Guest guest Posted September 14, 2003 Report Share Posted September 14, 2003 || Jaya Jagannath || Dear Jyotisha, Here is some info on the various Jyotirlingam. This is followed by the Dwadas Jyotilingam Stotra. The use of Jyotirlingam can be manifold. Some of them are given below The remedies associated with the Jyotirlingas 1. Lord Shiva can grant life to otherwise dying / decaying persons like he gave life to Sage Markandeya and also as a guru can elevate any debilitated/ fallen persons. In a horoscope if a planet is either “Debilitated” or in “Marana Sthana**”, the best possible remedy is to worship the Jyotirlingam associated with the sign of exaltation of the said planet. This shall help in canceling the weakness caused by Debilitation or Marana Avastha ** Marana Sthana: Sun in 12th, Moon in 8th, Mars in 7th, Mercury in 7th, Jupiter in 3rd, Venus in 6th, Saturn in 1st, Rahu in 9th. 2. The form of the Guru is shown by the placement of the Bhratri Karaka, in the Navamsa. One can worship the Jyotirlingam associated with the Rasi where the Bhratri Karaka is placed in the Navamsa sign and Shiva shall come as Guru to the Native. 3. Sun is the natural giver of Satya and Dharma. Whichever sign Sun is placed, one can worship the Jyotirloingam associated with the Sign for gains in Satya and Dharma. 4. As Narasimha Pointed out, the 5th lord in the Dasamsa is very crucial in the careers of the native and show opportunities in the job life of a native. Worshipping the Jyotirlingam which shall cause the exaltation of the 5th lord is good for the career of the native. 5. There can be other combinations… for any kind of weaknesses etc. find the causing planet and worship the Jyotirlingam to get over the weakness. The weakness can be one of the Shadripu. Guru helps us getting over such weaknesses of the body or mind. 6. The other specific remedies associated with the Jyotilingas are given under each of their brief description. Information on Dwadas Jyotirlingas (Taken from the Notes of Jyotish Guru J. Sarat Chander) 1. Rameshwaram - Aries (Mesh) This Jyotirlinga was established by Lord Rama. It is he who causes the exaltation of Sun. Also represents the Agni Tattwa among the 5 tattwas. 2. Somnath - Taurus (Vrishabh) This Jyotirlinga was established by Lord Krishna. It is he who causes the exaltation of Moon. It will be interesting to note that Lord Krishna's lagna was Taurus, star was Rohini and Rasi (Moon sign) was also Taurus. 3. Nageshwara- Gemini (Mithun) This Jyotirlinga shows that exaltation of Rahu (the snake). 4. Omkareshwar- Cancer (Kark) This Jyotirlinga symbolizes Dakshinamoorthy and the very resplendent syllable 'Aum' (`) which is knowledge - knowledge of the self, and wisdom. These qualities are represented by Jupiter. It is he who causes the exaltation of Jupiter. Also represents the Jala Tattwa among the 5 tattwas. 5. Vaidyanatha- Leo (Simh) This Jyotirlinga symbolizes the moolatrikona sign of Surya. It also symbolizes the natural 5th house - the house of children, intellect, mantra siddhi, mind etc. 6. Bhimashankara- Virgo (Kanya) It is he who causes Mercury's exaltation. It symbolizes Prithvi Tattwa which is one of the 5 elements. It also symbolizes strength from the Prithvi Tattwa (Solids). 7. Mahakaleshwara- Libra (Thula) It is he who causes the exaltation of Saturn who is said to represent Mahakala. A prayer at this Jyotirlinga is bound to bless one with health and life as Shiva in the form of Mahakala (the one who takes away the Rudra) is pacified. Saturn is the Dharmaraja of a chart and its deity is Yama who never fails in his duty (dharma). This Jyotirlinga also symbolizes the Vayu Tattwa - the Tamasik of the 5 tattwas. 8. Dhooshaneshwara- Scorpio (Vrishchik) This is the sign of dual lordship of Ketu and Mars. Ketu's lordship provides it the touch of uncertainty. This represents intermittent nature of working of this Rasi. A person influenced by Scorpio (Ketu) will be on and off the sphere of work very frequently. 9. Kasi Vishwanath- Sagittarius (Dhanu) Jupiter as the overlord of Moksha rules this house and Ketu, as the Mokshakaraka, exalts in this house. Hence, the Jyotirlinga of Kasi Vishwanath is known to send the atma towards Moksha/Mukti. It also represents the power of the Jyotirlinga to bring to fore even the lost or hidden things, as symbolized by the Matsya Avatar (Ketu being the planet) in which Lord Vishnu recovered the lost Vedas. This is the sign in which golden temples are built and we have only 3 golden temples (Kasi Vishwanath, Tirupati Balaji and Har Mandir Sahib at Amritsar). 10. Triambakeshwara- Capricorn (Makar) This Jyotirlinga symbolizes the exaltation of Mars (Mrityu) and prayers at the Jyotirlinga of Triambakeshawara indicates overcoming of Mrityu. As Capricorn is the sign of Saturn where Mars (Mrityu) exalts, Mahamrityunjaya Japa done during the dasa periods of Saturn is very effective and useful to overcome death itself or deathly blows. 11. Kedarnath- Aquarius (Kumbh) The sign which is also owned by Rahu (poison). Rahu (as also Aquarius) symbolizes deep philosophy. Lord Shiva is believed to have given the Vedas, the highest philosophy, as ‘Kedarnath’. 12. Mallikarjuna- Pisces (Meen) This is the sign of exaltation of Venus, the planet with the power to give rebirth - the possessor of Sanjeevani Mantra (Maha Mrityunjaya Mantra). This is the sign of cures to the physical body. This is also the sign of abode of Maha Vishnu in his Anantasayana. Dwadas Jyotilingam Stotram saEraò+deze ivzde=itrMye JyaeitmRy< cNÔklavt<sm!, Éi´àdanay k«pavtI[¡ t< saemnaw< zr[< àp*e. 1. sauräñöradeçe viçade'tiramye jyotirmayaà candrakalävataàsam | bhaktipradänäya kåpävatérëaà taà somanäthaà çaraëaà prapadye || 1|| ïIzElz & ¼e ivbuxaits¼e tulaiÔtu¼e=ip muda vsNtm!, tmjuRn< mi‘kpUvRmek< nmaim s<sarsmuÔsetum!. 2. çréçailaçåìge vibudhätisaìge tulädrituìge'pi mudä vasantam | tamarjunaà mallikapürvamekaà namämi saàsärasamudrasetum || 2|| AviNtkaya< ivihtavtar< mui´àdanay c s¾nanam!, Akalm & Tyae> pirr][aw¡ vNde mhakalmhasurezm!. 3. avantikäyäà vihitävatäraà muktipradänäya ca sajjanänäm | akälamåtyoù parirakñaëärthaà vande mahäkälamahäsureçam || 3|| kaveirkanmRdyae> pivÇe smagme s¾ntar[ay, sdEvmaNxat & pure vsNtmae»armIz< izvmekmIfe. 4. käverikänarmadayoù pavitre samägame sajjanatäraëäya | sadaivamändhätåpure vasantamoìkäraméçaà çivamekaméòe || 4|| pUvaeRÄre àJvilkainxane sda vsNt< igirjasmetm!, surasuraraixtpadpÒ< ïIvE*naw< tmh< nmaim. 5. pürvottare prajvalikänidhäne sadä vasantaà girijäsametam | suräsurärädhitapädapadmaà çrévaidyanäthaà tamahaà namämi || 5|| yaMye sd¼e ngre=itrMye ivÉUi;ta¼< ivivxEí ÉaegE>, sÑi´mui´àdmIzmek< ïInagnaw< zr[< àp*e. 6. yämye sadaìge nagare'tiramye vibhüñitäìgaà vividhaiçca bhogaiù | sadbhaktimuktipradaméçamekaà çrénäganäthaà çaraëaà prapadye || 6|| mhaiÔpañeR c tqe rmNt< sMpUJyman< stt< munINÔE>, surasurEyR] mhaergaF(E> kedarmIz< izvmekmIfe. 7. mahädripärçve ca taöe ramantaà sampüjyamänaà satataà munéndraiù | suräsurairyakña mahoragäòhyaiù kedäraméçaà çivamekaméòe || 7|| sýaiÔzI;eR ivmle vsNt< gaedavirtIrpivÇdeze, yÏzRnaTpatkmazu naz< àyait t< ÈyMbkmIzmIfe. 8. sahyädriçérñe vimale vasantaà godävaritérapavitradeçe | yaddharçanätpätakamäçu näçaà prayäti taà tryambakaméçaméòe || 8|| sutaèp[iRjlraizyaege inbXy setu< ivizoErs<OyE>, ïIramcNÔe[ smipRt< t< rameñraOy< inyt< nmaim. 9. sutämraparëéjalaräçiyoge nibadhya setuà viçikhairasaìkhyaiù | çrérämacandreëa samarpitaà taà rämeçvaräkhyaà niyataà namämi || 9|| y< faikinzaikinkasmaje in;eVyma[< ipiztaznEí, sdEv ÉImaidpdàisÎ< t< z»r< É´iht< nmaim. 10. yaà òäkiniçäkinikäsamäje niñevyamäëaà piçitäçanaiçca | sadaiva bhémädipadaprasiddaà taà çaìkaraà bhaktahitaà namämi || 10|| sanNdmanNdvne vsNtmanNdkNd< htpapv & Ndm!, vara[sInawmnawnaw< ïIivñnaw< zr[< àp*e. 11. sänandamänandavane vasantamänandakandaà hatapäpavåndam | väräëasénäthamanäthanäthaà çréviçvanäthaà çaraëaà prapadye || 11|| #lapure rMyivzalke=iSmn! smu‘sNt< c jgÖre{ym!, vNde mhaedartrSvÉav< " & :[eñraOy< zr[m! àp*e. 12. iläpure ramyaviçälake'smin samullasantaà ca jagadvareëyam | vande mahodäratarasvabhävaà ghåñëeçvaräkhyaà çaraëam prapadye || 12|| JyaeitmRyÖadzil¼kana< izvaTmna< àae´imd< ³me[, StaeÇ< piQTva mnujae=itÉ®ya )l< tdalaeKy inj< Éje½. jyotirmayadvädaçaliìgakänäà çivätmanäà proktamidaà krameëa | stotraà paöhitvä manujo'tibhaktyä phalaà tadälokya nijaà bhajecca || . #it Öadz JyaeitilR¼StaeÇ< s<pU[Rm!. || iti dvädaça jyotirliìgastotraà sampürëam || Jyotirlinga Mantra (Thanks to Rao Nenami) Sun Rameswara Om Namassivaya Namo Rameswaraya Moon Somanatha Om Namassivaya Namo Somanathaya Mars Bhimeswara Om Namassivaya Namo Bhimeswaraya Mercury Mallikarjuna Om Namassivaya Namo Mallikarjunaya Jupiter Omkareswara Om Namassivaya Namo Omkareswaraya Venus Triyambakeswara Om Namassivaya Namo Triyambakeswaraya Saturn Kaleswara Om Namassivaya Namo Kaleswaraya Rahu Nageswara Om Namassivaya Namo Nageswaraya Ketu Viswanatha Om Namassivaya Namo Viswanathaya Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 14, 2003 Report Share Posted September 14, 2003 ` nmae naray[ay om namo näräyaëäya Dear Sarajit, I am really thankful to you for giving this excellent information about Dwadahsha Jyotirlingas. With Sri Hari Vaayu Naama Smarana, Ramadas Rao.Sarajit Poddar <sarajit wrote: || Jaya Jagannath || Dear Jyotisha, Here is some info on the various Jyotirlingam. This is followed by the Dwadas Jyotilingam Stotra. The use of Jyotirlingam can be manifold. Some of them are given below The remedies associated with the Jyotirlingas 1. Lord Shiva can grant life to otherwise dying / decaying persons like he gave life to Sage Markandeya and also as a guru can elevate any debilitated/ fallen persons. In a horoscope if a planet is either “Debilitated” or in “Marana Sthana**”, the best possible remedy is to worship the Jyotirlingam associated with the sign of exaltation of the said planet. This shall help in canceling the weakness caused by Debilitation or Marana Avastha ** Marana Sthana: Sun in 12th, Moon in 8th, Mars in 7th, Mercury in 7th, Jupiter in 3rd, Venus in 6th, Saturn in 1st, Rahu in 9th. 2. The form of the Guru is shown by the placement of the Bhratri Karaka, in the Navamsa. One can worship the Jyotirlingam associated with the Rasi where the Bhratri Karaka is placed in the Navamsa sign and Shiva shall come as Guru to the Native. 3. Sun is the natural giver of Satya and Dharma. Whichever sign Sun is placed, one can worship the Jyotirloingam associated with the Sign for gains in Satya and Dharma. 4. As Narasimha Pointed out, the 5th lord in the Dasamsa is very crucial in the careers of the native and show opportunities in the job life of a native. Worshipping the Jyotirlingam which shall cause the exaltation of the 5th lord is good for the career of the native. 5. There can be other combinations… for any kind of weaknesses etc. find the causing planet and worship the Jyotirlingam to get over the weakness. The weakness can be one of the Shadripu. Guru helps us getting over such weaknesses of the body or mind. 6. The other specific remedies associated with the Jyotilingas are given under each of their brief description. Information on Dwadas Jyotirlingas (Taken from the Notes of Jyotish Guru J. Sarat Chander) 1. Rameshwaram - Aries (Mesh) This Jyotirlinga was established by Lord Rama. It is he who causes the exaltation of Sun. Also represents the Agni Tattwa among the 5 tattwas. 2. Somnath - Taurus (Vrishabh) This Jyotirlinga was established by Lord Krishna. It is he who causes the exaltation of Moon. It will be interesting to note that Lord Krishna's lagna was Taurus, star was Rohini and Rasi (Moon sign) was also Taurus. 3. Nageshwara- Gemini (Mithun) This Jyotirlinga shows that exaltation of Rahu (the snake). 4. Omkareshwar- Cancer (Kark) This Jyotirlinga symbolizes Dakshinamoorthy and the very resplendent syllable 'Aum' (`) which is knowledge - knowledge of the self, and wisdom. These qualities are represented by Jupiter. It is he who causes the exaltation of Jupiter. Also represents the Jala Tattwa among the 5 tattwas. 5. Vaidyanatha- Leo (Simh) This Jyotirlinga symbolizes the moolatrikona sign of Surya. It also symbolizes the natural 5th house - the house of children, intellect, mantra siddhi, mind etc. 6. Bhimashankara- Virgo (Kanya) It is he who causes Mercury's exaltation. It symbolizes Prithvi Tattwa which is one of the 5 elements. It also symbolizes strength from the Prithvi Tattwa (Solids). 7. Mahakaleshwara- Libra (Thula) It is he who causes the exaltation of Saturn who is said to represent Mahakala. A prayer at this Jyotirlinga is bound to bless one with health and life as Shiva in the form of Mahakala (the one who takes away the Rudra) is pacified. Saturn is the Dharmaraja of a chart and its deity is Yama who never fails in his duty (dharma). This Jyotirlinga also symbolizes the Vayu Tattwa - the Tamasik of the 5 tattwas. 8. Dhooshaneshwara- Scorpio (Vrishchik) This is the sign of dual lordship of Ketu and Mars. Ketu's lordship provides it the touch of uncertainty. This represents intermittent nature of working of this Rasi. A person influenced by Scorpio (Ketu) will be on and off the sphere of work very frequently. 9. Kasi Vishwanath- Sagittarius (Dhanu) Jupiter as the overlord of Moksha rules this house and Ketu, as the Mokshakaraka, exalts in this house. Hence, the Jyotirlinga of Kasi Vishwanath is known to send the atma towards Moksha/Mukti. It also represents the power of the Jyotirlinga to bring to fore even the lost or hidden things, as symbolized by the Matsya Avatar (Ketu being the planet) in which Lord Vishnu recovered the lost Vedas. This is the sign in which golden temples are built and we have only 3 golden temples (Kasi Vishwanath, Tirupati Balaji and Har Mandir Sahib at Amritsar). 10. Triambakeshwara- Capricorn (Makar) This Jyotirlinga symbolizes the exaltation of Mars (Mrityu) and prayers at the Jyotirlinga of Triambakeshawara indicates overcoming of Mrityu. As Capricorn is the sign of Saturn where Mars (Mrityu) exalts, Mahamrityunjaya Japa done during the dasa periods of Saturn is very effective and useful to overcome death itself or deathly blows. 11. Kedarnath- Aquarius (Kumbh) The sign which is also owned by Rahu (poison). Rahu (as also Aquarius) symbolizes deep philosophy. Lord Shiva is believed to have given the Vedas, the highest philosophy, as ‘Kedarnath’. 12. Mallikarjuna- Pisces (Meen) This is the sign of exaltation of Venus, the planet with the power to give rebirth - the possessor of Sanjeevani Mantra (Maha Mrityunjaya Mantra). This is the sign of cures to the physical body. This is also the sign of abode of Maha Vishnu in his Anantasayana. Dwadas Jyotilingam Stotram saEraò+deze ivzde=itrMye JyaeitmRy< cNÔklavt<sm!, Éi´àdanay k«pavtI[¡ t< saemnaw< zr[< àp*e. 1. sauräñöradeçe viçade'tiramye jyotirmayaà candrakalävataàsam | bhaktipradänäya kåpävatérëaà taà somanäthaà çaraëaà prapadye || 1|| ïIzElz & ¼e ivbuxaits¼e tulaiÔtu¼e=ip muda vsNtm!, tmjuRn< mi‘kpUvRmek< nmaim s<sarsmuÔsetum!. 2. çréçailaçåìge vibudhätisaìge tulädrituìge'pi mudä vasantam | tamarjunaà mallikapürvamekaà namämi saàsärasamudrasetum || 2|| AviNtkaya< ivihtavtar< mui´àdanay c s¾nanam!, Akalm & Tyae> pirr][aw¡ vNde mhakalmhasurezm!. 3. avantikäyäà vihitävatäraà muktipradänäya ca sajjanänäm | akälamåtyoù parirakñaëärthaà vande mahäkälamahäsureçam || 3|| kaveirkanmRdyae> pivÇe smagme s¾ntar[ay, sdEvmaNxat & pure vsNtmae»armIz< izvmekmIfe. 4. käverikänarmadayoù pavitre samägame sajjanatäraëäya | sadaivamändhätåpure vasantamoìkäraméçaà çivamekaméòe || 4|| pUvaeRÄre àJvilkainxane sda vsNt< igirjasmetm!, surasuraraixtpadpÒ< ïIvE*naw< tmh< nmaim. 5. pürvottare prajvalikänidhäne sadä vasantaà girijäsametam | suräsurärädhitapädapadmaà çrévaidyanäthaà tamahaà namämi || 5|| yaMye sd¼e ngre=itrMye ivÉUi;ta¼< ivivxEí ÉaegE>, sÑi´mui´àdmIzmek< ïInagnaw< zr[< àp*e. 6. yämye sadaìge nagare'tiramye vibhüñitäìgaà vividhaiçca bhogaiù | sadbhaktimuktipradaméçamekaà çrénäganäthaà çaraëaà prapadye || 6|| mhaiÔpañeR c tqe rmNt< sMpUJyman< stt< munINÔE>, surasurEyR] mhaergaF(E> kedarmIz< izvmekmIfe. 7. mahädripärçve ca taöe ramantaà sampüjyamänaà satataà munéndraiù | suräsurairyakña mahoragäòhyaiù kedäraméçaà çivamekaméòe || 7|| sýaiÔzI;eR ivmle vsNt< gaedavirtIrpivÇdeze, yÏzRnaTpatkmazu naz< àyait t< ÈyMbkmIzmIfe. 8. sahyädriçérñe vimale vasantaà godävaritérapavitradeçe | yaddharçanätpätakamäçu näçaà prayäti taà tryambakaméçaméòe || 8|| sutaèp[iRjlraizyaege inbXy setu< ivizoErs<OyE>, ïIramcNÔe[ smipRt< t< rameñraOy< inyt< nmaim. 9. sutämraparëéjalaräçiyoge nibadhya setuà viçikhairasaìkhyaiù | çrérämacandreëa samarpitaà taà rämeçvaräkhyaà niyataà namämi || 9|| y< faikinzaikinkasmaje in;eVyma[< ipiztaznEí, sdEv ÉImaidpdàisÎ< t< z»r< É´iht< nmaim. 10. yaà òäkiniçäkinikäsamäje niñevyamäëaà piçitäçanaiçca | sadaiva bhémädipadaprasiddaà taà çaìkaraà bhaktahitaà namämi || 10|| sanNdmanNdvne vsNtmanNdkNd< htpapv & Ndm!, vara[sInawmnawnaw< ïIivñnaw< zr[< àp*e. 11. sänandamänandavane vasantamänandakandaà hatapäpavåndam | väräëasénäthamanäthanäthaà çréviçvanäthaà çaraëaà prapadye || 11|| #lapure rMyivzalke=iSmn! smu‘sNt< c jgÖre{ym!, vNde mhaedartrSvÉav< " & :[eñraOy< zr[m! àp*e. 12. iläpure ramyaviçälake'smin samullasantaà ca jagadvareëyam | vande mahodäratarasvabhävaà ghåñëeçvaräkhyaà çaraëam prapadye || 12|| JyaeitmRyÖadzil¼kana< izvaTmna< àae´imd< ³me[, StaeÇ< piQTva mnujae=itÉ®ya )l< tdalaeKy inj< Éje½. jyotirmayadvädaçaliìgakänäà çivätmanäà proktamidaà krameëa | stotraà paöhitvä manujo'tibhaktyä phalaà tadälokya nijaà bhajecca || . #it Öadz JyaeitilR¼StaeÇ< s<pU[Rm!. || iti dvädaça jyotirliìgastotraà sampürëam || Jyotirlinga Mantra (Thanks to Rao Nenami) Sun Rameswara Om Namassivaya Namo RameswarayaMoon Somanatha Om Namassivaya Namo SomanathayaMars Bhimeswara Om Namassivaya Namo BhimeswarayaMercury Mallikarjuna Om Namassivaya Namo MallikarjunayaJupiter Omkareswara Om Namassivaya Namo OmkareswarayaVenus Triyambakeswara Om Namassivaya Namo TriyambakeswarayaSaturn Kaleswara Om Namassivaya Namo Kaleswaraya Rahu Nageswara Om Namassivaya Namo NageswarayaKetu Viswanatha Om Namassivaya Namo Viswanathaya |Om Tat Sat|http://www.varahamihira Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 17, 2003 Report Share Posted September 17, 2003 Dear Sarajit Ji, Guru Ji and Members, Namaste, Can you please verify and correct me if I wrong on the following:- A Native's Planet Placements are :- 1) In Rasi - 7th house has Kuja ( Marana Sthana )2) In Navamsa - Sukra is neecha in Kanya. Can I say that by praying to the following Jyotirlingas shall help in canceling the weakness caused by Neecha and Marana Avastha. 1) For Kuja - Pray to Bhimeswara by chanting "Om NamasSivaaya NamoBhimashankaraaya" 108 times per day. 2) For Sukra - Pray to Tryambakeswara by chanting "Om NamasSivaaya NamasTryambakeswaraaya" 108 times per day. Thanks for your help in advance. RegardsRao Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 17, 2003 Report Share Posted September 17, 2003 Dear Sarajit, I know you cannot use comp. there- just to let you know, I studied this, You are the best, I'm telling you! Thanks a lot, we all do think about you, and you sent so many good things recently, I have to study yet!! Clear sky above and in your heart, I humbly // request from you, NOW, Cheer up and write when you get a chance. Warmest wishes, and lots of positive energy, is going your way, Anna Sarajit Poddar <sarajit wrote: || Jaya Jagannath || Dear Jyotisha, Here is some info on the various Jyotirlingam. This is followed by the Dwadas Jyotilingam Stotra. The use of Jyotirlingam can be manifold. Some of them are given below The remedies associated with the Jyotirlingas 1. Lord Shiva can grant life to otherwise dying / decaying persons like he gave life to Sage Markandeya and also as a guru can elevate any debilitated/ fallen persons. In a horoscope if a planet is either “Debilitated” or in “Marana Sthana**”, the best possible remedy is to worship the Jyotirlingam associated with the sign of exaltation of the said planet. This shall help in canceling the weakness caused by Debilitation or Marana Avastha ** Marana Sthana: Sun in 12th, Moon in 8th, Mars in 7th, Mercury in 7th, Jupiter in 3rd, Venus in 6th, Saturn in 1st, Rahu in 9th. 2. The form of the Guru is shown by the placement of the Bhratri Karaka, in the Navamsa. One can worship the Jyotirlingam associated with the Rasi where the Bhratri Karaka is placed in the Navamsa sign and Shiva shall come as Guru to the Native. 3. Sun is the natural giver of Satya and Dharma. Whichever sign Sun is placed, one can worship the Jyotirloingam associated with the Sign for gains in Satya and Dharma. 4. As Narasimha Pointed out, the 5th lord in the Dasamsa is very crucial in the careers of the native and show opportunities in the job life of a native. Worshipping the Jyotirlingam which shall cause the exaltation of the 5th lord is good for the career of the native. 5. There can be other combinations… for any kind of weaknesses etc. find the causing planet and worship the Jyotirlingam to get over the weakness. The weakness can be one of the Shadripu. Guru helps us getting over such weaknesses of the body or mind. 6. The other specific remedies associated with the Jyotilingas are given under each of their brief description. Information on Dwadas Jyotirlingas (Taken from the Notes of Jyotish Guru J. Sarat Chander) 1. Rameshwaram - Aries (Mesh) This Jyotirlinga was established by Lord Rama. It is he who causes the exaltation of Sun. Also represents the Agni Tattwa among the 5 tattwas. 2. Somnath - Taurus (Vrishabh) This Jyotirlinga was established by Lord Krishna. It is he who causes the exaltation of Moon. It will be interesting to note that Lord Krishna's lagna was Taurus, star was Rohini and Rasi (Moon sign) was also Taurus. 3. Nageshwara- Gemini (Mithun) This Jyotirlinga shows that exaltation of Rahu (the snake). 4. Omkareshwar- Cancer (Kark) This Jyotirlinga symbolizes Dakshinamoorthy and the very resplendent syllable 'Aum' (`) which is knowledge - knowledge of the self, and wisdom. These qualities are represented by Jupiter. It is he who causes the exaltation of Jupiter. < FONT face="Palatino Linotype">Also represents the Jala Tattwa among the 5 tattwas. 5. Vaidyanatha- Leo (Simh) This Jyotirlinga symbolizes the moolatrikona sign of Surya. It also symbolizes the natural 5th house - the house of children, intellect, mantra siddhi, mind etc. 6. Bhimashankara- Virgo (Kanya) It is he who causes Mercury's exaltation. It symbolizes Prithvi Tattwa which is one of the 5 elements. It also symbolizes strength from the Prithvi Tattwa (Solids). 7. Mahakaleshwara- Libra (Thula) It is he who causes the exaltation of Saturn who is said to represent Mahakala. A prayer at this Jyotirlinga is bound to bless one with health and life as Shiva in the form of Mahakala (the one who takes away the Rudra) is pacified. Saturn is the Dharmaraja of a chart and its deity is Yama who never fails in his duty (dharma). This Jyotirlinga also symbolizes the Vayu Tattwa - the Tamasik of the 5 tattwas. 8. Dhooshaneshwara- Scorpio (Vrishchik) This is the sign of dual lordship of Ketu and Mars. Ketu's lordship provides it the touch of uncertainty. This represents intermittent nature of working of this Rasi. A person influenced by Scorpio (Ketu) will be on and off the sphere of work very frequently. 9. Kasi Vishwanath- Sagittarius (Dhanu) Jupiter as the overlord of Moksha rules this house and Ketu, as the Mokshakaraka, exalts in this house. Hence, the Jyotirlinga of Kasi Vishwanath is known to send the atma towards Moksha/Mukti. It also represents the power of the Jyotirlinga to bring to fore even the lost or hidden things, as symbolized by the Matsya Avatar (Ketu being the planet) in which Lord Vishnu recovered the lost Vedas. This is the sign in which golden temples are built and we have only 3 golden temples (Kasi Vishwanath, Tirupati Balaji and Har Mandir Sahib at Amritsar). 10. Triambakeshwara- Capricorn (Makar) This Jyotirlinga symbolizes the exaltation of Mars (Mrityu) and prayers at the Jyotirlinga of Triambakeshawara indicates overcoming of Mrityu. As Capricorn is the sign of Saturn where Mars (Mrityu) exalts, Mahamrityunjaya Japa done during the dasa periods of Saturn is very effective and useful to overcome death itself or deathly blows. 11. Kedarnath- Aquarius (Kumbh) The sign which is also owned by Rahu (poison). Rahu (as also Aquarius) symbolizes deep philosophy. Lord Shiva is believed to have given the Vedas, the highest philosophy, as ‘Kedarnath’. 12. Mallikarjuna- Pisces (Meen) This is the sign of exaltation of Venus, the planet with the power to give rebirth - the possessor of Sanjeevani Mantra (Maha Mrityunjaya Mantra). This is the sign of cures to the physical body. This is also the sign of abode of Maha Vishnu in his Anantasayana. Dwadas Jyotilingam Stotram saEraò+deze ivzde=itrMye JyaeitmRy< cNÔklavt<sm!, Éi´àdanay k«pavtI[¡ t< saemnaw< zr[< àp*e. 1. sauräñöradeçe viçade'tiramye jyotirmayaà candrakalävataàsam | bhaktipradänäya kåpävatérëaà taà somanäthaà çaraëaà prapadye || 1|| ïIzElz & ¼e ivbuxaits¼e tulaiÔtu¼e=ip muda vsNtm!, tmjuRn< mi‘kpUvRmek< nmaim s<sarsmuÔsetum!. 2. çréçailaçåìge vibudhätisaìge tulädrituìge'pi mudä vasantam | tamarjunaà mallikapürvamekaà namämi saàsärasamudrasetum || 2|| AviNtkaya< ivihtavtar< mui´àdanay c s¾nanam!, Akalm & Tyae> pirr][aw¡ vNde mhakalmhasurezm!. 3. avantikäyäà vihitävatäraà muktipradänäya ca sajjanänäm | akälamåtyoù parirakñaëärthaà vande mahäkälamahäsureçam || 3|| kaveirkanmRdyae> pivÇe smagme s¾ntar[ay, sdEvmaNxat & pure vsNtmae»armIz< izvmekmIfe. 4. käverikänarmadayoù pavitre samägame sajjanatäraëäya | sadaivamändhätåpure vasantamoìkäraméçaà çivamekaméòe || 4|| pUvaeRÄre àJvilkainxane sda vsNt< igirjasmetm!, surasuraraixtpadpÒ< ïIvE*naw< tmh< nmaim. 5. pürvottare prajvalikänidhäne sadä vasantaà girijäsametam | suräsurärädhitapädapadmaà çrévaidyanäthaà tamahaà namämi || 5|| yaMye sd¼e ngre=itrMye ivÉUi;ta¼< ivivxEí ÉaegE>, sÑi´mui´àdmIzmek< ïInagnaw< zr[< àp*e. 6. yämye sadaìge nagare'tiramye vibhüñitäìgaà vividhaiçca bhogaiù | sadbhaktimuktipradaméçamekaà çrénäganäthaà çaraëaà prapadye || 6|| mhaiÔpañeR c tqe rmNt< sMpUJyman< stt< munINÔE>, surasurEyR] mhaergaF(E> kedarmIz< izvmekmIfe. 7. mahädripärçve ca taöe ramantaà sampüjyamänaà satataà munéndraiù | suräsurairyakña mahoragäòhyaiù kedäraméçaà çivamekaméòe || 7|| sýaiÔzI;eR ivmle vsNt< gaedavirtIrpivÇdeze, yÏzRnaTpatkmazu naz< àyait t< ÈyMbkmIzmIfe. 8. sahyädriçérñe vimale vasantaà godävaritérapavitradeçe | yaddharçanätpätakamäçu näçaà prayäti taà tryambakaméçaméòe || 8|| sutaèp[iRjlraizyaege inbXy setu< ivizoErs<OyE>, ïIramcNÔe[ smipRt< t< rameñraOy< inyt< nmaim. 9. sutämraparëéjalaräçiyoge nibadhya setuà viçikhairasaìkhyaiù | çrérämacandreëa samarpitaà taà rämeçvaräkhyaà niyataà namämi || 9|| y< faikinzaikinkasmaje in;eVyma[< ipiztaznEí, sdEv ÉImaidpdàisÎ< t< z»r< É´iht< nmaim. 10. yaà òäkiniçäkinikäsamäje niñevyamäëaà piçitäçanaiçca | sadaiva bhémädipadaprasiddaà taà çaìkaraà bhaktahitaà namämi || 10|| sanNdmanNdvne vsNtmanNdkNd< htpapv & Ndm!, vara[sInawmnawnaw< ïIivñnaw< zr[< àp*e. 11. sänandamänandavane vasantamänandakandaà hatapäpavåndam | väräëasénäthamanäthanäthaà çréviçvanäthaà çaraëaà prapadye || 11|| #lapure rMyivzalke=iSmn! smu‘sNt< c jgÖre{ym!, vNde mhaedartrSvÉav< " & :[eñraOy< zr[m! àp*e. 12. iläpure ramyaviçälake'smin samullasantaà ca jagadvareëyam | vande mahodäratarasvabhävaà ghåñëeçvaräkhyaà çaraëam prapadye || 12|| JyaeitmRyÖadzil¼kana< izvaTmna< àae´imd< ³me[, StaeÇ< piQTva mnujae=itÉ®ya )l< tdalaeKy inj< Éje½. jyotirmayadvädaçaliìgakänäà çivätmanäà proktamidaà krameëa | stotraà paöhitvä manujo'tibhaktyä phalaà tadälokya nijaà bhajecca || . #it Öadz JyaeitilR¼StaeÇ< s<pU[Rm!. || iti dvädaça jyotirliìgastotraà sampürëam || Jyotirlinga Mantra (Thanks to Rao Nenami) Sun Rameswara Om Namassivaya Namo RameswarayaMoon Somanatha Om Namassivaya Namo SomanathayaMars Bhimeswara Om Namassivaya Namo BhimeswarayaMercury Mallikarjuna Om Namassivaya Namo MallikarjunayaJupiter Omkareswara Om Namassivaya Namo OmkareswarayaVenus Triyambakeswara Om Namassivaya Namo TriyambakeswarayaSaturn Kaleswara Om Namassivaya Namo Kaleswaraya Rahu Nageswara Om Namassivaya Namo NageswarayaKetu Viswanatha Om Namassivaya Namo Viswanathaya |Om Tat Sat|http://www.varahamihira Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 17, 2003 Report Share Posted September 17, 2003 2. Somnath - Taurus (Vrishabh) This Jyotirlinga was established by Lord Krishna. It is he who causes the exaltation of Moon. It will be interesting to note that Lord Krishna's lagna was Taurus, star was Rohini and Rasi (Moon sign) was also Taurus. (thats me too)/sharma!!!!!...lol - Sarajit Poddar vedic astrology Cc: varahamihira ; sjcsingapore Sunday, September 14, 2003 5:59 PM |Sri Varaha| Dwadas Jyotirlingam || Jaya Jagannath || Dear Jyotisha, Here is some info on the various Jyotirlingam. This is followed by the Dwadas Jyotilingam Stotra. The use of Jyotirlingam can be manifold. Some of them are given below The remedies associated with the Jyotirlingas 1. Lord Shiva can grant life to otherwise dying / decaying persons like he gave life to Sage Markandeya and also as a guru can elevate any debilitated/ fallen persons. In a horoscope if a planet is either “Debilitated” or in “Marana Sthana**”, the best possible remedy is to worship the Jyotirlingam associated with the sign of exaltation of the said planet. This shall help in canceling the weakness caused by Debilitation or Marana Avastha ** Marana Sthana: Sun in 12th, Moon in 8th, Mars in 7th, Mercury in 7th, Jupiter in 3rd, Venus in 6th, Saturn in 1st, Rahu in 9th. 2. The form of the Guru is shown by the placement of the Bhratri Karaka, in the Navamsa. One can worship the Jyotirlingam associated with the Rasi where the Bhratri Karaka is placed in the Navamsa sign and Shiva shall come as Guru to the Native. 3. Sun is the natural giver of Satya and Dharma. Whichever sign Sun is placed, one can worship the Jyotirloingam associated with the Sign for gains in Satya and Dharma. 4. As Narasimha Pointed out, the 5th lord in the Dasamsa is very crucial in the careers of the native and show opportunities in the job life of a native. Worshipping the Jyotirlingam which shall cause the exaltation of the 5th lord is good for the career of the native. 5. There can be other combinations… for any kind of weaknesses etc. find the causing planet and worship the Jyotirlingam to get over the weakness. The weakness can be one of the Shadripu. Guru helps us getting over such weaknesses of the body or mind. 6. The other specific remedies associated with the Jyotilingas are given under each of their brief description. Information on Dwadas Jyotirlingas (Taken from the Notes of Jyotish Guru J. Sarat Chander) 1. Rameshwaram - Aries (Mesh) This Jyotirlinga was established by Lord Rama. It is he who causes the exaltation of Sun. Also represents the Agni Tattwa among the 5 tattwas. 2. Somnath - Taurus (Vrishabh) This Jyotirlinga was established by Lord Krishna. It is he who causes the exaltation of Moon. It will be interesting to note that Lord Krishna's lagna was Taurus, star was Rohini and Rasi (Moon sign) was also Taurus. 3. Nageshwara- Gemini (Mithun) This Jyotirlinga shows that exaltation of Rahu (the snake). 4. Omkareshwar- Cancer (Kark) This Jyotirlinga symbolizes Dakshinamoorthy and the very resplendent syllable 'Aum' (`) which is knowledge - knowledge of the self, and wisdom. These qualities are represented by Jupiter. It is he who causes the exaltation of Jupiter. Also represents the Jala Tattwa among the 5 tattwas. 5. Vaidyanatha- Leo (Simh) This Jyotirlinga symbolizes the moolatrikona sign of Surya. It also symbolizes the natural 5th house - the house of children, intellect, mantra siddhi, mind etc. 6. Bhimashankara- Virgo (Kanya) It is he who causes Mercury's exaltation. It symbolizes Prithvi Tattwa which is one of the 5 elements. It also symbolizes strength from the Prithvi Tattwa (Solids). 7. Mahakaleshwara- Libra (Thula) It is he who causes the exaltation of Saturn who is said to represent Mahakala. A prayer at this Jyotirlinga is bound to bless one with health and life as Shiva in the form of Mahakala (the one who takes away the Rudra) is pacified. Saturn is the Dharmaraja of a chart and its deity is Yama who never fails in his duty (dharma). This Jyotirlinga also symbolizes the Vayu Tattwa - the Tamasik of the 5 tattwas. 8. Dhooshaneshwara- Scorpio (Vrishchik) This is the sign of dual lordship of Ketu and Mars. Ketu's lordship provides it the touch of uncertainty. This represents intermittent nature of working of this Rasi. A person influenced by Scorpio (Ketu) will be on and off the sphere of work very frequently. 9. Kasi Vishwanath- Sagittarius (Dhanu) Jupiter as the overlord of Moksha rules this house and Ketu, as the Mokshakaraka, exalts in this house. Hence, the Jyotirlinga of Kasi Vishwanath is known to send the atma towards Moksha/Mukti. It also represents the power of the Jyotirlinga to bring to fore even the lost or hidden things, as symbolized by the Matsya Avatar (Ketu being the planet) in which Lord Vishnu recovered the lost Vedas. This is the sign in which golden temples are built and we have only 3 golden temples (Kasi Vishwanath, Tirupati Balaji and Har Mandir Sahib at Amritsar). 10. Triambakeshwara- Capricorn (Makar) This Jyotirlinga symbolizes the exaltation of Mars (Mrityu) and prayers at the Jyotirlinga of Triambakeshawara indicates overcoming of Mrityu. As Capricorn is the sign of Saturn where Mars (Mrityu) exalts, Mahamrityunjaya Japa done during the dasa periods of Saturn is very effective and useful to overcome death itself or deathly blows. 11. Kedarnath- Aquarius (Kumbh) The sign which is also owned by Rahu (poison). Rahu (as also Aquarius) symbolizes deep philosophy. Lord Shiva is believed to have given the Vedas, the highest philosophy, as ‘Kedarnath’. 12. Mallikarjuna- Pisces (Meen) This is the sign of exaltation of Venus, the planet with the power to give rebirth - the possessor of Sanjeevani Mantra (Maha Mrityunjaya Mantra). This is the sign of cures to the physical body. This is also the sign of abode of Maha Vishnu in his Anantasayana. Dwadas Jyotilingam Stotram saEraò+deze ivzde=itrMye JyaeitmRy< cNÔklavt<sm!, Éi´àdanay k«pavtI[¡ t< saemnaw< zr[< àp*e. 1. sauräñöradeçe viçade'tiramye jyotirmayaà candrakalävataàsam | bhaktipradänäya kåpävatérëaà taà somanäthaà çaraëaà prapadye || 1|| ïIzElz & ¼e ivbuxaits¼e tulaiÔtu¼e=ip muda vsNtm!, tmjuRn< mi‘kpUvRmek< nmaim s<sarsmuÔsetum!. 2. çréçailaçåìge vibudhätisaìge tulädrituìge'pi mudä vasantam | tamarjunaà mallikapürvamekaà namämi saàsärasamudrasetum || 2|| AviNtkaya< ivihtavtar< mui´àdanay c s¾nanam!, Akalm & Tyae> pirr][aw¡ vNde mhakalmhasurezm!. 3. avantikäyäà vihitävatäraà muktipradänäya ca sajjanänäm | akälamåtyoù parirakñaëärthaà vande mahäkälamahäsureçam || 3|| kaveirkanmRdyae> pivÇe smagme s¾ntar[ay, sdEvmaNxat & pure vsNtmae»armIz< izvmekmIfe. 4. käverikänarmadayoù pavitre samägame sajjanatäraëäya | sadaivamändhätåpure vasantamoìkäraméçaà çivamekaméòe || 4|| pUvaeRÄre àJvilkainxane sda vsNt< igirjasmetm!, surasuraraixtpadpÒ< ïIvE*naw< tmh< nmaim. 5. pürvottare prajvalikänidhäne sadä vasantaà girijäsametam | suräsurärädhitapädapadmaà çrévaidyanäthaà tamahaà namämi || 5|| yaMye sd¼e ngre=itrMye ivÉUi;ta¼< ivivxEí ÉaegE>, sÑi´mui´àdmIzmek< ïInagnaw< zr[< àp*e. 6. yämye sadaìge nagare'tiramye vibhüñitäìgaà vividhaiçca bhogaiù | sadbhaktimuktipradaméçamekaà çrénäganäthaà çaraëaà prapadye || 6|| mhaiÔpañeR c tqe rmNt< sMpUJyman< stt< munINÔE>, surasurEyR] mhaergaF(E> kedarmIz< izvmekmIfe. 7. mahädripärçve ca taöe ramantaà sampüjyamänaà satataà munéndraiù | suräsurairyakña mahoragäòhyaiù kedäraméçaà çivamekaméòe || 7|| sýaiÔzI;eR ivmle vsNt< gaedavirtIrpivÇdeze, yÏzRnaTpatkmazu naz< àyait t< ÈyMbkmIzmIfe. 8. sahyädriçérñe vimale vasantaà godävaritérapavitradeçe | yaddharçanätpätakamäçu näçaà prayäti taà tryambakaméçaméòe || 8|| sutaèp[iRjlraizyaege inbXy setu< ivizoErs<OyE>, ïIramcNÔe[ smipRt< t< rameñraOy< inyt< nmaim. 9. sutämraparëéjalaräçiyoge nibadhya setuà viçikhairasaìkhyaiù | çrérämacandreëa samarpitaà taà rämeçvaräkhyaà niyataà namämi || 9|| y< faikinzaikinkasmaje in;eVyma[< ipiztaznEí, sdEv ÉImaidpdàisÎ< t< z»r< É´iht< nmaim. 10. yaà òäkiniçäkinikäsamäje niñevyamäëaà piçitäçanaiçca | sadaiva bhémädipadaprasiddaà taà çaìkaraà bhaktahitaà namämi || 10|| sanNdmanNdvne vsNtmanNdkNd< htpapv & Ndm!, vara[sInawmnawnaw< ïIivñnaw< zr[< àp*e. 11. sänandamänandavane vasantamänandakandaà hatapäpavåndam | väräëasénäthamanäthanäthaà çréviçvanäthaà çaraëaà prapadye || 11|| #lapure rMyivzalke=iSmn! smu‘sNt< c jgÖre{ym!, vNde mhaedartrSvÉav< " & :[eñraOy< zr[m! àp*e. 12. iläpure ramyaviçälake'smin samullasantaà ca jagadvareëyam | vande mahodäratarasvabhävaà ghåñëeçvaräkhyaà çaraëam prapadye || 12|| JyaeitmRyÖadzil¼kana< izvaTmna< àae´imd< ³me[, StaeÇ< piQTva mnujae=itÉ®ya )l< tdalaeKy inj< Éje½. jyotirmayadvädaçaliìgakänäà çivätmanäà proktamidaà krameëa | stotraà paöhitvä manujo'tibhaktyä phalaà tadälokya nijaà bhajecca || . #it Öadz JyaeitilR¼StaeÇ< s<pU[Rm!. || iti dvädaça jyotirliìgastotraà sampürëam || Jyotirlinga Mantra (Thanks to Rao Nenami) Sun Rameswara Om Namassivaya Namo RameswarayaMoon Somanatha Om Namassivaya Namo SomanathayaMars Bhimeswara Om Namassivaya Namo BhimeswarayaMercury Mallikarjuna Om Namassivaya Namo MallikarjunayaJupiter Omkareswara Om Namassivaya Namo OmkareswarayaVenus Triyambakeswara Om Namassivaya Namo TriyambakeswarayaSaturn Kaleswara Om Namassivaya Namo Kaleswaraya Rahu Nageswara Om Namassivaya Namo NageswarayaKetu Viswanatha Om Namassivaya Namo Viswanathaya |Om Tat Sat|http://www.varahamihira Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 17, 2003 Report Share Posted September 17, 2003 Namasthe Rao ji, I verified the archives and found that no one answered about the number of repetitions of the Mantra. I checked VRA yesterday and found that Guru Sanjay ji suggested 108 times daily, twice a day for 40 days. He was referring to the Maha Mrityunjaya Mantra. I think the same can be applied to the these repetitions also. Again, I look forward to the Gurus to correct me. Regards, SaiRao Nemani <raon10082003/09/16 20:41:33VarahaMihira VarahaMihira <varahamihira >Cc: |Sri Varaha| Re:Dwadas Jyotirlingam Dear Sarajit Ji, Guru Ji and Members, Namaste, Can you please verify and correct me if I wrong on the following:- A Native's Planet Placements are :- 1) In Rasi - 7th house has Kuja ( Marana Sthana )2) In Navamsa - Sukra is neecha in Kanya. Can I say that by praying to the following Jyotirlingas shall help in canceling the weakness caused by Neecha and Marana Avastha. 1) For Kuja - Pray to Bhimeswara by chanting "Om NamasSivaaya NamoBhimashankaraaya" 108 times per day. 2) For Sukra - Pray to Tryambakeswara by chanting "Om NamasSivaaya NamasTryambakeswaraaya" 108 times per day. Thanks for your help in advance. RegardsRao |Om Tat Sat|http://www.varahamihira Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 18, 2003 Report Share Posted September 18, 2003 Om Gurave NamahDear Sai The standard rule for the number of repetitions of a mantra is also given in VRA and is equal to the number of words in the mantra multiplied by 108. Thus dailyrepetitions are the number of malas (rosary of 108 beads) times number of words. Example: Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama hare Hare This is the Mahamantra and it has 32 syllables (anusthup chandah) and 16 words/names. The mantra should be repeated 108 X 16 times daily for siddhi Example 2 Hare Rama Krishna This is the Janaka Shadakshara mantra and has to be repeated 108 X 3 times every morning as soon as you awaken as it has 3 words/names Example 3 Om Parasmai Shivajyotishe svaaha This mantra has to be repeated 108 X 4 times for siddhi as it has 4 words In this manner, count the number of words. Beejakshara should also be taken as complete words.Best Regards,Sanjay Rathhttp://srath.com - Saikumar raon1008 Cc: varahamihira Wednesday, September 17, 2003 1:14 PM Re: |Sri Varaha| Re:Dwadas Jyotirlingam Namasthe Rao ji, I verified the archives and found that no one answered about the number of repetitions of the Mantra. I checked VRA yesterday and found that Guru Sanjay ji suggested 108 times daily, twice a day for 40 days. He was referring to the Maha Mrityunjaya Mantra. I think the same can be applied to the these repetitions also. Again, I look forward to the Gurus to correct me. Regards, SaiRao Nemani <raon10082003/09/16 20:41:33VarahaMihira VarahaMihira <varahamihira >Cc: |Sri Varaha| Re:Dwadas Jyotirlingam Dear Sarajit Ji, Guru Ji and Members, Namaste, Can you please verify and correct me if I wrong on the following:- A Native's Planet Placements are :- 1) In Rasi - 7th house has Kuja ( Marana Sthana )2) In Navamsa - Sukra is neecha in Kanya. Can I say that by praying to the following Jyotirlingas shall help in canceling the weakness caused by Neecha and Marana Avastha. 1) For Kuja - Pray to Bhimeswara by chanting "Om NamasSivaaya NamoBhimashankaraaya" 108 times per day. 2) For Sukra - Pray to Tryambakeswara by chanting "Om NamasSivaaya NamasTryambakeswaraaya" 108 times per day. Thanks for your help in advance. RegardsRao |Om Tat Sat|http://www.varahamihira Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 19, 2003 Report Share Posted September 19, 2003 Dear Sanajay Ji and Guru Ji, Namaste, Thank you for telling the standard rule for the number of repetitions of a mantra. Can you please confirm the following is correct:- 1) Om NamasSivaaya NamoBhimashankaraaya has 3 words 2) Om NamasSivaaya NamasTryambakeswaraaya has 3 words Thanks for your helping me. Regards Rao varahamihira , " Sanjay Rath " <srath@s...> wrote: > > Om Gurave Namah > Dear Sai > The standard rule for the number of repetitions of a mantra is also given in VRA and is equal to the number of words in the mantra multiplied by 108. Thus dailyrepetitions are the number of malas (rosary of 108 beads) times number of words. > Example: > Hare Krishna Hare Krishna Krishna Krishna Hare Hare > Hare Rama Hare Rama Rama Rama hare Hare > This is the Mahamantra and it has 32 syllables (anusthup chandah) and 16 words/names. The mantra should be repeated 108 X 16 times daily for siddhi > > Example 2 > Hare Rama Krishna > This is the Janaka Shadakshara mantra and has to be repeated 108 X 3 times every morning as soon as you awaken as it has 3 words/names > > Example 3 > Om Parasmai Shivajyotishe svaaha > This mantra has to be repeated 108 X 4 times for siddhi as it has 4 words > > In this manner, count the number of words. Beejakshara should also be taken as complete words. > Best Regards, > Sanjay Rath > http://srath.com > - > Saikumar > raon1008 > Cc: varahamihira > Wednesday, September 17, 2003 1:14 PM > Re: |Sri Varaha| Re:Dwadas Jyotirlingam > > > Namasthe Rao ji, > > I verified the archives and found that no one answered about the number of repetitions of the Mantra. > > I checked VRA yesterday and found that Guru Sanjay ji suggested 108 times daily, twice a day for 40 days. He was referring to the Maha Mrityunjaya Mantra. I think the same can be applied to the these repetitions also. > > Again, I look forward to the Gurus to correct me. > > Regards, > > Sai > > Rao Nemani <raon1008> > 2003/09/16 20:41:33 > VarahaMihira VarahaMihira <varahamihira > > Cc: > |Sri Varaha| Re:Dwadas Jyotirlingam > > > > Dear Sarajit Ji, Guru Ji and Members, > > Namaste, > > Can you please verify and correct me if I wrong on the following:- > > A Native's Planet Placements are :- > > 1) In Rasi - 7th house has Kuja ( Marana Sthana ) > 2) In Navamsa - Sukra is neecha in Kanya. > > Can I say that by praying to the following Jyotirlingas shall help in canceling the weakness caused by Neecha and Marana Avastha. > > 1) For Kuja - Pray to Bhimeswara by chanting " Om NamasSivaaya NamoBhimashankaraaya " 108 times per day. > > 2) For Sukra - Pray to Tryambakeswara by chanting " Om NamasSivaaya NamasTryambakeswaraaya " 108 times per day. > > Thanks for your help in advance. > > Regards > Rao > > > > > - ----------- > > > > |Om Tat Sat| > http://www.varahamihira > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 21, 2003 Report Share Posted September 21, 2003 Sarajit Poddar [sarajit] Sunday, September 21, 2003 8:06 AM 'varahamihira ' RE: Dwadas Jyotirlingam || Jaya Jagannath || Dear Ramadasji, Thank you very much for your appreciation. I am very grateful to god that he blessed us with a learned Jyotisha like you to guide all of us, in this big ocean of Jyotish. I shall revise this article again as there are some inaccuracies with Jyotishlingam and the rasis and sending them again. Best Wishes Sarajit Ramadas Rao [ramadasrao] Monday, September 15, 2003 12:56 AM varahamihira Re: |Sri Varaha| Dwadas Jyotirlingam ` nmae naray[ay om namo näräyaëäya Dear Sarajit, I am really thankful to you for giving this excellent information about Dwadahsha Jyotirlingas. With Sri Hari Vaayu Naama Smarana, Ramadas Rao. Sarajit Poddar <sarajit wrote: || Jaya Jagannath || Dear Jyotisha, Here is some info on the various Jyotirlingam. This is followed by the Dwadas Jyotilingam Stotra. The use of Jyotirlingam can be manifold. Some of them are given below The remedies associated with the Jyotirlingas 1. Lord Shiva can grant life to otherwise dying / decaying persons like he gave life to Sage Markandeya and also as a guru can elevate any debilitated/ fallen persons. In a horoscope if a planet is either “Debilitated” or in “Marana Sthana**”, the best possible remedy is to worship the Jyotirlingam associated with the sign of exaltation of the said planet. This shall help in canceling the weakness caused by Debilitation or Marana Avastha ** Marana Sthana: Sun in 12th, Moon in 8th, Mars in 7th, Mercury in 7th, Jupiter in 3rd, Venus in 6th, Saturn in 1st, Rahu in 9th. 2. The form of the Guru is shown by the placement of the Bhratri Karaka, in the Navamsa. One can worship the Jyotirlingam associated with the Rasi where the Bhratri Karaka is placed in the Navamsa sign and Shiva shall come as Guru to the Native. 3. Sun is the natural giver of Satya and Dharma. Whichever sign Sun is placed, one can worship the Jyotirloingam associated with the Sign for gains in Satya and Dharma. 4. As Narasimha Pointed out, the 5th lord in the Dasamsa is very crucial in the careers of the native and show opportunities in the job life of a native. Worshipping the Jyotirlingam which shall cause the exaltation of the 5th lord is good for the career of the native. 5. There can be other combinations… for any kind of weaknesses etc. find the causing planet and worship the Jyotirlingam to get over the weakness. The weakness can be one of the Shadripu. Guru helps us getting over such weaknesses of the body or mind. 6. The other specific remedies associated with the Jyotilingas are given under each of their brief description. Information on Dwadas Jyotirlingas (Taken from the Notes of Jyotish Guru J. Sarat Chander) 1. Rameshwaram - Aries (Mesh) This Jyotirlinga was established by Lord Rama. It is he who causes the exaltation of Sun. Also represents the Agni Tattwa among the 5 tattwas. 2. Somnath - Taurus (Vrishabh) This Jyotirlinga was established by Lord Krishna. It is he who causes the exaltation of Moon. It will be interesting to note that Lord Krishna's lagna was Taurus, star was Rohini and Rasi (Moon sign) was also Taurus. 3. Nageshwara- Gemini (Mithun) This Jyotirlinga shows that exaltation of Rahu (the snake). 4. Omkareshwar- Cancer (Kark) This Jyotirlinga symbolizes Dakshinamoorthy and the very resplendent syllable 'Aum' (`) which is knowledge - knowledge of the self, and wisdom. These qualities are represented by Jupiter. It is he who causes the exaltation of Jupiter. Also represents the Jala Tattwa among the 5 tattwas. 5. Vaidyanatha- Leo (Simh) This Jyotirlinga symbolizes the moolatrikona sign of Surya. It also symbolizes the natural 5th house - the house of children, intellect, mantra siddhi, mind etc. 6. Bhimashankara- Virgo (Kanya) It is he who causes Mercury's exaltation. It symbolizes Prithvi Tattwa which is one of the 5 elements. It also symbolizes strength from the Prithvi Tattwa (Solids). 7. Mahakaleshwara- Libra (Thula) It is he who causes the exaltation of Saturn who is said to represent Mahakala. A prayer at this Jyotirlinga is bound to bless one with health and life as Shiva in the form of Mahakala (the one who takes away the Rudra) is pacified. Saturn is the Dharmaraja of a chart and its deity is Yama who never fails in his duty (dharma). This Jyotirlinga also symbolizes the Vayu Tattwa - the Tamasik of the 5 tattwas. 8. Dhooshaneshwara- Scorpio (Vrishchik) This is the sign of dual lordship of Ketu and Mars. Ketu's lordship provides it the touch of uncertainty. This represents intermittent nature of working of this Rasi. A person influenced by Scorpio (Ketu) will be on and off the sphere of work very frequently. 9. Kasi Vishwanath- Sagittarius (Dhanu) Jupiter as the overlord of Moksha rules this house and Ketu, as the Mokshakaraka, exalts in this house. Hence, the Jyotirlinga of Kasi Vishwanath is known to send the atma towards Moksha/Mukti. It also represents the power of the Jyotirlinga to bring to fore even the lost or hidden things, as symbolized by the Matsya Avatar (Ketu being the planet) in which Lord Vishnu recovered the lost Vedas. This is the sign in which golden temples are built and we have only 3 golden temples (Kasi Vishwanath, Tirupati Balaji and Har Mandir Sahib at Amritsar). 10. Triambakeshwara- Capricorn (Makar) This Jyotirlinga symbolizes the exaltation of Mars (Mrityu) and prayers at the Jyotirlinga of Triambakeshawara indicates overcoming of Mrityu. As Capricorn is the sign of Saturn where Mars (Mrityu) exalts, Mahamrityunjaya Japa done during the dasa periods of Saturn is very effective and useful to overcome death itself or deathly blows. 11. Kedarnath- Aquarius (Kumbh) The sign which is also owned by Rahu (poison). Rahu (as also Aquarius) symbolizes deep philosophy. Lord Shiva is believed to have given the Vedas, the highest philosophy, as ‘Kedarnath’. 12. Mallikarjuna- Pisces (Meen) This is the sign of exaltation of Venus, the planet with the power to give rebirth - the possessor of Sanjeevani Mantra (Maha Mrityunjaya Mantra). This is the sign of cures to the physical body. This is also the sign of abode of Maha Vishnu in his Anantasayana. Dwadas Jyotilingam Stotram saEraò+deze ivzde=itrMye JyaeitmRy< cNÔklavt<sm!, Éi´àdanay k«pavtI[¡ t< saemnaw< zr[< àp*e. 1. sauräñöradeçe viçade'tiramye jyotirmayaà candrakalävataàsam | bhaktipradänäya kåpävatérëaà taà somanäthaà çaraëaà prapadye || 1|| ïIzElz & ¼e ivbuxaits¼e tulaiÔtu¼e=ip muda vsNtm!, tmjuRn< mi‘kpUvRmek< nmaim s<sarsmuÔsetum!. 2. çréçailaçåìge vibudhätisaìge tulädrituìge'pi mudä vasantam | tamarjunaà mallikapürvamekaà namämi saàsärasamudrasetum || 2|| AviNtkaya< ivihtavtar< mui´àdanay c s¾nanam!, Akalm & Tyae> pirr][aw¡ vNde mhakalmhasurezm!. 3. avantikäyäà vihitävatäraà muktipradänäya ca sajjanänäm | akälamåtyoù parirakñaëärthaà vande mahäkälamahäsureçam || 3|| kaveirkanmRdyae> pivÇe smagme s¾ntar[ay, sdEvmaNxat & pure vsNtmae»armIz< izvmekmIfe. 4. käverikänarmadayoù pavitre samägame sajjanatäraëäya | sadaivamändhätåpure vasantamoìkäraméçaà çivamekaméòe || 4|| pUvaeRÄre àJvilkainxane sda vsNt< igirjasmetm!, surasuraraixtpadpÒ< ïIvE*naw< tmh< nmaim. 5. pürvottare prajvalikänidhäne sadä vasantaà girijäsametam | suräsurärädhitapädapadmaà çrévaidyanäthaà tamahaà namämi || 5|| yaMye sd¼e ngre=itrMye ivÉUi;ta¼< ivivxEí ÉaegE>, sÑi´mui´àdmIzmek< ïInagnaw< zr[< àp*e. 6. yämye sadaìge nagare'tiramye vibhüñitäìgaà vividhaiçca bhogaiù | sadbhaktimuktipradaméçamekaà çrénäganäthaà çaraëaà prapadye || 6|| mhaiÔpañeR c tqe rmNt< sMpUJyman< stt< munINÔE>, surasurEyR] mhaergaF(E> kedarmIz< izvmekmIfe. 7. mahädripärçve ca taöe ramantaà sampüjyamänaà satataà munéndraiù | suräsurairyakña mahoragäòhyaiù kedäraméçaà çivamekaméòe || 7|| sýaiÔzI;eR ivmle vsNt< gaedavirtIrpivÇdeze, yÏzRnaTpatkmazu naz< àyait t< ÈyMbkmIzmIfe. 8. sahyädriçérñe vimale vasantaà godävaritérapavitradeçe | yaddharçanätpätakamäçu näçaà prayäti taà tryambakaméçaméòe || 8|| sutaèp[iRjlraizyaege inbXy setu< ivizoErs<OyE>, ïIramcNÔe[ smipRt< t< rameñraOy< inyt< nmaim. 9. sutämraparëéjalaräçiyoge nibadhya setuà viçikhairasaìkhyaiù | çrérämacandreëa samarpitaà taà rämeçvaräkhyaà niyataà namämi || 9|| y< faikinzaikinkasmaje in;eVyma[< ipiztaznEí, sdEv ÉImaidpdàisÎ< t< z»r< É´iht< nmaim. 10. yaà òäkiniçäkinikäsamäje niñevyamäëaà piçitäçanaiçca | sadaiva bhémädipadaprasiddaà taà çaìkaraà bhaktahitaà namämi || 10|| sanNdmanNdvne vsNtmanNdkNd< htpapv & Ndm!, vara[sInawmnawnaw< ïIivñnaw< zr[< àp*e. 11. sänandamänandavane vasantamänandakandaà hatapäpavåndam | väräëasénäthamanäthanäthaà çréviçvanäthaà çaraëaà prapadye || 11|| #lapure rMyivzalke=iSmn! smu‘sNt< c jgÖre{ym!, vNde mhaedartrSvÉav< " & :[eñraOy< zr[m! àp*e. 12. iläpure ramyaviçälake'smin samullasantaà ca jagadvareëyam | vande mahodäratarasvabhävaà ghåñëeçvaräkhyaà çaraëam prapadye || 12|| JyaeitmRyÖadzil¼kana< izvaTmna< àae´imd< ³me[, StaeÇ< piQTva mnujae=itÉ®ya )l< tdalaeKy inj< Éje½. jyotirmayadvädaçaliìgakänäà çivätmanäà proktamidaà krameëa | stotraà paöhitvä manujo'tibhaktyä phalaà tadälokya nijaà bhajecca || . #it Öadz JyaeitilR¼StaeÇ< s<pU[Rm!. || iti dvädaça jyotirliìgastotraà sampürëam || Jyotirlinga Mantra (Thanks to Rao Nenami) Sun Rameswara Om Namassivaya Namo Rameswaraya Moon Somanatha Om Namassivaya Namo Somanathaya Mars Bhimeswara Om Namassivaya Namo Bhimeswaraya Mercury Mallikarjuna Om Namassivaya Namo Mallikarjunaya Jupiter Omkareswara Om Namassivaya Namo Omkareswaraya Venus Triyambakeswara Om Namassivaya Namo Triyambakeswaraya Saturn Kaleswara Om Namassivaya Namo Kaleswaraya Rahu Nageswara Om Namassivaya Namo Nageswaraya Ketu Viswanatha Om Namassivaya Namo Viswanathaya |Om Tat Sat| http://www.varahamihira Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 21, 2003 Report Share Posted September 21, 2003 Sarajit Poddar [sarajit] Sunday, September 21, 2003 8:06 AM 'varahamihira ' Re: Dwadas Jyotirlingam || Jaya Jagannath || Dear Rao, Yes it does. I thank Narasimha for the Mantras and he has already shown the correct pronunciation based on the rules of Grammers. So you can go ahead. Whatever it is, lord Shiva always protects. However, you must know that some debilitated planet give good material benefits, so while you chose a remedy, keep these principles well in mind. I cannot comment, in the absence of the Horoscope. Just judge it yourself. Best Wishes Sarajit Rao Nemani [raon1008] Wednesday, September 17, 2003 11:42 AM VarahaMihira VarahaMihira |Sri Varaha| Re:Dwadas Jyotirlingam Dear Sarajit Ji, Guru Ji and Members, Namaste, Can you please verify and correct me if I wrong on the following:- A Native's Planet Placements are :- 1) In Rasi - 7th house has Kuja ( Marana Sthana ) 2) In Navamsa - Sukra is neecha in Kanya. Can I say that by praying to the following Jyotirlingas shall help in canceling the weakness caused by Neecha and Marana Avastha. 1) For Kuja - Pray to Bhimeswara by chanting " Om NamasSivaaya NamoBhimashankaraaya " 108 times per day. 2) For Sukra - Pray to Tryambakeswara by chanting " Om NamasSivaaya NamasTryambakeswaraaya " 108 times per day. Thanks for your help in advance. Regards Rao |Om Tat Sat| http://www.varahamihira Your use of is subject to the Terms of Service. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 21, 2003 Report Share Posted September 21, 2003 Sarajit Poddar [sarajit] Sunday, September 21, 2003 8:06 AM 'varahamihira ' RE: |Sri Varaha| Dwadas Jyotirlingam || Jaya Jagannath || Dear Anna, Thank you very much for all those good wishes... I helps in sailing difficult times. I shall try writing more often. Actually my current job is eating away more time that it did before. I have to anyway, revise the article on the Dwadas Jyotirlingam. Best Wishes Sarajit N.Anna [anmar] Wednesday, September 17, 2003 4:31 PM varahamihira Re: |Sri Varaha| Dwadas Jyotirlingam Dear Sarajit, I know you cannot use comp. there- just to let you know, I studied this, You are the best, I'm telling you! Thanks a lot, we all do think about you, and you sent so many good things recently, I have to study yet!! Clear sky above and in your heart, I humbly // request from you, NOW, Cheer up and write when you get a chance. Warmest wishes, and lots of positive energy, is going your way, Anna Sarajit Poddar <sarajit wrote: || Jaya Jagannath || Dear Jyotisha, Here is some info on the various Jyotirlingam. This is followed by the Dwadas Jyotilingam Stotra. The use of Jyotirlingam can be manifold. Some of them are given below The remedies associated with the Jyotirlingas 1. Lord Shiva can grant life to otherwise dying / decaying persons like he gave life to Sage Markandeya and also as a guru can elevate any debilitated/ fallen persons. In a horoscope if a planet is either “Debilitated” or in “Marana Sthana**”, the best possible remedy is to worship the Jyotirlingam associated with the sign of exaltation of the said planet. This shall help in canceling the weakness caused by Debilitation or Marana Avastha ** Marana Sthana: Sun in 12th, Moon in 8th, Mars in 7th, Mercury in 7th, Jupiter in 3rd, Venus in 6th, Saturn in 1st, Rahu in 9th. 2. The form of the Guru is shown by the placement of the Bhratri Karaka, in the Navamsa. One can worship the Jyotirlingam associated with the Rasi where the Bhratri Karaka is placed in the Navamsa sign and Shiva shall come as Guru to the Native. 3. Sun is the natural giver of Satya and Dharma. Whichever sign Sun is placed, one can worship the Jyotirloingam associated with the Sign for gains in Satya and Dharma. 4. As Narasimha Pointed out, the 5th lord in the Dasamsa is very crucial in the careers of the native and show opportunities in the job life of a native. Worshipping the Jyotirlingam which shall cause the exaltation of the 5th lord is good for the career of the native. 5. There can be other combinations… for any kind of weaknesses etc. find the causing planet and worship the Jyotirlingam to get over the weakness. The weakness can be one of the Shadripu. Guru helps us getting over such weaknesses of the body or mind. 6. The other specific remedies associated with the Jyotilingas are given under each of their brief description. Information on Dwadas Jyotirlingas (Taken from the Notes of Jyotish Guru J. Sarat Chander) 1. Rameshwaram - Aries (Mesh) This Jyotirlinga was established by Lord Rama. It is he who causes the exaltation of Sun. Also represents the Agni Tattwa among the 5 tattwas. 2. Somnath - Taurus (Vrishabh) This Jyotirlinga was established by Lord Krishna. It is he who causes the exaltation of Moon. It will be interesting to note that Lord Krishna's lagna was Taurus, star was Rohini and Rasi (Moon sign) was also Taurus. 3. Nageshwara- Gemini (Mithun) This Jyotirlinga shows that exaltation of Rahu (the snake). 4. Omkareshwar- Cancer (Kark) This Jyotirlinga symbolizes Dakshinamoorthy and the very resplendent syllable 'Aum' (`) which is knowledge - knowledge of the self, and wisdom. These qualities are represented by Jupiter. It is he who causes the exaltation of Jupiter. < FONT face= " Palatino Linotype " >Also represents the Jala Tattwa among the 5 tattwas. 5. Vaidyanatha- Leo (Simh) This Jyotirlinga symbolizes the moolatrikona sign of Surya. It also symbolizes the natural 5th house - the house of children, intellect, mantra siddhi, mind etc. 6. Bhimashankara- Virgo (Kanya) It is he who causes Mercury's exaltation. It symbolizes Prithvi Tattwa which is one of the 5 elements. It also symbolizes strength from the Prithvi Tattwa (Solids). 7. Mahakaleshwara- Libra (Thula) It is he who causes the exaltation of Saturn who is said to represent Mahakala. A prayer at this Jyotirlinga is bound to bless one with health and life as Shiva in the form of Mahakala (the one who takes away the Rudra) is pacified. Saturn is the Dharmaraja of a chart and its deity is Yama who never fails in his duty (dharma). This Jyotirlinga also symbolizes the Vayu Tattwa - the Tamasik of the 5 tattwas. 8. Dhooshaneshwara- Scorpio (Vrishchik) This is the sign of dual lordship of Ketu and Mars. Ketu's lordship provides it the touch of uncertainty. This represents intermittent nature of working of this Rasi. A person influenced by Scorpio (Ketu) will be on and off the sphere of work very frequently. 9. Kasi Vishwanath- Sagittarius (Dhanu) Jupiter as the overlord of Moksha rules this house and Ketu, as the Mokshakaraka, exalts in this house. Hence, the Jyotirlinga of Kasi Vishwanath is known to send the atma towards Moksha/Mukti. It also represents the power of the Jyotirlinga to bring to fore even the lost or hidden things, as symbolized by the Matsya Avatar (Ketu being the planet) in which Lord Vishnu recovered the lost Vedas. This is the sign in which golden temples are built and we have only 3 golden temples (Kasi Vishwanath, Tirupati Balaji and Har Mandir Sahib at Amritsar). 10. Triambakeshwara- Capricorn (Makar) This Jyotirlinga symbolizes the exaltation of Mars (Mrityu) and prayers at the Jyotirlinga of Triambakeshawara indicates overcoming of Mrityu. As Capricorn is the sign of Saturn where Mars (Mrityu) exalts, Mahamrityunjaya Japa done during the dasa periods of Saturn is very effective and useful to overcome death itself or deathly blows. 11. Kedarnath- Aquarius (Kumbh) The sign which is also owned by Rahu (poison). Rahu (as also Aquarius) symbolizes deep philosophy. Lord Shiva is believed to have given the Vedas, the highest philosophy, as ‘Kedarnath’. 12. Mallikarjuna- Pisces (Meen) This is the sign of exaltation of Venus, the planet with the power to give rebirth - the possessor of Sanjeevani Mantra (Maha Mrityunjaya Mantra). This is the sign of cures to the physical body. This is also the sign of abode of Maha Vishnu in his Anantasayana. Dwadas Jyotilingam Stotram saEraò+deze ivzde=itrMye JyaeitmRy< cNÔklavt<sm!, Éi´àdanay k«pavtI[¡ t< saemnaw< zr[< àp*e. 1. sauräñöradeçe viçade'tiramye jyotirmayaà candrakalävataàsam | bhaktipradänäya kåpävatérëaà taà somanäthaà çaraëaà prapadye || 1|| ïIzElz & ¼e ivbuxaits¼e tulaiÔtu¼e=ip muda vsNtm!, tmjuRn< mi‘kpUvRmek< nmaim s<sarsmuÔsetum!. 2. çréçailaçåìge vibudhätisaìge tulädrituìge'pi mudä vasantam | tamarjunaà mallikapürvamekaà namämi saàsärasamudrasetum || 2|| AviNtkaya< ivihtavtar< mui´àdanay c s¾nanam!, Akalm & Tyae> pirr][aw¡ vNde mhakalmhasurezm!. 3. avantikäyäà vihitävatäraà muktipradänäya ca sajjanänäm | akälamåtyoù parirakñaëärthaà vande mahäkälamahäsureçam || 3|| kaveirkanmRdyae> pivÇe smagme s¾ntar[ay, sdEvmaNxat & pure vsNtmae»armIz< izvmekmIfe. 4. käverikänarmadayoù pavitre samägame sajjanatäraëäya | sadaivamändhätåpure vasantamoìkäraméçaà çivamekaméòe || 4|| pUvaeRÄre àJvilkainxane sda vsNt< igirjasmetm!, surasuraraixtpadpÒ< ïIvE*naw< tmh< nmaim. 5. pürvottare prajvalikänidhäne sadä vasantaà girijäsametam | suräsurärädhitapädapadmaà çrévaidyanäthaà tamahaà namämi || 5|| yaMye sd¼e ngre=itrMye ivÉUi;ta¼< ivivxEí ÉaegE>, sÑi´mui´àdmIzmek< ïInagnaw< zr[< àp*e. 6. yämye sadaìge nagare'tiramye vibhüñitäìgaà vividhaiçca bhogaiù | sadbhaktimuktipradaméçamekaà çrénäganäthaà çaraëaà prapadye || 6|| mhaiÔpañeR c tqe rmNt< sMpUJyman< stt< munINÔE>, surasurEyR] mhaergaF(E> kedarmIz< izvmekmIfe. 7. mahädripärçve ca taöe ramantaà sampüjyamänaà satataà munéndraiù | suräsurairyakña mahoragäòhyaiù kedäraméçaà çivamekaméòe || 7|| sýaiÔzI;eR ivmle vsNt< gaedavirtIrpivÇdeze, yÏzRnaTpatkmazu naz< àyait t< ÈyMbkmIzmIfe. 8. sahyädriçérñe vimale vasantaà godävaritérapavitradeçe | yaddharçanätpätakamäçu näçaà prayäti taà tryambakaméçaméòe || 8|| sutaèp[iRjlraizyaege inbXy setu< ivizoErs<OyE>, ïIramcNÔe[ smipRt< t< rameñraOy< inyt< nmaim. 9. sutämraparëéjalaräçiyoge nibadhya setuà viçikhairasaìkhyaiù | çrérämacandreëa samarpitaà taà rämeçvaräkhyaà niyataà namämi || 9|| y< faikinzaikinkasmaje in;eVyma[< ipiztaznEí, sdEv ÉImaidpdàisÎ< t< z»r< É´iht< nmaim. 10. yaà òäkiniçäkinikäsamäje niñevyamäëaà piçitäçanaiçca | sadaiva bhémädipadaprasiddaà taà çaìkaraà bhaktahitaà namämi || 10|| sanNdmanNdvne vsNtmanNdkNd< htpapv & Ndm!, vara[sInawmnawnaw< ïIivñnaw< zr[< àp*e. 11. sänandamänandavane vasantamänandakandaà hatapäpavåndam | väräëasénäthamanäthanäthaà çréviçvanäthaà çaraëaà prapadye || 11|| #lapure rMyivzalke=iSmn! smu‘sNt< c jgÖre{ym!, vNde mhaedartrSvÉav< " & :[eñraOy< zr[m! àp*e. 12. iläpure ramyaviçälake'smin samullasantaà ca jagadvareëyam | vande mahodäratarasvabhävaà ghåñëeçvaräkhyaà çaraëam prapadye || 12|| JyaeitmRyÖadzil¼kana< izvaTmna< àae´imd< ³me[, StaeÇ< piQTva mnujae=itÉ®ya )l< tdalaeKy inj< Éje½. jyotirmayadvädaçaliìgakänäà çivätmanäà proktamidaà krameëa | stotraà paöhitvä manujo'tibhaktyä phalaà tadälokya nijaà bhajecca || . #it Öadz JyaeitilR¼StaeÇ< s<pU[Rm!. || iti dvädaça jyotirliìgastotraà sampürëam || Jyotirlinga Mantra (Thanks to Rao Nenami) Sun Rameswara Om Namassivaya Namo Rameswaraya Moon Somanatha Om Namassivaya Namo Somanathaya Mars Bhimeswara Om Namassivaya Namo Bhimeswaraya Mercury Mallikarjuna Om Namassivaya Namo Mallikarjunaya Jupiter Omkareswara Om Namassivaya Namo Omkareswaraya Venus Triyambakeswara Om Namassivaya Namo Triyambakeswaraya Saturn Kaleswara Om Namassivaya Namo Kaleswaraya Rahu Nageswara Om Namassivaya Namo Nageswaraya Ketu Viswanatha Om Namassivaya Namo Viswanathaya |Om Tat Sat| http://www.varahamihira Your use of is subject to the Terms of Service. 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