Mahavidya - Planet Mapping : Buddha and Tantra !!

[Guest guest]

Group And Aavesh Sir,

 

Narsimha again kindled an issue, actually his message is correct that by

evolution of any single guna (quality) like truth or courage or service

in practical life, can take one to liberation or mokschha.

 

But my point is different, what a mapping of mahavidya-planet addresses

? If mars is Bagalamukhi or Matangi, what significance this information

has, does astrology use this mapping in analysis ? It has no use and no

applicability in astrology.

 

In fact, it's all wrong, somebody somehow happened to map planet with

10 mahavidyas, may be to establish astrology's importance and relation

with tantra and further people have discovered business in suggesting

particular mahavidya for particular type of affliction, using this

mapping as remedial measure.

 

Any mahavidya can overcome any affliction but this kind of packaging is

very bad.

 

Another question is, Did Buddha did tantra sadhana ? Certainly not, he

didnt do that, I have read 3 -4 biographies of buddha, no where his life

is linked to tantra practice, infact, the way, buddha ends in confusions

at the end of any dialouge with his desciples, as compiled in Bauddha

classics, says, much of sadhana was still left for him to do.

 

Well, buddha could not establish a clear guideline for sadhana in his

life time, therefore, soon after his death, his desciples got devided in

2 sects and further in multiple sects, Bajrayan is very late entry in

Baudhha tradition.

 

Buddha also didn't omit his divisive outlook towards man and woman, it's

known to everybody that he said - " because of women's entry in dhamma,

dhamma might have longevity of only 1000 yrs. "

 

Let's notice his concern, he expresses his worry on age of a tradition

he started, If u look at krishna or ram's life, such a worry on

longevity for people to follow them in tradition is absent in rama or

krishna's life.

 

Buddha established his religion on the basis of king's support.

 

This is Bajrayaan sect of buddha which projects Buddha as an avatara or

diety, and further, seems, people have adopted that, This is only

Bajrayaan which does effort forming puja system akin to tantras for

Avalokiteswara (Buddhaa).

 

Sometimes i think, why buddha had to tell people -

 

" Buddham Sharanam Gachhami "

" Sangham Sharanam Gachhami "

" Dhammam Sharanam Gachhami " .

 

Let's mind it - " Sangham Sharanam Gachhami " ....... too.

 

There is no talk of liberty, that upnishads do talk, there is no talk of

freedom that upnishads do talk.... Upnishads do say - " Tat Tvam Asi -

You are the God "

 

Upnishads do say - " Auam Aatma Brahma " , they says all are equal, no

need to goto anybody's sharanam.

 

This is the difference between Adviata and Buddha, Hope Buddha will take

another birth to complete his sadhana and fine tune his vision.

 

regards,

Lalit.