Guest guest Posted June 12, 2007 Report Share Posted June 12, 2007 Meditation and the Art of Questioning Dr. Frank Morales, Ph.D. (Sri Dharma Pravartaka Acharya) The beginning of all spiritual life begins with asking the big questions: " Why am I here? " " Who am I? " " What is God's will for my life? " These and other such questions form the very basis of a self- reflective life. The process of sincere inquiry, and the reciprocal receiving of real and satisfying answers is a course of action that continues all throughout one's spiritual journey. This is one thing that, in fact, makes the path of Yoga and Sanatana Dharma very different from almost all other spiritual traditions: unlike the Western Abrahamic religions, sincere questioning is actually actively encouraged in our spiritual tradition. Sanatana Dharma is a spiritual world-view that is predicated upon the idea that we are all free and unique beings. We are respected as persons who have the ability to make our own choices in life, and who deserve to have our choices honored. As free beings, it is incumbent upon us to progress spiritually by the strength of our own sincerity, dedication, and free inquiry. The tradition of Dharma, from this perspective, can almost be called the religion of questioning and free inquiry. Throughout the Dharmic scriptures (the Vedic literature), we see again and again thousands of examples of free and open dialogs that take place between students and teachers in an attempt to understand the truth of a particular question or philosophical problem. Whether in the Upanishads, Puranas, Mahabharata, Bhagavad Gita, or any of the other scriptures of Sanatana Dharma, we repeatedly read about various philosophical discussions that take place between either a guru and disciple, or a king and a guru, or a god and a human, etc., etc. Indeed, only in Sanatana Dharma is there even a scripture known as the Prashna Upanishad, or the " Upanishad of Questioning " . The most important of Dharmic scriptures, the Bhagavad Gita, is itself an open philosophical dialog between a princely warrior and God Himself. In the Bhagavad Gita, we have God Himself engaging in free and open dialog with His student Arjuna, in the attempt to bring Arjuna to a deeper understanding of the truth of his own self-identity, and his relationship with God. This vision of God as the Supreme Person who is compassionate, loving, and secure in His own being enough to have a down-to-earth conversation with His devotee is in stark contrast to how the Abrahamic (Judeo-Christian-Islamic) god is depicted in the Biblical and Koranic texts, as an unapproachable being who only engaging in a one-way dialog with his followers. The encouraging of sincere and open questioning is found throughout our spiritual tradition like with no other religious tradition on earth. It is understood in Santana Dharma that the process of questioning is in itself an art. The important thing to understand about the process of philosophical questioning is that the questioning itself has to follow the proper methodology if one is to receive real and truly authentic answers. Questioning is itself an art and a spiritual discipline. Above all, it is the motivational attitude, even more so than the cognitive abilities of the questioner, that is of operative importance. In other words, the important factor in questioning is not how smart the questioner thinks he is, but why the person is asking the questions in the first place. A philosophical question needs to be presented in a way that is sincere, humble, open, and direct. Anything less than this attitude will not lead to real answers. Even a question as seemingly benign as " What is God? " , for example, can be asked in such a manner as to receive a real answer, or it can be asked in a manner that is arrogant and demanding. Only the former, asking with humility and openness, will lead the questioner to Truth. Asking with arrogance will only lead to further ignorance. The Bhagavad Gita provides us with a very clear description of the science of asking: " Attempt to learn that truth by approaching a spiritual teacher. Inquire submissively from him and render service to him. The self- realized sages will initiate you into true knowledge for they have themselves seen the truth. " (Bhagavad Gita, 4:34) It is only in approaching the search for truth with such an attitude of openness, humility, patience, and sincerity that the truth will be revealed to you. In the same way that we can approach an embodied guru or sage with sincere inquiries, we can also engage in such a student/teacher relationship with God Himself as the antaryamin, or the inner witness within our hearts. While it is imperative that we have a living, embodied guru to whom we can approach and receive Divine knowledge, God is ultimately the source of all Truth, and the eternal Guru. Thus, through the process of meditation, we can both confirm the realizations that we receive from the embodied guru, as well as engage in a direct reciprocal relationship with God in which we can clarify inner doubts, receive answers to further queries, and deepen our understanding of both ourselves and the nature of reality. There are always two people involved in spiritual inquiry: the student (shishya) and the teacher (guru). Likewise, the general process of inquiry consists of a two way process. It requires not only the asking of questions on the part of the student, but also the ability to receive and accept answers from the teacher. These two steps are necessary whether the teacher is an embodied guru, or God Himself. When we are inquiring directly from God, these two steps are found in the form of 1) prayer and 2) meditation. Through prayer, we are communicating our concerns to God, and through meditation, we are allowing God to reveal Himself to us. Thus, the communication is a two way street, and not a one way monologue. One of the problems that we often find with the Abrahamic religions of Judaism, Christianity, and Islam is that these religious constructs tend to lay a great emphasis on prayer alone, or speaking to their god and petitioning him, without any understanding of the reciprocal need of stilling the mind in meditation and allowing their specific divinity to then reveal himself to them. Prayer, for the Abrahamic faiths is a one way form of communication alone. Too many of us want to speak to God, ask Him questions, ask for favors and gifts, but so few of us are ready to then sit in the silence of meditation and allow God to respond to our queries. Would it not at the very least be considered rude if someone were contantly speaking at you, asking your questions, petitioning you for favors, but never allowing you an opportunity to actually respond? This is what we are doing to God when we only pray, but never open ourselves in meditation for His response to us. In Sanatana Dharma, it is understood that " listening " to God in meditation is often of much greater importance than talking to God, since it is in humbly and openly listening that we learn and grow. Both, speaking and listening to God, however, must be present if we are to fully experience what it means to commune with the Absolute. It is in devotional meditation that we are in the most intimate communion with God. God, being purely spiritual in nature, the only way to truly communicate with, experience, and thus truly know God is in the pure realm of consciousness. In meditation, the pure atman that is our true self is in closest proximity with God. And the deeper and more advanced the meditator is, in direct proportion is she able to experience and understand the eternal Truth free of egoic mediation. It is when there is no medium left separating the meditator from the object of meditation (God) that we can then experience pure and eternal knowledge being revealed to us directly from the mercy of God Himself. At this point of pure meditative absorption upon the Absolute, nothing remains unknown to us. This, of course, is the ultimate goal (artha) of meditation, and takes years of dedicated practice, sincerity, focused determination, and great devotion to attain. As for the question of getting immediate answers to ones questions through meditation, the answers that one gets will be in direct proportion to one's spiritual advancement and God's grace. The path of Sanatana Dharma offers us the greatest, most systematic, and most effective vehicle for making spiritual advancement and for experiencing the infinite grace of the Divine. The Author: Dr. Frank Morales, Ph.D. (Sri Dharma Pravartaka Acharya) is an American who has been practicing Sanatana Dharma for over 30 years. He has a Ph.D. in Religious Studies and is recognized by the global Hindu community as one of the leading Hindu Acharyas (Spiritual Preceptors) in the nation. With a large international following of both Indian and Western students, Sri Acharya Ji is especially renowned for his highly authentic approach to Dharmic spirituality, his authoritative and scholarly method of teaching, and his clear emphasis on serious spiritual practice and direct experience of self- realization and knowledge of God. He has lectured on Sanatana Dharma at dozens of major universities, including such prestigious institutions as Harvard University, Columbia, Rutgers, Cornell, and Northwestern. He has also served as a professional consultant for such companies as Ford Motor Corporation, the World Health Corporation, and Lucent Technology. The author of several books, his newest book " Dharma Ascending: A Revolutionary New Vision for Global Transformation " will be released in August, 2007. He is the Founder and President of the International Sanatana Dharma Society. His primary websites are: http://www.dharmacentral.com drmoraleslist/ yoga-spirituality/ http://www.youtube.com/profile?user=DharmaNation http://www.drfrankmorales.sulekha.com/ If you found this article helpful to you in your own understanding of the spiritual path, please forward it on to others so that they too may derive spiritual benefit. _______ Major National Seminar " Experiencing the Bliss Within " : Dr. Frank Morales (Sri Dharma Pravartaka Acharya) will be conducting a major national seminar at the Omaha Healing Arts Center. Sunday July 8, between 2PM - 5PM. $25 advance $30 at the door. Omaha Healing Arts Center 1216 Howard St. Omaha, NE 68102 402.345.5078 www.omahahealingarts.com Experiencing the Bliss Within A Journey into the Depths of Spirit Your life is filled with a profound spiritual meaning deeper than you may presently know. You were meant from the very moment of your own birth to know intimately the happiness, contentment, peace, and bliss that naturally radiates from your true self. You are a child born of overflowing spiritual nectar, born of God's love, and who is destined to taste the sweet bliss of Spirit. In this one of a kind spiritual event, you will be introduced to the reality of self-realization and God-realization as preserved and powerfully taught in the world's most ancient spiritual traditions. You will learn firsthand about the profound depths of being that you presently possess, and the powerful tools you own to manifest the happiness and spiritual enlightenment you have always sought. More than merely knowing, you will be provided a rare opportunity of personally experiencing the bliss within that is your gift from God. You will experience the empowerment of Spirit. This seminar is being offered for the very first time ever in Omaha. It is led by Dr. Frank Morales, Ph.D., one of the nation's leading teachers of spirituality, meditation, self-realization, Yoga spirituality, and Dharma. With over 33 years of unparalleled study, teaching and experience, Dr. Morales is one of the most qualified spiritual teachers in America today. With a Ph.D. from the University of Wisconsin-Madison, author of several books on spirituality, a world-recognized Yoga master, and serves as a spiritual guide to thousands globally. This seminar will include: dynamic meditation, guided visualization, Dharma teachings, kirtan, and Spiritual Bliss. Sunday July 8, between 2PM - 5PM. $25 advance $30 at the door. For further information, as well as information on directions or local hotel accommodations, please call: 402.345.5078 Quote Link to comment Share on other sites More sharing options...
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