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12 Properties of Atma

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|| Om Gurave Namah ||

 

Dear Jyotishas,

 

I came across this interesting teaching from Srimad Bhagvatam about

Atma given to Bhakta Prahlaada. [sB 7.7.19 to .20]

 

The Atma has 12 properties.

 

1. nityah--without birth or death

2. avyayah--with no possibility of dwindling

3. suddhah--without the material contamination of attachment and

detachment

4. ekah--individual

5. ksetra-jnah--who knows and is therefore different from the material

body

6. âsrayah--the original foundation

7. avikriyah--not undergoing changes like the body

8. sva-drk--self-illuminated [Or Self Directed on its own will]

9. hetuh--the cause of all causes [Or the one who intends, By whose

intention everything happens]

10. vyâpakah--spreading throughout the body in the form of consciousness

11. asangî--not depending on the body (free to transmigrate from one

body to another) [One who needs nobodies support]

12. anâvrtah--not covered by material contamination;

 

[The comments in square brackets are from myself]

 

 

This brings out the important correlation between atma and 12

Adityas(dwadasa aditya). Thus the entire zodiac is present within the

atma.

 

Just some points to ponder.

 

Warm Regards

Sanjay P

 

Hari Om Tat Sat

 

 

 

http://www.srimadbhagavatam.org/canto7/Canto7-Sanskrit/chapter7.html

 

âtmâ nityo 'vyayah suddha

ekah ksetra-jna âsrayah

avikriyah sva-drg hetur

vyâpako 'sangy anâvrtah

 

 

etair dvâdasabhir vidvân

âtmano laksanaih paraih

aham mamety asad-bhâvam

dehâdau mohajam tyajet

 

âtmâ--the spirit soul, the part of the Supreme Personality of Godhead;

nityah--without birth or death; avyayah--with no possibility of

dwindling; suddhah--without the material contamination of attachment

and detachment; ekah--individual; ksetra-jnah--who knows and is

therefore different from the material body; âsrayah--the original

foundation; avikriyah--not undergoing changes like the body;

sva-drk--self-illuminated; hetuh--the cause of all causes;

vyâpakah--spreading throughout the body in the form of consciousness;

asangî--not depending on the body (free to transmigrate from one body

to another); anâvrtah--not covered by material contamination;

 

etaih--by all these; dvâdasabhih--twelve; vidvân--a person who is not

foolish but fully aware of things as they are; âtmanah--of the spirit

soul; laksanaih--symptoms; paraih--transcendental; aham--I ( " I am this

body " ); mama--mine ( " everything in relationship with this body is

mine " ); iti--thus; asat-bhâvam--a false conception of life;

deha-âdau--identifying oneself with the material body and then with

one's wife, children, family, community, nation and so on;

moha-jam--produced from illusory knowledge; tyajet--must give up.

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om paramagurave namah

 

Dear SanjayP,

 

That is a good observation. My immediate question is: can the atman have properties?

 

regards

Hari

On 7/7/05, sanjayprabhakaran <sanjaychettiar wrote:

 

|| Om Gurave Namah ||

 

Dear Jyotishas,

 

I came across this interesting teaching from Srimad Bhagvatam about

Atma given to Bhakta Prahlaada. [sB 7.7.19 to .20]

 

The Atma has 12 properties.

 

1. nityah--without birth or death

2. avyayah--with no possibility of dwindling

3. suddhah--without the material contamination of attachment and

detachment

4. ekah--individual

5. ksetra-jnah--who knows and is therefore different from the material

body

6. âsrayah--the original foundation

7. avikriyah--not undergoing changes like the body

8. sva-drk--self-illuminated [Or Self Directed on its own will]

9. hetuh--the cause of all causes [Or the one who intends, By whose

intention everything happens]

10. vyâpakah--spreading throughout the body in the form of consciousness

11. asangî--not depending on the body (free to transmigrate from one

body to another) [One who needs nobodies support]

12. anâvrtah--not covered by material contamination;

 

[The comments in square brackets are from myself]

 

 

This brings out the important correlation between atma and 12

Adityas(dwadasa aditya). Thus the entire zodiac is present within the

atma.

 

Just some points to ponder.

 

Warm Regards

Sanjay P

 

Hari Om Tat Sat

 

 

 

http://www.srimadbhagavatam.org/canto7/Canto7-Sanskrit/chapter7.html

 

 

âtmâ nityo 'vyayah suddha

ekah ksetra-jna âsrayah

avikriyah sva-drg hetur

vyâpako 'sangy anâvrtah

 

 

etair dvâdasabhir vidvân

âtmano laksanaih paraih

aham mamety asad-bhâvam

dehâdau mohajam tyajet

 

âtmâ--the spirit soul, the part of the Supreme Personality of Godhead;

nityah--without birth or death; avyayah--with no possibility of

dwindling; suddhah--without the material contamination of attachment

and detachment; ekah--individual; ksetra-jnah--who knows and is

therefore different from the material body; âsrayah--the original

foundation; avikriyah--not undergoing changes like the body;

sva-drk--self-illuminated; hetuh--the cause of all causes;

vyâpakah--spreading throughout the body in the form of consciousness;

asangî--not depending on the body (free to transmigrate from one body

to another); anâvrtah--not covered by material contamination;

 

etaih--by all these; dvâdasabhih--twelve; vidvân--a person who is not

foolish but fully aware of things as they are; âtmanah--of the spirit

soul; laksanaih--symptoms; paraih--transcendental; aham--I ( " I am this

body " ); mama--mine ( " everything in relationship with this body is

mine " ); iti--thus; asat-bhâvam--a false conception of life;

deha-âdau--identifying oneself with the material body and then with

one's wife, children, family, community, nation and so on;

moha-jam--produced from illusory knowledge; tyajet--must give up.

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|| Om Gurave Namah ||

 

Dear Hari,

:) I knew such questions would come up.

 

It depends on whether you take Atma as nirguna or saguna.

 

But anyhow if you take it as Nirguna, Think of this description as

just an attempt to word what cannot be expressed (Then how do you

count 12? if it cannot be expressed?!)

 

Warm Regards

SAnjay P

 

Om Tat Sat

 

varahamihira , Jyotisa Shisya

<achyutagaddi@g...> wrote:

> om paramagurave namah

>

> Dear SanjayP,

>

> That is a good observation. My immediate question is: can the atman

have

> properties?

>

> regards

> Hari

>

> On 7/7/05, sanjayprabhakaran <sanjaychettiar@g...> wrote:

> >

> > || Om Gurave Namah ||

> >

> > Dear Jyotishas,

> >

> > I came across this interesting teaching from Srimad Bhagvatam about

> > Atma given to Bhakta Prahlaada. [sB 7.7.19 to .20]

> >

> > The Atma has 12 properties.

> >

> > 1. nityah--without birth or death

> > 2. avyayah--with no possibility of dwindling

> > 3. suddhah--without the material contamination of attachment and

> > detachment

> > 4. ekah--individual

> > 5. ksetra-jnah--who knows and is therefore different from the material

> > body

> > 6. âsrayah--the original foundation

> > 7. avikriyah--not undergoing changes like the body

> > 8. sva-drk--self-illuminated [Or Self Directed on its own will]

> > 9. hetuh--the cause of all causes [Or the one who intends, By whose

> > intention everything happens]

> > 10. vyâpakah--spreading throughout the body in the form of

consciousness

> > 11. asangî--not depending on the body (free to transmigrate from one

> > body to another) [One who needs nobodies support]

> > 12. anâvrtah--not covered by material contamination;

> >

> > [The comments in square brackets are from myself]

> >

> >

> > This brings out the important correlation between atma and 12

> > Adityas(dwadasa aditya). Thus the entire zodiac is present within the

> > atma.

> >

> > Just some points to ponder.

> >

> > Warm Regards

> > Sanjay P

> >

> > Hari Om Tat Sat

> >

> >

> >

> > http://www.srimadbhagavatam.org/canto7/Canto7-Sanskrit/chapter7.html

> >

> > âtmâ nityo 'vyayah suddha

> > ekah ksetra-jna âsrayah

> > avikriyah sva-drg hetur

> > vyâpako 'sangy anâvrtah

> >

> >

> > etair dvâdasabhir vidvân

> > âtmano laksanaih paraih

> > aham mamety asad-bhâvam

> > dehâdau mohajam tyajet

> >

> > âtmâ--the spirit soul, the part of the Supreme Personality of Godhead;

> > nityah--without birth or death; avyayah--with no possibility of

> > dwindling; suddhah--without the material contamination of attachment

> > and detachment; ekah--individual; ksetra-jnah--who knows and is

> > therefore different from the material body; âsrayah--the original

> > foundation; avikriyah--not undergoing changes like the body;

> > sva-drk--self-illuminated; hetuh--the cause of all causes;

> > vyâpakah--spreading throughout the body in the form of consciousness;

> > asangî--not depending on the body (free to transmigrate from one body

> > to another); anâvrtah--not covered by material contamination;

> >

> > etaih--by all these; dvâdasabhih--twelve; vidvân--a person who is not

> > foolish but fully aware of things as they are; âtmanah--of the spirit

> > soul; laksanaih--symptoms; paraih--transcendental; aham--I ( " I am this

> > body " ); mama--mine ( " everything in relationship with this body is

> > mine " ); iti--thus; asat-bhâvam--a false conception of life;

> > deha-âdau--identifying oneself with the material body and then with

> > one's wife, children, family, community, nation and so on;

> > moha-jam--produced from illusory knowledge; tyajet--must give up.

> >

> >

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