way is > to pick up the Vidya swaroopa of the Mata applying the Kala chakra > diagram. The following are the Vidya swaroopa of the Mata and Kala > chakra method of identification for transforming the gati. > > Atmakaraka Vidya Swaroopa > 1.Soorya Kamalatmika > 2.Mars Mahakali > 3.Guru Bhuvaneswari > 4.Buda Chinnamasta > 5.Sukra Matangi > 6.Sani Bagalamukhi > 7.Chandra Ma Tara > 8.Rahu Shodasi/Lalitha Tripurasundari > (Does your name suggest something?!!) > > i had given the other method for gati changes in the earlier mails (4th > from Karakamsha). > > It is quite understandable as to why Sri Ramakrishna took to Shodasi > form having Rahu as his Atmakaraka. > > It is not necessary that progeny should be from annamayakosha > only(pritvi tatva). It can be from other koshas too. You might have > heard about the manasa puthras of Brahma ji. These manasa putras are to > be considered from manomayakosha. The poetries that ooze out from within > are also to be considered as issues - these are from the Aanandamaya > kosha - aakasha tatva. The rasa that ooze out from the eyes (tears/aasu) > on seeing the lord in shila/moorthy roopa is to be considered as the > prema santana issuing forth from pranamayakosha. The Kaaladana (sacrifice > of time) that results in awaiting for the Lord and the consequent pangs > of separation in this regard are to be considered as the viraha santana > issuing forth from Vijnanamaya kosha. > > Let me stop here. > > Best wishes. > > May Mother Bless. > > Astrologically & spiritually yours, > p.s.ramanarayanan. > Vedic Astrologyandhealing , " litsol " > <mishra.lalit@> wrote: > > > > Resp Sri P.S. Ramanarayanan Ji, > > > > Namskaar, Hope u r well and fine, I read ur mails very seriously coz > > there is enough content for all of us. > > > > It's also a plasure that we unknowingly started discussing Thakur's > > chart alomst coinciding his birthday. recognising messages given by > > coinidences are very useful. > > > > I have qeries ready to ask - > > > > 1. Makar denotes Smaashan. Mars the 4th lord in 7th indicates > > thegatiruchi(gati + ruchi/taste) of the jiva in the past. > > > > 2. Though i have great respect for thakur and he is the first saint > > who gave me his darshana, have been very compassinate for me, both he > > and maa sharda, I dont understand why it was required for thakur to > > perform the Shodasi puja. (The Query is not related to astroogy) > > > > Thakur was married to mother and he should become a father, if we > > could get his children, sometimes, i think we will have better world > > for us. > > > > Sex is what that is done through the body, and a very auspicious > > thing, I dont know why and since when it's being treated as a tamasik > > act, in fact, those who dont have respect for their body, only makes > > sex as a tamasik thing. > > > > regards, > > Lalit. > > > > > > regards, > > Lalit > > > > > > > > > > Vedic Astrologyandhealing , " sree88ganesha " > > sree88ganesha@ wrote: > > > > > > > > > SARVAM GYANANANDAMAYAM > > > AUM GURUBYO NAMAH > > > > > > Dear Shri Lalit Mishra ji, > > > > > > Namaste. i am happy once again to note your deep interest. Let us > > take > > > up the chart of Shri Ramakrishna Paramahamsa. The source of the > > chart > > > detail is from " SRI RAMAKRISHNA AND HIS DIVINE PLAY " by Swami > > > Chetanananda. This is an English rendition of the Bengali Work > > titled > > > as " SRI SRI RAMAKRISHNA LILAPRASANGA " done by Swami Saradananda. > > > > > > The birth details are mentioned in page no.111 in this book. The > > details > > > are: - Date - Feb-18-1936 Place Kamarpukur Time: - 6hrs 21mts and > > > 36secs. Lagna falls in Kumbha in rasi; in Soorya Hora; Kumbha in > > > drekkana; Tula in navamsa; Meena in dvadasamsa; Mesha in Trimsamsa; > > in > > > Buda Yamardha and Guru danda > > > Vaara - Buda; Thithi:- Sukla paksha dvitiya; Nakshatra: - > > > Poorvabhadrapada; Yoga:- Siddhi; Karana: - Balava. > > > > > > i am using chaitra paksha ayanamsa and 8 charakaraka principles. > > Rahu > > > is chara Atmakaraka in this diagram. This Rahu is placed in > > Makara > > > navamsa(Makar therefore becomes Karakamsa). Moon is placed in 4th > > from > > > Karakamsa. This Moon is in exchange with Mars. This gives the first > > > clue for the powerful worship of Mata Bagalamukhi and the advent of > > > Bhairavi Brahmani in His Life. > > > > > > There are no planets placed in 8th from Karakamsa. But this 8th > > house > > > is influenced by Guru, Buda and Sani from Kumbha. 8th Lord Sun is > > placed > > > in dhanur in 12th to Rahu. > > > > > > Makar denotes Smaashan. Mars the 4th lord in 7th indicates the > > > gatiruchi(gati + ruchi/taste) of the jiva in the past. In the > > chapter > > > dedicated to his marriage it is mentioned that the master would > > spent > > > good part of his time in Bhuti's canal and Budhui Moral the two > > > cremation grounds situated at the west and north east borders of > > > kamarpukur. When Rameswar(the elder brother of Sri Ramakrishna) > > found > > > that his younger brother had not returned home even after midnight > > he > > > would go near the cremation grounds and call for Him. Hearing his > > name, > > > the Master would answer in a loud voice " All right brother, I'm > > coming. > > > But don't come any nearer - the spirits might harm you " . > > > > > > When a bride had not been found even after intense searching, > > > Chandradevi(Mother of Sri Ramakrishna) and Rameswar became > > frustrated > > > and anxious. Then one day Gadadhar(Sri Ramakrishna) in an ecstatic > > > mood, told them " it is useless to search here and there. You must > > go > > > the family of Ramchandra Mukhopadhyay in the village of > > Jayarambati. > > > Fate has marked my bride with a straw " . The marriage was performed > > in > > > the month of May 1859. Venus in 12th to Navamsa brings about > > this 'no > > > and yes and yes and no' situation relating to marriage. > > > > > > Dvisaptati sama dasa is primarily applicable in the diagram > > (shastihayani > > > is also applicable-being ranked lower to dvisaptati it is > > considered as > > > secondary). It was Sun dasa and Venus antardasa when marriage took > > > place(May 1859). This is the beauty. Spouse identified by Gadadhar > > (8th > > > Lord from Karakamsa - Sun is Dara karaka - looking into the mirror). > > > > > > On 5th June 1872 Shri Ramakrishna performed the Shodasi puja - > > invoking > > > Tripurasundari(Buda) in Sarada Mata. It was new moon day. Let us > > see > > > the dasa pattern. It was Mars-Mer-Sat-Jup-Sat-Rah. Rahu the > > Atmakaraka > > > beckons the spouse for worship(mirror - cleansing). Mars the lord of > > > gati and the soul mate of the past is the one placed in 7th from > > > Karakamsa. Guru, buda and Sani placed in Kumbha activates the 8th > > from > > > Rahu. The pooja stretched long past midnight when Sun(8th lord from > > > karakamsha placed in 12th to Rahu the Atmakaraka) deha dasa was > > on. At > > > the time of closure of puja Sri Ramakrishna surrendered Himself at > > her > > > feet, the results of his sadhana, his rosary and everything else. > > He > > > then bowed down to her with this prayer: > > > " O Consort of Shiva, the most auspicious of all auspicious beings! O > > > Doer of all actions! O Refuge of all! O three-eyed goddess of golden > > > complexion! O Power of Narayan, I salute You again and again " . > > > > > > Let me stop here as the mail is becoming lengthier. > > > > > > Best wishes. > > > > > > May Mother Bless. > > > > > > Astrologically & spiritually yours, > > > p.s.ramanaryanan. > > > > > > Vedic Astrologyandhealing , " litsol " <mishra.lalit@> > > > wrote: > > > > > > > > Resp Sri Ramanarayanan Ji, > > > > > > > > Sir,You said - " Reflection is fruits of darshana which is the 10th > > > > house. 11th from the 10th house is the fruit. In this sense 8th is > > > > considered as mirror. If given importance the mirror is bound to > > > > reflect. Once reflected we understand the urgency to shed off the > > > > load " > > > > > > > > Sir, pls. illustrate it with the help of a case, find time for our > > > > understanding, Pls. take up any chart that u find suitable and > > easy > > > > explaining the mirror effect and 8'th house as Nirmala Sthana. > > > > > > > > Sorry for troubling to you, but why to leave a chance to know > > more. > > > > > > > > regards, > > > > Lalit. > > > > > > > > --- In Vedic Astrologyandhealing , " sree88ganesha " > > > > sree88ganesha@ wrote: > > > > > > > > > > > > > > > SARVAM GYANANANDAMAYAM > > > > > AUM GURUBYO NAMAH > > > > > > > > > > Dear Shri Bhaskar ji & Shri Lalit Mishra ji, > > > > > > > > > > Namaste. i am happy to receive responses. i shall make an > > attempt to > > > > > answer. > > > > > > > > > > Soorya is also called as Bhaskar. Every graha has a Soorya > > Roopa of > > > > > which Ketu's Soorya Roopa is called as Bhaskara. This name > > suggests > > > > that > > > > > we look into the role of Ketu in the chart of Shri Bhaskar. i am > > > > happy > > > > > to note the presence of Ketu in 12th to Karakamsa (Venus is the > > > > > Atmakaraka in the chart). This gives a hint that the bija > > necessary > > > > to > > > > > cause liberation/freedom from the clutches of grahas has already > > > > been > > > > > sown. Is the 'vriksha' growing? Is there a problem to the > > growth of > > > > this > > > > > Vriksha? Let us have a closer look at Ketu. > > > > > > > > > > Rasi chart: - Ketu is placed in 7th in kumbha with Mantra and > > Maatri > > > > > paadas, influenced by Mars(rahu's influence goes without saying) > > > > from > > > > > Lagna. The powerful influence of Mars(anger and frustration) and > > > > > Rahu(shock and deception) induces Ketu (who represents > > a 'Sadhu') to > > > > > curse. This gives a hint about the generation of Sarpa yoga > > and a > > > > > development of keen interest in unraveling the mysteries > > surrounding > > > > > spirits and smashan. > > > > > > > > > > Navamsa chart: - Ketu is placed in Vrischika and is subject to > > the > > > > > influence of Sani, Rahu & Mars. All the four are placed in > > kendras > > > > to > > > > > Navamsa lagna. This reinforces the intensity of the yogas > > mentioned > > > > in > > > > > rasi chart. > > > > > > > > > > Shastiyamsa chart: - Ketu is placed in Meena and is again > > subject > > > > to the > > > > > influence of Mars. > > > > > > > > > > From all this we can infer that the native is subject to the > > curse > > > > of a > > > > > Sanyasin/Sadhu. This curse needs to be addressed and removed so > > as > > > > to > > > > > facilitate the blessings of Ishta devatha in the form of Ketu. > > > > > > > > > > Once this curse is removed the blessings of Ishta devatha would > > > > flow. > > > > > How do we understand the curse is removed? The very same Sadhu > > would > > > > > bless with a new name!!! > > > > > > > > > > The 8th lord from Karakamsha is Moon. He is found placed in > > 7th to > > > > > karakamsha indicating the Rna to the soulmate. This Moon is > > playing > > > > the > > > > > role of Putrakaraka and is also the significator of > > > > shisyas/followers > > > > > and all the clients(Moon rules Vikrama pada). Moon is the Kaala > > > > Lord in > > > > > the diagram. This means the vision about these significations > > needs > > > > to > > > > > be addressed. Since Moon is the Kaala lord remedies are to be > > done > > > > to > > > > > have a directional change. This has to be followed by offering > > the > > > > Hora > > > > > of Moon to the Lord by Chanting " OM NAMO NAARAYANAYA " . > > > > > > > > > > The 4th Lord from the Karakamsha is Guru(no planet tenants > > Meena in > > > > > navamsa). MA TARA when invoked would change the gati. Before > > > > embarking > > > > > on this it is to be borne that the Guru is seen cursing in > > > > shastyamsa. > > > > > This Brahamana saapa needs to be removed. > > > > > > > > > > Venus is the Atmakaraka and is placed in Mesha (in Kroora > > > > shastyamsa) in > > > > > 9th in rasi chart. This Venus is being influenced by Sani and > > Rahu > > > > in > > > > > shastyamsa in chart indicating the reasons of this birth. > > > > > > > > > > To remove the Sadhu saapa it is suggested that > > > > > 1.Chanting " OM NAMO BHAGAVATE SAINAATHAYA " - 108 times in the > > > > morning > > > > > and evening for a period of 40 days. > > > > > 2.Read " SAI SATCHARITA " during this period. > > > > > 3.After the 40th day offer prayers at Shirdi on a Tuesday > > lighting a > > > > > lamp using til tel. Offer " Chaamara " ( hand fan) to Shri > > SAINAATHA. > > > > > Perform Rudraabhisheka to the Paada. > > > > > 4.Offer food packets/feed the poor. > > > > > 5.Pray fervently to remove the curse and request SAINATHA to > > > > forgive for > > > > > past mistakes. > > > > > > > > > > After this offer your Sukra Hora to GANAPATI. > > > > > > > > > > i am not going into other remedial measures as these may be > > known > > > > > already. > > > > > > > > > > Shri Lalit Mishra ji, > > > > > > > > > > 8th house is called as Nirmala kshetra because it behaves like a > > > > mirror > > > > > reflecting the karmic load of the jivaas. Reflection is fruits > > of > > > > > darshana which is the 10th house. 11th from the 10th house is > > the > > > > fruit. > > > > > In this sense 8th is considered as mirror. If given importance > > the > > > > > mirror is bound to reflect. Once reflected we understand the > > > > urgency to > > > > > shed off the load. In this way it helps remove the > > mala/impurities > > > > of > > > > > the past. This is a powerful Rudra karma. Accumulation of > > unwanted > > > > > material is considered unnatural and is considered cancerous. > > The > > > > Jiva > > > > > has to facilitate the transformation of the unwanted resources > > kept > > > > in > > > > > possession out of ignorance. This is also Rudra Aaradana. How > > to use > > > > > this principle? See the 8th placed planet(if no planet choose > > the > > > > Lord) > > > > > from the karakaamsha and offer the Hora to the Lord by way of > > > > chanting > > > > > Savitur Gayathri or " OM NAMO NAARAAYANAYA " . > > > > > > > > > > As usual i am sorry for the length of the mail. If i had > > exceeded > > > > > somewhere in explaining certain issues i am sorry for the same. > > > > > > > > > > Best wishes. > > > > > > > > > > May Mother Bless. > > > > > > > > > > Astrologically & spiritually yours, > > > > > p.s.ramanarayanan. > > > > > Vedic Astrologyandhealing , " Bhaskar " > > > > > <bhaskar_jyotish@> wrote: > > > > > > > > > > > > > > > > > > Dear Shri RamNarayananaji, > > > > > > > > > > > > Namaste . > > > > > > > > > > > > You seem to be informed. > > > > > > > > > > > > But Your technical language is a little difficult to > > > > > > > > > > > > uinderstand. If You would be kind enough to > > > > > > > > > > > > explain what you have explained with illustrations > > > > > > > > > > > > of my Chart, i would consider myself fortunate and blessed. > > > > > > > > > > > > My Birth details- > > > > > > > > > > > > 28th June 1961. > > > > > > > > > > > > 10.14am > > > > > > > > > > > > Eluru ( near Vijaywada) > > > > > > > > > > > > 16.45N 81.09E > > > > > > > > > > > > Leo Lagna (Vargottama). > > > > > > > > > > > > Hope you would be kind enough to explain through my example > > Birth > > > > > Chart. > > > > > > > > > > > > regards, > > > > > > > > > > > > Bhaskar. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In > > Vedic Astrologyandhealing , " sree88ganesha " > > > > > > sree88ganesha@ wrote: > > > > > > > > > > > > > > SARVAM GYANANANDAMAYAM > > > > > > > AUM GURUBYO NAMAH > > > > > > > > > > > > > > Dear Shri Lalit Mishra ji, > > > > > > > > > > > > > > Namaste. i am happy to receive your response which is as > > usual > > > > full > > > > > of > > > > > > > warmth. i understand that much discussions have been done > > during > > > > > these > > > > > > > days. > > > > > > > > > > > > > > i shall move on to Chandra soon. > > > > > > > > > > > > > > As regards 4th the same is called as the kshetra > > of 'shuddhi', > > > > while > > > > > > 8th > > > > > > > is called the 'nirmala kshetra' and 12th is called > > as 'yoganidra > > > > > > > kshetra'. > > > > > > > > > > > > > > The word moksha hints at liberating the 'jiva' from the > > > > clutches of > > > > > > the > > > > > > > graha. The dharmaamsa chart will play a powerful role in > > this > > > > > regard. > > > > > > > This means locate the atmakaraka graha in the navamsa chart. > > > > See the > > > > > > > 12th from it. This is called as 'jivanmukthaamsa'. The > > planet > > > > placed > > > > > > > there or the Lord would give you the hint about the 'Ishta > > > > devatha' > > > > > > who > > > > > > > when turned to would do the needful. The " Ishta Devatha " > > should > > > > be > > > > > > > considered as the 'bhokthri' while the atmakaraka should be > > > > > considered > > > > > > > as the 'bhogya'. The hora of the atmakaraka is to be > > offered to > > > > > Ishta > > > > > > > devatha on a daily basis by chanting the 'nama' . > > > > > > > > > > > > > > The 4th from Karaakamsa will indicate the 'gati'. The 4th > > placed > > > > > > planet > > > > > > > will give you hint about that devatha who would cause these > > > > changes > > > > > in > > > > > > > gathi. This devatha would act as MA and would be doing the > > job > > > > of > > > > > > > cleansing. Dasa Maha Vidya function begins here. > > > > > > > " Gatistvam.............Bhavani " . > > > > > > > > > > > > > > The 8th stands for the 'Rna' that needs to be disposed off. > > See > > > > the > > > > > > > planet in the 8th from Atmakaraka or see the lord of 8th > > from > > > > > > karakamsa. > > > > > > > Offer that Hora of that planet to the Lord chanting Savitur > > > > Gayathri > > > > > > or > > > > > > > " OM NAMO NARAYANAYA " . > > > > > > > > > > > > > > Brahma Samhita speaks about Goloka which is beyond the > > sphere of > > > > > > grahas. > > > > > > > May the Lord bless us all this Supreme Bliss of HIS. > > > > > > > > > > > > > > i shall stop now and continue later. > > > > > > > > > > > > > > Best wishes. > > > > > > > > > > > > > > May Mother Bless. > > > > > > > > > > > > > > Astrologically & spiritually yours, > > > > > > > p.s.ramanarayanan. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In Vedic Astrologyandhealing , " litsol " > > > > > > > mishra.lalit@ wrote: > > > > > > > > > > > > > > > > > > > > > > > > Dear Sir, > > > > > > > > > > > > > > > > Thanx for posting such a nice enlightenning post to group, > > > > there > > > > > was > > > > > > > > enough food for thoughts, I took time to reply to u as i > > > > wanted to > > > > > > see > > > > > > > > if our members are really trying to update their existing > > > > > knowledge > > > > > > > > base, i m not very appreciative of them. > > > > > > > > > > > > > > > > Now as enough time has been spent and Mahashivaratri is > > also > > > > over, > > > > > > > that > > > > > > > > day, the way Lord Shiva managed a Rudrabhisheka for me has > > > > > > overwhelmed > > > > > > > > me, I had even not a single Vilva Patra and I was given > > > > everything > > > > > > > > ready, just in couple of seconds, This also gives me > > enough > > > > self > > > > > > > > confidence that I m right in my approach, several times i > > m > > > > said > > > > > to > > > > > > > not > > > > > > > > to write openly about spiritual experiences, Sorry I do > > it, > > > > coz, > > > > > > Good > > > > > > > > has to be known to everyone, to spread everywhere, and > > ego ? > > > > what > > > > > > ego > > > > > > > is > > > > > > > > there, when we know all is God's maya and all the > > recepients > > > > are > > > > > > also > > > > > > > > souls like me, as near to God as me is. > > > > > > > > > > > > > > > > Now, I think time has come back to learn about the > > exaltations > > > > > from > > > > > > u, > > > > > > > > Pls. be kind to me and to group and tell us from ur > > treasure. > > > > > > > > > > > > > > > > regards, > > > > > > > > Lalit. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Vedic Astrologyandhealing , " sree88ganesha " > > > > > > > > > > > > > > > <sree88ganesha@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > SARVAM GYANANANDAMAYAM > > > > > > > > > > > > > > > > AUM GURUBYO NAMAH > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Dear Shri Lalit Mishra ji, > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Namaste. i am happy to receive your mail. > > i am > > > > > happy > > > > > > > > > to > > > > > > > > > > > note > > > > > > > > > > > > > your > > > > > > > > > > > > > > > > deep interest in the subject. i am just > > back > > > > from > > > > > my > > > > > > > > > > > > schedule. > > > > > > > > > > > > > i > > > > > > > > > > > > > > > shall > > > > > > > > > > > > > > > > be away for a few more days - Siva Ratri > > is > > > > round > > > > > > the > > > > > > > > > > > corner. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > i feel that every pravesha has a definite > > > > > > > > > significance. > > > > > > > > > > > This > > > > > > > > > > > > > > does > > > > > > > > > > > > > > > not > > > > > > > > > > > > > > > > mean that i am trying to belittle the > > thithi > > > > > > pravesha > > > > > > > > > > > theory. > > > > > > > > > > > > > We > > > > > > > > > > > > > > > shall > > > > > > > > > > > > > > > > go into this later. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > i just came across our respected > > > > Chandrasekharji's > > > > > > > > > > > > observation > > > > > > > > > > > > > in > > > > > > > > > > > > > > > > connection with exaltation and > > debilitation of > > > > > > grahas. > > > > > > > > > i > > > > > > > > > > > have > > > > > > > > > > > > > not > > > > > > > > > > > > > > > gone > > > > > > > > > > > > > > > > through others observation. i am sorry for > > > > that. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Let me take up one by one. You can stop me > > > > when > > > > > > > > > you/the > > > > > > > > > > > group > > > > > > > > > > > > > > feels > > > > > > > > > > > > > > > > this is boring. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Best wishes. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > May Mother Bless. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Astrologically & spiritually yours, > > > > > > > > > > > > > > > > p.s.ramanarayanan. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In > > > > > > > > > Vedic Astrologyandhealing , " litsol " > > > > > > > > > > > > > > > > <mishra.lalit@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Dear Sir P.S. RamNarain Ji, > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Namaskaar, Hope u r fine there and doing > > > > well, > > > > > > From > > > > > > > > > the > > > > > > > > > > > > Group > > > > > > > > > > > > > > > side, We > > > > > > > > > > > > > > > > > are expecting u to complete ur > > interesting > > > > > article > > > > > > > > > on > > > > > > > > > > > rahu > > > > > > > > > > > > > and > > > > > > > > > > > > > > > > > exaltation in which u indicated Kurma > > > > Avtaar's > > > > > > > > > > > > significations > > > > > > > > > > > > > > for > > > > > > > > > > > > > > > > > undestanding the exaltation theories. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Pls. find some time for our sake, I w'd > > also > > > > > > request > > > > > > > > > > you > > > > > > > > > > > to > > > > > > > > > > > > > > throw > > > > > > > > > > > > > > > some > > > > > > > > > > > > > > > > > light on significations of Tithi > > Pravesha > > > > > charts, > > > > > > a > > > > > > > > > sr. > > > > > > > > > > > > > member > > > > > > > > > > > > > > of > > > > > > > > > > > > > > > the > > > > > > > > > > > > > > > > > group has requested for that. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > regards, > > > > > > > > > > > > > > > > > Lalit > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.