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Conjunction of Dispositors in Transit

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Dear Renu ji and Friends,

What is transit?

Planets are in continuous movement We freeze their placement in zodiac at the

time of birth.

BPHS CH 3 SHLOKA 6 says:

Based on the ascendant and the planets joining and departing from each other,

the natives

good and bad effects are deduced.

1. The yogas in birth chart indicate Sanchit Karma - i.e. the accumulated fate

at the time of birth

2 This fate is progressively unfolds with the progress of Dasa periods

3. the fate converts into destiny -Krayaman -with help of transits

The planetary transits run the whole show.

Regards,

 

 

 

 

 

G.K.GOEL

Ph: 09350311433

Add: L-409, SARITA VIHAR

NEW DELHI-110 076

INDIA

 

 

 

 

renunw <renunw

 

Friday, 18 April, 2008 7:26:31 AM

Conjunction of Dispositors in Transit

 

Dear members,

 

Let me quote from the book Navamsa in Astrology by CS Patel...

[sorry, I am not versed in Sanskrit]...

 

" A native born in Cancer Ascendant, with Venus occupying Dhanus

Navmasa in Mesha sign, will have much wealth and be happy, during

the period of conjunction in thrasit of Jupiter and Mars [both

neutral planets]. " Translation of D.K. 3 p.97 verse 3272

 

He goes on to say that these two planets whenever in transit

conjunct, they produce certain favourable results to the native of

Cancer Ascendant. These two planets happen to be the Rasi dispositor

and Navamsa dispositor of Venus. That is the logic behind this.

 

My question is, if transit of planets do not hold much importance on

a native's life, how far is it reasonable to consider the above

dictum as good and valid?

 

What if this conjunction occurrs in Cancer itself, where Mars gets

debilitated and Jupiter gets exalted?

 

I presume that this theory of dispositors is valid to all other

planets, and to their relative rasi + navamsa dispositors too. Am I

on the correct path?

 

blessings

 

Renu

 

 

 

 

 

Explore your hobbies and interests.. Go to

http://in.promos./groups/

 

 

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Dear Goelji,

 

Agreed to what you say, but isnt transit fixed beforehand, i.e., even at birth

time of a person, so that birth time alone decides complete fate of a person.

Birth time decides what transits the person is going to encounter after, say, 25

years. This can be calculated beforehand, i.e., immediately after birth of the

child and based on transit, natal chart / dasa calculations, complete future can

be predicted. Hence birth time alone controls the entire fate of the person. But

such long term calculation of transits, i.e., after 25 years or so was not

simple earlier, hence astrologers never used to do all that and simply forecast

only on basis of natal chart and dasa.

 

Regards,

Vijay.

 

Gopal Goel <gkgoel1937 wrote: Dear Renu

ji and Friends,

What is transit?

Planets are in continuous movement We freeze their placement in zodiac at the

time of birth.

BPHS CH 3 SHLOKA 6 says:

Based on the ascendant and the planets joining and departing from each other,

the natives

good and bad effects are deduced.

1. The yogas in birth chart indicate Sanchit Karma - i.e. the accumulated fate

at the time of birth

2 This fate is progressively unfolds with the progress of Dasa periods

3. the fate converts into destiny -Krayaman -with help of transits

The planetary transits run the whole show.

Regards,

 

 

 

 

G.K.GOEL

Ph: 09350311433

Add: L-409, SARITA VIHAR

NEW DELHI-110 076

INDIA

 

renunw <renunw

Friday, 18 April, 2008 7:26:31 AM

Conjunction of Dispositors in Transit

 

Dear members,

 

Let me quote from the book Navamsa in Astrology by CS Patel...

[sorry, I am not versed in Sanskrit]...

 

" A native born in Cancer Ascendant, with Venus occupying Dhanus

Navmasa in Mesha sign, will have much wealth and be happy, during

the period of conjunction in thrasit of Jupiter and Mars [both

neutral planets]. " Translation of D.K. 3 p.97 verse 3272

 

He goes on to say that these two planets whenever in transit

conjunct, they produce certain favourable results to the native of

Cancer Ascendant. These two planets happen to be the Rasi dispositor

and Navamsa dispositor of Venus. That is the logic behind this.

 

My question is, if transit of planets do not hold much importance on

a native's life, how far is it reasonable to consider the above

dictum as good and valid?

 

What if this conjunction occurrs in Cancer itself, where Mars gets

debilitated and Jupiter gets exalted?

 

I presume that this theory of dispositors is valid to all other

planets, and to their relative rasi + navamsa dispositors too. Am I

on the correct path?

 

blessings

 

Renu

 

Explore your hobbies and interests.. Go to http://in.promos./groups/

 

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Dear Goelji

 

If you base your arguments (as mentioned below in your post) on BPHS, I have

these findings and opinion about BPHS itself, please give me your opinion for

the benefit of members:

 

The available older versions of BPHS written by well versed scholars are(till

date):

 

1. Acharya Sridhara's Sanskrit commentary with hindi translation published by

Venkateshwara Steam Press Bombay

2. Commentary by late Sita Ram Jha published by Master Kheladi lal and sons,

Varanasi

3. Commentary by Devachandra Jha published by Chaukhamba Vidhya Bhavan,

Varanasi

4. Commentary by Ganesh Dutta Pathak published by Thakur Prasad Pustak Bhandar

5. Nilakantha (1443-1543AD) and Sundararaja mentions that Govindasvamin

(800-50AD) has written a work called Sampradayapradipika which is a commentary

on Parasara hora and whereabouts of this work is still unknown

However, based on these (more or less) some modern writers like G.C Sharma and R

Santhanam (incomplete version but only completed by some other person) have

attempted their own, sub-standard works about which I would like not to discuss

 

Vachaspati, Jyotisha Vijnana Bhaskar, Rashtrapati Puraskar Sri Madhura Krishna

Murthy is presently writing BPHS in 5 volumes, and he has already published 3

volumes. In his magnum opus, Sri Murthy says in the preface that " Among these

four available versions, 1 and 4 are nearly similar, and 2 and 3 are similar to

each other. He says that - after thorough cross checking these versions with the

available manuscripts (at different Oriental Libraries) -

 

1) the adhyaya krama or order of chapters are not matching,

2) the number of chapters are also not coinciding

 

Above cited 1 and 4 versions have two parts called Purva and Uttara with 51 and

20 chapters respectively, while 2 and 4 versions have 65 and 31 chapters

respectively ( Devachandra Jha's version contains 3 chapters more, 2 in first

part and 1 in second part)which are still short of 100 chapters as endorsed by

Parasara in last of BPHS.

 

If we also visit Jaipur Pothikhana where there exists wonderful collection of

Astrology and Astronomy,we could not find manuscript of BPHS, please one can

refer " appendix V of Sawai Jai Singh and his astronomy " by V N Sarma, published

by MLBD. I personally made a visit and found many works dealing mainly on works

of Acharyas of AD but less on BC, and there is an original copy of Brihatjataka

with tika etc, Sripati with tika, Jaimini Sutra vritti etc. implying more

development existed after Kalyana Verma till Kesava and Sripati in

Varahamihira's school

 

Of course, there are many Oriental bhandagars, discussion of which will be

boring to many members,

 

My question to you or any distinguished scholar is: Can they take us into time

line from present to the time of Parashara (if we are referring to father of

Vyasa, then it is around 5100 years back since now, and Varahamihira existed

more than half way i.e.,around 505 AD and he in his magnum opus Brihatjataka

mentions in second stanza that after thoroughly examining many schools he is

presenting a boat called " Hora Tantra " (please note the word Tantra) to those

Intelligent - Patu buddhibihi) and he does no where adopts Vimsottari Satam or

other dasas mentioned by Parasara

 

Now regarding the question put forth by you " What is transit? "

I have already given explanation in my earlier posts,

and to one of the member Mr Vijaya Narasimha Pakka, who feels how in olden days

it is possible to erect planetary positions etc, he or other members too can

click this link: http://en.wikipedia.org/wiki/Antikythera_mechanism

and I plead all to pay obeisances to this wonderful Yantra and have a great

feeling of time travel and visualise the master mind of Great Acharya

Varahamihira

 

Jai Jaimini

Jai Varahamihira

Jairadhe

 

 

 

Gopal Goel <gkgoel1937

 

Cc: vedic astrology ; sohamsa <sohamsa >

Friday, 18 April, 2008 5:06:41 PM

[vedic astrology] Re: Conjunction of

Dispositors in Transit

 

 

Dear Renu ji and Friends,

What is transit?

Planets are in continuous movement We freeze their placement in zodiac at the

time of birth.

BPHS CH 3 SHLOKA 6 says:

Based on the ascendant and the planets joining and departing from each other,

the natives

good and bad effects are deduced.

1. The yogas in birth chart indicate Sanchit Karma - i.e. the accumulated fate

at the time of birth

2 This fate is progressively unfolds with the progress of Dasa periods

3. the fate converts into destiny -Krayaman -with help of transits

The planetary transits run the whole show.

Regards,

 

 

 

 

G.K.GOEL

Ph: 09350311433

Add: L-409, SARITA VIHAR

NEW DELHI-110 076

INDIA

 

 

renunw <renunw (AT) (DOT) co.uk>

ancient_indian_ astrology

Friday, 18 April, 2008 7:26:31 AM

[ancient_indian_ astrology] Conjunction of Dispositors in Transit

 

Dear members,

 

Let me quote from the book Navamsa in Astrology by CS Patel...

[sorry, I am not versed in Sanskrit]...

 

" A native born in Cancer Ascendant, with Venus occupying Dhanus

Navmasa in Mesha sign, will have much wealth and be happy, during

the period of conjunction in thrasit of Jupiter and Mars [both

neutral planets]. " Translation of D.K. 3 p.97 verse 3272

 

He goes on to say that these two planets whenever in transit

conjunct, they produce certain favourable results to the native of

Cancer Ascendant. These two planets happen to be the Rasi dispositor

and Navamsa dispositor of Venus. That is the logic behind this.

 

My question is, if transit of planets do not hold much importance on

a native's life, how far is it reasonable to consider the above

dictum as good and valid?

 

What if this conjunction occurrs in Cancer itself, where Mars gets

debilitated and Jupiter gets exalted?

 

I presume that this theory of dispositors is valid to all other

planets, and to their relative rasi + navamsa dispositors too. Am I

on the correct path?

 

blessings

 

Renu

 

Explore your hobbies and interests.. Go to http://in.promos. / groups/

 

 

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