Guest guest Posted October 15, 2008 Report Share Posted October 15, 2008 Om Gurave Namah, Dear friends, All about death and timing is known through Jaimini Sutras as taught in the 2nd adhyaya by Pt.Sanjay Rath. So, it is advisible to find someone who can teach you the sutras. Unfortunatelly, I am to busy and limited to my own students in SIVA (Serbia)where 27 students are currently going through the course. Therefore there are methods by which you have to know Rudra, Brahma and Mahesvara, three pairs and three lords, Sula and other Ayu dashas, and planetary placmeents which can prolong life and cure disease (protect the ayu). These methods are better studied through Maharishi Jaimini. However, There is a very simple method, which we teach at SIVA the first year. Take the lord of Janma Nakshatra and examine the planet. This planet will show the quality of life, and legnth of life, also the things you have to overpower to keep up the pranas. If you do not do so, you cannot have poorna ayu and longevity and quality of life will suffer. Whether it is good to do so or not, depends on the state of mind and level of bandana. Those who are rare and fortunate, can cast of this mortal body without any grief. So, for a start, see the chart of your wife, and check the Janma Nakshatra lord. Then, take the 2nd and 8th house and check their placements. Avoid activities signified by them. For example if the 8th lord is in 4th house, do not change the place of residence, or you may die around the time. These are simple things everyone can understand. Best wishes Zoran Radosavljevic www.siva-edu.info www.ahimsazr1.wordpress.com > || Om Gurave Namah || > Dear Subaseren, > Sage Parashara in BPHS also gives many remedies for apa mrityu (or death > before due time). Sage gives remedies based not only on the Natal chart but > also by Dasha and transits. The puranas are also replete with many instances > where life has been prolonged, famous example being Markendaya rishi. There > are also othere examples like that of Savitiri prolonging the life of her > husband. But Karma cannot be changed and it has to endured by the native. > The person giving the remedy and person doing the remedy will sure face some > amount of the karma, The quantity maybe different. Guruji must surely > thought about these while giving the remedy. Please read Aghora book' on > Law of Karma by Robert Svoboda for more examples. > Warm Regards > Sanjay P. > > > 2008/10/14 subaseren <subaseren > > > Namasthe Gurus: > > > > Sanjay ji's response to Manoj (about doing a specific prayer for the > > recovery of Manoj's father who is currently in ICU) triggered this long > > standing dilemma in my mind and I hope the gurus here will be able to > > address my dilemma. > > > > First, I have great respect for Sanjay ji as well as others and I would add > > my own prayers for the recovery of manoj's father as well if that could help > > in any way. > > > > > > ********************************************************************* ******** > > My dilemma: > > > > If indeed death is a certainty for all mortal beings, should we even > > attempt to prolong life and delay death through prayer, notwithstanding the > > fact that the prayer(s) may be answered or go unanswered? What is the " maya " > > in us that makes us believe that we should try to thwart God's own designs > > and intent by praying to the same God to change his own agenda? Are we > > trying to pursue a pure selfish agenda by trying to hold on to something, > > when it is better to let it go? Are we in some sense trying to further our > > individual agenda when perhaps it may be in the best interest to let the > > person pass away peacefully rather than make the person go through > > suffering? > > > > Would it be better to pray to give us the capacity to withstand the > > attendant grief and come out wiser by the experience than trying to avoid > > the grief in the first place? Isn't grief and pain the basic inputs for us > > to grow and be wise? > > > > > > ********************************************************************* *********** > > These questions come about because of my own personal predicament: > > > > My wife suffers from an undiagnoised serious ailment and all I can see is > > her suffering and I can see that her demise is a distinct possibility in the > > near future. We have gone through the rounds of various doctors and their > > conflicting views on the course of treatment. Every day I see her suffering > > and the collateral suffering that others in the family go through. I have > > done all kinds of religious prayers but there has been no clear solution in > > sight. I have 2 young children as well and I can very well understand what > > it would be to raise them if my spouse passes away. > > > > Earlier I used to pray that my spouse should recover, but nowadays I don't. > > On the rare occassion that I pray now, I pray that if death indeed is the > > answer to the primary suffering and the collateral suffering, I am prepared > > to accept that. I have sort of come to terms with the inevitability of > > death and am more involved in thinking about a life without her. It's not to > > say that I don't love her. My sympathy for her has transcended whatever love > > I have for her. > > > > > > ********************************************************************* ************* > > > > A lot of people (including my family and friends) have accused me of being > > cynical, fatalistic and even an aethist. I don't know how to counter that. > > Here's the crux of my personal dilemma: > > > > By not praying for my wife's health and refusing to do any kind of > > religious procedures (some are expensive and its efficacy unknown), am I: > > > > 1. Being an aethist? > > 2. Not showing / exhibiting any love for my spouse? > > 3. Not caring for my children's welfare? > > 4. Is acceptance of Reality and not asking it to be changed a sign of > > cynicism? > > > > If the good God was kind enough, would he not have listened to everyone's > > prayers? Maybe God in his infinite wisdom wants to learn acceptance and > > learn to adapt. > > > > > > Gurus, Please let me have your views. Thanks. > > > Quote Link to comment Share on other sites More sharing options...
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