Madhavacharya birth chart

[Guest guest]

Hi Sanjay

 

Hope you're doing fine. The coordinates you're looking for are 74-

46e, 13-20n.

 

Cheers

 

Ramapriya

ayirpamar

 

varahamihira , " Sanjay Rath " <guruji@s...>

wrote:

 

> om namo bhagavate väsudeväya

> Dear Ramdas Rao ji

> Thank you for the feedback.I will need the exact coordinates

for 'Pajaka

> Kshetra near to Udipi' and this can be good for our calculations. I

was

> going through Dr Ramas writings in notable horoscopes and feel that

[Guest guest]

` nmae naray[ay,

om namo näräyaëäya|

Dear Sanjay Ji,

Namaste.

I am just waiting mail from my friends for the final touch up.

With Shri Hari Vaayua Naama Smarana,

Ramadas Rao.

 

Sanjay Rath [guruji]

Tuesday, February 22, 2005 5:52 AM

varahamihira

RE: |Sri Varaha| Re: Madhavacharya birth chart

 

 

 

 

 

 

om namo bhagavate väsudeväya

Dear Ramdas Rao ji

Thank you for the feedback.I will need the exact coordinates for 'Pajaka

Kshetra near to Udipi' and this can be good for our calculations. I was

going through Dr Ramas writings in notable horoscopes and feel that full

justice has not been done. Dr Raman is relying on the Renuka Tantra for the

birth chart.

I agree that He was the incarnation of Sri Vayu devata and for this purpose

I am very interested in the chart. His strength was immeasurable.

Thank you for the fine write up. There is a typo about Vishnu incarnation

and we have the amsa avatara Sri Chaitanya Mahaprabhu. I am eagerly waiting

for your inputs.

Best Wishes

Sanjay Rath

Web Pages: http://srath.com http://.org

SJC Puri: 212 Gopal Ballav Road, Puri 752001, India +91.6752.226269

 

 

 

ramadasrao [ramadasrao]

Saturday, February 19, 2005 11:06 PM

varahamihira

|Sri Varaha| Re: Madhavacharya birth chart

 

 

 

OM NAMO NARAYANAYA

Dear Sanjay Ji,

Namaste.

I am sorry for the delay in my response to your mail.From last 3 days, I am

not able to access my Mail and so just now I am able to access

groups.

I am eagerly waiting from an important mail from my friends from Udipi and

may be by a day or 2, we will be able to get the exact birth details of Shri

Madhvacharya.As you gave his birth details which you quoted from Hindu,

seems to be almost correct but still I am waiting for mails from my

friends.Shri Madhvacharya was born in Pajaka Kshetra near to Udipi and His

birth house is still there now.He is also known as Shri Poornaprajna, Shri

Ananda Tirtha Shri Poornabodha, Shri Sukha Tirtha.His Poorvashrama name was

Vasudeva.He was born in 1238 and disappeared in 1317.Here below I quote from

one of the reliable sources which I get about Shri Shri Madhvacharya:

 

Srimad Ananda Tîrtha is commonly identified with Madhva, the third avatâra

of Mukhya PrâNa, the god of life, as given in the BaLitthâ Sûkta of the Rg

Veda. The first two avatâra-s are as Hanumân and Bhîmasena, and the third is

Madhva, who came down to Earth as a sanyâsî, in order to avoid decimating

the forces of evil (as he had done on the previous two occasions, and as he

would have done again -- upsetting the flow of Kali Yuga in the process --

if he were not a sannyâsî). Srimad Ananda Tîrtha himself makes the claim to

being Madhva in several instances, one of which is in the Vishnu-tattva-

vinirnaya verse given on the cover page of this section. It was recognized

in his own time, and it has been documented, that he had all two-and-thirty

shubha-lakshaNa-s that define a rju-tâttvika-yogî, including the prescribed

height of six-and-ninety inches ( " shaNNavati

angulo.apetam " ) quoted in the Mahâbhârata-Tâtparya-Nirnaya.

However, he is firmly set against the notion of accepting doctrines because

they come from prophets or claimed gods -- he refuses to accept that it is

possible to derive a meaningful spiritual system based on any but the

apowrusheya texts (the Vedas/Upanishads/Shrutis) and their adjuncts (the

Iti-hâsas, PurâNas, etc.). He also dismisses claims that only part of the

Vedas are useful, and claims that even the so-called karma-kâNDa portions of

them are only meant to worship Hari.

Madhva was known as Vâsudeva, as a child, and was born in response to a

prayer by some brâhmana-s of the Bhâgavata sampradâya, as a result of which

Vishnu, who Himself does not incarnate during Kali Yuga, ordered His chief

aide Mukhya PrâNa a.k.a. Vâyu to go to Earth, and rescue the mumukshu-s from

the unrelenting deluge of the illusionist schools. Therefore, Vâyu was born

in Pâjaka-kshetra, near Udupi (in modern Karnataka state), to Madhya-geha

Bhatta. Even as a child, he was extraordinary in every respect, and

repeatedly astounded his teachers, and performed several miracles, a notable

one being when he freed his father from the clutches of a loan shark, by

giving him a handful of tamarind seeds which satisfied the latter

completely. He also killed the demon MaNimanta, who attacked him in the form

of a snake, by crushing the snake's head under his toe.

At the age of eight or thereabouts, he announced to his parents his

intention to take up sanyâsa, and on noting their distress at this

pronouncement, promised to wait until another son was born to them.

Finally, at the age of eleven, upon the birth of a younger brother (who many

years later joined his order as Vishnu Tîrtha) he was ordained into sanyâsa,

whence he was given the name Ananda Tîrtha by his guru Achyutapreksha

Tîrtha, a.k.a. Achyuta-pragnya Tîrtha. Soon afterward, when his guru

attempted to educate him, he astounded the former by his knowledge. It is

said that when his guru tried to teach him the noted Advaita text

IshhTa-Siddhi, he pointed out, to Achyutapreksha Tîrtha's amazement, that

there were 30 errors in the very first line of that work, where its author

Vimuktâtman pays obeisance to himself by saying something like: " The only

truth is the soul's empirical knowledge. In the presence of this truth the

world appears to be an illusory play. The essential soul manifests itself as

I, you and everything... "

It was this profound knowledge of all subjects that earned him the title of

" PûrNa-pragnya, " for " the one of complete wisdom. " The initially discomfited

but finally greatly pleased Achyutapreksha Tîrtha soon gave up trying to

educate the master, and himself made a full conversion to Tattvavâda, under

the name Purushottama Tîrtha.

Srimad Ananda Tîrtha is known for his skill at debate and repartee, which

were amply evident when he roundly trounced all opponents who dared take him

on. One early convert to his school was Shobhana Bhatta; after losing to

Madhva in debate, he accepted the latter as his Guru, and was given sanyâsa

under the name Padmanâbha Tîrtha. Two other noted opponents whom

PûrNapragnya defeated in debate and converted to ardent devotees, were

Trivikrama Pandita, and Shyâma Shâstri -- the latter accepted sanyâsa as

Narahari Tîrtha.

Madhva made two trips to Badarikâshrama, the abode of BâdarâyaNa a.k.a. Veda

Vyâsa, and on the first, obtained the imprimatur of BâdarâyaNa Himself for

his Bhâshya on the Bhagavad Gita, when the latter made the correction

" vakshyâmi leshataH " ( " I state infinitesimally " ), in place of " vakshyâmi

shaktitaH " ( " I state as best as I can " ). He also founded the Krishna temple

at Udupi, when he rescued by his spiritual power a ship in distress on the

high seas, and got from its captain the apparently useless gift of a large

mound of gopi-chandana mud that had been used as the ship's ballast, and

which broke open to reveal the long-concealed icons of Krishna, Durga, and

Balarâma. This is believed to be the occasion when he composed the Dvâdasha

Stotra, a set of twelve stotra-s in praise of Vishnu that is collectively

counted as one of his seven-and-thirty works.

There are many notable incidents on record involving Srimad Ananda Tîrtha,

and it is futile to hope that a short piece like this one can capture even

the essence of his mission correctly. However, in brief, two of them are the

ones where he lifted and displaced a boulder weighing tons that was

obstructing some construction; an inscription ( " Anandatîrthena eka-hastena

sthâpitâ shilâ " ) made on the boulder at the time attests to the event to

this day. On another occasion, he led some disciples to a spot where he

showed them the long-buried weapons of the PâNDavas, including the great

mace he had wielded to telling effect as the mighty Bhîmasena. (Look here

for some more notable events.) Visual evidence, if one may call it that, of

Srimad Ananda Tîrtha being Madhva, the avatâra of Vâyu, was obtained by

Trivikrama Pandita when the latter had the great fortune to observe the

three forms of Vâyu worship simultaneously -- Hanumân worshipping Râma,

Bhîmasena worshipping Krishna, and Ananda Tîrtha worshipping Vyâsa. On that

occasion, Trivikrama Pandita composed the Hari-Vâyu Stuti, also called just

Vâyu Stuti ( " shrimadvishhNvaN^ghrinishhThâ atiguNa gurutama

shrimadânandatîrtha ... " ). Madhva himself validated the Vâyu Stuti by adding

the mangalâcharaNa shloka-s, called Narasimha- nakha stuti ( " pântvasmân.h

puruhûta vairi balavan.h ... " ), to be chanted in the beginning and at the

end of the Vâyu Stuti. This very short work of just two shloka-s is counted

as one of his thirty-seven grantha-s.

His main emphasis was on Bhakti and

whole-hearted self-surrender to God. His works include Gita

Bhashya, Brahma Sutra Bhashya, Anu Bhashya, Mahabharata

Tatparya Nirnaya, and commentaries on the Upanishads, the

Bhagavad Gita and the ten Puranas.

 

Srimad Ananda Tîrtha disappeared from amidst an audience, after giving a

lecture on the Aitareya Upanishad, on the ninth day of the shukla paksha in

the month of Magha in 1317, and now is permanently in Badarikâshrama, where

he serves his master Bâdarâyana in person. "

 

I hope the above informations give deatils about Shri Madhvacharya.

With Shri Hari Vaayu Naama Smarana,

Ramadas Rao.

 

varahamihira , " Sanjay Rath " <guruji@s...>

wrote:

>

>

>

> om gurave namah

>

> Dear Jyotisha,

>

> Can anyone provide further information on the birth of Sri

Madhavacarya

> (Vidyaranya Swami) Based on Dr.Raman's notable horoscopes, the

chart details

> are -

>

> 1. DR Raman uses 15No' and 77E0' However the place is near Udipi

and I think

> the latitude and longitude should be at least that of Udipi. Can

ayone get

> the right place and co-ordinates?

>

> Madhvacharya (BVR)

>

> April 11, 1296 (OS-Julian years)

> Time: 10:58:00 pm

> Time Zone: 4:59:00 (East of GMT)

> Place: 74 E 45' 00 " , 13 N 21' 00 "

> Udipi, India

> Altitude: 0.00 meters

>

> Lunar Yr-Mo: Durmukha - Vaisakha

> Tithi: Sukla Sapthami (Sa) (9.20% left)

> Vedic Weekday: Saturday (Sa)

> Nakshatra: Pushyami (Sa) (63.08% left)

> Yoga: Soola (Ju) (47.89% left)

> Karana: Vanija (Ve) (18.39% left)

> Hora Lord: Sun (5 min sign: Vi)

> Mahakala Hora: Mars (5 min sign: Pi)

> Kaala Lord: Venus (Mahakala: Venus)

>

> Sunrise: 5:45:18 am

> Sunset: 6:12:57 pm

> Janma Ghatis: 43.0292

>

> Ayanamsa: 14-02-25.29

> Sidereal Time: 12:48:39

>

> 2. BV Raman using GREGORIAN Calendar

>

> Madhvacharya (BVR Gregorian conversion)

>

> April 18, 1296

> Time: 10:58:00 pm

> Time Zone: 4:59:00 (East of GMT)

> Place: 74 E 45' 00 " , 13 N 21' 00 "

> Udipi, India

>

> 3. Historians including The Hindu newspaper dated 17 Feb 2005 (page

9) seem

> to concur on 'Acharya Madhwa was born on the tenth day of the

bright half of

> the month of Ashwayuja in the Saka year Vilambi (1238 A.D.). It was

> Vijayadashami day. The child was named Vasudeva.'

>

> Madhvacharya

>

> September 27, 1238

> Time: 1:37:48 pm

> Time Zone: 4:59:00 (East of GMT)

> Place: 74 E 45' 00 " , 13 N 21' 00 "

> Udipi, India

> Altitude: 0.00 meters

>

> Lunar Yr-Mo: Vilamba - Aswayuja

> Tithi: Sukla Dasami (Mo) (35.72% left)

> Vedic Weekday: Friday (Ve)

> Nakshatra: Sravanam (Mo) (50.76% left)

> Yoga: Dhriti (Ra) (69.37% left)

> Karana: Garija (Ju) (71.43% left)

> Hora Lord: Venus (5 min sign: Cn)

> Mahakala Hora: Venus (5 min sign: Ta)

> Kaala Lord: Mars (Mahakala: Mars)

>

> Sunrise: 5:49:05 am

> Sunset: 5:52:01 pm

> Janma Ghatis: 19.5298

>

> Ayanamsa: 13-14-18.63

> Sidereal Time: 14:01:53

>

> Your comments and feedback is gratefully appreciated

>

> Best Wishes

>

> Sanjay Rath

>

> Web Pages: http://srath.com <http://srath.com/>

http://.org

> <http://.org/>

>

> SJC Puri: 212 Gopal Ballav Road, Puri 752001, India +91.6752.226269

 

 

 

 

 

 

[Guest guest]

Dear Guru Jee

 

Below are the Co-ordinates of

 

Udipi, INDIA: 13n21, 74e45, India

 

Source is:

 

http://www.astro.com/atlas

 

It is the largest Atlas available on web.

 

Your sisya

 

Amer Abbas

 

 

varahamihira , " Sanjay Rath " <guruji@s...>

wrote:

>

>

>

> om namo bhagavate väsudeväya

> Dear Ramdas Rao ji

> Thank you for the feedback.I will need the exact coordinates for

'Pajaka

> Kshetra near to Udipi' and this can be good for our calculations. I

was

> going through Dr Ramas writings in notable horoscopes and feel that

full

> justice has not been done. Dr Raman is relying on the Renuka Tantra

for the

> birth chart.

> I agree that He was the incarnation of Sri Vayu devata and for this

purpose

> I am very interested in the chart. His strength was immeasurable.

> Thank you for the fine write up. There is a typo about Vishnu

incarnation

> and we have the amsa avatara Sri Chaitanya Mahaprabhu. I am eagerly

waiting

> for your inputs.

> Best Wishes

> Sanjay Rath

> Web Pages: http://srath.com http://.org

> SJC Puri: 212 Gopal Ballav Road, Puri 752001, India +91.6752.226269