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sadgurudevaaye namah,

 

dear partha,

interesting!!

but rishi's chart seems to b questionable. plz ask him if he had consistent healh problems, as his navams algna is 6th from his ak. also, he should b a very good writer if this chart is correct. anyway, when we chck his profession , dispositor of 10 lord is venus , which is with ketu in 3rd house in rasichart, this may give him archery skills. ak & 10 lord from ak, both(venus itself) r in sun's navamsa.

trines from navams lagna impart skills, but may not necessarliy decide ur profession.

swamsa can be used for both-navamsa lagna & karakamsa. (that's was the impression i got) both can b used for appliction for these sutras. there is only one subtle diffrence. karakmsa shows what ur soul wants to achieve, & navamsa lagna shows what is already acquired.

in ur chart, saturn is alone in 5th in navamsa, this shows ur capabilities of being an archer. but ur 10 lord is in exalted navamsa in navamsa lagna. it has to take u to mercurian field.see, mercury is bhava vargottama., it is deeply connected to 1st bhava. u can better interpret this than me, as it being ur own case.

 

humble regards

prashant"V.Partha sarathy" <partvinu5 wrote:

Dear Ramdas JiThank you for the kind inputs.Rishi raj manglesh whose chart i had provided is a gold medalist in archery, whereas i am not even a tamra medalist. Let us see what Sanjayji says.best wishesparthavarahamihira , Ramadas Rao <ramadasrao> wrote:> > ` nmae naray[ay,> om namo näräyaëäya|> Dear Partha,> Now I have some discrepency in the meaning of Swamsha.In JMUS by Sanjay Ji he has mentioned in 1.2.1 that Swamsha refers to Lagna Navamsha but again at the end of that para,he mentioned " Swa generally refers to Lagna and in broader sense ,includes Atma Karaka." That means he has given 2 contradictory meanings that Swamsha is either Lagnamsha or Karakamsha. Now which one we have to take into consideration ? But again Shri Sanjay Ji has

mentioned in " Explanatory notes & Case studies " ,under the heading of "Swamsha ", ( Page 59 )that Swamsha has to be considered as Karakamsha and now I think we have to think that the word Swamsha means Karkamsha in Navamsha Chart.> Now Prof.P.S.Shastri Ji in his JMUS,he states Swamsha is Karakamsha and has given results as per AK's position in Navamsha.This has further made me confused.So now I wanted to clarify which one we have to take into consideration ? Either Swamsha is Lagnamsha or Karakamsha ?> Another Jyotish Scholar B.G.Acharya from Mangalore in his " Mandi and Upagrahas " book,he also mentions he results from Karakamsha and not from Lagnamsha.> So now TATRA SHANAU DHAANUSHKAH meaning has to be taken as Saturn alone in 5th house (From karakamsha )produces an Archer and in modern days this may include missiles,spears etc.> The same meaning is given by Prof.P.S.Shastri Ji also but

he considers the results of Saturn alone in 2nd from Karakamsha makes one weild weapons of warefare.> Now Shri B.G.Acharya gives another Shloka " RAVAU KHADGADHARO JAATAH KUJE KUNTAAYUDHEE BHAVET.> SHANAU DHANURDHARO JNEYO RAAHAU CHA LOHAYANTRAVAAN." Meaning Sun in 5th from Karaksmha makes one live by the sword or a soldier,Mars in 5th from Karakasmha makes one weild the spear,Shani in the same position makes one weild weapons of warfare,and Rahu in the same position makes one manufacturer of machines of iron and steel.> So now when I get the meanings like the above from different books,which one we have to consider correctly ?> I hope only Sanjay Ji can give the correct answers to these questions.> I hope this helps you.> With Shri Hari Vaayu Naama Smarana,> Ramadas Rao.> > > partha sarathy <partvinu5> wrote:> Dear Gurus,>

> We had convened the SJC hyderabad Meeting on 14th March 2004. We were doing a few charts, but as suggested by Guru Pt.Rath, we took up Jaimini Sutras.> > We were stuck at a sutra which says that "SATURN ALONE IN FIFTH from swamsa MAKES for AN archer"> While i have saturn in alone, and i am not an archer, while another member of our group, has four planets including saturn in fifth from swamsa, and he is one.> > 1. PARTHA> Natal Chart> December 15, 1976> Time: 8:27:00> Time Zone: 5:30:00 (East of GMT)> Longitude: 77 E 12' 00"> Latitude: 28 N 36' 00"> > +--------------+> |Sun Moo |Ven

|Mnd Glk |Ket AL |> |HL | | | |> | | | | |> | | | | |> | |

| | |> |-----------+-----------------------+-----------|> |Mar | | |> | | | |> | | | |>

| | | |> | | | |> |-----------| Navamsa |-----------|> |SatR | | |> |

| | |> | | | |> | | | |> | |

| |> |-----------+-----------------------+-----------|> |JupR Rah | | |Asc Mer |> | | | |GL |> | | | | |> | |

| | |> | | | | |> +--------------+> > > 2. RISHI RAJ MANGLESH> Natal Chart> February 19, 1981> Time: 2:25:29> Time Zone: 5:30:00 (East of GMT)> Longitude: 76 E 40' 00"> Latitude: 32 N 02' 00"> Altitude: 0.00 meters> > +--------------+>

| | |Moo JupR | |> | | |SatR Ket | |> | | |HL | |> | | | | |>

| | | | |> |-----------+-----------------------+-----------|> |Mar GL | | |> |Mnd Glk | | |> | |

| |> | | | |> | | | |> |-----------| Navamsa |-----------|> |Asc | |Ven |>

| | | |> | | | |> | | | |> |

| | |> |-----------+-----------------------+-----------|> | |Sun MerR | |AL |> | |Rah | | |> | | | | |>

| | | | |> | | | | |> +--------------+> > > Kindly look into this Pt.Rath, or else we shall give up reading Jaimini Sutras.and do something else.> best wishes> partha> > > > Mail - More reliable, more storage, less spam > > |Om Tat Sat|> http://www.varahamihira

> > > > >

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Dear Prashant

 

The question is of ability and not exactly profession. Rishi is not a

professional archer, he is very healthy, and is now currently

pursuing MCA, so there is no question of profession. In india

sportsmen are not " professionals " , they get jobs on the basis of some

state or national level certificates etc. Very few become

professional players.

And then saturn in fifth also makes a person nervous in " assembly "

according to jaimini.

This is another sutra where i am confused. I am very bold on stage,

winner of many prizes, but yes, i am shy in public, i dont speak to

people in public.

SO the sutras are ambigious, and we are really confused.

The first question is to whether Swamsa is navamsa lagna, or

karakamsa, or Rasi lagna in navamsa chart etc.

And secondly i very well know that Trines to Ak show ability from

soul perspective, and Trines to Navamsa lagna show ability that come

easily which you had pointed out.

Best wishes

partha

 

 

varahamihira , prashant narang

<prashantnarang> wrote:

> sadgurudevaaye namah,

>

> dear partha,

> interesting!!

> but rishi's chart seems to b questionable. plz ask him if he had

consistent healh problems, as his navams algna is 6th from his ak.

also, he should b a very good writer if this chart is correct.

anyway, when we chck his profession , dispositor of 10 lord is

venus , which is with ketu in 3rd house in rasichart, this may give

him archery skills. ak & 10 lord from ak, both(venus itself) r in

sun's navamsa.

> trines from navams lagna impart skills, but may not necessarliy

decide ur profession.

> swamsa can be used for both-navamsa lagna & karakamsa. (that's was

the impression i got) both can b used for appliction for these

sutras. there is only one subtle diffrence. karakmsa shows what ur

soul wants to achieve, & navamsa lagna shows what is already

acquired.

> in ur chart, saturn is alone in 5th in navamsa, this shows ur

capabilities of being an archer. but ur 10 lord is in exalted navamsa

in navamsa lagna. it has to take u to mercurian field.see, mercury is

bhava vargottama., it is deeply connected to 1st bhava. u can better

interpret this than me, as it being ur own case.

>

> humble regards

> prashant

>

> " V.Partha sarathy " <partvinu5> wrote:

> Dear Ramdas Ji

>

> Thank you for the kind inputs.

>

> Rishi raj manglesh whose chart i had provided is a gold medalist in

> archery, whereas i am not even a tamra medalist. Let us see what

> Sanjayji says.

> best wishes

> partha

>

>

> varahamihira , Ramadas Rao <ramadasrao>

> wrote:

> >

> > ` nmae naray[ay,

> > om namo näräyaëäya|

> > Dear Partha,

> > Now I have some discrepency in the meaning of Swamsha.In JMUS by

> Sanjay Ji he has mentioned in 1.2.1 that Swamsha refers to Lagna

> Navamsha but again at the end of that para,he mentioned " Swa

> generally refers to Lagna and in broader sense ,includes Atma

> Karaka. " That means he has given 2 contradictory meanings that

> Swamsha is either Lagnamsha or Karakamsha. Now which one we have to

> take into consideration ? But again Shri Sanjay Ji has mentioned

in "

> Explanatory notes & Case studies " ,under the heading

of " Swamsha " ,

> ( Page 59 )that Swamsha has to be considered as Karakamsha and now

I

> think we have to think that the word Swamsha means Karkamsha in

> Navamsha Chart.

> > Now Prof.P.S.Shastri Ji in his JMUS,he states Swamsha is

Karakamsha

> and has given results as per AK's position in Navamsha.This has

> further made me confused.So now I wanted to clarify which one we

have

> to take into consideration ? Either Swamsha is Lagnamsha or

> Karakamsha ?

> > Another Jyotish Scholar B.G.Acharya from Mangalore in his " Mandi

> and Upagrahas " book,he also mentions he results from Karakamsha

and

> not from Lagnamsha.

> > So now TATRA SHANAU DHAANUSHKAH meaning has to be taken as

Saturn

> alone in 5th house (From karakamsha )produces an Archer and in

> modern days this may include missiles,spears etc.

> > The same meaning is given by Prof.P.S.Shastri Ji also but he

> considers the results of Saturn alone in 2nd from Karakamsha makes

> one weild weapons of warefare.

> > Now Shri B.G.Acharya gives another Shloka " RAVAU KHADGADHARO

> JAATAH KUJE KUNTAAYUDHEE BHAVET.

> > SHANAU DHANURDHARO JNEYO RAAHAU CHA LOHAYANTRAVAAN. " Meaning Sun

in

> 5th from Karaksmha makes one live by the sword or a soldier,Mars

in

> 5th from Karakasmha makes one weild the spear,Shani in the same

> position makes one weild weapons of warfare,and Rahu in the same

> position makes one manufacturer of machines of iron and steel.

> > So now when I get the meanings like the above from different

> books,which one we have to consider correctly ?

> > I hope only Sanjay Ji can give the correct answers to these

> questions.

> > I hope this helps you.

> > With Shri Hari Vaayu Naama Smarana,

> > Ramadas Rao.

> >

> >

> > partha sarathy <partvinu5> wrote:

> > Dear Gurus,

> >

> > We had convened the SJC hyderabad Meeting on 14th March 2004. We

> were doing a few charts, but as suggested by Guru Pt.Rath, we took

up

> Jaimini Sutras.

> >

> > We were stuck at a sutra which says that " SATURN ALONE IN FIFTH

> from swamsa MAKES for AN archer "

> > While i have saturn in alone, and i am not an archer, while

another

> member of our group, has four planets including saturn in fifth

from

> swamsa, and he is one.

> >

> > 1. PARTHA

> > Natal Chart

> > December 15, 1976

> > Time: 8:27:00

> > Time Zone: 5:30:00 (East of GMT)

> > Longitude: 77 E 12' 00 "

> > Latitude: 28 N 36' 00 "

> >

> > +--------------+

> > |Sun Moo |Ven |Mnd Glk |Ket AL |

> > |HL | | | |

> > | | | | |

> > | | | | |

> > | | | | |

> > |-----------+-----------------------+-----------|

> > |Mar | | |

> > | | | |

> > | | | |

> > | | | |

> > | | | |

> > |-----------| Navamsa |-----------|

> > |SatR | | |

> > | | | |

> > | | | |

> > | | | |

> > | | | |

> > |-----------+-----------------------+-----------|

> > |JupR Rah | | |Asc Mer |

> > | | | |GL |

> > | | | | |

> > | | | | |

> > | | | | |

> > +--------------+

> >

> >

> > 2. RISHI RAJ MANGLESH

> > Natal Chart

> > February 19, 1981

> > Time: 2:25:29

> > Time Zone: 5:30:00 (East of GMT)

> > Longitude: 76 E 40' 00 "

> > Latitude: 32 N 02' 00 "

> > Altitude: 0.00 meters

> >

> > +--------------+

> > | | |Moo JupR | |

> > | | |SatR Ket | |

> > | | |HL | |

> > | | | | |

> > | | | | |

> > |-----------+-----------------------+-----------|

> > |Mar GL | | |

> > |Mnd Glk | | |

> > | | | |

> > | | | |

> > | | | |

> > |-----------| Navamsa |-----------|

> > |Asc | |Ven |

> > | | | |

> > | | | |

> > | | | |

> > | | | |

> > |-----------+-----------------------+-----------|

> > | |Sun MerR | |AL |

> > | |Rah | | |

> > | | | | |

> > | | | | |

> > | | | | |

> > +--------------+

> >

> >

> > Kindly look into this Pt.Rath, or else we shall give up reading

> Jaimini Sutras.and do something else.

> > best wishes

> > partha

> >

> >

> >

> > Mail - More reliable, more storage, less spam

> >

> > |Om Tat Sat|

> > http://www.varahamihira

> >

> >

> >

> >

> >

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|| Om Gurave Namah :: Om Namo Naaraayanaaya ||

 

Dear Prashant & list,

 

If I may add to what Partha has mentioned - it is not the question about the charts of Rishi & Partha.

 

The question is the RATIONALE & APPLICATION of Jaimini Sutras.

 

In SJC-Hyd-bad, we started studying JUPS sutra-by-sutra, and tried to understand the jyotish principles behind the Jaimini's dictums.

 

Like Saturn in 5th, there were many other sutras which could not be explained by us - using our limited knowledge.

 

That is why Partha has posted the querry to this list - if we can get an explanation, then we can continue with our study of Jaimini, else we will have to stop tha same as is - since there is no point in discussing something without being able to explain the principles involved.

 

Sorry for the longish mail - I was virtually thinking aloud.

 

With best wieshes and regards,

 

 

Shailesh

 

 

 

scchadha; scc

 

 

-

"V.Partha sarathy" <partvinu5

<varahamihira >

Wednesday, March 17, 2004 5:04 PM

Re: |Sri Varaha| Saturn in fifth

Dear PrashantThe question is of ability and not exactly profession. Rishi is not a professional archer, he is very healthy, and is now currently pursuing MCA, so there is no question of profession. In india sportsmen are not "professionals", they get jobs on the basis of some state or national level certificates etc. Very few become professional players.And then saturn in fifth also makes a person nervous in "assembly" according to jaimini.This is another sutra where i am confused. I am very bold on stage, winner of many prizes, but yes, i am shy in public, i dont speak to people in public.SO the sutras are ambigious, and we are really confused. The first question is to whether Swamsa is navamsa lagna, or karakamsa, or Rasi lagna in navamsa chart etc.And secondly i very well know that Trines to Ak show ability from soul perspective, and Trines to Navamsa lagna show ability that come easily which you had pointed out.Best wishesparthavarahamihira , prashant narang <prashantnarang> wrote:> sadgurudevaaye namah,> > dear partha,> interesting!!> but rishi's chart seems to b questionable. plz ask him if he had consistent healh problems, as his navams algna is 6th from his ak. also, he should b a very good writer if this chart is correct. anyway, when we chck his profession , dispositor of 10 lord is venus , which is with ketu in 3rd house in rasichart, this may give him archery skills. ak & 10 lord from ak, both(venus itself) r in sun's navamsa.> trines from navams lagna impart skills, but may not necessarliy decide ur profession.> swamsa can be used for both-navamsa lagna & karakamsa. (that's was the impression i got) both can b used for appliction for these sutras. there is only one subtle diffrence. karakmsa shows what ur soul wants to achieve, & navamsa lagna shows what is already acquired. > in ur chart, saturn is alone in 5th in navamsa, this shows ur capabilities of being an archer. but ur 10 lord is in exalted navamsa in navamsa lagna. it has to take u to mercurian field.see, mercury is bhava vargottama., it is deeply connected to 1st bhava. u can better interpret this than me, as it being ur own case.> > humble regards> prashant> > "V.Partha sarathy" <partvinu5> wrote:> Dear Ramdas Ji> > Thank you for the kind inputs.> > Rishi raj manglesh whose chart i had provided is a gold medalist in > archery, whereas i am not even a tamra medalist. Let us see what > Sanjayji says.> best wishes> partha> > > varahamihira , Ramadas Rao <ramadasrao> > wrote:> > > > ` nmae naray[ay,> > om namo näräyaëäya|> > Dear Partha,> > Now I have some discrepency in the meaning of Swamsha.In JMUS by > Sanjay Ji he has mentioned in 1.2.1 that Swamsha refers to Lagna > Navamsha but again at the end of that para,he mentioned " Swa > generally refers to Lagna and in broader sense ,includes Atma > Karaka." That means he has given 2 contradictory meanings that > Swamsha is either Lagnamsha or Karakamsha. Now which one we have to > take into consideration ? But again Shri Sanjay Ji has mentioned in " > Explanatory notes & Case studies " ,under the heading of "Swamsha ", > ( Page 59 )that Swamsha has to be considered as Karakamsha and now I > think we have to think that the word Swamsha means Karkamsha in > Navamsha Chart.> > Now Prof.P.S.Shastri Ji in his JMUS,he states Swamsha is Karakamsha > and has given results as per AK's position in Navamsha.This has > further made me confused.So now I wanted to clarify which one we have > to take into consideration ? Either Swamsha is Lagnamsha or > Karakamsha ?> > Another Jyotish Scholar B.G.Acharya from Mangalore in his " Mandi > and Upagrahas " book,he also mentions he results from Karakamsha and > not from Lagnamsha.> > So now TATRA SHANAU DHAANUSHKAH meaning has to be taken as Saturn > alone in 5th house (From karakamsha )produces an Archer and in > modern days this may include missiles,spears etc.> > The same meaning is given by Prof.P.S.Shastri Ji also but he > considers the results of Saturn alone in 2nd from Karakamsha makes > one weild weapons of warefare.> > Now Shri B.G.Acharya gives another Shloka " RAVAU KHADGADHARO > JAATAH KUJE KUNTAAYUDHEE BHAVET.> > SHANAU DHANURDHARO JNEYO RAAHAU CHA LOHAYANTRAVAAN." Meaning Sun in > 5th from Karaksmha makes one live by the sword or a soldier,Mars in > 5th from Karakasmha makes one weild the spear,Shani in the same > position makes one weild weapons of warfare,and Rahu in the same > position makes one manufacturer of machines of iron and steel.> > So now when I get the meanings like the above from different > books,which one we have to consider correctly ?> > I hope only Sanjay Ji can give the correct answers to these > questions.> > I hope this helps you.> > With Shri Hari Vaayu Naama Smarana,> > Ramadas Rao.> > > > > > partha sarathy <partvinu5> wrote:> > Dear Gurus,> > > > We had convened the SJC hyderabad Meeting on 14th March 2004. We > were doing a few charts, but as suggested by Guru Pt.Rath, we took up > Jaimini Sutras.> > > > We were stuck at a sutra which says that "SATURN ALONE IN FIFTH > from swamsa MAKES for AN archer"> > While i have saturn in alone, and i am not an archer, while another > member of our group, has four planets including saturn in fifth from > swamsa, and he is one.> > > > 1. PARTHA> > Natal Chart> > December 15, 1976> > Time: 8:27:00> > Time Zone: 5:30:00 (East of GMT)> > Longitude: 77 E 12' 00"> > Latitude: 28 N 36' 00"> > > > +--------------+> > |Sun Moo |Ven |Mnd Glk |Ket AL |> > |HL | | | |> > | | | | |> > | | | | |> > | | | | |> > |-----------+-----------------------+-----------|> > |Mar | | |> > | | | |> > | | | |> > | | | |> > | | | |> > |-----------| Navamsa |-----------|> > |SatR | | |> > | | | |> > | | | |> > | | | |> > | | | |> > |-----------+-----------------------+-----------|> > |JupR Rah | | |Asc Mer |> > | | | |GL |> > | | | | |> > | | | | |> > | | | | |> > +--------------+> > > > > > 2. RISHI RAJ MANGLESH> > Natal Chart> > February 19, 1981> > Time: 2:25:29> > Time Zone: 5:30:00 (East of GMT)> > Longitude: 76 E 40' 00"> > Latitude: 32 N 02' 00"> > Altitude: 0.00 meters> > > > +--------------+> > | | |Moo JupR | |> > | | |SatR Ket | |> > | | |HL | |> > | | | | |> > | | | | |> > |-----------+-----------------------+-----------|> > |Mar GL | | |> > |Mnd Glk | | |> > | | | |> > | | | |> > | | | |> > |-----------| Navamsa |-----------|> > |Asc | |Ven |> > | | | |> > | | | |> > | | | |> > | | | |> > |-----------+-----------------------+-----------|> > | |Sun MerR | |AL |> > | |Rah | | |> > | | | | |> > | | | | |> > | | | | |> > +--------------+> > > > > > Kindly look into this Pt.Rath, or else we shall give up reading > Jaimini Sutras.and do something else.> > best wishes> > partha> > > > > > > > Mail - More reliable, more storage, less spam > > > > |Om Tat Sat|> > http://www.varahamihira > > > > > > > > > >

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sadgurudevaaye namah,

dear partha,

so i feel u check his chart with other techniques too & do the

rectification. may b then u'll get better resluts. since he is '81

born, so, we cannot verify his profession. as far his hobby is

concerned the reality can come into picture only after the

rectification. probably mars aspected by saturn in navams algna can

justify his archery.

do share ur outcome with us, it will help us to learn more abt

jaimini sutras.

 

humble regards

prashant

 

varahamihira , " V.Partha sarathy "

<partvinu5> wrote:

> Dear Prashant

>

> The question is of ability and not exactly profession. Rishi is

not a

> professional archer, he is very healthy, and is now currently

> pursuing MCA, so there is no question of profession. In india

> sportsmen are not " professionals " , they get jobs on the basis of

some

> state or national level certificates etc. Very few become

> professional players.

> And then saturn in fifth also makes a person nervous in " assembly "

> according to jaimini.

> This is another sutra where i am confused. I am very bold on

stage,

> winner of many prizes, but yes, i am shy in public, i dont speak

to

> people in public.

> SO the sutras are ambigious, and we are really confused.

> The first question is to whether Swamsa is navamsa lagna, or

> karakamsa, or Rasi lagna in navamsa chart etc.

> And secondly i very well know that Trines to Ak show ability from

> soul perspective, and Trines to Navamsa lagna show ability that

come

> easily which you had pointed out.

> Best wishes

> partha

>

>

> varahamihira , prashant narang

> <prashantnarang> wrote:

> > sadgurudevaaye namah,

> >

> > dear partha,

> > interesting!!

> > but rishi's chart seems to b questionable. plz ask him if he had

> consistent healh problems, as his navams algna is 6th from his ak.

> also, he should b a very good writer if this chart is correct.

> anyway, when we chck his profession , dispositor of 10 lord is

> venus , which is with ketu in 3rd house in rasichart, this may

give

> him archery skills. ak & 10 lord from ak, both(venus itself) r in

> sun's navamsa.

> > trines from navams lagna impart skills, but may not necessarliy

> decide ur profession.

> > swamsa can be used for both-navamsa lagna & karakamsa. (that's

was

> the impression i got) both can b used for appliction for these

> sutras. there is only one subtle diffrence. karakmsa shows what ur

> soul wants to achieve, & navamsa lagna shows what is already

> acquired.

> > in ur chart, saturn is alone in 5th in navamsa, this shows ur

> capabilities of being an archer. but ur 10 lord is in exalted

navamsa

> in navamsa lagna. it has to take u to mercurian field.see, mercury

is

> bhava vargottama., it is deeply connected to 1st bhava. u can

better

> interpret this than me, as it being ur own case.

> >

> > humble regards

> > prashant

> >

> > " V.Partha sarathy " <partvinu5> wrote:

> > Dear Ramdas Ji

> >

> > Thank you for the kind inputs.

> >

> > Rishi raj manglesh whose chart i had provided is a gold medalist

in

> > archery, whereas i am not even a tamra medalist. Let us see what

> > Sanjayji says.

> > best wishes

> > partha

> >

> >

> > varahamihira , Ramadas Rao

<ramadasrao>

> > wrote:

> > >

> > > ` nmae naray[ay,

> > > om namo näräyaëäya|

> > > Dear Partha,

> > > Now I have some discrepency in the meaning of Swamsha.In JMUS

by

> > Sanjay Ji he has mentioned in 1.2.1 that Swamsha refers to Lagna

> > Navamsha but again at the end of that para,he mentioned " Swa

> > generally refers to Lagna and in broader sense ,includes Atma

> > Karaka. " That means he has given 2 contradictory meanings that

> > Swamsha is either Lagnamsha or Karakamsha. Now which one we have

to

> > take into consideration ? But again Shri Sanjay Ji has mentioned

> in "

> > Explanatory notes & Case studies " ,under the heading

> of " Swamsha " ,

> > ( Page 59 )that Swamsha has to be considered as Karakamsha and

now

> I

> > think we have to think that the word Swamsha means Karkamsha in

> > Navamsha Chart.

> > > Now Prof.P.S.Shastri Ji in his JMUS,he states Swamsha is

> Karakamsha

> > and has given results as per AK's position in Navamsha.This has

> > further made me confused.So now I wanted to clarify which one we

> have

> > to take into consideration ? Either Swamsha is Lagnamsha or

> > Karakamsha ?

> > > Another Jyotish Scholar B.G.Acharya from Mangalore in his "

Mandi

> > and Upagrahas " book,he also mentions he results from Karakamsha

> and

> > not from Lagnamsha.

> > > So now TATRA SHANAU DHAANUSHKAH meaning has to be taken as

> Saturn

> > alone in 5th house (From karakamsha )produces an Archer and in

> > modern days this may include missiles,spears etc.

> > > The same meaning is given by Prof.P.S.Shastri Ji also but he

> > considers the results of Saturn alone in 2nd from Karakamsha

makes

> > one weild weapons of warefare.

> > > Now Shri B.G.Acharya gives another Shloka " RAVAU KHADGADHARO

> > JAATAH KUJE KUNTAAYUDHEE BHAVET.

> > > SHANAU DHANURDHARO JNEYO RAAHAU CHA LOHAYANTRAVAAN. " Meaning

Sun

> in

> > 5th from Karaksmha makes one live by the sword or a

soldier,Mars

> in

> > 5th from Karakasmha makes one weild the spear,Shani in the same

> > position makes one weild weapons of warfare,and Rahu in the same

> > position makes one manufacturer of machines of iron and steel.

> > > So now when I get the meanings like the above from different

> > books,which one we have to consider correctly ?

> > > I hope only Sanjay Ji can give the correct answers to these

> > questions.

> > > I hope this helps you.

> > > With Shri Hari Vaayu Naama Smarana,

> > > Ramadas Rao.

> > >

> > >

> > > partha sarathy <partvinu5> wrote:

> > > Dear Gurus,

> > >

> > > We had convened the SJC hyderabad Meeting on 14th March 2004.

We

> > were doing a few charts, but as suggested by Guru Pt.Rath, we

took

> up

> > Jaimini Sutras.

> > >

> > > We were stuck at a sutra which says that " SATURN ALONE IN

FIFTH

> > from swamsa MAKES for AN archer "

> > > While i have saturn in alone, and i am not an archer, while

> another

> > member of our group, has four planets including saturn in fifth

> from

> > swamsa, and he is one.

> > >

> > > 1. PARTHA

> > > Natal Chart

> > > December 15, 1976

> > > Time: 8:27:00

> > > Time Zone: 5:30:00 (East of GMT)

> > > Longitude: 77 E 12' 00 "

> > > Latitude: 28 N 36' 00 "

> > >

> > > +--------------+

> > > |Sun Moo |Ven |Mnd Glk |Ket AL |

> > > |HL | | | |

> > > | | | | |

> > > | | | | |

> > > | | | | |

> > > |-----------+-----------------------+-----------|

> > > |Mar | | |

> > > | | | |

> > > | | | |

> > > | | | |

> > > | | | |

> > > |-----------| Navamsa |-----------|

> > > |SatR | | |

> > > | | | |

> > > | | | |

> > > | | | |

> > > | | | |

> > > |-----------+-----------------------+-----------|

> > > |JupR Rah | | |Asc Mer |

> > > | | | |GL |

> > > | | | | |

> > > | | | | |

> > > | | | | |

> > > +--------------+

> > >

> > >

> > > 2. RISHI RAJ MANGLESH

> > > Natal Chart

> > > February 19, 1981

> > > Time: 2:25:29

> > > Time Zone: 5:30:00 (East of GMT)

> > > Longitude: 76 E 40' 00 "

> > > Latitude: 32 N 02' 00 "

> > > Altitude: 0.00 meters

> > >

> > > +--------------+

> > > | | |Moo JupR | |

> > > | | |SatR Ket | |

> > > | | |HL | |

> > > | | | | |

> > > | | | | |

> > > |-----------+-----------------------+-----------|

> > > |Mar GL | | |

> > > |Mnd Glk | | |

> > > | | | |

> > > | | | |

> > > | | | |

> > > |-----------| Navamsa |-----------|

> > > |Asc | |Ven |

> > > | | | |

> > > | | | |

> > > | | | |

> > > | | | |

> > > |-----------+-----------------------+-----------|

> > > | |Sun MerR | |AL |

> > > | |Rah | | |

> > > | | | | |

> > > | | | | |

> > > | | | | |

> > > +--------------+

> > >

> > >

> > > Kindly look into this Pt.Rath, or else we shall give up

reading

> > Jaimini Sutras.and do something else.

> > > best wishes

> > > partha

> > >

> > >

> > >

> > > Mail - More reliable, more storage, less spam

> > >

> > > |Om Tat Sat|

> > > http://www.varahamihira

> > >

> > >

> > >

> > >

> > >

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HARE RAMA KRISHNA

 

Dear Shailesh,Partha and Ramadasji,

When ever we speack "AMSA Lagna, it can indicate not only Navamsa or Karakamsa, but any Amsa. For example, Ketwamsa Guramsa, Dasamsa etc.

 

Secondly, We have to look at the Yoga in another angle. For example, when Saturn in the 5th, it is fifth sign from lagna and Lagna is in 9th from 5th. Karaka for both houses (5,9) is Jupiter, who owns DHANU ! (While Saturn is the karaka for 10 th house) So, you may have to see the placement of Jupiter too. The secret is hidden within the sloka and it was only SJC opened the secret to us.

 

Long time back, I had same question and please read below for more details. Here Sanjay explains very clearly and hope this will help you.

 

Regards

Karu

 

Please Read on

.............................

 

 

OM VISHNAVE NAMAH

 

Dear Karu,

Comments are under:

 

-

Karu <heen

<varahamihira (AT) eGroups (DOT) com>

Tuesday, April 25, 2000 10:16 AM

[Jagannath] Re: [gjlist] Marriage

 

> > > This principle can also be extended to the Navamsa in a chart.> This is a part of Brighu's & Jaimini teachings. For example if a> planet is in a sign (A), then any other planet placed in Navamsa (A)> or transiting Navamsa (A) shall be influenced by it. Let us say Ketu> is in Pisces, then the transit of the Sun (in any sign) in the> navamsa of Ketu can cause conception and pregnancy can result. The> technical term used in this case for Pisces navamsa is KETVAMSA. In> this manner, the sign occupied by Jupiter in Rasi chart is called> Guramsa in the Navamsa or the sign occupied by Lagna in Rasi chart is> called Lagnamsa in the Navamsa.> > > Jaya Jaya Jagannatha,> Namasthe Gurudeve Sanjay,> > To make sure it is clear to me I am forwarding my question about this.> > Your Jupiter is in Pisces in Rasi chart. Pisces is 5th from 9D and it is> the Guramsa. Moon is in your Guramsa. So Jupiter will be influenced by Moon> in Moon's periods or Mondays.

 

RATH: THAT IS CORRECT. IN FACT THERE IS A SOOKSHMA PARIVARTANA BETWEEN THE MOON AND GURU AS GURU IS IN THE NAVAMSA OF THE SIGN OCCUPIED BY THE MOON AND THE MOON IS IN A NAVAMSA OF THE SIGN OCCUPIED BY GURU. THIS MAKES ME LOOK AT THE MOON AS MY GURU I.E. SRI KRISHNA BECOMES JAGANNATH IN MY CHART.

> > Same way sign occupied by Lagna in rasi chart, ( called Lagna or Ascendent> sign) in the 9D is "Lagnamsa."> > Your Lagna is Pisces and in the 5th from 9D. So Lagnamsa is Pisces with Moon> in it.> > If I am correct, why you said that Scorpio is your Lagnamsa in page 59> Upadesa Suthra ? I think Scorpio is your Swamsa, not Lagnamsa. I had this> question from long time unanswered, this is the time to understand it.

 

RATH: AMSALAGNA AND LAGNAMSA ARE QUITE INTERCHANGABLE AND ONE HAS TO BE CAREFUL IN READING. THIS IS THE MISTAKE KN RAO MADE IN THE INTERPRETATION OF THE WORD KARAKAMSA WHERE HE FEELS THAT THIS IS THE RASI SIGN OCCUPIED BY THE AK IN THE NAVAMSA. LAGNAMSA IS THE NAVAMSA OF LAGNA AND KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA. IN FACT THE EXACT TERM SHOULD BE ATMAKARAKAMSA TO DIFFERENTIATE IT FROM THE OTHER KARAKA. VERY OFTEN YOU FIND THE WORD "AMSA" BEING USED AND ONE HAS TO BE VERY CAREFUL AS THIS IS GENERALLY NAVAMSA, BUT COULD BE DIFFERENT IN A SPECIFIC CONTEXT. I TRIED TO FINALISE A TERMINOLOGY BUT THE DIFFERENT WAYS OF USING SANSKRIT WORDS MAKES IT VERY DIFFICULT.> > Could you please rectify me when you are OK ?> > Hare Krishna.> Your Sishya> > Karu

 

yOU ARE A VERY SINCERE AND HARDWORKING INDIVIDUAL AND THIS WILL SURELY LEAD TO PERFECTION.

Best WishesSanjay Rath

Dear Karu,

Clarifications below:

-

Karu <heen

<varahamihira >

Friday, April 28, 2000 4:48 AM

Re: [Jagannath] Re: [gjlist] Marriage

 

Jaya Jaya Jaganatha,Dear Gurudeva Sanjay,Now I have more trouble regarding Karakamsa/ lagnamsa.According to Sri KN Rao the karakamsa is* Rasi sign occupied by the AK in the Nawamsa chart.*IN YOUR CASE SATURN IS THE AK AND SATURN IN THE VIRGO IN 9D. SO YOUR'S KARAKAMSA MUST BE VIRGO.

 

RATH: OK ACCORDING TO THE PARAMPARA IT IS VIRGO IN THE NAVAMSA, BUT ACCORDING TO THE NEW RESEARCH OF KN RAO IT IS VIRGO IN THE RASI CHART.LAGNAMSA IS NAVAMSA OF LAGNA. SO LAGNAMSA = NAVAMSA IN YOUR'S, LAGNAMSA AND NAVAMSA IS SCORPIO. THEN WHAT WILL BE THE LAGNA SIGN IN THE 9D ?

 

RATH: THAT IS WHERE I TRIED TO INTRODUCE A NEW TERM CALLED AMSA-LAGNA TO DIFFERENTIATE IT FROM LAGNAMSA. HOWEVER, TECHNICALLY, LAGNAMSA SIMPLY MEANS LAGNA + AMSA AND THIS CAN MEAN BOTH NAVAMSA LAGNA I.E. SCORPIO AS WELL AS THE NAVAMSA SIGN PISCES WHICH HAPPENS TO BE THE LAGNA IN THE RASI CHART. USAGE IS VITAL AND THAT IS WHY I TRIED TO COIN A NEW TERM FOR THIS PURPOSE ELSE WHEN WE STUDY BRIGHU EVERYTHING WILL GO HAYWARE.YOUR KETH-AMSA IS 2ND OF THE 9D.( SAG)

RATH: KETHVAMSA MEANS THE NAVAMSA OF KETU. HOWEVER IF THE SLOKA SAYS SUN TRANSITS KETVAMSA, THEN THE REFERENCE IS TO THE TRANSIT OF THE SUN IN THE NAVAMSA OF THE RASI SIGN OCCUPIED BY KETU. HERE KETU IS IN SAGITTARIUS AND NAVAMSA CHART IS NOT USED. IN GOCHAR THE SUN WILL TRANSIT SAY ARIES 29 DEG. THEN THE SUN WILL BE, IN TRANSIT IN ARIES RASI SAGITTARIUS NAVAMSA. THEN IT IS SAID TO TRANSIT KETVAMSA.THIS IS THE WAY BRIGHU HAS USED THE TERMS AND SO HAS JAIMINI.

THUS, KETVAMSA CAN REFER TO

1. THE NAVAMSA SIGN OCCUPIED BY KETU

2. THE SIGN IN THE NAVAMSA CHART OCCUPIED BY KETU IN THE RASI CHART.

 

WHERE KN RAO HAS GONE WRONG IS THE DIFFERENT WORD "AMSA-KA". LIKE LAGNAMSAKA. FOR EXAMPLE, MY HOROSCOPE LAGNA IS PISCES AND NAVAMSA LAGNA IS SCORPIO. THEN THE SIGN SCORPIO IN THE RASI CHART IS LAGNAMSAKA. THIS IS USED IN LAGNAMSAKA DASA...LET THIS BE (NO QUESTIONS ON THIS DASA PLEASE).

NOW SEE THE DIFFERENCE BETWEEN KN RAO & ME: FOR HIM THE "KARAKAMSAKA" IS KARAKAMSA, WHICH IS WRONG.

Best WishesSanjay Rath

 

 

 

YOUR GURAMSA IS 5TH OF THE 9D (PISC)YOUR SURYAMSA IS 9TH OF THE 9D (CAN)YOUR (LAGNAMSA) IS 5TH FROM 9D (PISC) ???You say,*LAGNAMSA IS THE NAVAMSA OF LAGNA* AND *KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA.*If Karakamsa is the navamsa of AK, it is still Virgo isn't ?Could you write in this regard, a detail letter ? Can any one who properly understand this help me to clear this ? Hare Krishna,Your SishyaKaru RATH: AMSALAGNA AND LAGNAMSA ARE QUITE INTERCHANGABLE AND ONE HAS TO BE CAREFUL IN READING. THIS IS THE MISTAKE KN RAO MADE IN THE INTERPRETATION OF THE WORD KARAKAMSA WHERE HE FEELS THAT THIS IS THE RASI SIGN OCCUPIED BY THE AK IN THE NAVAMSA. LAGNAMSA IS THE NAVAMSA OF LAGNA AND KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA. IN FACT THE EXACT TERM SHOULD BE ATMAKARAKAMSA TO DIFFERENTIATE IT FROM THE OTHER KARAKA. VERY OFTEN YOU FIND THE WORD "AMSA" BEING USED AND ONE HAS TO BE VERY CAREFUL AS THIS IS GENERALLY NAVAMSA, BUT COULD BE DIFFERENT IN A SPECIFIC CONTEXT. I TRIED TO FINALISE A TERMINOLOGY BUT THE DIFFERENT WAYS OF USING SANSKRIT WORDS MAKES IT VERY DIFFICULT.

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` nmae naray[ay,

om namo näräyaëäya|Dear Karu,

Thanks for the informations sharing with us.I understand between Lagnamsha and Karakamsha.Now the question is about SWamsha.Because Sri Sanjay Ji has written notes in his translations on Jaimini Sutras,stating Swamsha is generally Navamsha of Lagna but in broader sense it can be considered as Karakamsha.

Now if you go through Shri C.S.Patel's book on " Predicting through Navamsha and Nadi Astrology " ,he quotes verses from Dhruva Nadi and gives very good interpretations about the sign occupied by the planet in Navamsha and how to interpret them in Rasi Chart.Now for example if Lagna is Meena and Navamsha is Vrischika,then Vrischika in Rasi chart becomes Bhagyamsa.Now Chandra who is in 12th in Rashi chart if comes to Meena in Navamsha,then Chandra is called as Lagnamsa,Guru who is in Lagna when comes to Kumbha in Navamsha is called as Vyayaamsa or Mokshamsa in Rasi chart and so on.Now as you interpreted Shri Sanjay Ji's chart,there is an exchange of planets in Navamsha for both Chandra and Guru.The planet Guru who is the owner of Meena Rasi and lord of Lagna in the Navamsha has gone to 12th in Rasi chart indicating Guru is Mokshamsha or Vyayamsha and Chandra who is in 12th in Rasi chart has gone to Meena Navamsha and in Rasi chart,it is considered as

Lagnamsha.So this means Chandra has a influence over Guru who is in Mokshamsha which clearly indicates that Guru will try to push the native towards Moksha through Chandra who is nothing but the deity indicated by Chandra,Lord Krishna but as Chandra is in Jala Tattwa Rasi and is in the sign of Meena Rasi ruled by Guru,he will also worship a female deity represented by Guru ie., Mother Tara Devi.

But now the quetion about Swamsha remained same.Because different authors give different interpretations,I feel that as per Sanjay Ji who has given in his translations on Jaimini Sutras on Page 59 indicating Swamsha is nothing but Karakamsha or the Navamsha occupied by Chara Atma Karaka.

I hope this helps .

With Shri Hari Vaayu Naama Smarana,

Ramadas Rao.Karu <heen wrote:

 

HARE RAMA KRISHNA

 

Dear Shailesh,Partha and Ramadasji,

When ever we speack "AMSA Lagna, it can indicate not only Navamsa or Karakamsa, but any Amsa. For example, Ketwamsa Guramsa, Dasamsa etc.

 

Secondly, We have to look at the Yoga in another angle. For example, when Saturn in the 5th, it is fifth sign from lagna and Lagna is in 9th from 5th. Karaka for both houses (5,9) is Jupiter, who owns DHANU ! (While Saturn is the karaka for 10 th house) So, you may have to see the placement of Jupiter too. The secret is hidden within the sloka and it was only SJC opened the secret to us.

 

Long time back, I had same question and please read below for more details. Here Sanjay explains very clearly and hope this will help you.

 

Regards

Karu

 

Please Read on

.............................

 

 

OM VISHNAVE NAMAH

 

Dear Karu,

Comments are under:

 

-

Karu <heen

<varahamihira (AT) eGroups (DOT) com>

Tuesday, April 25, 2000 10:16 AM

[Jagannath] Re: [gjlist] Marriage

 

> > > This principle can also be extended to the Navamsa in a chart.> This is a part of Brighu's & Jaimini teachings. For example if a> planet is in a sign (A), then any other planet placed in Navamsa (A)> or transiting Navamsa (A) shall be influenced by it. Let us say Ketu> is in Pisces, then the transit of the Sun (in any sign) in the> navamsa of Ketu can cause conception and pregnancy can result. The> technical term used in this case for Pisces navamsa is KETVAMSA. In> this manner, the sign occupied by Jupiter in Rasi chart is called> Guramsa in the Navamsa or the sign occupied by Lagna in Rasi chart is> called Lagnamsa in the Navamsa.> > > Jaya Jaya Jagannatha,> Namasthe Gurudeve Sanjay,> > To make sure it is clear to me I am forwarding my question about this.> > Your Jupiter is in Pisces

in Rasi chart. Pisces is 5th from 9D and it is> the Guramsa. Moon is in your Guramsa. So Jupiter will be influenced by Moon> in Moon's periods or Mondays.

 

RATH: THAT IS CORRECT. IN FACT THERE IS A SOOKSHMA PARIVARTANA BETWEEN THE MOON AND GURU AS GURU IS IN THE NAVAMSA OF THE SIGN OCCUPIED BY THE MOON AND THE MOON IS IN A NAVAMSA OF THE SIGN OCCUPIED BY GURU. THIS MAKES ME LOOK AT THE MOON AS MY GURU I.E. SRI KRISHNA BECOMES JAGANNATH IN MY CHART.

> > Same way sign occupied by Lagna in rasi chart, ( called Lagna or Ascendent> sign) in the 9D is "Lagnamsa."> > Your Lagna is Pisces and in the 5th from 9D. So Lagnamsa is Pisces with Moon> in it.> > If I am correct, why you said that Scorpio is your Lagnamsa in page 59> Upadesa Suthra ? I think Scorpio is your Swamsa, not Lagnamsa. I had this> question from long time unanswered, this is the time to understand it.

 

RATH: AMSALAGNA AND LAGNAMSA ARE QUITE INTERCHANGABLE AND ONE HAS TO BE CAREFUL IN READING. THIS IS THE MISTAKE KN RAO MADE IN THE INTERPRETATION OF THE WORD KARAKAMSA WHERE HE FEELS THAT THIS IS THE RASI SIGN OCCUPIED BY THE AK IN THE NAVAMSA. LAGNAMSA IS THE NAVAMSA OF LAGNA AND KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA. IN FACT THE EXACT TERM SHOULD BE ATMAKARAKAMSA TO DIFFERENTIATE IT FROM THE OTHER KARAKA. VERY OFTEN YOU FIND THE WORD "AMSA" BEING USED AND ONE HAS TO BE VERY CAREFUL AS THIS IS GENERALLY NAVAMSA, BUT COULD BE DIFFERENT IN A SPECIFIC CONTEXT. I TRIED TO FINALISE A TERMINOLOGY BUT THE DIFFERENT WAYS OF USING SANSKRIT WORDS MAKES IT VERY DIFFICULT.> > Could you please rectify me when you are OK ?> > Hare Krishna.> Your Sishya> > Karu

 

yOU ARE A VERY SINCERE AND HARDWORKING INDIVIDUAL AND THIS WILL SURELY LEAD TO PERFECTION.

Best WishesSanjay Rath

Dear Karu,

Clarifications below:

-

Karu <heen

<varahamihira >

Friday, April 28, 2000 4:48 AM

Re: [Jagannath] Re: [gjlist] Marriage

 

Jaya Jaya Jaganatha,Dear Gurudeva Sanjay,Now I have more trouble regarding Karakamsa/ lagnamsa.According to Sri KN Rao the karakamsa is* Rasi sign occupied by the AK in the Nawamsa chart.*IN YOUR CASE SATURN IS THE AK AND SATURN IN THE VIRGO IN 9D. SO YOUR'S KARAKAMSA MUST BE VIRGO.

 

RATH: OK ACCORDING TO THE PARAMPARA IT IS VIRGO IN THE NAVAMSA, BUT ACCORDING TO THE NEW RESEARCH OF KN RAO IT IS VIRGO IN THE RASI CHART.LAGNAMSA IS NAVAMSA OF LAGNA. SO LAGNAMSA = NAVAMSA IN YOUR'S, LAGNAMSA AND NAVAMSA IS SCORPIO. THEN WHAT WILL BE THE LAGNA SIGN IN THE 9D ?

 

RATH: THAT IS WHERE I TRIED TO INTRODUCE A NEW TERM CALLED AMSA-LAGNA TO DIFFERENTIATE IT FROM LAGNAMSA. HOWEVER, TECHNICALLY, LAGNAMSA SIMPLY MEANS LAGNA + AMSA AND THIS CAN MEAN BOTH NAVAMSA LAGNA I.E. SCORPIO AS WELL AS THE NAVAMSA SIGN PISCES WHICH HAPPENS TO BE THE LAGNA IN THE RASI CHART. USAGE IS VITAL AND THAT IS WHY I TRIED TO COIN A NEW TERM FOR THIS PURPOSE ELSE WHEN WE STUDY BRIGHU EVERYTHING WILL GO HAYWARE.YOUR KETH-AMSA IS 2ND OF THE 9D.( SAG)

RATH: KETHVAMSA MEANS THE NAVAMSA OF KETU. HOWEVER IF THE SLOKA SAYS SUN TRANSITS KETVAMSA, THEN THE REFERENCE IS TO THE TRANSIT OF THE SUN IN THE NAVAMSA OF THE RASI SIGN OCCUPIED BY KETU. HERE KETU IS IN SAGITTARIUS AND NAVAMSA CHART IS NOT USED. IN GOCHAR THE SUN WILL TRANSIT SAY ARIES 29 DEG. THEN THE SUN WILL BE, IN TRANSIT IN ARIES RASI SAGITTARIUS NAVAMSA. THEN IT IS SAID TO TRANSIT KETVAMSA.THIS IS THE WAY BRIGHU HAS USED THE TERMS AND SO HAS JAIMINI.

THUS, KETVAMSA CAN REFER TO

1. THE NAVAMSA SIGN OCCUPIED BY KETU

2. THE SIGN IN THE NAVAMSA CHART OCCUPIED BY KETU IN THE RASI CHART.

 

WHERE KN RAO HAS GONE WRONG IS THE DIFFERENT WORD "AMSA-KA". LIKE LAGNAMSAKA. FOR EXAMPLE, MY HOROSCOPE LAGNA IS PISCES AND NAVAMSA LAGNA IS SCORPIO. THEN THE SIGN SCORPIO IN THE RASI CHART IS LAGNAMSAKA. THIS IS USED IN LAGNAMSAKA DASA...LET THIS BE (NO QUESTIONS ON THIS DASA PLEASE).

NOW SEE THE DIFFERENCE BETWEEN KN RAO & ME: FOR HIM THE "KARAKAMSAKA" IS KARAKAMSA, WHICH IS WRONG.

Best WishesSanjay Rath

 

 

 

YOUR GURAMSA IS 5TH OF THE 9D (PISC)YOUR SURYAMSA IS 9TH OF THE 9D (CAN)YOUR (LAGNAMSA) IS 5TH FROM 9D (PISC) ???You say,*LAGNAMSA IS THE NAVAMSA OF LAGNA* AND *KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA.*If Karakamsa is the navamsa of AK, it is still Virgo isn't ?Could you write in this regard, a detail letter ? Can any one who properly understand this help me to clear this ? Hare Krishna,Your SishyaKaru RATH: AMSALAGNA AND LAGNAMSA ARE QUITE INTERCHANGABLE AND ONE HAS TO BE CAREFUL IN READING. THIS IS THE MISTAKE KN RAO MADE IN THE INTERPRETATION OF THE WORD KARAKAMSA WHERE HE FEELS THAT THIS IS THE RASI SIGN OCCUPIED BY THE AK IN THE NAVAMSA. LAGNAMSA IS THE NAVAMSA OF LAGNA AND KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA. IN FACT THE EXACT TERM SHOULD BE ATMAKARAKAMSA TO DIFFERENTIATE IT FROM THE OTHER KARAKA. VERY OFTEN YOU FIND

THE WORD "AMSA" BEING USED AND ONE HAS TO BE VERY CAREFUL AS THIS IS GENERALLY NAVAMSA, BUT COULD BE DIFFERENT IN A SPECIFIC CONTEXT. I TRIED TO FINALISE A TERMINOLOGY BUT THE DIFFERENT WAYS OF USING SANSKRIT WORDS MAKES IT VERY DIFFICULT.|Om Tat Sat|http://www.varahamihira

 

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HARE RAMA KRSHNA

 

Dear Partha and Ramadasji,

Thanks for the repply.Sorry about late. Please see my own understanding.

 

 

 

` nmae naray[ay,

om namo näräyaëäya|Dear Karu,

Thanks for the informations sharing with us.I understand between Lagnamsha and Karakamsha.Now the question is about SWamsha.Because Sri Sanjay Ji has written notes in his translations on Jaimini Sutras,stating Swamsha is generally Navamsha of Lagna but in broader sense it can be considered as Karakamsha.

According to my understandings, we have to see the Yoga with relevant chart. For example we know 12th from Karakamsa shows Ishta. We are not going to see ishta from D10 or D30. But we look at D9.

How do you read Sastyamsa ? Do you consider AK and ishta for last birth ? If yes, let's say Ketu in 12th from AK, would you say the native was a worshiper of Ganesh last birth or was a seeker of Moksha ?

Let's take another example. Would you check all yogas related to 5th house in D60 for see children of last birth ? If yes, all yogas under swamsa are valid to all types of varga charts. Then, take the lagna of any interested chart as Swamsa. If you look at from Lagna, Lagna become Swamsa, if you look at from AK, Karakamsa become swamsa etc. All yogas under swamsa are valid for any (relevant) D-n charts as well as Karakamasa and any amsas.

So far this was my understanding. But, does not mean it is correct.

 

 

Now if you go through Shri C.S.Patel's book on " Predicting through Navamsha and Nadi Astrology " ,he quotes verses from Dhruva Nadi and gives very good interpretations about the sign occupied by the planet in Navamsha and how to interpret them in Rasi Chart.Now for example

1) if Lagna is Meena and Navamsha is Vrischika,then Vrischika in Rasi chart becomes Bhagyamsa.

I neither agree nor disagree. But please do consider following for me.

a) Amsa cannot be a full 30 Degree of space and time (a full sign). I think Amsa means a "portion" of sign such as 1/9th, 1/10th. Then how we can say Amsa to sign in Rasi chart ? Instead, the term AMSAKA is much better.

b) Let's say, one born in Mesha Lagna Dhanu Navamsa. So, his 9th in Rasi chart Become Bhagyamsa. Lets take another case, one born Mesha, but Tula navamsa. His Bhagyamsa is 7th house in Rasi !. Can you see some mismach or confusion there ?

c) Instead, let's see the whole thing other way around. One born in any lagna 4th Navamsa=Sukamsa, 9th Navamsa=Bhagyamsa, 11th Navamsa=Labamsa and so on. How ever, when we come back to Rasi chart, since any sign is not a portion of sign we are not using the term Amsa, but AMSAKA.

2) Now Chandra who is in 12th in Rashi chart if comes to Meena in Navamsha,then Chandra is called as Lagnamsa,

3) Guru who is in Lagna when comes to Kumbha in Navamsha is called as Vyayaamsa or Mokshamsa in Rasi chart and so on.Now as you interpreted Shri Sanjay Ji's chart,there is an exchange of planets in Navamsha for both Chandra and Guru.

The planet Guru who is the owner of Meena Rasi and lord of Lagna in the Navamsha has gone to 12th in Rasi chart indicating Guru is Mokshamsha or Vyayamsha and Chandra who is in 12th in Rasi chart has gone to Meena Navamsha and in Rasi chart,it is considered as Lagnamsha.So this means Chandra has a influence over Guru who is in Mokshamsha which clearly indicates that Guru will try to push the native towards Moksha through Chandra who is nothing but the deity indicated by Chandra,Lord Krishna but as Chandra is in Jala Tattwa Rasi and is in the sign of Meena Rasi ruled by Guru,he will also worship a female deity represented by Guru ie., Mother Tara Devi.

But now the quetion about Swamsha remained same.Because different authors give different interpretations,I feel that as per Sanjay Ji who has given in his translations on Jaimini Sutras on Page 59 indicating Swamsha is nothing but Karakamsha or the Navamsha occupied by Chara Atma Karaka.

I feel swamsa is called any Lagna in any varga chart. Perhaps wrong. Otherwise, how we apply same yoga to D60 ?

I hope this helps .

With Shri Hari Vaayu Naama Smarana,

Ramadas Rao.

Thank you very much for sharing your understanding. Let's learn. Partha, why don't we discuss all slokas in the list as well. One by one..

Thanks

KaruKaru <heen wrote:

 

HARE RAMA KRISHNA

 

Dear Shailesh,Partha and Ramadasji,

When ever we speack "AMSA Lagna, it can indicate not only Navamsa or Karakamsa, but any Amsa. For example, Ketwamsa Guramsa, Dasamsa etc.

 

Secondly, We have to look at the Yoga in another angle. For example, when Saturn in the 5th, it is fifth sign from lagna and Lagna is in 9th from 5th. Karaka for both houses (5,9) is Jupiter, who owns DHANU ! (While Saturn is the karaka for 10 th house) So, you may have to see the placement of Jupiter too. The secret is hidden within the sloka and it was only SJC opened the secret to us.

 

Long time back, I had same question and please read below for more details. Here Sanjay explains very clearly and hope this will help you.

 

Regards

Karu

 

Please Read on

.............................

 

 

OM VISHNAVE NAMAH

 

Dear Karu,

Comments are under:

 

-

Karu <heen

<varahamihira (AT) eGroups (DOT) com>

Tuesday, April 25, 2000 10:16 AM

[Jagannath] Re: [gjlist] Marriage

 

> > > This principle can also be extended to the Navamsa in a chart.> This is a part of Brighu's & Jaimini teachings. For example if a> planet is in a sign (A), then any other planet placed in Navamsa (A)> or transiting Navamsa (A) shall be influenced by it. Let us say Ketu> is in Pisces, then the transit of the Sun (in any sign) in the> navamsa of Ketu can cause conception and pregnancy can result. The> technical term used in this case for Pisces navamsa is KETVAMSA. In> this manner, the sign occupied by Jupiter in Rasi chart is called> Guramsa in the Navamsa or the sign occupied by Lagna in Rasi chart is> called Lagnamsa in the Navamsa.> > > Jaya Jaya Jagannatha,> Namasthe Gurudeve Sanjay,> > To make sure it is clear to me I am forwarding my question about this.> > Your Jupiter is i n Pisces in Rasi chart. Pisces is 5th from 9D and it is> the Guramsa. Moon is in your Guramsa. So Jupiter will be influenced by Moon> in Moon's periods or Mondays.

 

RATH: THAT IS CORRECT. IN FACT THERE IS A SOOKSHMA PARIVARTANA BETWEEN THE MOON AND GURU AS GURU IS IN THE NAVAMSA OF THE SIGN OCCUPIED BY THE MOON AND THE MOON IS IN A NAVAMSA OF THE SIGN OCCUPIED BY GURU. THIS MAKES ME LOOK AT THE MOON AS MY GURU I.E. SRI KRISHNA BECOMES JAGANNATH IN MY CHART.

> > Same way sign occupied by Lagna in rasi chart, ( called Lagna or Ascendent> sign) in the 9D is "Lagnamsa."> > Your Lagna is Pisces and in the 5th from 9D. So Lagnamsa is Pisces with Moon> in it.> > If I am correct, why you said that Scorpio is your Lagnamsa in page 59> Upadesa Suthra ? I think Scorpio is your Swamsa, not Lagnamsa. I had this> question from long time unanswered, this is the time to understand it.

 

RATH: AMSALAGNA AND LAGNAMSA ARE QUITE INTERCHANGABLE AND ONE HAS TO BE CAREFUL IN READING. THIS IS THE MISTAKE KN RAO MADE IN THE INTERPRETATION OF THE WORD KARAKAMSA WHERE HE FEELS THAT THIS IS THE RASI SIGN OCCUPIED BY THE AK IN THE NAVAMSA. LAGNAMSA IS THE NAVAMSA OF LAGNA AND KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA. IN FACT THE EXACT TERM SHOULD BE ATMAKARAKAMSA TO DIFFERENTIATE IT FROM THE OTHER KARAKA. VERY OFTEN YOU FIND THE WORD "AMSA" BEING USED AND ONE HAS TO BE VERY CAREFUL AS THIS IS GENERALLY NAVAMSA, BUT COULD BE DIFFERENT IN A SPECIFIC CONTEXT. I TRIED TO FINALISE A TERMINOLOGY BUT THE DIFFERENT WAYS OF USING SANSKRIT WORDS MAKES IT VERY DIFFICULT.> > Could you please rectify me when you are OK ?> > Hare Krishna.> Your Sishya> > Karu

 

yOU ARE A VERY SINCERE AND HARDWORKING INDIVIDUAL AND THIS WILL SURELY LEAD TO PERFECTION.

Best WishesSanjay Rath

Dear Karu,

Clarifications below:

-

Karu <heen

<varahamihira >

Friday, April 28, 2000 4:48 AM

Re: [Jagannath] Re: [gjlist] Marriage

 

Jaya Jaya Jaganatha,Dear Gurudeva Sanjay,Now I have more trouble regarding Karakamsa/ lagnamsa.According to Sri KN Rao the karakamsa is* Rasi sign occupied by the AK in the Nawamsa chart.*IN YOUR CASE SATURN IS THE AK AND SATURN IN THE VIRGO IN 9D. SO YOUR'S KARAKAMSA MUST BE VIRGO.

 

RATH: OK ACCORDING TO THE PARAMPARA IT IS VIRGO IN THE NAVAMSA, BUT ACCORDING TO THE NEW RESEARCH OF KN RAO IT IS VIRGO IN THE RASI CHART.LAGNAMSA IS NAVAMSA OF LAGNA. SO LAGNAMSA = NAVAMSA IN YOUR'S, LAGNAMSA AND NAVAMSA IS SCORPIO. THEN WHAT WILL BE THE LAGNA SIGN IN THE 9D ?

 

RATH: THAT IS WHERE I TRIED TO INTRODUCE A NEW TERM CALLED AMSA-LAGNA TO DIFFERENTIATE IT FROM LAGNAMSA. HOWEVER, TECHNICALLY, LAGNAMSA SIMPLY MEANS LAGNA + AMSA AND THIS CAN MEAN BOTH NAVAMSA LAGNA I.E. SCORPIO AS WELL AS THE NAVAMSA SIGN PISCES WHICH HAPPENS TO BE THE LAGNA IN THE RASI CHART. USAGE IS VITAL AND THAT IS WHY I TRIED TO COIN A NEW TERM FOR THIS PURPOSE ELSE WHEN WE STUDY BRIGHU EVERYTHING WILL GO HAYWARE.YOUR KETH-AMSA IS 2ND OF THE 9D.( SAG)

RATH: KETHVAMSA MEANS THE NAVAMSA OF KETU. HOWEVER IF THE SLOKA SAYS SUN TRANSITS KETVAMSA, THEN THE REFERENCE IS TO THE TRANSIT OF THE SUN IN THE NAVAMSA OF THE RASI SIGN OCCUPIED BY KETU. HERE KETU IS IN SAGITTARIUS AND NAVAMSA CHART IS NOT USED. IN GOCHAR THE SUN WILL TRANSIT SAY ARIES 29 DEG. THEN THE SUN WILL BE, IN TRANSIT IN ARIES RASI SAGITTARIUS NAVAMSA. THEN IT IS SAID TO TRANSIT KETVAMSA.THIS IS THE WAY BRIGHU HAS USED THE TERMS AND SO HAS JAIMINI.

THUS, KETVAMSA CAN REFER TO

1. THE NAVAMSA SIGN OCCUPIED BY KETU

2. THE SIGN IN THE NAVAMSA CHART OCCUPIED BY KETU IN THE RASI CHART.

 

WHERE KN RAO HAS GONE WRONG IS THE DIFFERENT WORD "AMSA-KA". LIKE LAGNAMSAKA. FOR EXAMPLE, MY HOROSCOPE LAGNA IS PISCES AND NAVAMSA LAGNA IS SCORPIO. THEN THE SIGN SCORPIO IN THE RASI CHART IS LAGNAMSAKA. THIS IS USED IN LAGNAMSAKA DASA...LET THIS BE (NO QUESTIONS ON THIS DASA PLEASE).

NOW SEE THE DIFFERENCE BETWEEN KN RAO & ME: FOR HIM THE "KARAKAMSAKA" IS KARAKAMSA, WHICH IS WRONG.

Best WishesSanjay Rath

 

 

 

YOUR GURAMSA IS 5TH OF THE 9D (PISC)YOUR SURYAMSA IS 9TH OF THE 9D (CAN)YOUR (LAGNAMSA) IS 5TH FROM 9D (PISC) ???You say,*LAGNAMSA IS THE NAVAMSA OF LAGNA* AND *KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA.*If Karakamsa is the navamsa of AK, it is still Virgo isn't ?Could you write in this regard, a detail letter ? Can any one who properly understand this help me to clear this ? Hare Krishna,Your SishyaKaru RATH: AMSALAGNA AND LAGNAMSA ARE QUITE INTERCHANGABLE AND ONE HAS TO BE CAREFUL IN READING. THIS IS THE MISTAKE KN RAO MADE IN THE INTERPRETATION OF THE WORD KARAKAMSA WHERE HE FEELS THAT THIS IS THE RASI SIGN OCCUPIED BY THE AK IN THE NAVAMSA. LAGNAMSA IS THE NAVAMSA OF LAGNA AND KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA. IN FACT THE EXACT TERM SHOULD BE ATMAKARAKAMSA TO DIFFERENTIATE IT FROM THE OTHER KARAKA. VERY OFTEN YOU FIND THE WORD "AMSA" BEING USED AND ONE HAS TO BE VERY CAREFUL AS THIS IS GENERALLY NAVAMSA, BUT COULD BE DIFFERENT IN A SPECIFIC CONTEXT. I TRIED TO FINALISE A TERMINOLOGY BUT THE DIFFERENT WAYS OF USING SANSKRIT WORDS MAKES IT VERY DIFFICULT.

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` nmae naray[ay,

om namo näräyaëäya|Dear Karu,

Thanks but what is your final answer for Swamsha ? I have quoted from Shri Sanjay Ji's Jaimini Sutras book about the meaning of Swamsha.You explanation does not get clear information whether Swamsha is Navamsha Lagna or karakamsha ie., AK occupied in Navamsha chart.So please clarify.

With Shri Hari Vaayu Naama Smarana,

Ramadas Rao.Karu <heen wrote:

 

HARE RAMA KRSHNA

 

Dear Partha and Ramadasji,

Thanks for the repply.Sorry about late. Please see my own understanding.

 

 

 

` nmae naray[ay,

om namo näräyaëäya|Dear Karu,

Thanks for the informations sharing with us.I understand between Lagnamsha and Karakamsha.Now the question is about SWamsha.Because Sri Sanjay Ji has written notes in his translations on Jaimini Sutras,stating Swamsha is generally Navamsha of Lagna but in broader sense it can be considered as Karakamsha.

According to my understandings, we have to see the Yoga with relevant chart. For example we know 12th from Karakamsa shows Ishta. We are not going to see ishta from D10 or D30. But we look at D9.

How do you read Sastyamsa ? Do you consider AK and ishta for last birth ? If yes, let's say Ketu in 12th from AK, would you say the native was a worshiper of Ganesh last birth or was a seeker of Moksha ?

Let's take another example. Would you check all yogas related to 5th house in D60 for see children of last birth ? If yes, all yogas under swamsa are valid to all types of varga charts. Then, take the lagna of any interested chart as Swamsa. If you look at from Lagna, Lagna become Swamsa, if you look at from AK, Karakamsa become swamsa etc. All yogas under swamsa are valid for any (relevant) D-n charts as well as Karakamasa and any amsas.

So far this was my understanding. But, does not mean it is correct.

 

 

Now if you go through Shri C.S.Patel's book on " Predicting through Navamsha and Nadi Astrology " ,he quotes verses from Dhruva Nadi and gives very good interpretations about the sign occupied by the planet in Navamsha and how to interpret them in Rasi Chart.Now for example

1) if Lagna is Meena and Navamsha is Vrischika,then Vrischika in Rasi chart becomes Bhagyamsa.

I neither agree nor disagree. But please do consider following for me.

a) Amsa cannot be a full 30 Degree of space and time (a full sign). I think Amsa means a "portion" of sign such as 1/9th, 1/10th. Then how we can say Amsa to sign in Rasi chart ? Instead, the term AMSAKA is much better.

b) Let's say, one born in Mesha Lagna Dhanu Navamsa. So, his 9th in Rasi chart Become Bhagyamsa. Lets take another case, one born Mesha, but Tula navamsa. His Bhagyamsa is 7th house in Rasi !. Can you see some mismach or confusion there ?

c) Instead, let's see the whole thing other way around. One born in any lagna 4th Navamsa=Sukamsa, 9th Navamsa=Bhagyamsa, 11th Navamsa=Labamsa and so on. How ever, when we come back to Rasi chart, since any sign is not a portion of sign we are not using the term Amsa, but AMSAKA.

2) Now Chandra who is in 12th in Rashi chart if comes to Meena in Navamsha,then Chandra is called as Lagnamsa,

3) Guru who is in Lagna when comes to Kumbha in Navamsha is called as Vyayaamsa or Mokshamsa in Rasi chart and so on.Now as you interpreted Shri Sanjay Ji's chart,there is an exchange of planets in Navamsha for both Chandra and Guru.

The planet Guru who is the owner of Meena Rasi and lord of Lagna in the Navamsha has gone to 12th in Rasi chart indicating Guru is Mokshamsha or Vyayamsha and Chandra who is in 12th in Rasi chart has gone to Meena Navamsha and in Rasi chart,it is considered as Lagnamsha.So this means Chandra has a influence over Guru who is in Mokshamsha which clearly indicates that Guru will try to push the native towards Moksha through Chandra who is nothing but the deity indicated by Chandra,Lord Krishna but as Chandra is in Jala Tattwa Rasi and is in the sign of Meena Rasi ruled by Guru,he will also worship a female deity represented by Guru ie., Mother Tara Devi.

But now the quetion about Swamsha remained same.Because different authors give different interpretations,I feel that as per Sanjay Ji who has given in his translations on Jaimini Sutras on Page 59 indicating Swamsha is nothing but Karakamsha or the Navamsha occupied by Chara Atma Karaka.

I feel swamsa is called any Lagna in any varga chart. Perhaps wrong. Otherwise, how we apply same yoga to D60 ?

I hope this helps .

With Shri Hari Vaayu Naama Smarana,

Ramadas Rao.

Thank you very much for sharing your understanding. Let's learn. Partha, why don't we discuss all slokas in the list as well. One by one..

Thanks

KaruKaru <heen wrote:

 

HARE RAMA KRISHNA

 

Dear Shailesh,Partha and Ramadasji,

When ever we speack "AMSA Lagna, it can indicate not only Navamsa or Karakamsa, but any Amsa. For example, Ketwamsa Guramsa, Dasamsa etc.

 

Secondly, We have to look at the Yoga in another angle. For example, when Saturn in the 5th, it is fifth sign from lagna and Lagna is in 9th from 5th. Karaka for both houses (5,9) is Jupiter, who owns DHANU ! (While Saturn is the karaka for 10 th house) So, you may have to see the placement of Jupiter too. The secret is hidden within the sloka and it was only SJC opened the secret to us.

 

Long time back, I had same question and please read below for more details. Here Sanjay explains very clearly and hope this will help you.

 

Regards

Karu

 

Please Read on

.............................

 

 

OM VISHNAVE NAMAH

 

Dear Karu,

Comments are under:

 

-

Karu <heen

<varahamihira (AT) eGroups (DOT) com>

Tuesday, April 25, 2000 10:16 AM

[Jagannath] Re: [gjlist] Marriage

 

> > > This principle can also be extended to the Navamsa in a chart.> This is a part of Brighu's & Jaimini teachings. For example if a> planet is in a sign (A), then any other planet placed in Navamsa (A)> or transiting Navamsa (A) shall be influenced by it. Let us say Ketu> is in Pisces, then the transit of the Sun (in any sign) in the> navamsa of Ketu can cause conception and pregnancy can result. The> technical term used in this case for Pisces navamsa is KETVAMSA. In> this manner, the sign occupied by Jupiter in Rasi chart is called> Guramsa in the Navamsa or the sign occupied by Lagna in Rasi chart is> called Lagnamsa in the Navamsa.> > > Jaya Jaya Jagannatha,> Namasthe Gurudeve Sanjay,> > To make sure it is clear to me I am forwarding my question about this.> > Your Jupiter is i n

Pisces in Rasi chart. Pisces is 5th from 9D and it is> the Guramsa. Moon is in your Guramsa. So Jupiter will be influenced by Moon> in Moon's periods or Mondays.

 

RATH: THAT IS CORRECT. IN FACT THERE IS A SOOKSHMA PARIVARTANA BETWEEN THE MOON AND GURU AS GURU IS IN THE NAVAMSA OF THE SIGN OCCUPIED BY THE MOON AND THE MOON IS IN A NAVAMSA OF THE SIGN OCCUPIED BY GURU. THIS MAKES ME LOOK AT THE MOON AS MY GURU I.E. SRI KRISHNA BECOMES JAGANNATH IN MY CHART.

> > Same way sign occupied by Lagna in rasi chart, ( called Lagna or Ascendent> sign) in the 9D is "Lagnamsa."> > Your Lagna is Pisces and in the 5th from 9D. So Lagnamsa is Pisces with Moon> in it.> > If I am correct, why you said that Scorpio is your Lagnamsa in page 59> Upadesa Suthra ? I think Scorpio is your Swamsa, not Lagnamsa. I had this> question from long time unanswered, this is the time to understand it.

 

RATH: AMSALAGNA AND LAGNAMSA ARE QUITE INTERCHANGABLE AND ONE HAS TO BE CAREFUL IN READING. THIS IS THE MISTAKE KN RAO MADE IN THE INTERPRETATION OF THE WORD KARAKAMSA WHERE HE FEELS THAT THIS IS THE RASI SIGN OCCUPIED BY THE AK IN THE NAVAMSA. LAGNAMSA IS THE NAVAMSA OF LAGNA AND KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA. IN FACT THE EXACT TERM SHOULD BE ATMAKARAKAMSA TO DIFFERENTIATE IT FROM THE OTHER KARAKA. VERY OFTEN YOU FIND THE WORD "AMSA" BEING USED AND ONE HAS TO BE VERY CAREFUL AS THIS IS GENERALLY NAVAMSA, BUT COULD BE DIFFERENT IN A SPECIFIC CONTEXT. I TRIED TO FINALISE A TERMINOLOGY BUT THE DIFFERENT WAYS OF USING SANSKRIT WORDS MAKES IT VERY DIFFICULT.> > Could you please rectify me when you are OK ?> > Hare Krishna.> Your Sishya> > Karu

 

yOU ARE A VERY SINCERE AND HARDWORKING INDIVIDUAL AND THIS WILL SURELY LEAD TO PERFECTION.

Best WishesSanjay Rath

Dear Karu,

Clarifications below:

-

Karu <heen

<varahamihira >

Friday, April 28, 2000 4:48 AM

Re: [Jagannath] Re: [gjlist] Marriage

 

Jaya Jaya Jaganatha,Dear Gurudeva Sanjay,Now I have more trouble regarding Karakamsa/ lagnamsa.According to Sri KN Rao the karakamsa is* Rasi sign occupied by the AK in the Nawamsa chart.*IN YOUR CASE SATURN IS THE AK AND SATURN IN THE VIRGO IN 9D. SO YOUR'S KARAKAMSA MUST BE VIRGO.

 

RATH: OK ACCORDING TO THE PARAMPARA IT IS VIRGO IN THE NAVAMSA, BUT ACCORDING TO THE NEW RESEARCH OF KN RAO IT IS VIRGO IN THE RASI CHART.LAGNAMSA IS NAVAMSA OF LAGNA. SO LAGNAMSA = NAVAMSA IN YOUR'S, LAGNAMSA AND NAVAMSA IS SCORPIO. THEN WHAT WILL BE THE LAGNA SIGN IN THE 9D ?

 

RATH: THAT IS WHERE I TRIED TO INTRODUCE A NEW TERM CALLED AMSA-LAGNA TO DIFFERENTIATE IT FROM LAGNAMSA. HOWEVER, TECHNICALLY, LAGNAMSA SIMPLY MEANS LAGNA + AMSA AND THIS CAN MEAN BOTH NAVAMSA LAGNA I.E. SCORPIO AS WELL AS THE NAVAMSA SIGN PISCES WHICH HAPPENS TO BE THE LAGNA IN THE RASI CHART. USAGE IS VITAL AND THAT IS WHY I TRIED TO COIN A NEW TERM FOR THIS PURPOSE ELSE WHEN WE STUDY BRIGHU EVERYTHING WILL GO HAYWARE.YOUR KETH-AMSA IS 2ND OF THE 9D.( SAG)

RATH: KETHVAMSA MEANS THE NAVAMSA OF KETU. HOWEVER IF THE SLOKA SAYS SUN TRANSITS KETVAMSA, THEN THE REFERENCE IS TO THE TRANSIT OF THE SUN IN THE NAVAMSA OF THE RASI SIGN OCCUPIED BY KETU. HERE KETU IS IN SAGITTARIUS AND NAVAMSA CHART IS NOT USED. IN GOCHAR THE SUN WILL TRANSIT SAY ARIES 29 DEG. THEN THE SUN WILL BE, IN TRANSIT IN ARIES RASI SAGITTARIUS NAVAMSA. THEN IT IS SAID TO TRANSIT KETVAMSA.THIS IS THE WAY BRIGHU HAS USED THE TERMS AND SO HAS JAIMINI.

THUS, KETVAMSA CAN REFER TO

1. THE NAVAMSA SIGN OCCUPIED BY KETU

2. THE SIGN IN THE NAVAMSA CHART OCCUPIED BY KETU IN THE RASI CHART.

 

WHERE KN RAO HAS GONE WRONG IS THE DIFFERENT WORD "AMSA-KA". LIKE LAGNAMSAKA. FOR EXAMPLE, MY HOROSCOPE LAGNA IS PISCES AND NAVAMSA LAGNA IS SCORPIO. THEN THE SIGN SCORPIO IN THE RASI CHART IS LAGNAMSAKA. THIS IS USED IN LAGNAMSAKA DASA...LET THIS BE (NO QUESTIONS ON THIS DASA PLEASE).

NOW SEE THE DIFFERENCE BETWEEN KN RAO & ME: FOR HIM THE "KARAKAMSAKA" IS KARAKAMSA, WHICH IS WRONG.

Best WishesSanjay Rath

 

 

 

YOUR GURAMSA IS 5TH OF THE 9D (PISC)YOUR SURYAMSA IS 9TH OF THE 9D (CAN)YOUR (LAGNAMSA) IS 5TH FROM 9D (PISC) ???You say,*LAGNAMSA IS THE NAVAMSA OF LAGNA* AND *KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA.*If Karakamsa is the navamsa of AK, it is still Virgo isn't ?Could you write in this regard, a detail letter ? Can any one who properly understand this help me to clear this ? Hare Krishna,Your SishyaKaru RATH: AMSALAGNA AND LAGNAMSA ARE QUITE INTERCHANGABLE AND ONE HAS TO BE CAREFUL IN READING. THIS IS THE MISTAKE KN RAO MADE IN THE INTERPRETATION OF THE WORD KARAKAMSA WHERE HE FEELS THAT THIS IS THE RASI SIGN OCCUPIED BY THE AK IN THE NAVAMSA. LAGNAMSA IS THE NAVAMSA OF LAGNA AND KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA. IN FACT THE EXACT TERM SHOULD BE ATMAKARAKAMSA TO DIFFERENTIATE IT FROM THE OTHER KARAKA. VERY OFTEN YOU FIND

THE WORD "AMSA" BEING USED AND ONE HAS TO BE VERY CAREFUL AS THIS IS GENERALLY NAVAMSA, BUT COULD BE DIFFERENT IN A SPECIFIC CONTEXT. I TRIED TO FINALISE A TERMINOLOGY BUT THE DIFFERENT WAYS OF USING SANSKRIT WORDS MAKES IT VERY DIFFICULT.|Om Tat Sat|http://www.varahamihira

 

India Promos: Win a trip for 2 to Britain.

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Om Gurave Namah

 

Namaste Ramadas Raoji,

 

Though I am no authority on the subject, I feel that the

term " swamsa " referes more to Navamsa lagna than Karakamsa, because

the feeling " swa " meaning " own " is more an attribute of the body/mind

than the soul!

 

This feeling is also based on the principle that the trines from the

Navamsa lagna indicate one's abilities which are easier to realise,

because they are of the " body " , than the abilities of the Soul

(trines to karakamsa), because the latter exist more as " potential "

and it takes a highly evolved person to annex that potential into

assesseable action or ability.

 

Ofcourse, I also eagerly await Sanjayji's clarifications in the

matter.

 

Regards,

Lakshmi

 

varahamihira , Ramadas Rao <ramadasrao>

wrote:

>

> ` nmae naray[ay,

> om namo näräyaëäya|

> Dear Karu,

> Thanks but what is your final answer for Swamsha ? I have quoted

from Shri Sanjay Ji's Jaimini Sutras book about the meaning of

Swamsha.You explanation does not get clear information whether

Swamsha is Navamsha Lagna or karakamsha ie., AK occupied in Navamsha

chart.So please clarify.

> With Shri Hari Vaayu Naama Smarana,

> Ramadas Rao.

> Karu <heen@n...> wrote:

> HARE RAMA

KRSHNA

>

> Dear Partha and Ramadasji,

> Thanks for the repply.Sorry about late. Please see my own

understanding.

>

>

>

> ` nmae naray[ay,

> om namo näräyaëäya|

> Dear Karu,

> Thanks for the informations sharing with us.I understand between

Lagnamsha and Karakamsha.Now the question is about SWamsha.Because

Sri Sanjay Ji has written notes in his translations on Jaimini

Sutras,stating Swamsha is generally Navamsha of Lagna but in broader

sense it can be considered as Karakamsha.

> According to my understandings, we have to see the Yoga with

relevant chart. For example we know 12th from Karakamsa shows Ishta.

We are not going to see ishta from D10 or D30. But we look at D9.

> How do you read Sastyamsa ? Do you consider AK and ishta for last

birth ? If yes, let's say Ketu in 12th from AK, would you say the

native was a worshiper of Ganesh last birth or was a seeker of

Moksha ?

> Let's take another example. Would you check all yogas related to

5th house in D60 for see children of last birth ? If yes, all yogas

under swamsa are valid to all types of varga charts. Then, take the

lagna of any interested chart as Swamsa. If you look at from Lagna,

Lagna become Swamsa, if you look at from AK, Karakamsa become swamsa

etc. All yogas under swamsa are valid for any (relevant) D-n charts

as well as Karakamasa and any amsas.

> So far this was my understanding. But, does not mean it is correct.

>

>

> Now if you go through Shri C.S.Patel's book on " Predicting through

Navamsha and Nadi Astrology " ,he quotes verses from Dhruva Nadi and

gives very good interpretations about the sign occupied by the planet

in Navamsha and how to interpret them in Rasi Chart.Now for example

> 1) if Lagna is Meena and Navamsha is Vrischika,then Vrischika in

Rasi chart becomes Bhagyamsa.

> I neither agree nor disagree. But please do consider following for

me.

> a) Amsa cannot be a full 30 Degree of space and time (a full sign).

I think Amsa means a " portion " of sign such as 1/9th, 1/10th. Then

how we can say Amsa to sign in Rasi chart ? Instead, the term AMSAKA

is much better.

> b) Let's say, one born in Mesha Lagna Dhanu Navamsa. So, his 9th in

Rasi chart Become Bhagyamsa. Lets take another case, one born Mesha,

but Tula navamsa. His Bhagyamsa is 7th house in Rasi !. Can you see

some mismach or confusion there ?

> c) Instead, let's see the whole thing other way around. One born in

any lagna 4th Navamsa=Sukamsa, 9th Navamsa=Bhagyamsa, 11th

Navamsa=Labamsa and so on. How ever, when we come back to Rasi chart,

since any sign is not a portion of sign we are not using the term

Amsa, but AMSAKA.

> 2) Now Chandra who is in 12th in Rashi chart if comes to Meena in

Navamsha,then Chandra is called as Lagnamsa,

> 3) Guru who is in Lagna when comes to Kumbha in Navamsha is called

as Vyayaamsa or Mokshamsa in Rasi chart and so on.Now as you

interpreted Shri Sanjay Ji's chart,there is an exchange of planets in

Navamsha for both Chandra and Guru.

> The planet Guru who is the owner of Meena Rasi and lord of Lagna in

the Navamsha has gone to 12th in Rasi chart indicating Guru is

Mokshamsha or Vyayamsha and Chandra who is in 12th in Rasi chart has

gone to Meena Navamsha and in Rasi chart,it is considered as

Lagnamsha.So this means Chandra has a influence over Guru who is in

Mokshamsha which clearly indicates that Guru will try to push the

native towards Moksha through Chandra who is nothing but the deity

indicated by Chandra,Lord Krishna but as Chandra is in Jala Tattwa

Rasi and is in the sign of Meena Rasi ruled by Guru,he will also

worship a female deity represented by Guru ie., Mother Tara Devi.

> But now the quetion about Swamsha remained same.Because different

authors give different interpretations,I feel that as per Sanjay Ji

who has given in his translations on Jaimini Sutras on Page 59

indicating Swamsha is nothing but Karakamsha or the Navamsha occupied

by Chara Atma Karaka.

> I feel swamsa is called any Lagna in any varga chart. Perhaps

wrong. Otherwise, how we apply same yoga to D60 ?

> I hope this helps .

> With Shri Hari Vaayu Naama Smarana,

> Ramadas Rao.

> Thank you very much for sharing your understanding. Let's learn.

Partha, why don't we discuss all slokas in the list as well. One by

one..

> Thanks

> Karu

> Karu <heen@n...> wrote:

> HARE RAMA

KRISHNA

>

> Dear Shailesh,Partha and Ramadasji,

> When ever we speack " AMSA Lagna, it can indicate not only Navamsa

or Karakamsa, but any Amsa. For example, Ketwamsa Guramsa, Dasamsa

etc.

>

> Secondly, We have to look at the Yoga in another angle. For

example, when Saturn in the 5th, it is fifth sign from lagna and

Lagna is in 9th from 5th. Karaka for both houses (5,9) is Jupiter,

who owns DHANU ! (While Saturn is the karaka for 10 th house) So,

you may have to see the placement of Jupiter too. The secret is

hidden within the sloka and it was only SJC opened the secret to us.

>

> Long time back, I had same question and please read below for more

details. Here Sanjay explains very clearly and hope this will help

you.

>

> Regards

> Karu

>

> Please Read on

> ............................

>

> OM VISHNAVE NAMAH

>

> Dear Karu,

> Comments are under:

>

> - Karu <heen@t...>

> <varahamihira@e...>

> Tuesday, April 25, 2000 10:16 AM

> [Jagannath] Re: [gjlist] Marriage

>

>

>

> >

> > > This principle can also be extended to the Navamsa in a

chart.

> > This is a part of Brighu's & Jaimini teachings. For example if a

> > planet is in a sign (A), then any other planet placed in Navamsa

(A)

> > or transiting Navamsa (A) shall be influenced by it. Let us say

Ketu

> > is in Pisces, then the transit of the Sun (in any sign) in the

> > navamsa of Ketu can cause conception and pregnancy can result. The

> > technical term used in this case for Pisces navamsa is KETVAMSA.

In

> > this manner, the sign occupied by Jupiter in Rasi chart is called

> > Guramsa in the Navamsa or the sign occupied by Lagna in Rasi

chart is

> > called Lagnamsa in the Navamsa.

> >

> >

> > Jaya Jaya Jagannatha,

> > Namasthe Gurudeve Sanjay,

> >

> > To make sure it is clear to me I am forwarding my question about

this.

> >

> > Your Jupiter is i n Pisces in Rasi chart. Pisces is 5th from 9D

and it is

> > the Guramsa. Moon is in your Guramsa. So Jupiter will be

influenced by Moon

> > in Moon's periods or Mondays.

>

> RATH: THAT IS CORRECT. IN FACT THERE IS A SOOKSHMA PARIVARTANA

BETWEEN THE MOON AND GURU AS GURU IS IN THE NAVAMSA OF THE SIGN

OCCUPIED BY THE MOON AND THE MOON IS IN A NAVAMSA OF THE SIGN

OCCUPIED BY GURU. THIS MAKES ME LOOK AT THE MOON AS MY GURU I.E. SRI

KRISHNA BECOMES JAGANNATH IN MY CHART.

>

> >

> > Same way sign occupied by Lagna in rasi chart, ( called Lagna or

Ascendent

> > sign) in the 9D is " Lagnamsa. "

> >

> > Your Lagna is Pisces and in the 5th from 9D. So Lagnamsa is

Pisces with Moon

> > in it.

> >

> > If I am correct, why you said that Scorpio is your Lagnamsa in

page 59

> > Upadesa Suthra ? I think Scorpio is your Swamsa, not Lagnamsa. I

had this

> > question from long time unanswered, this is the time to

understand it.

>

> RATH: AMSALAGNA AND LAGNAMSA ARE QUITE INTERCHANGABLE AND ONE HAS

TO BE CAREFUL IN READING. THIS IS THE MISTAKE KN RAO MADE IN THE

INTERPRETATION OF THE WORD KARAKAMSA WHERE HE FEELS THAT THIS IS THE

RASI SIGN OCCUPIED BY THE AK IN THE NAVAMSA. LAGNAMSA IS THE NAVAMSA

OF LAGNA AND KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA. IN FACT THE

EXACT TERM SHOULD BE ATMAKARAKAMSA TO DIFFERENTIATE IT FROM THE OTHER

KARAKA. VERY OFTEN YOU FIND THE WORD " AMSA " BEING USED AND ONE HAS TO

BE VERY CAREFUL AS THIS IS GENERALLY NAVAMSA, BUT COULD BE DIFFERENT

IN A SPECIFIC CONTEXT. I TRIED TO FINALISE A TERMINOLOGY BUT THE

DIFFERENT WAYS OF USING SANSKRIT WORDS MAKES IT VERY DIFFICULT.

> >

> > Could you please rectify me when you are OK ?

> >

> > Hare Krishna.

> > Your Sishya

> >

> > Karu

>

> yOU ARE A VERY SINCERE AND HARDWORKING INDIVIDUAL AND THIS WILL

SURELY LEAD TO PERFECTION.

> Best Wishes

> Sanjay Rath

>

> Dear Karu,

> Clarifications below:

> - Karu <heen@t...>

> <varahamihira >

> Friday, April 28, 2000 4:48 AM

> Re: [Jagannath] Re: [gjlist] Marriage

>

>

>

> Jaya Jaya Jaganatha,

>

> Dear Gurudeva Sanjay,

>

> Now I have more trouble regarding Karakamsa/ lagnamsa.

> According to Sri KN Rao the karakamsa is

>

> * Rasi sign occupied by the AK in the Nawamsa chart.*

>

> IN YOUR CASE SATURN IS THE AK AND SATURN IN THE VIRGO IN 9D. SO

YOUR'S KARAKAMSA MUST BE VIRGO.

>

> RATH: OK ACCORDING TO THE PARAMPARA IT IS VIRGO IN THE NAVAMSA, BUT

ACCORDING TO THE NEW RESEARCH OF KN RAO IT IS VIRGO IN THE RASI CHART.

>

> LAGNAMSA IS NAVAMSA OF LAGNA. SO LAGNAMSA = NAVAMSA IN YOUR'S,

LAGNAMSA AND NAVAMSA IS SCORPIO. THEN WHAT WILL BE THE LAGNA SIGN IN

THE 9D ?

>

> RATH: THAT IS WHERE I TRIED TO INTRODUCE A NEW TERM CALLED AMSA-

LAGNA TO DIFFERENTIATE IT FROM LAGNAMSA. HOWEVER, TECHNICALLY,

LAGNAMSA SIMPLY MEANS LAGNA + AMSA AND THIS CAN MEAN BOTH NAVAMSA

LAGNA I.E. SCORPIO AS WELL AS THE NAVAMSA SIGN PISCES WHICH HAPPENS

TO BE THE LAGNA IN THE RASI CHART. USAGE IS VITAL AND THAT IS WHY I

TRIED TO COIN A NEW TERM FOR THIS PURPOSE ELSE WHEN WE STUDY BRIGHU

EVERYTHING WILL GO HAYWARE.

>

> YOUR KETH-AMSA IS 2ND OF THE 9D.( SAG)

> RATH: KETHVAMSA MEANS THE NAVAMSA OF KETU. HOWEVER IF THE SLOKA

SAYS SUN TRANSITS KETVAMSA, THEN THE REFERENCE IS TO THE TRANSIT OF

THE SUN IN THE NAVAMSA OF THE RASI SIGN OCCUPIED BY KETU. HERE KETU

IS IN SAGITTARIUS AND NAVAMSA CHART IS NOT USED. IN GOCHAR THE SUN

WILL TRANSIT SAY ARIES 29 DEG. THEN THE SUN WILL BE, IN TRANSIT IN

ARIES RASI SAGITTARIUS NAVAMSA. THEN IT IS SAID TO TRANSIT

KETVAMSA.THIS IS THE WAY BRIGHU HAS USED THE TERMS AND SO HAS JAIMINI.

> THUS, KETVAMSA CAN REFER TO

> 1. THE NAVAMSA SIGN OCCUPIED BY KETU

> 2. THE SIGN IN THE NAVAMSA CHART OCCUPIED BY KETU IN THE RASI CHART.

>

> WHERE KN RAO HAS GONE WRONG IS THE DIFFERENT WORD " AMSA-KA " . LIKE

LAGNAMSAKA. FOR EXAMPLE, MY HOROSCOPE LAGNA IS PISCES AND NAVAMSA

LAGNA IS SCORPIO. THEN THE SIGN SCORPIO IN THE RASI CHART IS

LAGNAMSAKA. THIS IS USED IN LAGNAMSAKA DASA...LET THIS BE (NO

QUESTIONS ON THIS DASA PLEASE).

> NOW SEE THE DIFFERENCE BETWEEN KN RAO & ME: FOR HIM

THE " KARAKAMSAKA " IS KARAKAMSA, WHICH IS WRONG.

> Best Wishes

> Sanjay Rath

>

>

>

>

>

> YOUR GURAMSA IS 5TH OF THE 9D (PISC)

> YOUR SURYAMSA IS 9TH OF THE 9D (CAN)

> YOUR (LAGNAMSA) IS 5TH FROM 9D (PISC) ???

>

> You say,

> *LAGNAMSA IS THE NAVAMSA OF LAGNA*

> AND

> *KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA.*

>

> If Karakamsa is the navamsa of AK, it is still Virgo isn't ?

>

> Could you write in this regard, a detail letter ? Can any one who

properly understand this help me to clear this ?

>

> Hare Krishna,

> Your Sishya

>

> Karu

>

>

> RATH: AMSALAGNA AND LAGNAMSA ARE QUITE INTERCHANGABLE AND ONE

HAS TO BE CAREFUL IN READING. THIS IS THE MISTAKE KN RAO MADE IN THE

INTERPRETATION OF THE WORD KARAKAMSA WHERE HE FEELS THAT THIS IS THE

RASI SIGN OCCUPIED BY THE AK IN THE NAVAMSA. LAGNAMSA IS THE NAVAMSA

OF LAGNA AND KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA. IN FACT THE

EXACT TERM SHOULD BE ATMAKARAKAMSA TO DIFFERENTIATE IT FROM THE OTHER

KARAKA. VERY OFTEN YOU FIND THE WORD " AMSA " BEING USED AND ONE HAS TO

BE VERY CAREFUL AS THIS IS GENERALLY NAVAMSA, BUT COULD BE DIFFERENT

IN A SPECIFIC CONTEXT. I TRIED TO FINALISE A TERMINOLOGY BUT THE

DIFFERENT WAYS OF USING SANSKRIT WORDS MAKES IT VERY DIFFICULT.

|Om Tat Sat|

> http://www.varahamihira

>

>

>

>

>

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Dear Ramadasji

With reference to Jaimini sutra it is certainly Karakamsha as indicated

by Adhyaaya 1 Pada2 " SU. 1-Adhaswamsograhanam. " . If I may add Partha

had mentioned about 5th from Swamsha as the sutra he was referring to. I

presume from the results he indicated that it is sutra 96 he is refering

to. That sutra refers to 4th from Karakamsha per B. Suryanarayana Rao (

or 4th or 5th from karakamsha per some commentators). If the first is

assumed to be correct then the horoscopes do not fit this and if second

then either could fit. If the later meaning is taken, then only the

sutra is applicable. Even here literal meaning of Dhanusha might not be

appropriate. It could also mean a weapon which is used long distance or

even remote control devices. If we apply meanings literally without

taking into consideration Kala, Patra and Desha, then most of the Raj

yogas indicating possession of Elephants etc. would not be seen to

fructify in 21st century. Of course this is my personal opinion and

others might disagree.

Regards,

Chandrashekhar.

 

Ramadas Rao wrote:

 

> ` nmae naray[ay,

>

> om namo näräyaëäya|

> Dear Karu,

> Thanks but what is your final answer for Swamsha ? I have quoted from

> Shri Sanjay Ji's Jaimini Sutras book about the meaning of Swamsha.You

> explanation does not get clear information whether Swamsha is Navamsha

> Lagna or karakamsha ie., AK occupied in Navamsha chart.So please clarify.

> With Shri Hari Vaayu Naama Smarana,

> Ramadas Rao.

> *//*

>

>

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Jaya Jagannath

Dear Ramadasji,

 

Perhaps, you missed, the end of my writing, I have given it. How ever, it is not the final answer, but what I thought.

 

I feel swamsa is called any Lagna in any varga chart. Perhaps wrong. Otherwise, how we apply same yoga to D60 ?

 

Thanks

Karu

 

 

 

-

Ramadas Rao

varahamihira

Saturday, March 20, 2004 1:44 AM

Re: |Sri Varaha| Saturn in fifth

 

` nmae naray[ay,

om namo näräyaëäya|Dear Karu,

Thanks but what is your final answer for Swamsha ? I have quoted from Shri Sanjay Ji's Jaimini Sutras book about the meaning of Swamsha.You explanation does not get clear information whether Swamsha is Navamsha Lagna or karakamsha ie., AK occupied in Navamsha chart.So please clarify.

With Shri Hari Vaayu Naama Smarana,

Ramadas Rao.Karu <heen wrote:

 

HARE RAMA KRSHNA

 

Dear Partha and Ramadasji,

Thanks for the repply.Sorry about late. Please see my own understanding.

 

 

 

` nmae naray[ay,

om namo näräyaëäya|Dear Karu,

Thanks for the informations sharing with us.I understand between Lagnamsha and Karakamsha.Now the question is about SWamsha.Because Sri Sanjay Ji has written notes in his translations on Jaimini Sutras,stating Swamsha is generally Navamsha of Lagna but in broader sense it can be considered as Karakamsha.

According to my understandings, we have to see the Yoga with relevant chart. For example we know 12th from Karakamsa shows Ishta. We are not going to see ishta from D10 or D30. But we look at D9.

How do you read Sastyamsa ? Do you consider AK and ishta for last birth ? If yes, let's say Ketu in 12th from AK, would you say the native was a worshiper of Ganesh last birth or was a seeker of Moksha ?

Let's take another example. Would you check all yogas related to 5th house in D60 for see children of last birth ? If yes, all yogas under swamsa are valid to all types of varga charts. Then, take the lagna of any interested chart as Swamsa. If you look at from Lagna, Lagna become Swamsa, if you look at from AK, Karakamsa become swamsa etc. All yogas under swamsa are valid for any (relevant) D-n charts as well as Karakamasa and any amsas.

So far this was my understanding. But, does not mean it is correct.

 

 

Now if you go through Shri C.S.Patel's book on " Predicting through Navamsha and Nadi Astrology " ,he quotes verses from Dhruva Nadi and gives very good interpretations about the sign occupied by the planet in Navamsha and how to interpret them in Rasi Chart.Now for example

1) if Lagna is Meena and Navamsha is Vrischika,then Vrischika in Rasi chart becomes Bhagyamsa.

I neither agree nor disagree. But please do consider following for me.

a) Amsa cannot be a full 30 Degree of space and time (a full sign). I think Amsa means a "portion" of sign such as 1/9th, 1/10th. Then how we can say Amsa to sign in Rasi chart ? Instead, the term AMSAKA is much better.

b) Let's say, one born in Mesha Lagna Dhanu Navamsa. So, his 9th in Rasi chart Become Bhagyamsa. Lets take another case, one born Mesha, but Tula navamsa. His Bhagyamsa is 7th house in Rasi !. Can you see some mismach or confusion there ?

c) Instead, let's see the whole thing other way around. One born in any lagna 4th Navamsa=Sukamsa, 9th Navamsa=Bhagyamsa, 11th Navamsa=Labamsa and so on. How ever, when we come back to Rasi chart, since any sign is not a portion of sign we are not using the term Amsa, but AMSAKA.

2) Now Chandra who is in 12th in Rashi chart if comes to Meena in Navamsha,then Chandra is called as Lagnamsa,

3) Guru who is in Lagna when comes to Kumbha in Navamsha is called as Vyayaamsa or Mokshamsa in Rasi chart and so on.Now as you interpreted Shri Sanjay Ji's chart,there is an exchange of planets in Navamsha for both Chandra and Guru.

The planet Guru who is the owner of Meena Rasi and lord of Lagna in the Navamsha has gone to 12th in Rasi chart indicating Guru is Mokshamsha or Vyayamsha and Chandra who is in 12th in Rasi chart has gone to Meena Navamsha and in Rasi chart,it is considered as Lagnamsha.So this means Chandra has a influence over Guru who is in Mokshamsha which clearly indicates that Guru will try to push the native towards Moksha through Chandra who is nothing but the deity indicated by Chandra,Lord Krishna but as Chandra is in Jala Tattwa Rasi and is in the sign of Meena Rasi ruled by Guru,he will also worship a female deity represented by Guru ie., Mother Tara Devi.

But now the quetion about Swamsha remained same.Because different authors give different interpretations,I feel that as per Sanjay Ji who has given in his translations on Jaimini Sutras on Page 59 indicating Swamsha is nothing but Karakamsha or the Navamsha occupied by Chara Atma Karaka.

I feel swamsa is called any Lagna in any varga chart. Perhaps wrong. Otherwise, how we apply same yoga to D60 ?

I hope this helps .

With Shri Hari Vaayu Naama Smarana,

Ramadas Rao.

Thank you very much for sharing your understanding. Let's learn. Partha, why don't we discuss all slokas in the list as well. One by one..

Thanks

KaruKaru <heen wrote:

 

HARE RAMA KRISHNA

 

Dear Shailesh,Partha and Ramadasji,

When ever we speack "AMSA Lagna, it can indicate not only Navamsa or Karakamsa, but any Amsa. For example, Ketwamsa Guramsa, Dasamsa etc.

 

Secondly, We have to look at the Yoga in another angle. For example, when Saturn in the 5th, it is fifth sign from lagna and Lagna is in 9th from 5th. Karaka for both houses (5,9) is Jupiter, who owns DHANU ! (While Saturn is the karaka for 10 th house) So, you may have to see the placement of Jupiter too. The secret is hidden within the sloka and it was only SJC opened the secret to us.

 

Long time back, I had same question and please read below for more details. Here Sanjay explains very clearly and hope this will help you.

 

Regards

Karu

 

Please Read on

.............................

 

 

OM VISHNAVE NAMAH

 

Dear Karu,

Comments are under:

 

-

Karu <heen

<varahamihira (AT) eGroups (DOT) com>

Tuesday, April 25, 2000 10:16 AM

[Jagannath] Re: [gjlist] Marriage

 

> > > This principle can also be extended to the Navamsa in a chart.> This is a part of Brighu's & Jaimini teachings. For example if a> planet is in a sign (A), then any other planet placed in Navamsa (A)> or transiting Navamsa (A) shall be influenced by it. Let us say Ketu> is in Pisces, then the transit of the Sun (in any sign) in the> navamsa of Ketu can cause conception and pregnancy can result. The> technical term used in this case for Pisces navamsa is KETVAMSA. In> this manner, the sign occupied by Jupiter in Rasi chart is called> Guramsa in the Navamsa or the sign occupied by Lagna in Rasi chart is> called Lagnamsa in the Navamsa.> > > Jaya Jaya Jagannatha,> Namasthe Gurudeve Sanjay,> > To make sure it is clear to me I am forwarding my question about this.> > Your Jupiter is i n Pisces in Rasi chart. Pisces is 5th from 9D and it is> the Guramsa. Moon is in your Guramsa. So Jupiter will be influenced by Moon> in Moon's periods or Mondays.

 

RATH: THAT IS CORRECT. IN FACT THERE IS A SOOKSHMA PARIVARTANA BETWEEN THE MOON AND GURU AS GURU IS IN THE NAVAMSA OF THE SIGN OCCUPIED BY THE MOON AND THE MOON IS IN A NAVAMSA OF THE SIGN OCCUPIED BY GURU. THIS MAKES ME LOOK AT THE MOON AS MY GURU I.E. SRI KRISHNA BECOMES JAGANNATH IN MY CHART.

> > Same way sign occupied by Lagna in rasi chart, ( called Lagna or Ascendent> sign) in the 9D is "Lagnamsa."> > Your Lagna is Pisces and in the 5th from 9D. So Lagnamsa is Pisces with Moon> in it.> > If I am correct, why you said that Scorpio is your Lagnamsa in page 59> Upadesa Suthra ? I think Scorpio is your Swamsa, not Lagnamsa. I had this> question from long time unanswered, this is the time to understand it.

 

RATH: AMSALAGNA AND LAGNAMSA ARE QUITE INTERCHANGABLE AND ONE HAS TO BE CAREFUL IN READING. THIS IS THE MISTAKE KN RAO MADE IN THE INTERPRETATION OF THE WORD KARAKAMSA WHERE HE FEELS THAT THIS IS THE RASI SIGN OCCUPIED BY THE AK IN THE NAVAMSA. LAGNAMSA IS THE NAVAMSA OF LAGNA AND KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA. IN FACT THE EXACT TERM SHOULD BE ATMAKARAKAMSA TO DIFFERENTIATE IT FROM THE OTHER KARAKA. VERY OFTEN YOU FIND THE WORD "AMSA" BEING USED AND ONE HAS TO BE VERY CAREFUL AS THIS IS GENERALLY NAVAMSA, BUT COULD BE DIFFERENT IN A SPECIFIC CONTEXT. I TRIED TO FINALISE A TERMINOLOGY BUT THE DIFFERENT WAYS OF USING SANSKRIT WORDS MAKES IT VERY DIFFICULT.> > Could you please rectify me when you are OK ?> > Hare Krishna.> Your Sishya> > Karu

 

yOU ARE A VERY SINCERE AND HARDWORKING INDIVIDUAL AND THIS WILL SURELY LEAD TO PERFECTION.

Best WishesSanjay Rath

Dear Karu,

Clarifications below:

-

Karu <heen

<varahamihira >

Friday, April 28, 2000 4:48 AM

Re: [Jagannath] Re: [gjlist] Marriage

 

Jaya Jaya Jaganatha,Dear Gurudeva Sanjay,Now I have more trouble regarding Karakamsa/ lagnamsa.According to Sri KN Rao the karakamsa is* Rasi sign occupied by the AK in the Nawamsa chart.*IN YOUR CASE SATURN IS THE AK AND SATURN IN THE VIRGO IN 9D. SO YOUR'S KARAKAMSA MUST BE VIRGO.

 

RATH: OK ACCORDING TO THE PARAMPARA IT IS VIRGO IN THE NAVAMSA, BUT ACCORDING TO THE NEW RESEARCH OF KN RAO IT IS VIRGO IN THE RASI CHART.LAGNAMSA IS NAVAMSA OF LAGNA. SO LAGNAMSA = NAVAMSA IN YOUR'S, LAGNAMSA AND NAVAMSA IS SCORPIO. THEN WHAT WILL BE THE LAGNA SIGN IN THE 9D ?

 

RATH: THAT IS WHERE I TRIED TO INTRODUCE A NEW TERM CALLED AMSA-LAGNA TO DIFFERENTIATE IT FROM LAGNAMSA. HOWEVER, TECHNICALLY, LAGNAMSA SIMPLY MEANS LAGNA + AMSA AND THIS CAN MEAN BOTH NAVAMSA LAGNA I.E. SCORPIO AS WELL AS THE NAVAMSA SIGN PISCES WHICH HAPPENS TO BE THE LAGNA IN THE RASI CHART. USAGE IS VITAL AND THAT IS WHY I TRIED TO COIN A NEW TERM FOR THIS PURPOSE ELSE WHEN WE STUDY BRIGHU EVERYTHING WILL GO HAYWARE.YOUR KETH-AMSA IS 2ND OF THE 9D.( SAG)

RATH: KETHVAMSA MEANS THE NAVAMSA OF KETU. HOWEVER IF THE SLOKA SAYS SUN TRANSITS KETVAMSA, THEN THE REFERENCE IS TO THE TRANSIT OF THE SUN IN THE NAVAMSA OF THE RASI SIGN OCCUPIED BY KETU. HERE KETU IS IN SAGITTARIUS AND NAVAMSA CHART IS NOT USED. IN GOCHAR THE SUN WILL TRANSIT SAY ARIES 29 DEG. THEN THE SUN WILL BE, IN TRANSIT IN ARIES RASI SAGITTARIUS NAVAMSA. THEN IT IS SAID TO TRANSIT KETVAMSA.THIS IS THE WAY BRIGHU HAS USED THE TERMS AND SO HAS JAIMINI.

THUS, KETVAMSA CAN REFER TO

1. THE NAVAMSA SIGN OCCUPIED BY KETU

2. THE SIGN IN THE NAVAMSA CHART OCCUPIED BY KETU IN THE RASI CHART.

 

WHERE KN RAO HAS GONE WRONG IS THE DIFFERENT WORD "AMSA-KA". LIKE LAGNAMSAKA. FOR EXAMPLE, MY HOROSCOPE LAGNA IS PISCES AND NAVAMSA LAGNA IS SCORPIO. THEN THE SIGN SCORPIO IN THE RASI CHART IS LAGNAMSAKA. THIS IS USED IN LAGNAMSAKA DASA...LET THIS BE (NO QUESTIONS ON THIS DASA PLEASE).

NOW SEE THE DIFFERENCE BETWEEN KN RAO & ME: FOR HIM THE "KARAKAMSAKA" IS KARAKAMSA, WHICH IS WRONG.

Best WishesSanjay Rath

 

 

 

YOUR GURAMSA IS 5TH OF THE 9D (PISC)YOUR SURYAMSA IS 9TH OF THE 9D (CAN)YOUR (LAGNAMSA) IS 5TH FROM 9D (PISC) ???You say,*LAGNAMSA IS THE NAVAMSA OF LAGNA* AND *KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA.*If Karakamsa is the navamsa of AK, it is still Virgo isn't ?Could you write in this regard, a detail letter ? Can any one who properly understand this help me to clear this ? Hare Krishna,Your SishyaKaru RATH: AMSALAGNA AND LAGNAMSA ARE QUITE INTERCHANGABLE AND ONE HAS TO BE CAREFUL IN READING. THIS IS THE MISTAKE KN RAO MADE IN THE INTERPRETATION OF THE WORD KARAKAMSA WHERE HE FEELS THAT THIS IS THE RASI SIGN OCCUPIED BY THE AK IN THE NAVAMSA. LAGNAMSA IS THE NAVAMSA OF LAGNA AND KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA. IN FACT THE EXACT TERM SHOULD BE ATMAKARAKAMSA TO DIFFERENTIATE IT FROM THE OTHER KARAKA. VERY OFTEN YOU FIND THE WORD "AMSA" BEING USED AND ONE HAS TO BE VERY CAREFUL AS THIS IS GENERALLY NAVAMSA, BUT COULD BE DIFFERENT IN A SPECIFIC CONTEXT. I TRIED TO FINALISE A TERMINOLOGY BUT THE DIFFERENT WAYS OF USING SANSKRIT WORDS MAKES IT VERY DIFFICULT.|Om Tat Sat|http://www.varahamihira

India Promos: Win a trip for 2 to Britain. |Om Tat Sat|http://www.varahamihira

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` nmae naray[ay,

om namo näräyaëäya|Dear Lakshmi Ji,

Thanks for your opinions about Swamsha.The doubt arised as Sanajay Ji has mentioned in his translations on Jaimini's Sutras in page No.31,Shloka 1.2.1 ,that Swamsha refers to Navamsha of Lagna and in the same paragraph he has mentioned "Swa generally refers to Lagna and in its broader sense ,includes Atma karaka.Also Professor P.S.Shastri Ji in his translation on Jaimini Sutras has mentioned Swamsha as Karakamsha or the Navamsha of Atma Karaka.Now taking my chart as example,Vrishabha is my Navamsha Lagna and the interpretations for this Navamsha Lagna says " Troubles ( happiness ) from Quadrupeds ie cows/Bulls etc." But I dont have any cows or bulls in my house to get either troubles or happiness.Now suppose if I take Kanya navamsha which is occupied by Atma karaka Chandra,the interpretation says " Troubles from fires,weight problem,skin infections etc." Here I had fire problem when I was young,I had weight problem and then I had to reduce my weight as I

suffered from intestinal troubles and also I had skin infections till 1995,then it disappeared.So now you decide which interpretation you have to take into consideration.

I hope this helps you.

With Shri Hari Vaayu Naama Smarana,

Ramadas Rao.B Lakshmi Ramesh <b_lakshmi_ramesh wrote:

Om Gurave NamahNamaste Ramadas Raoji,Though I am no authority on the subject, I feel that the term "swamsa" referes more to Navamsa lagna than Karakamsa, because the feeling "swa" meaning "own" is more an attribute of the body/mind than the soul!This feeling is also based on the principle that the trines from the Navamsa lagna indicate one's abilities which are easier to realise, because they are of the "body", than the abilities of the Soul (trines to karakamsa), because the latter exist more as "potential" and it takes a highly evolved person to annex that potential into assesseable action or ability.Ofcourse, I also eagerly await Sanjayji's clarifications in the matter.Regards,Lakshmivarahamihira , Ramadas Rao <ramadasrao> wrote:> > ` nmae

naray[ay,> om namo näräyaëäya|> Dear Karu,> Thanks but what is your final answer for Swamsha ? I have quoted from Shri Sanjay Ji's Jaimini Sutras book about the meaning of Swamsha.You explanation does not get clear information whether Swamsha is Navamsha Lagna or karakamsha ie., AK occupied in Navamsha chart.So please clarify.> With Shri Hari Vaayu Naama Smarana,> Ramadas Rao.> Karu <heen@n...> wrote:> HARE RAMA KRSHNA> > Dear Partha and Ramadasji,> Thanks for the repply.Sorry about late. Please see my own understanding.> > >

> ` nmae naray[ay,> om namo näräyaëäya|> Dear Karu,> Thanks for the informations sharing with us.I understand between Lagnamsha and Karakamsha.Now the question is about SWamsha.Because Sri Sanjay Ji has written notes in his translations on Jaimini Sutras,stating Swamsha is generally Navamsha of Lagna but in broader sense it can be considered as Karakamsha.> According to my understandings, we have to see the Yoga with relevant chart. For example we know 12th from Karakamsa shows Ishta. We are not going to see ishta from D10 or D30. But we look at D9. > How do you read Sastyamsa ? Do you consider AK and ishta for last birth ? If yes, let's say Ketu in 12th from AK, would you say the native was a worshiper of Ganesh last birth or was a seeker of Moksha ?> Let's take another example. Would you check all yogas related to 5th house in D60 for see children of last birth ? If yes, all yogas under

swamsa are valid to all types of varga charts. Then, take the lagna of any interested chart as Swamsa. If you look at from Lagna, Lagna become Swamsa, if you look at from AK, Karakamsa become swamsa etc. All yogas under swamsa are valid for any (relevant) D-n charts as well as Karakamasa and any amsas. > So far this was my understanding. But, does not mean it is correct.> > > Now if you go through Shri C.S.Patel's book on " Predicting through Navamsha and Nadi Astrology " ,he quotes verses from Dhruva Nadi and gives very good interpretations about the sign occupied by the planet in Navamsha and how to interpret them in Rasi Chart.Now for example > 1) if Lagna is Meena and Navamsha is Vrischika,then Vrischika in Rasi chart becomes Bhagyamsa.> I neither agree nor disagree. But please do consider following for me.> a) Amsa cannot be a full 30 Degree of space and time (a full sign). I

think Amsa means a "portion" of sign such as 1/9th, 1/10th. Then how we can say Amsa to sign in Rasi chart ? Instead, the term AMSAKA is much better.> b) Let's say, one born in Mesha Lagna Dhanu Navamsa. So, his 9th in Rasi chart Become Bhagyamsa. Lets take another case, one born Mesha, but Tula navamsa. His Bhagyamsa is 7th house in Rasi !. Can you see some mismach or confusion there ?> c) Instead, let's see the whole thing other way around. One born in any lagna 4th Navamsa=Sukamsa, 9th Navamsa=Bhagyamsa, 11th Navamsa=Labamsa and so on. How ever, when we come back to Rasi chart, since any sign is not a portion of sign we are not using the term Amsa, but AMSAKA.> 2) Now Chandra who is in 12th in Rashi chart if comes to Meena in Navamsha,then Chandra is called as Lagnamsa,> 3) Guru who is in Lagna when comes to Kumbha in Navamsha is called as Vyayaamsa or Mokshamsa in Rasi chart and so on.Now as you

interpreted Shri Sanjay Ji's chart,there is an exchange of planets in Navamsha for both Chandra and Guru.> The planet Guru who is the owner of Meena Rasi and lord of Lagna in the Navamsha has gone to 12th in Rasi chart indicating Guru is Mokshamsha or Vyayamsha and Chandra who is in 12th in Rasi chart has gone to Meena Navamsha and in Rasi chart,it is considered as Lagnamsha.So this means Chandra has a influence over Guru who is in Mokshamsha which clearly indicates that Guru will try to push the native towards Moksha through Chandra who is nothing but the deity indicated by Chandra,Lord Krishna but as Chandra is in Jala Tattwa Rasi and is in the sign of Meena Rasi ruled by Guru,he will also worship a female deity represented by Guru ie., Mother Tara Devi.> But now the quetion about Swamsha remained same.Because different authors give different interpretations,I feel that as per Sanjay Ji who has given in his

translations on Jaimini Sutras on Page 59 indicating Swamsha is nothing but Karakamsha or the Navamsha occupied by Chara Atma Karaka.> I feel swamsa is called any Lagna in any varga chart. Perhaps wrong. Otherwise, how we apply same yoga to D60 ?> I hope this helps .> With Shri Hari Vaayu Naama Smarana,> Ramadas Rao.> Thank you very much for sharing your understanding. Let's learn. Partha, why don't we discuss all slokas in the list as well. One by one..> Thanks> Karu> Karu <heen@n...> wrote:> HARE RAMA KRISHNA> > Dear Shailesh,Partha and Ramadasji,> When

ever we speack "AMSA Lagna, it can indicate not only Navamsa or Karakamsa, but any Amsa. For example, Ketwamsa Guramsa, Dasamsa etc.> > Secondly, We have to look at the Yoga in another angle. For example, when Saturn in the 5th, it is fifth sign from lagna and Lagna is in 9th from 5th. Karaka for both houses (5,9) is Jupiter, who owns DHANU ! (While Saturn is the karaka for 10 th house) So, you may have to see the placement of Jupiter too. The secret is hidden within the sloka and it was only SJC opened the secret to us. > > Long time back, I had same question and please read below for more details. Here Sanjay explains very clearly and hope this will help you.> > Regards> Karu> > Please Read on> ............................> > OM VISHNAVE NAMAH> > Dear Karu, > Comments are under:> >

- Karu <heen@t...>> <varahamihira@e...>> Tuesday, April 25, 2000 10:16 AM> [Jagannath] Re: [gjlist] Marriage> > > > > > > > This principle can also be extended to the Navamsa in a chart.> > This is a part of Brighu's & Jaimini teachings. For example if a> > planet is in a sign (A), then any other planet placed in Navamsa (A)> > or transiting Navamsa (A) shall be influenced by it. Let us say Ketu> > is in Pisces, then the transit of the Sun (in any sign) in the> > navamsa of Ketu can cause conception and pregnancy can result. The> > technical term used in this case for Pisces navamsa is KETVAMSA. In> > this manner, the sign occupied by Jupiter in Rasi chart is called> > Guramsa in the Navamsa or the sign occupied by Lagna in Rasi chart

is> > called Lagnamsa in the Navamsa.> > > > > > Jaya Jaya Jagannatha,> > Namasthe Gurudeve Sanjay,> > > > To make sure it is clear to me I am forwarding my question about this.> > > > Your Jupiter is i n Pisces in Rasi chart. Pisces is 5th from 9D and it is> > the Guramsa. Moon is in your Guramsa. So Jupiter will be influenced by Moon> > in Moon's periods or Mondays.> > RATH: THAT IS CORRECT. IN FACT THERE IS A SOOKSHMA PARIVARTANA BETWEEN THE MOON AND GURU AS GURU IS IN THE NAVAMSA OF THE SIGN OCCUPIED BY THE MOON AND THE MOON IS IN A NAVAMSA OF THE SIGN OCCUPIED BY GURU. THIS MAKES ME LOOK AT THE MOON AS MY GURU I.E. SRI KRISHNA BECOMES JAGANNATH IN MY CHART.> > > > > Same way sign occupied by Lagna in rasi chart, ( called Lagna or Ascendent> > sign) in the 9D is

"Lagnamsa."> > > > Your Lagna is Pisces and in the 5th from 9D. So Lagnamsa is Pisces with Moon> > in it.> > > > If I am correct, why you said that Scorpio is your Lagnamsa in page 59> > Upadesa Suthra ? I think Scorpio is your Swamsa, not Lagnamsa. I had this> > question from long time unanswered, this is the time to understand it.> > RATH: AMSALAGNA AND LAGNAMSA ARE QUITE INTERCHANGABLE AND ONE HAS TO BE CAREFUL IN READING. THIS IS THE MISTAKE KN RAO MADE IN THE INTERPRETATION OF THE WORD KARAKAMSA WHERE HE FEELS THAT THIS IS THE RASI SIGN OCCUPIED BY THE AK IN THE NAVAMSA. LAGNAMSA IS THE NAVAMSA OF LAGNA AND KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA. IN FACT THE EXACT TERM SHOULD BE ATMAKARAKAMSA TO DIFFERENTIATE IT FROM THE OTHER KARAKA. VERY OFTEN YOU FIND THE WORD "AMSA" BEING USED AND ONE HAS TO BE VERY CAREFUL AS THIS IS GENERALLY NAVAMSA,

BUT COULD BE DIFFERENT IN A SPECIFIC CONTEXT. I TRIED TO FINALISE A TERMINOLOGY BUT THE DIFFERENT WAYS OF USING SANSKRIT WORDS MAKES IT VERY DIFFICULT.> > > > Could you please rectify me when you are OK ?> > > > Hare Krishna.> > Your Sishya> > > > Karu> > yOU ARE A VERY SINCERE AND HARDWORKING INDIVIDUAL AND THIS WILL SURELY LEAD TO PERFECTION.> Best Wishes> Sanjay Rath> > Dear Karu,> Clarifications below:> - Karu <heen@t...>> <varahamihira >> Friday, April 28, 2000 4:48 AM> Re: [Jagannath] Re: [gjlist] Marriage> > > > Jaya Jaya Jaganatha,> > Dear Gurudeva Sanjay,> > Now I have more trouble regarding Karakamsa/ lagnamsa.> According to Sri KN Rao the karakamsa is> > * Rasi

sign occupied by the AK in the Nawamsa chart.*> > IN YOUR CASE SATURN IS THE AK AND SATURN IN THE VIRGO IN 9D. SO YOUR'S KARAKAMSA MUST BE VIRGO.> > RATH: OK ACCORDING TO THE PARAMPARA IT IS VIRGO IN THE NAVAMSA, BUT ACCORDING TO THE NEW RESEARCH OF KN RAO IT IS VIRGO IN THE RASI CHART.> > LAGNAMSA IS NAVAMSA OF LAGNA. SO LAGNAMSA = NAVAMSA IN YOUR'S, LAGNAMSA AND NAVAMSA IS SCORPIO. THEN WHAT WILL BE THE LAGNA SIGN IN THE 9D ? > > RATH: THAT IS WHERE I TRIED TO INTRODUCE A NEW TERM CALLED AMSA-LAGNA TO DIFFERENTIATE IT FROM LAGNAMSA. HOWEVER, TECHNICALLY, LAGNAMSA SIMPLY MEANS LAGNA + AMSA AND THIS CAN MEAN BOTH NAVAMSA LAGNA I.E. SCORPIO AS WELL AS THE NAVAMSA SIGN PISCES WHICH HAPPENS TO BE THE LAGNA IN THE RASI CHART. USAGE IS VITAL AND THAT IS WHY I TRIED TO COIN A NEW TERM FOR THIS PURPOSE ELSE WHEN WE STUDY BRIGHU EVERYTHING WILL GO HAYWARE.> > YOUR

KETH-AMSA IS 2ND OF THE 9D.( SAG)> RATH: KETHVAMSA MEANS THE NAVAMSA OF KETU. HOWEVER IF THE SLOKA SAYS SUN TRANSITS KETVAMSA, THEN THE REFERENCE IS TO THE TRANSIT OF THE SUN IN THE NAVAMSA OF THE RASI SIGN OCCUPIED BY KETU. HERE KETU IS IN SAGITTARIUS AND NAVAMSA CHART IS NOT USED. IN GOCHAR THE SUN WILL TRANSIT SAY ARIES 29 DEG. THEN THE SUN WILL BE, IN TRANSIT IN ARIES RASI SAGITTARIUS NAVAMSA. THEN IT IS SAID TO TRANSIT KETVAMSA.THIS IS THE WAY BRIGHU HAS USED THE TERMS AND SO HAS JAIMINI.> THUS, KETVAMSA CAN REFER TO> 1. THE NAVAMSA SIGN OCCUPIED BY KETU> 2. THE SIGN IN THE NAVAMSA CHART OCCUPIED BY KETU IN THE RASI CHART.> > WHERE KN RAO HAS GONE WRONG IS THE DIFFERENT WORD "AMSA-KA". LIKE LAGNAMSAKA. FOR EXAMPLE, MY HOROSCOPE LAGNA IS PISCES AND NAVAMSA LAGNA IS SCORPIO. THEN THE SIGN SCORPIO IN THE RASI CHART IS LAGNAMSAKA. THIS IS USED IN LAGNAMSAKA DASA...LET THIS BE (NO QUESTIONS ON

THIS DASA PLEASE).> NOW SEE THE DIFFERENCE BETWEEN KN RAO & ME: FOR HIM THE "KARAKAMSAKA" IS KARAKAMSA, WHICH IS WRONG.> Best Wishes> Sanjay Rath> > > > > > YOUR GURAMSA IS 5TH OF THE 9D (PISC)> YOUR SURYAMSA IS 9TH OF THE 9D (CAN)> YOUR (LAGNAMSA) IS 5TH FROM 9D (PISC) ???> > You say,> *LAGNAMSA IS THE NAVAMSA OF LAGNA*> AND > *KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA.*> > If Karakamsa is the navamsa of AK, it is still Virgo isn't ?> > Could you write in this regard, a detail letter ? Can any one who properly understand this help me to clear this ? > > Hare Krishna,> Your Sishya> > Karu> > > RATH: AMSALAGNA AND LAGNAMSA ARE QUITE INTERCHANGABLE AND ONE HAS TO BE CAREFUL IN READING. THIS IS THE MISTAKE KN

RAO MADE IN THE INTERPRETATION OF THE WORD KARAKAMSA WHERE HE FEELS THAT THIS IS THE RASI SIGN OCCUPIED BY THE AK IN THE NAVAMSA. LAGNAMSA IS THE NAVAMSA OF LAGNA AND KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA. IN FACT THE EXACT TERM SHOULD BE ATMAKARAKAMSA TO DIFFERENTIATE IT FROM THE OTHER KARAKA. VERY OFTEN YOU FIND THE WORD "AMSA" BEING USED AND ONE HAS TO BE VERY CAREFUL AS THIS IS GENERALLY NAVAMSA, BUT COULD BE DIFFERENT IN A SPECIFIC CONTEXT. I TRIED TO FINALISE A TERMINOLOGY BUT THE DIFFERENT WAYS OF USING SANSKRIT WORDS MAKES IT VERY DIFFICULT.> > > > > > > |Om Tat Sat|> http://www.varahamihira > > > > >

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` nmae naray[ay,

om namo näräyaëäya|Dear Chandrashekhar Ji,

I agree with you.

With Shri Hari Vaayu Naama Smarana,

Ramadas Rao.Chandrashekhar <boxdel wrote:

Dear RamadasjiWith reference to Jaimini sutra it is certainly Karakamsha as indicated by Adhyaaya 1 Pada2 "SU. 1-Adhaswamsograhanam." . If I may add Partha had mentioned about 5th from Swamsha as the sutra he was referring to. I presume from the results he indicated that it is sutra 96 he is refering to. That sutra refers to 4th from Karakamsha per B. Suryanarayana Rao ( or 4th or 5th from karakamsha per some commentators). If the first is assumed to be correct then the horoscopes do not fit this and if second then either could fit. If the later meaning is taken, then only the sutra is applicable. Even here literal meaning of Dhanusha might not be appropriate. It could also mean a weapon which is used long distance or even remote control devices. If we apply meanings literally without taking into consideration Kala, Patra and Desha,

then most of the Raj yogas indicating possession of Elephants etc. would not be seen to fructify in 21st century. Of course this is my personal opinion and others might disagree.Regards,Chandrashekhar.Ramadas Rao wrote:> ` nmae naray[ay,>> om namo näräyaëäya|> Dear Karu,> Thanks but what is your final answer for Swamsha ? I have quoted from > Shri Sanjay Ji's Jaimini Sutras book about the meaning of Swamsha.You > explanation does not get clear information whether Swamsha is Navamsha > Lagna or karakamsha ie., AK occupied in Navamsha chart.So please clarify.> With Shri Hari Vaayu Naama Smarana,> Ramadas Rao.> *//*>>|Om Tat Sat|http://www.varahamihira

 

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` nmae naray[ay,

om namo näräyaëäya|Dear Karu,

Thanks for the mail but please see the message from Shri Chandrashekhar Sharma Ji on this issue.

With Shri Hari Vaayu Naama Smarana,

Ramadas Rao.Karu <heen wrote:

 

Jaya Jagannath

Dear Ramadasji,

 

Perhaps, you missed, the end of my writing, I have given it. How ever, it is not the final answer, but what I thought.

 

I feel swamsa is called any Lagna in any varga chart. Perhaps wrong. Otherwise, how we apply same yoga to D60 ?

 

Thanks

Karu

 

 

 

-

Ramadas Rao

varahamihira

Saturday, March 20, 2004 1:44 AM

Re: |Sri Varaha| Saturn in fifth

 

` nmae naray[ay,

om namo näräyaëäya|Dear Karu,

Thanks but what is your final answer for Swamsha ? I have quoted from Shri Sanjay Ji's Jaimini Sutras book about the meaning of Swamsha.You explanation does not get clear information whether Swamsha is Navamsha Lagna or karakamsha ie., AK occupied in Navamsha chart.So please clarify.

With Shri Hari Vaayu Naama Smarana,

Ramadas Rao.Karu <heen wrote:

 

HARE RAMA KRSHNA

 

Dear Partha and Ramadasji,

Thanks for the repply.Sorry about late. Please see my own understanding.

 

 

 

` nmae naray[ay,

om namo näräyaëäya|Dear Karu,

Thanks for the informations sharing with us.I understand between Lagnamsha and Karakamsha.Now the question is about SWamsha.Because Sri Sanjay Ji has written notes in his translations on Jaimini Sutras,stating Swamsha is generally Navamsha of Lagna but in broader sense it can be considered as Karakamsha.

According to my understandings, we have to see the Yoga with relevant chart. For example we know 12th from Karakamsa shows Ishta. We are not going to see ishta from D10 or D30. But we look at D9.

How do you read Sastyamsa ? Do you consider AK and ishta for last birth ? If yes, let's say Ketu in 12th from AK, would you say the native was a worshiper of Ganesh last birth or was a seeker of Moksha ?

Let's take another example. Would you check all yogas related to 5th house in D60 for see children of last birth ? If yes, all yogas under swamsa are valid to all types of varga charts. Then, take the lagna of any interested chart as Swamsa. If you look at from Lagna, Lagna become Swamsa, if you look at from AK, Karakamsa become swamsa etc. All yogas under swamsa are valid for any (relevant) D-n charts as well as Karakamasa and any amsas.

So far this was my understanding. But, does not mean it is correct.

 

 

Now if you go through Shri C.S.Patel's book on " Predicting through Navamsha and Nadi Astrology " ,he quotes verses from Dhruva Nadi and gives very good interpretations about the sign occupied by the planet in Navamsha and how to interpret them in Rasi Chart.Now for example

1) if Lagna is Meena and Navamsha is Vrischika,then Vrischika in Rasi chart becomes Bhagyamsa.

I neither agree nor disagree. But please do consider following for me.

a) Amsa cannot be a full 30 Degree of space and time (a full sign). I think Amsa means a "portion" of sign such as 1/9th, 1/10th. Then how we can say Amsa to sign in Rasi chart ? Instead, the term AMSAKA is much better.

b) Let's say, one born in Mesha Lagna Dhanu Navamsa. So, his 9th in Rasi chart Become Bhagyamsa. Lets take another case, one born Mesha, but Tula navamsa. His Bhagyamsa is 7th house in Rasi !. Can you see some mismach or confusion there ?

c) Instead, let's see the whole thing other way around. One born in any lagna 4th Navamsa=Sukamsa, 9th Navamsa=Bhagyamsa, 11th Navamsa=Labamsa and so on. How ever, when we come back to Rasi chart, since any sign is not a portion of sign we are not using the term Amsa, but AMSAKA.

2) Now Chandra who is in 12th in Rashi chart if comes to Meena in Navamsha,then Chandra is called as Lagnamsa,

3) Guru who is in Lagna when comes to Kumbha in Navamsha is called as Vyayaamsa or Mokshamsa in Rasi chart and so on.Now as you interpreted Shri Sanjay Ji's chart,there is an exchange of planets in Navamsha for both Chandra and Guru.

The planet Guru who is the owner of Meena Rasi and lord of Lagna in the Navamsha has gone to 12th in Rasi chart indicating Guru is Mokshamsha or Vyayamsha and Chandra who is in 12th in Rasi chart has gone to Meena Navamsha and in Rasi chart,it is considered as Lagnamsha.So this means Chandra has a influence over Guru who is in Mokshamsha which clearly indicates that Guru will try to push the native towards Moksha through Chandra who is nothing but the deity indicated by Chandra,Lord Krishna but as Chandra is in Jala Tattwa Rasi and is in the sign of Meena Rasi ruled by Guru,he will also worship a female deity represented by Guru ie., Mother Tara Devi.

But now the quetion about Swamsha remained same.Because different authors give different interpretations,I feel that as per Sanjay Ji who has given in his translations on Jaimini Sutras on Page 59 indicating Swamsha is nothing but Karakamsha or the Navamsha occupied by Chara Atma Karaka.

I feel swamsa is called any Lagna in any varga chart. Perhaps wrong. Otherwise, how we apply same yoga to D60 ?

I hope this helps .

With Shri Hari Vaayu Naama Smarana,

Ramadas Rao.

Thank you very much for sharing your understanding. Let's learn. Partha, why don't we discuss all slokas in the list as well. One by one..

Thanks

KaruKaru <heen wrote:

 

HARE RAMA KRISHNA

 

Dear Shailesh,Partha and Ramadasji,

When ever we speack "AMSA Lagna, it can indicate not only Navamsa or Karakamsa, but any Amsa. For example, Ketwamsa Guramsa, Dasamsa etc.

 

Secondly, We have to look at the Yoga in another angle. For example, when Saturn in the 5th, it is fifth sign from lagna and Lagna is in 9th from 5th. Karaka for both houses (5,9) is Jupiter, who owns DHANU ! (While Saturn is the karaka for 10 th house) So, you may have to see the placement of Jupiter too. The secret is hidden within the sloka and it was only SJC opened the secret to us.

 

Long time back, I had same question and please read below for more details. Here Sanjay explains very clearly and hope this will help you.

 

Regards

Karu

 

Please Read on

.............................

 

 

OM VISHNAVE NAMAH

 

Dear Karu,

Comments are under:

 

-

Karu <heen

<varahamihira (AT) eGroups (DOT) com>

Tuesday, April 25, 2000 10:16 AM

[Jagannath] Re: [gjlist] Marriage

 

> > > This principle can also be extended to the Navamsa in a chart.> This is a part of Brighu's & Jaimini teachings. For example if a> planet is in a sign (A), then any other planet placed in Navamsa (A)> or transiting Navamsa (A) shall be influenced by it. Let us say Ketu> is in Pisces, then the transit of the Sun (in any sign) in the> navamsa of Ketu can cause conception and pregnancy can result. The> technical term used in this case for Pisces navamsa is KETVAMSA. In> this manner, the sign occupied by Jupiter in Rasi chart is called> Guramsa in the Navamsa or the sign occupied by Lagna in Rasi chart is> called Lagnamsa in the Navamsa.> > > Jaya Jaya Jagannatha,> Namasthe Gurudeve Sanjay,> > To make sure it is clear to me I am forwarding my question about this.> > Your Jupiter is i n

Pisces in Rasi chart. Pisces is 5th from 9D and it is> the Guramsa. Moon is in your Guramsa. So Jupiter will be influenced by Moon> in Moon's periods or Mondays.

 

RATH: THAT IS CORRECT. IN FACT THERE IS A SOOKSHMA PARIVARTANA BETWEEN THE MOON AND GURU AS GURU IS IN THE NAVAMSA OF THE SIGN OCCUPIED BY THE MOON AND THE MOON IS IN A NAVAMSA OF THE SIGN OCCUPIED BY GURU. THIS MAKES ME LOOK AT THE MOON AS MY GURU I.E. SRI KRISHNA BECOMES JAGANNATH IN MY CHART.

> > Same way sign occupied by Lagna in rasi chart, ( called Lagna or Ascendent> sign) in the 9D is "Lagnamsa."> > Your Lagna is Pisces and in the 5th from 9D. So Lagnamsa is Pisces with Moon> in it.> > If I am correct, why you said that Scorpio is your Lagnamsa in page 59> Upadesa Suthra ? I think Scorpio is your Swamsa, not Lagnamsa. I had this> question from long time unanswered, this is the time to understand it.

 

RATH: AMSALAGNA AND LAGNAMSA ARE QUITE INTERCHANGABLE AND ONE HAS TO BE CAREFUL IN READING. THIS IS THE MISTAKE KN RAO MADE IN THE INTERPRETATION OF THE WORD KARAKAMSA WHERE HE FEELS THAT THIS IS THE RASI SIGN OCCUPIED BY THE AK IN THE NAVAMSA. LAGNAMSA IS THE NAVAMSA OF LAGNA AND KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA. IN FACT THE EXACT TERM SHOULD BE ATMAKARAKAMSA TO DIFFERENTIATE IT FROM THE OTHER KARAKA. VERY OFTEN YOU FIND THE WORD "AMSA" BEING USED AND ONE HAS TO BE VERY CAREFUL AS THIS IS GENERALLY NAVAMSA, BUT COULD BE DIFFERENT IN A SPECIFIC CONTEXT. I TRIED TO FINALISE A TERMINOLOGY BUT THE DIFFERENT WAYS OF USING SANSKRIT WORDS MAKES IT VERY DIFFICULT.> > Could you please rectify me when you are OK ?> > Hare Krishna.> Your Sishya> > Karu

 

yOU ARE A VERY SINCERE AND HARDWORKING INDIVIDUAL AND THIS WILL SURELY LEAD TO PERFECTION.

Best WishesSanjay Rath

Dear Karu,

Clarifications below:

-

Karu <heen

<varahamihira >

Friday, April 28, 2000 4:48 AM

Re: [Jagannath] Re: [gjlist] Marriage

 

Jaya Jaya Jaganatha,Dear Gurudeva Sanjay,Now I have more trouble regarding Karakamsa/ lagnamsa.According to Sri KN Rao the karakamsa is* Rasi sign occupied by the AK in the Nawamsa chart.*IN YOUR CASE SATURN IS THE AK AND SATURN IN THE VIRGO IN 9D. SO YOUR'S KARAKAMSA MUST BE VIRGO.

 

RATH: OK ACCORDING TO THE PARAMPARA IT IS VIRGO IN THE NAVAMSA, BUT ACCORDING TO THE NEW RESEARCH OF KN RAO IT IS VIRGO IN THE RASI CHART.LAGNAMSA IS NAVAMSA OF LAGNA. SO LAGNAMSA = NAVAMSA IN YOUR'S, LAGNAMSA AND NAVAMSA IS SCORPIO. THEN WHAT WILL BE THE LAGNA SIGN IN THE 9D ?

 

RATH: THAT IS WHERE I TRIED TO INTRODUCE A NEW TERM CALLED AMSA-LAGNA TO DIFFERENTIATE IT FROM LAGNAMSA. HOWEVER, TECHNICALLY, LAGNAMSA SIMPLY MEANS LAGNA + AMSA AND THIS CAN MEAN BOTH NAVAMSA LAGNA I.E. SCORPIO AS WELL AS THE NAVAMSA SIGN PISCES WHICH HAPPENS TO BE THE LAGNA IN THE RASI CHART. USAGE IS VITAL AND THAT IS WHY I TRIED TO COIN A NEW TERM FOR THIS PURPOSE ELSE WHEN WE STUDY BRIGHU EVERYTHING WILL GO HAYWARE.YOUR KETH-AMSA IS 2ND OF THE 9D.( SAG)

RATH: KETHVAMSA MEANS THE NAVAMSA OF KETU. HOWEVER IF THE SLOKA SAYS SUN TRANSITS KETVAMSA, THEN THE REFERENCE IS TO THE TRANSIT OF THE SUN IN THE NAVAMSA OF THE RASI SIGN OCCUPIED BY KETU. HERE KETU IS IN SAGITTARIUS AND NAVAMSA CHART IS NOT USED. IN GOCHAR THE SUN WILL TRANSIT SAY ARIES 29 DEG. THEN THE SUN WILL BE, IN TRANSIT IN ARIES RASI SAGITTARIUS NAVAMSA. THEN IT IS SAID TO TRANSIT KETVAMSA.THIS IS THE WAY BRIGHU HAS USED THE TERMS AND SO HAS JAIMINI.

THUS, KETVAMSA CAN REFER TO

1. THE NAVAMSA SIGN OCCUPIED BY KETU

2. THE SIGN IN THE NAVAMSA CHART OCCUPIED BY KETU IN THE RASI CHART.

 

WHERE KN RAO HAS GONE WRONG IS THE DIFFERENT WORD "AMSA-KA". LIKE LAGNAMSAKA. FOR EXAMPLE, MY HOROSCOPE LAGNA IS PISCES AND NAVAMSA LAGNA IS SCORPIO. THEN THE SIGN SCORPIO IN THE RASI CHART IS LAGNAMSAKA. THIS IS USED IN LAGNAMSAKA DASA...LET THIS BE (NO QUESTIONS ON THIS DASA PLEASE).

NOW SEE THE DIFFERENCE BETWEEN KN RAO & ME: FOR HIM THE "KARAKAMSAKA" IS KARAKAMSA, WHICH IS WRONG.

Best WishesSanjay Rath

 

 

 

YOUR GURAMSA IS 5TH OF THE 9D (PISC)YOUR SURYAMSA IS 9TH OF THE 9D (CAN)YOUR (LAGNAMSA) IS 5TH FROM 9D (PISC) ???You say,*LAGNAMSA IS THE NAVAMSA OF LAGNA* AND *KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA.*If Karakamsa is the navamsa of AK, it is still Virgo isn't ?Could you write in this regard, a detail letter ? Can any one who properly understand this help me to clear this ? Hare Krishna,Your SishyaKaru RATH: AMSALAGNA AND LAGNAMSA ARE QUITE INTERCHANGABLE AND ONE HAS TO BE CAREFUL IN READING. THIS IS THE MISTAKE KN RAO MADE IN THE INTERPRETATION OF THE WORD KARAKAMSA WHERE HE FEELS THAT THIS IS THE RASI SIGN OCCUPIED BY THE AK IN THE NAVAMSA. LAGNAMSA IS THE NAVAMSA OF LAGNA AND KARAKAMSA IS THE NAVAMSA OF ATMAKARAKA. IN FACT THE EXACT TERM SHOULD BE ATMAKARAKAMSA TO DIFFERENTIATE IT FROM THE OTHER KARAKA. VERY OFTEN YOU FIND

THE WORD "AMSA" BEING USED AND ONE HAS TO BE VERY CAREFUL AS THIS IS GENERALLY NAVAMSA, BUT COULD BE DIFFERENT IN A SPECIFIC CONTEXT. I TRIED TO FINALISE A TERMINOLOGY BUT THE DIFFERENT WAYS OF USING SANSKRIT WORDS MAKES IT VERY DIFFICULT.|Om Tat Sat|http://www.varahamihira

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OM NAMO GURUBRIHASPATHAYE

 

Dear Ramadasji,

It is cleared now. Thanks.

Karu

 

 

` nmae naray[ay,

om namo näräyaëäya|Dear Karu,

Thanks for the mail but please see the message from Shri Chandrashekhar Sharma Ji on this issue.

With Shri Hari Vaayu Naama Smarana,

Ramadas Rao.

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|| Om Gurave Namah || Om Namo Naaraayanaaya ||

 

Dear Ramdas ji and Chandrashekhar ji,

 

May I repeat what I said in my last mail - the basis query is the relationship between Saturn and the result(archer).

 

We did try to understand this term in the contemporary context and our interpretation was that 'archer' could be understood either as an EXCELLENT MARKS MAN or, perhaps, ONE WITH STEADY HANDS.

 

But - here is the problem - which signification of SATURN - or its Navamsha position in 5th (or 4th, as Chandrashekhar ji suggests) - will give these qualities to the native.

 

And, as Partha has already pointed out, Jaimini Rishi has attributed several other results to SATURN in Lagna/ trines, which do not seem to fit.

 

One more query - can we apply the rules of NATURAL ZODIAC(Kalapurisha) to interpret NAVAMSHA, as we normally tend to do. I ask this because Kalapurusha relates to Rashi chart and Navamsha is based on the position of planets within a Rashi - but not on its position in the natural zodiac.

 

Or - perhaps - one should apply different rules for interpretation of planetary positions in Rashi and in D-charts (as Sanjay ji had once hinted in one of his mails about Navamsha transits, but did not elaborate on).

 

With best regards,

 

Shailesh

 

 

 

Shailesh C Chadha

scchadha; scc

Sindhu Corp. Srv. P. Ltd.; 18A, East Marredpally, Secunderabad 5000 026, INDIA

Tel.: [+91 40] (O) 2773 3478; 2773 7605(TeleFax); ® 2773 7779; 3090 2344; (M) 5653 4837

----

 

 

varahamihira

Saturday, March 20, 2004 20:09:08

varahamihira

Re: |Sri Varaha| Saturn in fifth

 

` nmae naray[ay,

om namo näräyaëäya|Dear Chandrashekhar Ji,

I agree with you.

With Shri Hari Vaayu Naama Smarana,

Ramadas Rao.Chandrashekhar <boxdel wrote:

Dear RamadasjiWith reference to Jaimini sutra it is certainly Karakamsha as indicated by Adhyaaya 1 Pada2 "SU. 1-Adhaswamsograhanam." . If I may add Partha had mentioned about 5th from Swamsha as the sutra he was referring to. I presume from the results he indicated that it is sutra 96 he is refering to. That sutra refers to 4th from Karakamsha per B. Suryanarayana Rao ( or 4th or 5th from karakamsha per some commentators). If the first is assumed to be correct then the horoscopes do not fit this and if second then either could fit. If the later meaning is taken, then only the sutra is applicable. Even here literal meaning of Dhanusha might not be appropriate. It could also mean a weapon which is used long distance or even remote control devices. If we apply meanings literally without taking into consideration Kala, Patra and Desha, then most of the Raj yogas indicating possession of Elephants etc. would not be seen to fructify in 21st century. Of course this is my personal opinion and others might disagree.Regards,Chandrashekhar.Ramadas Rao wrote:> ` nmae naray[ay,>> om namo näräyaëäya|> Dear Karu,> Thanks but what is your final answer for Swamsha ? I have quoted from > Shri Sanjay Ji's Jaimini Sutras book about the meaning of Swamsha.You > explanation does not get clear information whether Swamsha is Navamsha > Lagna or karakamsha ie., AK occupied in Navamsha chart.So please clarify.> With Shri Hari Vaayu Naama Smarana,> Ramadas Rao.

 

 

 

 

 

 

 

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|| Om Gurave Namah || Om Namo Naaraayanaaya ||

 

Dear Sanjay ji,

 

I have seen your mail on this thread just now and I have a question.

 

Do I understand that Jaimini Rishi's dictums cannot be applied in isolation - is it that there should be other supportive yogas in Rashi chart for these dictums to operate?

 

Kindly do clarify.

 

With best regards,

 

Shailesh

 

----

 

 

Shailesh C Chadha

Sunday, March 21, 2004 11:19:10

varahamihira

Re: |Sri Varaha| Saturn in fifth

 

|| Om Gurave Namah || Om Namo Naaraayanaaya ||

 

Dear Ramdas ji and Chandrashekhar ji,

 

May I repeat what I said in my last mail - the basis query is the relationship between Saturn and the result(archer).

 

We did try to understand this term in the contemporary context and our interpretation was that 'archer' could be understood either as an EXCELLENT MARKS MAN or, perhaps, ONE WITH STEADY HANDS.

 

But - here is the problem - which signification of SATURN - or its Navamsha position in 5th (or 4th, as Chandrashekhar ji suggests) - will give these qualities to the native.

 

And, as Partha has already pointed out, Jaimini Rishi has attributed several other results to SATURN in Lagna/ trines, which do not seem to fit.

 

One more query - can we apply the rules of NATURAL ZODIAC(Kalapurisha) to interpret NAVAMSHA, as we normally tend to do. I ask this because Kalapurusha relates to Rashi chart and Navamsha is based on the position of planets within a Rashi - but not on its position in the natural zodiac.

 

Or - perhaps - one should apply different rules for interpretation of planetary positions in Rashi and in D-charts (as Sanjay ji had once hinted in one of his mails about Navamsha transits, but did not elaborate on).

 

With best regards,

 

Shailesh

 

 

 

Shailesh C Chadha

scchadha; scc

Sindhu Corp. Srv. P. Ltd.; 18A, East Marredpally, Secunderabad 5000 026, INDIA

Tel.: [+91 40] (O) 2773 3478; 2773 7605(TeleFax); ® 2773 7779; 3090 2344; (M) 5653 4837

----

 

 

varahamihira

Saturday, March 20, 2004 20:09:08

varahamihira

Re: |Sri Varaha| Saturn in fifth

 

` nmae naray[ay,

om namo näräyaëäya|Dear Chandrashekhar Ji,

I agree with you.

With Shri Hari Vaayu Naama Smarana,

Ramadas Rao.Chandrashekhar <boxdel wrote:

Dear RamadasjiWith reference to Jaimini sutra it is certainly Karakamsha as indicated by Adhyaaya 1 Pada2 "SU. 1-Adhaswamsograhanam." . If I may add Partha had mentioned about 5th from Swamsha as the sutra he was referring to. I presume from the results he indicated that it is sutra 96 he is refering to. That sutra refers to 4th from Karakamsha per B. Suryanarayana Rao ( or 4th or 5th from karakamsha per some commentators). If the first is assumed to be correct then the horoscopes do not fit this and if second then either could fit. If the later meaning is taken, then only the sutra is applicable. Even here literal meaning of Dhanusha might not be appropriate. It could also mean a weapon which is used long distance or even remote control devices. If we apply meanings literally without taking into consideration Kala, Patra and Desha, then most of the Raj yogas indicating possession of Elephants etc. would not be seen to fructify in 21st century. Of course this is my personal opinion and others might disagree.Regards,Chandrashekhar.Ramadas Rao wrote:> ` nmae naray[ay,>> om namo näräyaëäya|> Dear Karu,> Thanks but what is your final answer for Swamsha ? I have quoted from > Shri Sanjay Ji's Jaimini Sutras book about the meaning of Swamsha.You > explanation does not get clear information whether Swamsha is Navamsha > Lagna or karakamsha ie., AK occupied in Navamsha chart.So please clarify.> With Shri Hari Vaayu Naama Smarana,> Ramadas Rao.

 

 

 

 

 

 

 

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Dear Shailesh,

It is not a matter of my suggesting, earlier sutras say " Chape " which

means (applying katapayaadi rules) 4th. Now why Saturn should be

obvious. Think in this direction.

Saturn will aspect the swamsha.

What is one of the positive indication of Saturn?

The ability to analyse many factors in depth.

Ability to work tirelessly.

Now look at what a good archer has to be able to achieve to become an

excellent archer. He has to analyse various factors such as the balance

of the arrow, balance of bow, tension of the bowstring, distance to

target, direction and strength of wind blowing and the tendency of the

bow's reaction to deviate from true, when the arrow is released, to

count a few. He also has to put in long hours of practice regularly.

I trust the relation with saturn's should be clear now.

Chandrashekhar.

 

Shailesh C Chadha wrote:

 

>

> *|| Om Gurave Namah || Om Namo Naaraayanaaya || *

>

>

> Dear Ramdas ji and Chandrashekhar ji,

>

> May I repeat what I said in my last mail - the basis query is the

> relationship between Saturn and the result(archer).

>

> We did try to understand this term in the contemporary context and our

> interpretation was that 'archer' could be understood either as an

> EXCELLENT MARKS MAN or, perhaps, ONE WITH STEADY HANDS.

>

> But - here is the problem - which signification of SATURN - or its

> Navamsha position in 5th (or 4th, as Chandrashekhar ji suggests) -

> will give these qualities to the native.

>

> And, as Partha has already pointed out, Jaimini Rishi has attributed

> several other results to SATURN in Lagna/ trines, which do not seem to

> fit.

>

> One more query - can we apply the rules of NATURAL ZODIAC(Kalapurisha)

> to interpret NAVAMSHA, as we normally tend to do. I ask this because

> Kalapurusha relates to Rashi chart and Navamsha is based on the

> position of planets within a Rashi - but not on its position in the

> natural zodiac.

>

> Or - perhaps - one should apply different rules for interpretation of

> planetary positions in Rashi and in D-charts (as Sanjay ji had once

> hinted in one of his mails about Navamsha transits, but did not

> elaborate on).

>

> With best regards,

>

> */Shailesh/*

>

> */

> */Shailesh C Chadha/*

> scchadha <scchadha; scc

> <scc

> Sindhu Corp. Srv. P. Ltd.; 18A, East Marredpally, Secunderabad 5000

> 026, INDIA

> Tel.: [+91 40] (O) 2773 3478; 2773 7605(TeleFax); ® 2773 7779; 3090

> 2344; (M) 5653 4837

> /*

> /----/

>

> /**/ varahamihira

> <varahamihira >

> /*Date:*/ Saturday, March 20, 2004 20:09:08

> /*To:*/ varahamihira <varahamihira >

> /*Subject:*/ Re: |Sri Varaha| Saturn in fifth

>

>

> ` nmae naray[ay,

>

> om namo näräyaëäya|

> Dear Chandrashekhar Ji,

> I agree with you.

> With Shri Hari Vaayu Naama Smarana,

> Ramadas Rao.

> */Chandrashekhar <boxdel/* wrote:

>

> Dear Ramadasji

> With reference to Jaimini sutra it is certainly Karakamsha as

> indicated

> by Adhyaaya 1 Pada2 " SU. 1-Adhaswamsograhanam. " . If I may add Partha

> had mentioned about 5th from Swamsha as the sutra he was referring

> to. I

> presume from the results he indicated that it is sutra 96 he is

> refering

> to. That sutra refers to 4th from Karakamsha per B. Suryanarayana

> Rao (

> or 4th or 5th from karakamsha per some commentators). If the first is

> assumed to be correct then the horoscopes do not fit this and if

> second

> then either could fit. If the later meaning is taken, then only the

> sutra is applicable. Even here literal meaning of Dhanusha might

> not be

> appropriate. It could also mean a weapon which is used long

> distance or

> even remote control devices. If we apply meanings literally without

> taking into consideration Kala, Patra and Desha, then most of the Raj

> yogas indicating possession of Elephants etc. would not be seen to

> fructify in 21st century. Of course this is my personal opinion and

> others might disagree.

> Regards,

> Chandrashekhar.

>

> Ramadas Rao wrote:

>

> > ` nmae naray[ay,

> >

> > om namo näräyaëäya|

> > Dear Karu,

> > Thanks but what is your final answer for Swamsha ? I have quoted

> from

> > Shri Sanjay Ji's Jaimini Sutras book about the meaning of

> Swamsha.You

> > explanation does not get clear information whether Swamsha is

> Navamsha

> > Lagna or karakamsha ie., AK occupied in Navamsha chart.So please

> clarify.

> > With Shri Hari Vaayu Naama Smarana,

> > Ramadas Rao.

>

>

>

>

>

> __

> <http://www.incredimail.com/redir.asp?ad_id=309 & lang=9> /IncrediMail/

> - *Email has finally evolved* - *_Click Here_*

> <http://www.incredimail.com/redir.asp?ad_id=309 & lang=9>

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>

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::Om namo bhagavate vasudevaya::

Dear Sailesh

They can be applied, but NOT with the eyes closed. One has to consider 'ALL' the dictums and weigh out the stronger influences from the weaker ones. See my mail to Ramdas Rao ji on this and you can grasp the issue in greater depth.

With best regards,

Sanjay Rath

 

Maling address: 212 Gopal Ballav Road, Puri 752001, India; Tel: 91.6752.226269; webpages: http://srath.com

--------------------------------

 

 

 

 

Shailesh C Chadha [scc] Sunday, March 21, 2004 11:30 AMvarahamihira Subject: Re: |Sri Varaha| Saturn in fifth

 

 

 

 

 

 

|| Om Gurave Namah || Om Namo Naaraayanaaya ||

 

Dear Sanjay ji,

 

I have seen your mail on this thread just now and I have a question.

 

Do I understand that Jaimini Rishi's dictums cannot be applied in isolation - is it that there should be other supportive yogas in Rashi chart for these dictums to operate?

 

Kindly do clarify.

 

With best regards,

 

Shailesh

 

----

 

 

Shailesh C Chadha

Sunday, March 21, 2004 11:19:10

varahamihira

Re: |Sri Varaha| Saturn in fifth

 

|| Om Gurave Namah || Om Namo Naaraayanaaya ||

 

Dear Ramdas ji and Chandrashekhar ji,

 

May I repeat what I said in my last mail - the basis query is the relationship between Saturn and the result(archer).

 

We did try to understand this term in the contemporary context and our interpretation was that 'archer' could be understood either as an EXCELLENT MARKS MAN or, perhaps, ONE WITH STEADY HANDS.

 

But - here is the problem - which signification of SATURN - or its Navamsha position in 5th (or 4th, as Chandrashekhar ji suggests) - will give these qualities to the native.

 

And, as Partha has already pointed out, Jaimini Rishi has attributed several other results to SATURN in Lagna/ trines, which do not seem to fit.

 

One more query - can we apply the rules of NATURAL ZODIAC(Kalapurisha) to interpret NAVAMSHA, as we normally tend to do. I ask this because Kalapurusha relates to Rashi chart and Navamsha is based on the position of planets within a Rashi - but not on its position in the natural zodiac.

 

Or - perhaps - one should apply different rules for interpretation of planetary positions in Rashi and in D-charts (as Sanjay ji had once hinted in one of his mails about Navamsha transits, but did not elaborate on).

 

With best regards,

 

Shailesh

 

 

 

Shailesh C Chadha

scchadha; scc

Sindhu Corp. Srv. P. Ltd.; 18A, East Marredpally, Secunderabad 5000 026, INDIA

Tel.: [+91 40] (O) 2773 3478; 2773 7605(TeleFax); ® 2773 7779; 3090 2344; (M) 5653 4837

----

 

 

varahamihira

Saturday, March 20, 2004 20:09:08

varahamihira

Re: |Sri Varaha| Saturn in fifth

 

` nmae naray[ay,

om namo näräyaëäya|Dear Chandrashekhar Ji,

I agree with you.

With Shri Hari Vaayu Naama Smarana,

Ramadas Rao.Chandrashekhar <boxdel wrote:

Dear RamadasjiWith reference to Jaimini sutra it is certainly Karakamsha as indicated by Adhyaaya 1 Pada2 "SU. 1-Adhaswamsograhanam." . If I may add Partha had mentioned about 5th from Swamsha as the sutra he was referring to. I presume from the results he indicated that it is sutra 96 he is refering to. That sutra refers to 4th from Karakamsha per B. Suryanarayana Rao ( or 4th or 5th from karakamsha per some commentators). If the first is assumed to be correct then the horoscopes do not fit this and if second then either could fit. If the later meaning is taken, then only the sutra is applicable. Even here literal meaning of Dhanusha might not be appropriate. It could also mean a weapon which is used long distance or even remote control devices. If we apply meanings literally without taking into consideration Kala, Patra and Desha, then most of the Raj yogas indicating possession of Elephants etc. would not be seen to fructify in 21st century. Of course this is my personal opinion and others might disagree.Regards,Chandrashekhar.Ramadas Rao wrote:> ` nmae naray[ay,>> om namo näräyaëäya|> Dear Karu,> Thanks but what is your final answer for Swamsha ? I have quoted from > Shri Sanjay Ji's Jaimini Sutras book about the meaning of Swamsha.You > explanation does not get clear information whether Swamsha is Navamsha > Lagna or karakamsha ie., AK occupied in Navamsha chart.So please clarify.> With Shri Hari Vaayu Naama Smarana,> Ramadas Rao.

 

 

 

 

 

 

 

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|| Om Gurave Namah || Om Namo Naaraayanaaya ||

 

Dear Chandrashekhar ji,

 

The part about placement of saturn in 4th or 5th is clear - as you said 1.2.91 says that and 1.2.96, only mentions "tatra".

 

However, with due respect, I cannot understand the association of Saturn with Archery - let us take it as marksman-ship.

 

Your point about saturn's ability for hardwork and deep analysis is fine - JUPS1.2.20 (Saturn in Swamsa gives success in any line of activity - original word is "prasidhdha karmaajeeva").

 

But that gives no specific ability for archery/ marksmanship?

 

Thinking about archer/ marksmanship, one is reminded of the famous Mahabharat story about Arjun - when he said that he cannot see anything other than the eye of the bird.

 

Is that a signification of saturn - which gives hard-work(1.2.20), tapas or service(1.2.36), renunciation(1.2.37), stage-fear (1.2.109).

 

Please also remember that, as per 1.2.21, Rahu in swamsa can also produce a bowman (or a thief, metallurgist etc.).

 

Even Sanjay ji in his mail has not touched upon this relationship of Saturn with marksmanship - he has confined himself to the charts.

 

I may sound a bit dense but I still do not see any "specific" relationship - so far.

 

With best regards,

 

Shailesh

 

 

scchadha; scc

 

----

 

 

varahamihira

Monday, March 22, 2004 01:30:23

varahamihira

Re: |Sri Varaha| Saturn in fifth

Dear Shailesh,It is not a matter of my suggesting, earlier sutras say "Chape" which means (applying katapayaadi rules) 4th. Now why Saturn should be obvious. Think in this direction.Saturn will aspect the swamsha.What is one of the positive indication of Saturn?The ability to analyse many factors in depth.Ability to work tirelessly.Now look at what a good archer has to be able to achieve to become an excellent archer. He has to analyse various factors such as the balanceof the arrow, balance of bow, tension of the bowstring, distance totarget, direction and strength of wind blowing and the tendency of thebow's reaction to deviate from true, when the arrow is released, tocount a few. He also has to put in long hours of practice regularly.I trust the relation with saturn's should be clear now.Chandrashekhar.Shailesh C Chadha wrote:> > *|| Om Gurave Namah || Om Namo Naaraayanaaya || * > > > Dear Ramdas ji and Chandrashekhar ji,> > May I repeat what I said in my last mail - the basis query is the > relationship between Saturn and the result(archer).> > We did try to understand this term in the contemporary context and our > interpretation was that 'archer' could be understood either as an > EXCELLENT MARKS MAN or, perhaps, ONE WITH STEADY HANDS.> > But - here is the problem - which signification of SATURN - or its > Navamsha position in 5th (or 4th, as Chandrashekhar ji suggests) - > will give these qualities to the native.> > And, as Partha has already pointed out, Jaimini Rishi has attributed > several other results to SATURN in Lagna/ trines, which do not seem to > fit.> > One more query - can we apply the rules of NATURAL ZODIAC(Kalapurisha) > to interpret NAVAMSHA, as we normally tend to do. I ask this because > Kalapurusha relates to Rashi chart and Navamsha is based on the > position of planets within a Rashi - but not on its position in the > natural zodiac.> > Or - perhaps - one should apply different rules for interpretation of > planetary positions in Rashi and in D-charts (as Sanjay ji had once > hinted in one of his mails about Navamsha transits, but did not > elaborate on).> > With best regards,> > */Shailesh/*> > */> */Shailesh C Chadha/*> scchadha <scchadha; scc > <scc> Sindhu Corp. Srv. P. Ltd.; 18A, East Marredpally, Secunderabad 5000 > 026, INDIA> Tel.: [+91 40] (O) 2773 3478; 2773 7605(TeleFax); ® 2773 7779; 3090 > 2344; (M) 5653 4837> /*> /----/> > /**/ varahamihira > <varahamihira >> /*Date:*/ Saturday, March 20, 2004 20:09:08> /*To:*/ varahamihira <varahamihira >> /*Subject:*/ Re: |Sri Varaha| Saturn in fifth> >> ` nmae naray[ay,>> om namo näräyaëäya|> Dear Chandrashekhar Ji,> I agree with you.> With Shri Hari Vaayu Naama Smarana,> Ramadas Rao.> */Chandrashekhar <boxdel/* wrote:>> Dear Ramadasji> With reference to Jaimini sutra it is certainly Karakamsha as> indicated> by Adhyaaya 1 Pada2 "SU. 1-Adhaswamsograhanam." . If I may add Partha> had mentioned about 5th from Swamsha as the sutra he was referring> to. I> presume from the results he indicated that it is sutra 96 he is> refering> to. That sutra refers to 4th from Karakamsha per B. Suryanarayana> Rao (> or 4th or 5th from karakamsha per some commentators). If the first is> assumed to be correct then the horoscopes do not fit this and if> second> then either could fit. If the later meaning is taken, then only the> sutra is applicable. Even here literal meaning of Dhanusha might> not be> appropriate. It could also mean a weapon which is used long> distance or> even remote control devices. If we apply meanings literally without> taking into consideration Kala, Patra and Desha, then most of the Raj> yogas indicating possession of Elephants etc. would not be seen to> fructify in 21st century. Of course this is my personal opinion and> others might disagree.> Regards,> Chandrashekhar.>> Ramadas Rao wrote:>> > ` nmae naray[ay,> >> > om namo näräyaëäya|> > Dear Karu,> > Thanks but what is your final answer for Swamsha ? I have quoted> from> > Shri Sanjay Ji's Jaimini Sutras book about the meaning of> Swamsha.You> > explanation does not get clear information whether Swamsha is> Navamsha> > Lagna or karakamsha ie., AK occupied in Navamsha chart.So please> clarify.> > With Shri Hari Vaayu Naama Smarana,> > Ramadas Rao.>>> > >> __> <http://www.incredimail.com/redir.asp?ad_id=309 & lang=9> /IncrediMail/ > - *Email has finally evolved* - *_Click Here_* > <http://www.incredimail.com/redir.asp?ad_id=309 & lang=9>>> |Om Tat Sat|> http://www.varahamihira>>> *

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Dear Shailesh,

 

One can not take results from Karakamsha in isolation. Jaimini himself,

many times, tells us to deduce similar results as from Aarudha also from

Lagna and karakamsha. It is said Manda Sam Rahu. So it is not surprising

to see the connection of archery with Saturn. Look at what Jaimini says

about other planets, especially Mars and try to co relate it to the type

of injuries caused and which planet rules those parts of the body. You

will find Mars makes one user of Mace which is capable of breaking bones

and damaging bone marrow, over which he rules. Saturn rules over tendons

and muscles which get punctured when an arrow is shot at a person. You

will note that whereas in sutra 101 Kuja in 4th from karakamsha is said

to make one wielder of Mace or long sticks, sutra91 says that he would

suffer from consumption. If both the sutras are applied literally how

does a person suffering from T.B. make his living by wielding a Mace or

Sticks, implying he is a strong person.

/

If you look at Rishi raj's chart you will find that he is in the game

of archery though the Sutra that is being discussed is not applicable to

his Navamsha chart at all. His Atmakaraka is Venus and Saturn is 10th

from it and not 4th from it, since Karakamsha is an odd sign and

counting has to be savya, and yet you are getting the results attributed

to Saturn in 4th from Karakamsha. Yet you are trying to apply the sutra

literally. If you look at the chart you will find Rahu in 4th from

Karakamsha.

/

Again, does not the Arjuna story indicate about concentrating on the

essence of the matter instead of outward non connected things? Now try

to find out why Saturn and Jupiter sambandha gives spiritual abilities

and the connection should be clear.

 

As I had said earlier in one of my mails, application of any D-Chart

without considering the Natal chart may mislead one. Literal application

of the indications given by the Sutras or for that matter other

classics is likely to give hit or miss results. That is why the sages

enjoined upon the astrologers to predict according to Kala,Patra and

Desha. A rough probability would show that about 1 in 108 persons are

likely to have certain planets at a certain house away from Karakamsha.

You do not find those many archers do you? This is why Jaimini does not

say that his sutras are to be applied in isolation but enjoins upon one

to learn other standard texts, implying application of sutras in

conjunction with the other classics(Sutra 35).

 

I hope I have been able to convey what I meant to say.

Regards,

Chandrashekhar.

 

Shailesh wrote:

 

> *|| Om Gurave Namah || Om Namo Naaraayanaaya || *

> **

> Dear Chandrashekhar ji,

>

> The part about placement of saturn in 4th or 5th is clear - as you

> said 1.2.91 says that and 1.2.96, only mentions " tatra " .

>

> However, with due respect, I cannot understand the association of

> Saturn with Archery - let us take it as marksman-ship.

>

> Your point about saturn's ability for hardwork and deep analysis is

> fine - JUPS1.2.20 (Saturn in Swamsa gives success in any line of

> activity - original word is " prasidhdha karmaajeeva " ).

>

> But that gives no specific ability for archery/ marksmanship?

>

> Thinking about archer/ marksmanship, one is reminded of the famous

> Mahabharat story about Arjun - when he said that he cannot see

> anything other than the eye of the bird.

>

> Is that a signification of saturn - which gives hard-work(1.2.20),

> tapas or service(1.2.36), renunciation(1.2.37), stage-fear (1.2.109).

>

> Please also remember that, as per 1.2.21, Rahu in swamsa can

> also produce a bowman (or a thief, metallurgist etc.).

>

> Even Sanjay ji in his mail has not touched upon this relationship of

> Saturn with marksmanship - he has confined himself to the charts.

>

> I may sound a bit dense but I still do not see any " specific "

> relationship - so far.

>

> With best regards,

>

> */Shailesh/*

> *//*

> */scchadha <scchadha; scc

> <scc/*

> */ /*

> /----/

>

> /**/ varahamihira

> <varahamihira >

> /*Date:*/ Monday, March 22, 2004 01:30:23

> /*To:*/ varahamihira <varahamihira >

> /*Subject:*/ Re: |Sri Varaha| Saturn in fifth

>

> Dear Shailesh,

> It is not a matter of my suggesting, earlier sutras say " Chape " which

> means (applying katapayaadi rules) 4th. Now why Saturn should be

> obvious. Think in this direction.

> Saturn will aspect the swamsha.

> What is one of the positive indication of Saturn?

> The ability to analyse many factors in depth.

> Ability to work tirelessly.

> Now look at what a good archer has to be able to achieve to become an

> excellent archer. He has to analyse various factors such as the balance

> of the arrow, balance of bow, tension of the bowstring, distance to

> target, direction and strength of wind blowing and the tendency of the

> bow's reaction to deviate from true, when the arrow is released, to

> count a few. He also has to put in long hours of practice regularly.

> I trust the relation with saturn's should be clear now.

> Chandrashekhar.

>

> Shailesh C Chadha wrote:

>

> >

> > *|| Om Gurave Namah || Om Namo Naaraayanaaya || *

> >

> >

> > Dear Ramdas ji and Chandrashekhar ji,

> >

> > May I repeat what I said in my last mail - the basis query is the

> > relationship between Saturn and the result(archer).

> >

> > We did try to understand this term in the contemporary context and our

> > interpretation was that 'archer' could be understood either as an

> > EXCELLENT MARKS MAN or, perhaps, ONE WITH STEADY HANDS.

> >

> > But - here is the problem - which signification of SATURN - or its

> > Navamsha position in 5th (or 4th, as Chandrashekhar ji suggests) -

> > will give these qualities to the native.

> >

> > And, as Partha has already pointed out, Jaimini Rishi has attributed

> > several other results to SATURN in Lagna/ trines, which do not seem to

> > fit.

> >

> > One more query - can we apply the rules of NATURAL ZODIAC(Kalapurisha)

> > to interpret NAVAMSHA, as we normally tend to do. I ask this because

> > Kalapurusha relates to Rashi chart and Navamsha is based on the

> > position of planets within a Rashi - but not on its position in the

> > natural zodiac.

> >

> > Or - perhaps - one should apply different rules for interpretation of

> > planetary positions in Rashi and in D-charts (as Sanjay ji had once

> > hinted in one of his mails about Navamsha transits, but did not

> > elaborate on).

> >

> > With best regards,

> >

> > */Shailesh/*

> >

> > */

> > */Shailesh C Chadha/*

> > scchadha <scchadha

> <scchadha; scc <scc

> > <scc

> > Sindhu Corp. Srv. P. Ltd.; 18A, East Marredpally, Secunderabad 5000

> > 026, INDIA

> > Tel.: [+91 40] (O) 2773 3478; 2773 7605(TeleFax); ® 2773 7779; 3090

> > 2344; (M) 5653 4837

> > /*

> > /----/

> >

> > /**/ varahamihira

> <varahamihira >

> > <varahamihira >

> > /*Date:*/ Saturday, March 20, 2004 20:09:08

> > /*To:*/ varahamihira

> <varahamihira >

> <varahamihira >

> > /*Subject:*/ Re: |Sri Varaha| Saturn in fifth

> >

> >

> > ` nmae naray[ay,

> >

> > om namo näräyaëäya|

> > Dear Chandrashekhar Ji,

> > I agree with you.

> > With Shri Hari Vaayu Naama Smarana,

> > Ramadas Rao.

> > */Chandrashekhar <boxdel <boxdel>/*

> wrote:

> >

> > Dear Ramadasji

> > With reference to Jaimini sutra it is certainly Karakamsha as

> > indicated

> > by Adhyaaya 1 Pada2 " SU. 1-Adhaswamsograhanam. " . If I may add Partha

> > had mentioned about 5th from Swamsha as the sutra he was referring

> > to. I

> > presume from the results he indicated that it is sutra 96 he is

> > refering

> > to. That sutra refers to 4th from Karakamsha per B. Suryanarayana

> > Rao (

> > or 4th or 5th from karakamsha per some commentators). If the first is

> > assumed to be correct then the horoscopes do not fit this and if

> > second

> > then either could fit. If the later meaning is taken, then only the

> > sutra is applicable. Even here literal meaning of Dhanusha might

> > not be

> > appropriate. It could also mean a weapon which is used long

> > distance or

> > even remote control devices. If we apply meanings literally without

> > taking into consideration Kala, Patra and Desha, then most of the Raj

> > yogas indicating possession of Elephants etc. would not be seen to

> > fructify in 21st century. Of course this is my personal opinion and

> > others might disagree.

> > Regards,

> > Chandrashekhar.

> >

> > Ramadas Rao wrote:

> >

> > > ` nmae naray[ay,

> > >

> > > om namo näräyaëäya|

> > > Dear Karu,

> > > Thanks but what is your final answer for Swamsha ? I have quoted

> > from

> > > Shri Sanjay Ji's Jaimini Sutras book about the meaning of

> > Swamsha.You

> > > explanation does not get clear information whether Swamsha is

> > Navamsha

> > > Lagna or karakamsha ie., AK occupied in Navamsha chart.So please

> > clarify.

> > > With Shri Hari Vaayu Naama Smarana,

> > > Ramadas Rao.

> >

> >

> >

> >

> >

> > __

> > <http://www.incredimail.com/redir.asp?ad_id=309 & lang=9

> <http://www.incredimail.com/redir.asp?ad_id=309 & lang=9>> /IncrediMail/

> > - *Email has finally evolved* - *_Click Here_*

> > <http://www.incredimail.com/redir.asp?ad_id=309 & lang=9

> <http://www.incredimail.com/redir.asp?ad_id=309 & lang=9>>

> >

> > |Om Tat Sat|

> > http://www.varahamihira

> >

> >

> > *

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dear chandrashekhar ji,

very well said !

but there is much more to come in future, as more & more texts come underr scrutiny, there will b debates, & discussions. the morale of the story, everything should not be taken literally, but applied with care. i think ur theory of saturn from 4th makes sense.

regards

prashantChandrashekhar <boxdel wrote:

Dear Shailesh,One can not take results from Karakamsha in isolation. Jaimini himself, many times, tells us to deduce similar results as from Aarudha also from Lagna and karakamsha. It is said Manda Sam Rahu. So it is not surprising to see the connection of archery with Saturn. Look at what Jaimini says about other planets, especially Mars and try to co relate it to the type of injuries caused and which planet rules those parts of the body. You will find Mars makes one user of Mace which is capable of breaking bones and damaging bone marrow, over which he rules. Saturn rules over tendons and muscles which get punctured when an arrow is shot at a person. You will note that whereas in sutra 101 Kuja in 4th from karakamsha is said to make one wielder of Mace or long sticks, sutra91 says that he would suffer from consumption. If

both the sutras are applied literally how does a person suffering from T.B. make his living by wielding a Mace or Sticks, implying he is a strong person./If you look at Rishi raj's chart you will find that he is in the game of archery though the Sutra that is being discussed is not applicable to his Navamsha chart at all. His Atmakaraka is Venus and Saturn is 10th from it and not 4th from it, since Karakamsha is an odd sign and counting has to be savya, and yet you are getting the results attributed to Saturn in 4th from Karakamsha. Yet you are trying to apply the sutra literally. If you look at the chart you will find Rahu in 4th from Karakamsha./Again, does not the Arjuna story indicate about concentrating on the essence of the matter instead of outward non connected things? Now try to find out why Saturn and Jupiter sambandha gives spiritual abilities and the connection should be clear.As I had said

earlier in one of my mails, application of any D-Chart without considering the Natal chart may mislead one. Literal application of the indications given by the Sutras or for that matter other classics is likely to give hit or miss results. That is why the sages enjoined upon the astrologers to predict according to Kala,Patra and Desha. A rough probability would show that about 1 in 108 persons are likely to have certain planets at a certain house away from Karakamsha. You do not find those many archers do you? This is why Jaimini does not say that his sutras are to be applied in isolation but enjoins upon one to learn other standard texts, implying application of sutras in conjunction with the other classics(Sutra 35).I hope I have been able to convey what I meant to say.Regards,Chandrashekhar.Shailesh wrote:> *|| Om Gurave Namah || Om Namo Naaraayanaaya || *> ** > Dear Chandrashekhar

ji,> > The part about placement of saturn in 4th or 5th is clear - as you > said 1.2.91 says that and 1.2.96, only mentions "tatra".> > However, with due respect, I cannot understand the association of > Saturn with Archery - let us take it as marksman-ship.> > Your point about saturn's ability for hardwork and deep analysis is > fine - JUPS1.2.20 (Saturn in Swamsa gives success in any line of > activity - original word is "prasidhdha karmaajeeva").> > But that gives no specific ability for archery/ marksmanship?> > Thinking about archer/ marksmanship, one is reminded of the famous > Mahabharat story about Arjun - when he said that he cannot see > anything other than the eye of the bird.> > Is that a signification of saturn - which gives hard-work(1.2.20), > tapas or service(1.2.36), renunciation(1.2.37), stage-fear

(1.2.109).> > Please also remember that, as per 1.2.21, Rahu in swamsa can > also produce a bowman (or a thief, metallurgist etc.).> > Even Sanjay ji in his mail has not touched upon this relationship of > Saturn with marksmanship - he has confined himself to the charts. > > I may sound a bit dense but I still do not see any "specific" > relationship - so far.> > With best regards,> > */Shailesh/* > *//*> */scchadha <scchadha; scc > <scc/*> */ /*> /----/> > /**/ varahamihira > <varahamihira >> /*Date:*/ Monday, March 22, 2004 01:30:23> /*To:*/ varahamihira <varahamihira >> /*Subject:*/

Re: |Sri Varaha| Saturn in fifth> > Dear Shailesh,> It is not a matter of my suggesting, earlier sutras say "Chape" which> means (applying katapayaadi rules) 4th. Now why Saturn should be> obvious. Think in this direction.> Saturn will aspect the swamsha.> What is one of the positive indication of Saturn?> The ability to analyse many factors in depth.> Ability to work tirelessly.> Now look at what a good archer has to be able to achieve to become an> excellent archer. He has to analyse various factors such as the balance> of the arrow, balance of bow, tension of the bowstring, distance to> target, direction and strength of wind blowing and the tendency of the> bow's reaction to deviate from true, when the arrow is released, to> count a few. He also has to put in long hours of practice regularly.> I trust the relation with saturn's should be clear now.>

Chandrashekhar.>> Shailesh C Chadha wrote:>> >> > *|| Om Gurave Namah || Om Namo Naaraayanaaya || *> >> >> > Dear Ramdas ji and Chandrashekhar ji,> >> > May I repeat what I said in my last mail - the basis query is the> > relationship between Saturn and the result(archer).> >> > We did try to understand this term in the contemporary context and our> > interpretation was that 'archer' could be understood either as an> > EXCELLENT MARKS MAN or, perhaps, ONE WITH STEADY HANDS.> >> > But - here is the problem - which signification of SATURN - or its> > Navamsha position in 5th (or 4th, as Chandrashekhar ji suggests) -> > will give these qualities to the native.> >> > And, as Partha has already pointed out, Jaimini Rishi has attributed> > several other results to SATURN in Lagna/

trines, which do not seem to> > fit.> >> > One more query - can we apply the rules of NATURAL ZODIAC(Kalapurisha)> > to interpret NAVAMSHA, as we normally tend to do. I ask this because> > Kalapurusha relates to Rashi chart and Navamsha is based on the> > position of planets within a Rashi - but not on its position in the> > natural zodiac.> >> > Or - perhaps - one should apply different rules for interpretation of> > planetary positions in Rashi and in D-charts (as Sanjay ji had once> > hinted in one of his mails about Navamsha transits, but did not> > elaborate on).> >> > With best regards,> >> > */Shailesh/*> >> > */> > */Shailesh C Chadha/*> > scchadha <scchadha > <scchadha; scc

<scc> > <scc> > Sindhu Corp. Srv. P. Ltd.; 18A, East Marredpally, Secunderabad 5000> > 026, INDIA> > Tel.: [+91 40] (O) 2773 3478; 2773 7605(TeleFax); ® 2773 7779; 3090> > 2344; (M) 5653 4837> > /*> > /----/> >> > /**/ varahamihira > <varahamihira >> > <varahamihira >> > /*Date:*/ Saturday, March 20, 2004 20:09:08> > /*To:*/ varahamihira > <varahamihira > > <varahamihira >> > /*Subject:*/ Re: |Sri Varaha| Saturn in fifth> >> >> > ` nmae naray[ay,> >> > om namo näräyaëäya|> > Dear Chandrashekhar Ji,> > I agree with you.> > With Shri

Hari Vaayu Naama Smarana,> > Ramadas Rao.> > */Chandrashekhar <boxdel <boxdel>/* > wrote:> >> > Dear Ramadasji> > With reference to Jaimini sutra it is certainly Karakamsha as> > indicated> > by Adhyaaya 1 Pada2 "SU. 1-Adhaswamsograhanam." . If I may add Partha> > had mentioned about 5th from Swamsha as the sutra he was referring> > to. I> > presume from the results he indicated that it is sutra 96 he is> > refering> > to. That sutra refers to 4th from Karakamsha per B. Suryanarayana> > Rao (> > or 4th or 5th from karakamsha per some commentators). If the first is> > assumed to be correct then the horoscopes do not fit this and if> > second> > then either could fit. If the later meaning is taken, then only the> > sutra is applicable. Even here literal

meaning of Dhanusha might> > not be> > appropriate. It could also mean a weapon which is used long> > distance or> > even remote control devices. If we apply meanings literally without> > taking into consideration Kala, Patra and Desha, then most of the Raj> > yogas indicating possession of Elephants etc. would not be seen to> > fructify in 21st century. Of course this is my personal opinion and> > others might disagree.> > Regards,> > Chandrashekhar.> >> > Ramadas Rao wrote:> >> > > ` nmae naray[ay,> > >> > > om namo näräyaëäya|> > > Dear Karu,> > > Thanks but what is your final answer for Swamsha ? I have quoted> > from> > > Shri Sanjay Ji's Jaimini Sutras book about the meaning of> > Swamsha.You> > > explanation does not get clear information

whether Swamsha is> > Navamsha> > > Lagna or karakamsha ie., AK occupied in Navamsha chart.So please> > clarify.> > > With Shri Hari Vaayu Naama Smarana,> > > Ramadas Rao.> >> >> >> >> >> > __> > <http://www.incredimail.com/redir.asp?ad_id=309 & lang=9 > <http://www.incredimail.com/redir.asp?ad_id=309 & lang=9>> /IncrediMail/> > - *Email has finally evolved* - *_Click Here_*> > <http://www.incredimail.com/redir.asp?ad_id=309 & lang=9 > <http://www.incredimail.com/redir.asp?ad_id=309 & lang=9>>> >> > |Om Tat Sat|> > http://www.varahamihira> >> >> > *

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