Guest guest Posted January 17, 2009 Report Share Posted January 17, 2009 || Hare Rama Krushna ||Namaskaar everyone,It is believed that the three daily Muhurtas of Brahma, Abhijit, and Godhuli are very effective and that they do not carry any blemishes on any day of the year. Here in Bangalore (and possibly in other parts of India), the priests seem to follow a practice of not worrying about Panchanga anymore and conducting all sorts of rituals at the day requested by Yajamaana so long as they're doing it in one of these three Muhurtas (for instance, they will do Grihapravesha on Tuesday, etc., or on Krishna Chaturthi tithi, etc., or in Pushyami Nakshatra, etc., so long as they do it in Brahma or Abhijit Muhurta).My question is, if these three 48 minute periods during a day are that potent and auspicious, why did the World need any other understanding of Muhurta at all? We could have just lived with knowing to initiate all types of Karma during one of these three Muhurtas. Then why did the entire body of knowledge develop in Muhurta Sastra, if only to be ignored like this by us? Also, why does Sri B. V. Raman not mention these 3 Muhurtas in his classic text on Muhurta?Finally, are we on the right track thinking that we do not need to worry about tithi, vaara, nakshatra, kaarana, and yoga, because we are choosing to initiate Puja, etc., in one of these three Muhurtas?Would be glad to hear about your views.With the blessings of Sri Vishnu,Reema. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 17, 2009 Report Share Posted January 17, 2009 Hare Rama Krishna Dear Reema, The yajmanas follow the panchanga very strictly in other parts of India when approached to perform any puja. The three daily muhurtas are good, and we follow them in our daily puja. Best Regards, Sarbani Rath Homepage: http://sarbani.com Sagittarius Publications: http://sagittariuspublications.com Sohamsa: http://sohamsa.com Sri Jagannath Centre: http://.org sohamsa [sohamsa ] On Behalf Of Reema Patel Sriganesh 17 January 2009 09:00 sohamsa Brahma-Abhijit-Godhuli Muhurta || Hare Rama Krushna || Namaskaar everyone, It is believed that the three daily Muhurtas of Brahma, Abhijit, and Godhuli are very effective and that they do not carry any blemishes on any day of the year. Here in Bangalore (and possibly in other parts of India), the priests seem to follow a practice of not worrying about Panchanga anymore and conducting all sorts of rituals at the day requested by Yajamaana so long as they're doing it in one of these three Muhurtas (for instance, they will do Grihapravesha on Tuesday, etc., or on Krishna Chaturthi tithi, etc., or in Pushyami Nakshatra, etc., so long as they do it in Brahma or Abhijit Muhurta). My question is, if these three 48 minute periods during a day are that potent and auspicious, why did the World need any other understanding of Muhurta at all? We could have just lived with knowing to initiate all types of Karma during one of these three Muhurtas. Then why did the entire body of knowledge develop in Muhurta Sastra, if only to be ignored like this by us? Also, why does Sri B. V. Raman not mention these 3 Muhurtas in his classic text on Muhurta? Finally, are we on the right track thinking that we do not need to worry about tithi, vaara, nakshatra, kaarana, and yoga, because we are choosing to initiate Puja, etc., in one of these three Muhurtas? Would be glad to hear about your views. With the blessings of Sri Vishnu, Reema. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 21, 2009 Report Share Posted January 21, 2009 || Hare Rama Krushna || Namaskaar Sarbani Ji, It is always very good to hear your thoughts on my questions. So thank you for chiming in, especially on the three Muhurtas of Brahma, Abhijit, and Godhuli and their use for daily worship. Perhaps that is why Sri B. V. Raman did not talk about them in his exposition on Muhurta for special events? My dilemma is that the priest these days seems to be just relying on vernacular Panchanga to determine Muhurta. They do not render rasi/navamsa at the time of the proposed Muhurta. I am sorry to be generalizing based on my experience with a very limited lot of Priests. But take this Muhurta of Gruha Pravesha (9:15 AM on 02/27/09 in Bangalore). The lagna is in Gandanta, debilitated Guru conjoined Mangala, Budha, and Rahu in the 10th. No other benefics in the Kendra. Also, the lagna is ruled by Mangala which is not recommended in general Muhurta principles for such an event. Interestingly, I asked the Priest to move the Muhurta to 8:30 AM to bring a nice Meena lagna with Chandra and uccha Sukra in it. He exclaimed to that - " But why should we look at the horoscope for this " ? And, that said it all to me. Finally, if anybody can confirm or reject my notions around Muhurta, it would be very beneficial to my learning. With the blessings of Sri Vishnu, Reema. sohamsa , " Sarbani Rath " <sarbani wrote: > > Hare Rama Krishna > > Dear Reema, > > The yajmanas follow the panchanga very strictly in other parts of India when > approached to perform any puja. The three daily muhurtas are good, and we > follow them in our daily puja. > > Best Regards, > > Sarbani Rath > > Homepage: <http://sarbani.com/> http://sarbani.com > > Sagittarius Publications: <http://sagittariuspublications.com/> > http://sagittariuspublications.com > > Sohamsa: <http://sohamsa.com/> http://sohamsa.com > > Sri Jagannath Centre: <http://.org/> http://.org > > > > sohamsa [sohamsa ] On Behalf Of > Reema Patel Sriganesh > 17 January 2009 09:00 > sohamsa > Brahma-Abhijit-Godhuli Muhurta > > > > || Hare Rama Krushna || > > Namaskaar everyone, > > It is believed that the three daily Muhurtas of Brahma, Abhijit, and Godhuli > are very effective and that they do not carry any blemishes on any day of > the year. Here in Bangalore (and possibly in other parts of India), the > priests seem to follow a practice of not worrying about Panchanga anymore > and conducting all sorts of rituals at the day requested by Yajamaana so > long as they're doing it in one of these three Muhurtas (for instance, they > will do Grihapravesha on Tuesday, etc., or on Krishna Chaturthi tithi, etc., > or in Pushyami Nakshatra, etc., so long as they do it in Brahma or Abhijit > Muhurta). > > My question is, if these three 48 minute periods during a day are that > potent and auspicious, why did the World need any other understanding of > Muhurta at all? We could have just lived with knowing to initiate all types > of Karma during one of these three Muhurtas. Then why did the entire body of > knowledge develop in Muhurta Sastra, if only to be ignored like this by us? > Also, why does Sri B. V. Raman not mention these 3 Muhurtas in his classic > text on Muhurta? > > Finally, are we on the right track thinking that we do not need to worry > about tithi, vaara, nakshatra, kaarana, and yoga, because we are choosing to > initiate Puja, etc., in one of these three Muhurtas? > > Would be glad to hear about your views. > > With the blessings of Sri Vishnu, > Reema. > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 21, 2009 Report Share Posted January 21, 2009 || Hare Rama Krushna ||Namaskaar Sarbani Ji,It is always very good to hear your thoughts on my questions. So thank you for chiming in, especially on the three Muhurtas of Brahma, Abhijit, and Godhuli and their use for daily worship. Perhaps that is why Sri B. V. Raman did not talk about them in his exposition on Muhurta for special events?My dilemma is that the priest these days seems to be just relying on vernacular Panchanga to determine Muhurta. They do not render rasi/navamsa at the time of the proposed Muhurta. I am sorry to be generalizing based on my experience with a very limited lot of Priests. But take this Muhurta of Gruha Pravesha (9:15 AM on 02/27/09 in Bangalore). The lagna is in Gandanta, debilitated Guru conjoined Mangala, Budha, and Rahu in the 10th. No other benefics in the Kendra. Also, the lagna is ruled by Mangala which is not recommended in general Muhurta principles for such an event. Interestingly, I asked the Priest to move the Muhurta to 8:30 AM to bring a nice Meena lagna with Chandra and uccha Sukra in it. He exclaimed to that - " But why should we look at the horoscope for this"? And, that said it all to me.Finally, if anybody can confirm or reject my notions around Muhurta, it would be very beneficial to my learning.With the blessings of Sri Vishnu,Reema.sohamsa , "Sarbani Rath" <sarbani wrote:>> Hare Rama Krishna> > Dear Reema,> > The yajmanas follow the panchanga very strictly in other parts of India when> approached to perform any puja. The three daily muhurtas are good, and we> follow them in our daily puja.> > Best Regards,> > Sarbani Rath> > Homepage: <http://sarbani.com/> http://sarbani.com> > Sagittarius Publications: <http://sagittariuspublications.com/>> http://sagittariuspublications.com> > Sohamsa: <http://sohamsa.com/> http://sohamsa.com> > Sri Jagannath Centre: <http://.org/> http://.org> > > > sohamsa [sohamsa ] On Behalf Of> Reema Patel Sriganesh> 17 January 2009 09:00> sohamsa > Brahma-Abhijit-Godhuli Muhurta> > > > || Hare Rama Krushna ||> > Namaskaar everyone,> > It is believed that the three daily Muhurtas of Brahma, Abhijit, and Godhuli> are very effective and that they do not carry any blemishes on any day of> the year. Here in Bangalore (and possibly in other parts of India), the> priests seem to follow a practice of not worrying about Panchanga anymore> and conducting all sorts of rituals at the day requested by Yajamaana so> long as they're doing it in one of these three Muhurtas (for instance, they> will do Grihapravesha on Tuesday, etc., or on Krishna Chaturthi tithi, etc.,> or in Pushyami Nakshatra, etc., so long as they do it in Brahma or Abhijit> Muhurta).> > My question is, if these three 48 minute periods during a day are that> potent and auspicious, why did the World need any other understanding of> Muhurta at all? We could have just lived with knowing to initiate all types> of Karma during one of these three Muhurtas. Then why did the entire body of> knowledge develop in Muhurta Sastra, if only to be ignored like this by us?> Also, why does Sri B. V. Raman not mention these 3 Muhurtas in his classic> text on Muhurta?> > Finally, are we on the right track thinking that we do not need to worry> about tithi, vaara, nakshatra, kaarana, and yoga, because we are choosing to> initiate Puja, etc., in one of these three Muhurtas?> > Would be glad to hear about your views.> > With the blessings of Sri Vishnu,> Reema.> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 22, 2009 Report Share Posted January 22, 2009 OM SHRI RAGHAVENDRA GURUBHYO NAMAH Dear Reema Ji, Sorry for interfering in the middle.Regarding the Muhurta for a Gruha Pravesh we have to follow certain rules.I give below important of them which are available in Muhurta texts : Muhurta Lagna should be a fixed one.Chara Lagna has to be avoided and Dwiswabhava Lagna is middling. Next important thing is consideration of one's natal Lagna/Chandra Rashi.The Mhurta Lagna should not be 8th from Natal Lagna or Chandra Rashi.Next is Nakshatra on the day of Gruha Pravesha.For east facing door,Krittika to Ashlesha has to be considered.So Rohini, Mrigashira,Punarvasu and Pusha Nakshatras are the best for east facing door of the house. So if the Muhurta Lagna is in the Chandra Rashi/Janma Rashi ,it gives protection to the native.If this Lagna is placed by a benefic, then it is a very good Muhurta.If M uhurta Lagna falls in the 2nd from Janma Rashi, then it gives illness to the members of the family and a decrease in the wealth.If Muhurta Lagna falls in the 3rd from Chandra Rashi,It gives a good amount of gain in all the ways.If in 4th house from Janma Rashi,it indicates trouble to relatives; in the 5th trouble to the son; in the 6th defeat of the enemies; in the 7th problems to the wife; in the 8th difficulties; in the 9th trouble through the government officials; in the 10th attainment of desired goals; in the 11th affluence, in the 12th comfort and fortune, even when bereft of other dignities. If the Muhurta Lagna is in Mesha Rashi,it indicates unnecessary travels,in Vrishabha Rashi,comfort and happiness,in Mithuna Rashi, it indicates riches to the native,In Karka Rashi, it makes on poor,in Simha Rashi,it bestows long and happy life,in Kanya Rashi,it indicates enjoyment and luxuries,in Tula Rashi,it indicates diseases,in Vrishika Rashi,it indicates dangers in the life of the native,but if occupied a benefic planet,then gains are indicated,in Dhanu Rashi,it increases gains,in Makara Rashi,it causes losses,in Kumbha Rashi,it indicates enormous wealth and if in Meena Rashi,it indicates a long life. There are many more things to write. In the Muhurta gives, Lagna is Mesha vargottama and it indicates it removes many Doshas but as Lagna is Gandantha it has to be omitted.Also it is a Chara Rashi.Next you have to tell me what is the direction of the main door facing.Also Muhurta Devatha is Pitru which is not good for entering a house. On the day you mentioned, 12 noon is preferred as the Lagna will be Vrishabha and is Vargottama and also is a Fixed Rashi.Lagna lord Shukra is exalted in the 11th house.Muhurta Devatha is Vishve Deva and is very auspicious. Also see that Muhurta Lagna does not fall on the 8th house from your Janma rashi. I hope this helps you. With Shri hari Vayu Guru Naama Smarana, Ramadas Rao. On Wed, Jan 21, 2009 at 5:49 AM, Reema Patel Sriganesh <reema_sriganesh wrote: || Hare Rama Krushna ||Namaskaar Sarbani Ji,It is always very good to hear your thoughts on my questions. So thankyou for chiming in, especially on the three Muhurtas of Brahma, Abhijit,and Godhuli and their use for daily worship. Perhaps that is why Sri B. V. Raman did not talk about them in his exposition on Muhurta forspecial events?My dilemma is that the priest these days seems to be just relying onvernacular Panchanga to determine Muhurta. They do not render rasi/navamsa at the time of the proposed Muhurta. I am sorry to begeneralizing based on my experience with a very limited lot of Priests.But take this Muhurta of Gruha Pravesha (9:15 AM on 02/27/09 inBangalore). The lagna is in Gandanta, debilitated Guru conjoined Mangala, Budha, and Rahu in the 10th. No other benefics in the Kendra.Also, the lagna is ruled by Mangala which is not recommended in generalMuhurta principles for such an event. Interestingly, I asked the Priest to move the Muhurta to 8:30 AM to bring a nice Meena lagna with Chandraand uccha Sukra in it. He exclaimed to that - " But why should we lookat the horoscope for this " ? And, that said it all to me. Finally, if anybody can confirm or reject my notions around Muhurta, itwould be very beneficial to my learning.With the blessings of Sri Vishnu,Reema.sohamsa , " Sarbani Rath " <sarbani wrote: >> Hare Rama Krishna>> Dear Reema,>> The yajmanas follow the panchanga very strictly in other parts ofIndia when> approached to perform any puja. The three daily muhurtas are good, and we> follow them in our daily puja.>> Best Regards,>> Sarbani Rath>> Homepage: <http://sarbani.com/> http://sarbani.com >> Sagittarius Publications: <http://sagittariuspublications.com/>> http://sagittariuspublications.com >> Sohamsa: <http://sohamsa.com/> http://sohamsa.com>> Sri Jagannath Centre: <http://.org/> http://.org>>>> sohamsa [sohamsa ] On Behalf Of> Reema Patel Sriganesh> 17 January 2009 09:00> sohamsa > Brahma-Abhijit-Godhuli Muhurta >>>> || Hare Rama Krushna ||>> Namaskaar everyone,>> It is believed that the three daily Muhurtas of Brahma, Abhijit, andGodhuli> are very effective and that they do not carry any blemishes on any day of> the year. Here in Bangalore (and possibly in other parts of India),the> priests seem to follow a practice of not worrying about Panchangaanymore> and conducting all sorts of rituals at the day requested by Yajamaana so> long as they're doing it in one of these three Muhurtas (for instance,they> will do Grihapravesha on Tuesday, etc., or on Krishna Chaturthi tithi,etc.,> or in Pushyami Nakshatra, etc., so long as they do it in Brahma or Abhijit> Muhurta).>> My question is, if these three 48 minute periods during a day are that> potent and auspicious, why did the World need any other understandingof> Muhurta at all? We could have just lived with knowing to initiate all types> of Karma during one of these three Muhurtas. Then why did the entirebody of> knowledge develop in Muhurta Sastra, if only to be ignored like thisby us?> Also, why does Sri B. V. Raman not mention these 3 Muhurtas in his classic> text on Muhurta?>> Finally, are we on the right track thinking that we do not need toworry> about tithi, vaara, nakshatra, kaarana, and yoga, because we arechoosing to> initiate Puja, etc., in one of these three Muhurtas? >> Would be glad to hear about your views.>> With the blessings of Sri Vishnu,> Reema.> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 24, 2009 Report Share Posted January 24, 2009 || Hare Rama Krushna ||Namaskaaram Ramadas Ji,I consider it my good fortune to have received such timely advise on Gruha Pravesha Muhurta from you, and, as such, your opining would never have been deemed as interference by me.I did not know about the Muhurta Devataas, and so obviously did not use them. I am glad to learn of them from you. If you find time, can you please write more about them? Specifically, I wish to know how to find Muhurta Devataa (I believe Jagannaatha Hora does not provide this information). Probably the Panchaanga has them? Also, which Muhurta Devataa are to be preferred for the various purposes?As for the details you've sought about the home, etc., I have sent you a personal email yesterday. If you have time, please reply further. Regardless, I am very grateful to you for the knowledge you've shared on the subject.With the blessings of Sri Vishnu,Reema.P.s. I post-ed my reply to Sohamsa group yesterday, but for some reason it did not show up on the group's list. If it reached you somehow, please ignore the fact that you've received two similar looking replies to your Sohamsa message from me.sohamsa , Ramdas Hosabettu <kashyapagotraja wrote:>> OM SHRI RAGHAVENDRA GURUBHYO NAMAH> Dear Reema Ji,> Sorry for interfering in the middle.Regarding the Muhurta for a Gruha> Pravesh we have to follow certain rules.I give below important of them which> are available in Muhurta texts :> Muhurta Lagna should be a *fixed one*.Chara Lagna has to be avoided and> Dwiswabhava Lagna is middling.> Next important thing is consideration of one's natal Lagna/Chandra Rashi.The> Mhurta Lagna should not be 8th from Natal Lagna or Chandra Rashi.Next is> Nakshatra on the day of Gruha Pravesha.For east facing door,Krittika to> Ashlesha has to be considered.So Rohini, Mrigashira,Punarvasu and Pusha> Nakshatras are the best for east facing door of the house.> So if the Muhurta Lagna is in the Chandra Rashi/Janma Rashi ,it gives> protection to the native.If this Lagna is placed by a benefic, then it is a> very good Muhurta.If M uhurta Lagna falls in the 2nd from Janma Rashi, then> it gives illness to the members of the family and a decrease in the> wealth.If Muhurta Lagna falls in the 3rd from Chandra Rashi,It gives a good> amount of gain in all the ways.If in 4th house from Janma Rashi,it indicates> trouble to relatives; in the 5th trouble to the son; in the 6th defeat of> the enemies; in the 7th problems to the wife; in the 8th difficulties; in> the 9th trouble through the government officials; in the 10th attainment of> desired goals; in the 11th affluence, in the 12th comfort and fortune, even> when bereft of other dignities.> If the Muhurta Lagna is in Mesha Rashi,it indicates unnecessary travels,in> Vrishabha Rashi,comfort and happiness,in Mithuna Rashi, it indicates riches> to the native,In Karka Rashi, it makes on poor,in Simha Rashi,it bestows> long and happy life,in Kanya Rashi,it indicates enjoyment and luxuries,in> Tula Rashi,it indicates diseases,in Vrishika Rashi,it indicates dangers in> the life of the native,but if occupied a benefic planet,then gains are> indicated,in Dhanu Rashi,it increases gains,in Makara Rashi,it causes> losses,in Kumbha Rashi,it indicates enormous wealth and if in Meena Rashi,it> indicates a long life.> There are many more things to write.> In the Muhurta gives, Lagna is Mesha vargottama and it indicates it removes> many Doshas but as Lagna is Gandantha it has to be omitted.Also it is a> Chara Rashi.Next you have to tell me what is the direction of the main door> facing.Also Muhurta Devatha is Pitru which is not good for entering a house.> On the day you mentioned, 12 noon is preferred as the Lagna will be> Vrishabha and is Vargottama and also is a Fixed Rashi.Lagna lord Shukra is> exalted in the 11th house.Muhurta Devatha is Vishve Deva and is very> auspicious.> Also see that Muhurta Lagna does not fall on the 8th house from your Janma> rashi.> I hope this helps you.> With Shri hari Vayu Guru Naama Smarana,> Ramadas Rao.> > > > > > > On Wed, Jan 21, 2009 at 5:49 AM, Reema Patel Sriganesh <> reema_sriganesh wrote:> > > || Hare Rama Krushna ||> >> > Namaskaar Sarbani Ji,> >> > It is always very good to hear your thoughts on my questions. So thank> > you for chiming in, especially on the three Muhurtas of Brahma, Abhijit,> > and Godhuli and their use for daily worship. Perhaps that is why Sri B.> > V. Raman did not talk about them in his exposition on Muhurta for> > special events?> >> > My dilemma is that the priest these days seems to be just relying on> > vernacular Panchanga to determine Muhurta. They do not render> > rasi/navamsa at the time of the proposed Muhurta. I am sorry to be> > generalizing based on my experience with a very limited lot of Priests.> > But take this Muhurta of Gruha Pravesha (9:15 AM on 02/27/09 in> > Bangalore). The lagna is in Gandanta, debilitated Guru conjoined> > Mangala, Budha, and Rahu in the 10th. No other benefics in the Kendra.> > Also, the lagna is ruled by Mangala which is not recommended in general> > Muhurta principles for such an event. Interestingly, I asked the Priest> > to move the Muhurta to 8:30 AM to bring a nice Meena lagna with Chandra> > and uccha Sukra in it. He exclaimed to that - " But why should we look> > at the horoscope for this"? And, that said it all to me.> >> > Finally, if anybody can confirm or reject my notions around Muhurta, it> > would be very beneficial to my learning.> >> > With the blessings of Sri Vishnu,> > Reema.> >> > sohamsa <sohamsa%40>, "Sarbani Rath"> > sarbani@ wrote:> > >> > > Hare Rama Krishna> > >> > > Dear Reema,> > >> > > The yajmanas follow the panchanga very strictly in other parts of> > India when> > > approached to perform any puja. The three daily muhurtas are good, and> > we> > > follow them in our daily puja.> > >> > > Best Regards,> > >> > > Sarbani Rath> > >> > > Homepage: <http://sarbani.com/> http://sarbani.com> > >> > > Sagittarius Publications: <http://sagittariuspublications.com/>> > > http://sagittariuspublications.com> > >> > > Sohamsa: <http://sohamsa.com/> http://sohamsa.com> > >> > > Sri Jagannath Centre: <http://.org/>> > http://.org> > >> > >> > >> > > sohamsa <sohamsa%40> [> > sohamsa <sohamsa%40>] On> > Behalf Of> > > Reema Patel Sriganesh> > > 17 January 2009 09:00> > > sohamsa <sohamsa%40>> > > Brahma-Abhijit-Godhuli Muhurta> > >> > >> > >> > > || Hare Rama Krushna ||> > >> > > Namaskaar everyone,> > >> > > It is believed that the three daily Muhurtas of Brahma, Abhijit, and> > Godhuli> > > are very effective and that they do not carry any blemishes on any day> > of> > > the year. Here in Bangalore (and possibly in other parts of India),> > the> > > priests seem to follow a practice of not worrying about Panchanga> > anymore> > > and conducting all sorts of rituals at the day requested by Yajamaana> > so> > > long as they're doing it in one of these three Muhurtas (for instance,> > they> > > will do Grihapravesha on Tuesday, etc., or on Krishna Chaturthi tithi,> > etc.,> > > or in Pushyami Nakshatra, etc., so long as they do it in Brahma or> > Abhijit> > > Muhurta).> > >> > > My question is, if these three 48 minute periods during a day are that> > > potent and auspicious, why did the World need any other understanding> > of> > > Muhurta at all? We could have just lived with knowing to initiate all> > types> > > of Karma during one of these three Muhurtas. Then why did the entire> > body of> > > knowledge develop in Muhurta Sastra, if only to be ignored like this> > by us?> > > Also, why does Sri B. V. Raman not mention these 3 Muhurtas in his> > classic> > > text on Muhurta?> > >> > > Finally, are we on the right track thinking that we do not need to> > worry> > > about tithi, vaara, nakshatra, kaarana, and yoga, because we are> > choosing to> > > initiate Puja, etc., in one of these three Muhurtas?> > >> > > Would be glad to hear about your views.> > >> > > With the blessings of Sri Vishnu,> > > Reema.> > >> >> > > >> Quote Link to comment Share on other sites More sharing options...
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