Guest guest Posted December 26, 2008 Report Share Posted December 26, 2008 , " utpal pathak " <vedic_pathak wrote: Dear Members, Please go through the 2 nos. 'Audio files' of Interview of Dr. Narahari Achar over the issue on his reseach for Mahabhaarata War Date. http://www.sanatanadharmafoundation.com/index.php? option=com_content & task=view & id=47 & Itemid=32 Best Regards, Utpal , " utpal pathak " <vedic_pathak@> wrote: > > > Dear Members, > > I've come across the press release on net which gives intresting > account. I am happy to see that serious efforts are being made by > wellmeaning scholars to *put the record straight*. > > Our history books needs to be re-written and Dr. Narahari Achar has > really provided momentum for that. > > !....!....! > > PRESS RELEASE > > > Scientists Collide with Linguists to Assert Indigenous origin of Indian > Civilization > > Comprehensive population genetics data along with archeological and > astronomical evidence presented at June 23-25, 2006 conference in > Dartmouth, MA, overwhelmingly concluded that Indian civilization and its > human population is indigenous. > > In fact, the original people and culture within the Indian Subcontinent > may even be a likely pool for the genetic, linguistic, and cultural > origin of the most rest of the world, particularly Europe and Asia. > > Leading evidences come from population genetics, which were presented by > two leading researchers in the field, Dr. V. K. Kashyap, National > Institute of Biologicals, India, and Dr. Peter Underhill of Stanford > University in California. Their results generally contradict the notion > Aryan invasion/migration theory for the origin of Indian civilization. > > Underhill concluded " the spatial frequency distributions of both L1 > frequency and variance levels show a spreading pattern emanating from > India " , referring to a Y chromosome marker. He, however, put several > caveats before interpreting genetic data, including " Y-ancestry may not > always reflect the ancestry of the rest of the genome " > > Dr. Kashyap, on the other hand, with the most comprehensive set of > genetic data was quite emphatic in his assertion that there is " no clear > genetic evidence for an intrusion of Indo-Aryan people into India, [and] > establishment of caste system and gene flow. " > > Michael Witzel, a Harvard linguist, who is known to lead the idea of > Aryan invasion/migration/influx theory in more recent times, continued > to question genetic evidence on the basis that it does not provide the > time resolution to explain events that may have been involved in Aryan > presence in India. > > Dr. Kashyap's reply was that even though the time resolution needs > further work, the fact that there are clear and distinct differences in > the gene pools of Indian population and those of Central Asian and > European groups, the evidence nevertheless negates any Aryan invasion or > migration into Indian Subcontinent. > > Witzel though refused to present his own data and evidence for his > theories despite being invited to do so was nevertheless present in the > conference and raised many questions. Some of his commentaries > questioning the credibility of scholars evoked sharp responses from > other participants. > > Rig Veda has been dated to 1,500 BC by those who use linguistics to > claim its origin Aryans coming out of Central Asia and Europe. > Archaeologist B.B. Lal and scientist and historian N.S. Rajaram > disagreed with the position of linguists, in particular Witzel who > claimed literary and linguistic evidence for the non-Indian origin of > the Vedic civilization. > > Dr. Narahari Achar, a physicist from University of Memphis clearly > showed with astronomical analysis that the Mahabharata war in 3,067 BC, > thus poking a major hole in the outside Aryan origin of Vedic people. > > Interestingly, Witzel stated, for the first time to many in the > audience, that he and his colleagues no longer to Aryan > invasion theory. > > Dr. Bal Ram Singh, Director, Center for Indic Studies at UMass > Dartmouth, which organized the conference was appalled at the level of > visceral feelings Witzel holds against some of the scholars in the > field, but felt satisfied with the overall outcome of the conference. > > " I am glad to see people who have been scholarly shooting at each other > for about a decade are finally in one room, this is a progress " , said > Singh. > > The conference was able to bring together in one room for the first time > experts from genetics, archeology, physics, linguistics, anthropology, > history, and philosophy. A proceedings of the conference is expected to > come out soon, detailing various arguments on the origin of Indian > civilization. > > The conference was sponsored by the Center for Indic Studies at UMass > Dartmouth (www.umassd.edu/indic <http://www.umassd.edu/indic> ) with > co-sponsorship from Educator's Society for the Heritage of India > (www.eshiusa.org <http://www.eshiusa.org/> ). > > Bal Ram Singh, Ph.D. Director, Center for Indic Studies University of > Massachusetts Dartmouth 285 Old Westport Road Dartmouth, MA 02747 > > Phone: 508-999-8588 Fax: 508-999-8451 Email: bsingh@ > <bsingh@> > > Internet address: http://www.umassd.edu/indic > <http://www.umassd.edu/indic> > > !.....!....! > > > , " vvootla " <vvootla@> wrote: > > > > Namaste Ashwin ji, > > > > >>> But the Mahabharat is a story full of immaginations. Most of the > > characters are immaginary > > > > Can you elaborate with quoting a few samples of those 'imaginations' > > and why you think that they are absolutely 'imaginations' and not > > 'reality'? However, if you are not sure and the above was just a > > statement intended to share 'what you like to believe' then it is okay > > and we respect that right of yours. > > > > Regards, > > -Prasad > > > > , Ashwin Rawal ashwinrawal@ wrote: > > > > > > No my dear. My statement is not contradictory. I have said that Shri > > Krishna is a reality and Ved Vyasji was also in the same time. This is > > what I have read. But the Mahabharat is a story full of immaginations. > > Most of the characters are immaginary. > > > > > > Dr.Ashwin Rawal > > > > > > --- On Thu, 25/12/08, utpal pathak vedic_pathak@ wrote: > > > > > > utpal pathak vedic_pathak@ > > > Re: Mahabhaarat is an epic or historical > > reality !!! > > > > > > Thursday, 25 December, 2008, 7:26 AM > > > > > > > > > > > > > > > > > > > > > Namaste Ahwin Bhai, > > > > > > >Shri Krishna was a historical reality > > > > > > >Vyasji has given immaginary characters and incidents but his > > > >intention was to spread knowledge of Vedas/Upanishadas thru Gita > > > > > > The above two statements gives contradictory views. > > > > > > However, the point is to find out the truth or atleast go as near as > > > we can get collectively. > > > > > > Best Regards, > > > > > > Utpal > > > > > > , Ashwin Rawal <ashwinrawal@ > ...> > > > wrote: > > > > > > > > Dear Utpalji, > > > > So far my limited knowledge is concerned, Shri Krishna was a > > > historical reality. He was born and the time given in Notable > > > Horoscope is also correct. Ved Vyasji was also alive in the same > > > period when Shri Krishna was alive. Ved Vyasji tried to spread > > > knowledge of Vedas and Upanishadas to common men and he wrote lots > > > of Puranas and long poem of Mahabharat. Mahabharat was a reality but > > > was not in the same form as narrated by Vyasji. Vyasji has given > > > immaginary characters and incidents but his intention was to spread > > > knowledge of Vedas/Upanishadas thru Gita. There was a discussion > > > between Krishna and Arjuna in a normal form and not in Sanskrit. He > > > advised Arjuna to start war after giving him the theory of Karma. > > > Vyasji just gave a poetic form in sanskrit. > > > > > > > > Dr.Ashwin Rawal > > > > > > > > --- On Tue, 23/12/08, utpal pathak <vedic_pathak@ ...> wrote: > > > > > > > > utpal pathak <vedic_pathak@ ...> > > > > Mahabhaarat is an epic or historical > > > reality !!! > > > > > > > > Tuesday, 23 December, 2008, 12:17 AM > > > > > > > > > > > > > > > > > > > > > > > > > > > > Narasimha Garu & Members, > > > > > > > > There is a long pending question with me and that is Historical > > > > reality or otherwise of our many revered personalities/ events. > > > > > > > > Take for instance, 'Mahabhaarat' & 'Shri Krishna'. > > > > > > > > I would try to give some view points gathered from all these years > > > > from various sources and my own thinking as well- > > > > > > > > 1) Mahatma Gandhi didn't belive that Mahabhaarat was a reality.he > > > > thought that it was 'epic'-creation of a poet. he seems to be > > > unable > > > > to belive logically the creation of 100 sons etc... > > > > > > > > 2) How can parents name their children as 'DURYodhan', 'Du:Shasan' > > > > etc.. i am not sure about the meaning of the names but it implies > > > > something perverted. knwoledgable person in sanskrit can shed some > > > > light on this. > > > > > > > > 3) Mahabhaarat was a Grand Poem created by super-intelligent > > > author, > > > > Maharshi Vyaas and hence Gita was also his own creation and > > > krsihna > > > > was just a 'imaginary' central character of his grand work. > > > > > > > > !.....!..... ! > > > > > > > > 1) Dr. Raman, in Notable Horoscopes has strongly written that Shri > > > > Krishna was a historically reality. His reasoning was that an > > > > *Imaginery creation* of some poet can never Inspire & attract > > > > millions of people for thousans of years. > > > > > > > > 2) If Maharshi Vyaas has written imaginery story of Mahabhaarat to > > > > satisfy his poetic genious then how come he himself features in > > > the > > > > story? if let's consider even that as a possibility but then WHY > > > > he'll write another book just on Shri Krishna i.e. Bhaagavata. why > > > > he'll himself Worship his own 'Kaalpanik Paatra'. > > > > > > > > 3) If Shri Krishna was never born, then how come so many Saints of > > > > yesteryears, saw his form. > > > > One can argue that becuase of their intense worship of that > > > > perticular Form, they could see the same form of the supreme > > > > reality...the supreme power can take any form for the Bhakta. > > > > The solid counter argument is that, Paramhamsa Yogananda and > > > > Maharshi Aurobindo, it seems, never were a Devotee of that form of > > > > Shri Krishna, then how come in their case, without devotion & > > > desire > > > > they got to see the form of Shri Krushna? > > > > > > > > !....!....! > > > > > > > > Any thoughts about this? How to conclusively establish the Truth > > > in > > > > this case? > > > > > > > > Warm Regards, > > > > > > > > Utpal > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Bring your gang together. Do your thing. Find your favourite > > > group at http://in.promos. / groups/ > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Unlimited freedom, unlimited storage. Get it now, on > > http://help./l/in//mail/mail/tools/tools- 08.html/ > > > > > > --- End forwarded message --- Quote Link to comment Share on other sites More sharing options...
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