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SJC Delhi - badhak contd

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Dear gurus and friends

 

On Sun 10 Aug. SJC Delhi met to go over the badhak principles as

given in the lesson and to attempt the assignments.

 

There were still a few doubts remaining which were:

 

- Badhakesh in houses 1, 2, 4 and 11 give certain specific results.

How are we to ascertain the effects of b-esh in the other houses? For

example, would its placement in the 3rd show wrong mantras

(communication), mistake in puja (skill)? In the 5th would it again

show wrong mantras, wrongdoing to deity by shishyas or children? Is

there any place we can look this up?

 

- To ascertain the remedy we look up tables 4, 5 and 6. Tables 4 and

6 both have remedies for dispositor. How do we decide?

 

- Remedies for Ra (6-8) - which houses do they refer to?

 

Our answers for the charts are:

 

- 1. Yes there is sarpa badha - Ra in 9th house. Since Ju is in the

6th, and Ra is in its kendra with Mo, the serpents are bad. Remedy -

sarpa bali (we have no idea what this is!) Ra is in a char sign so

small gold or copper eggs should be given. Also Ra is with b-esh Sa,

so fault in worship - serpent has made deity impure or serpent deity

has been angered. (does this work here or only in the 12th?)

There is also pisacha badha - Gk asp by Sa in a quad to Ma.

As for abhichar, b-esh asps 6H/L but by planetary asp. If such asps

are used here, then there is abhichar. The vimsh dasha from when the

magic's effects began was Ju/Sa which seems logical if...

 

-2. There seems to be no evidence of abhichar here. There is however

displeasure of mother - b-esh in Cancer with Ma. Mo (karak for mom)

is in badhaka place also afflicted by asp of Ma and Sa, showing curse

of mother. These planets - Mo, Ma and Sa- asp Me (karaka for skin)

and thus the skin problem.

 

Also Ra and Gk in 12th from b-esh shows curse of serpent deity or

deity made impure by serpent.

 

We would be very grateful if we get answers for our doubts and

corrections for our readings.

 

Thanks

 

Rohini

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