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Adhishisht Sambandha is aspect of the lord. It is second most powerful

relation, after parivartana, if aspect of lord is full. Aspect relation is

strong only when mutual aspects are full, otherwise it is the weakest relation

if aspects are weak.

 

 

-VJ

 

 

________________________________

M. Imran <astroimran

vedic astrology ; sohamsa

Cc: crystal_pages

Monday, July 13, 2009 4:49:00 AM

[vedic astrology] Sambandha: Celestial Connection

 

 

 

 

 

Sambandha: Celestial Connection

 

 

In all nativities planets at certain

longitudinal distance and placement from each constitute various kinds of

relationship which is known as sambandha. It is a fundamental concept in

jyotish,

especially useful in assessing the transfer of influence between two grahas,

involved in certain yoga or functioning as dasnatha and bhuktinatha.

 

Standard jyotish treatises do not differ

much on the issue of relationship among planets. Father of Indian astrology

Parashara enunciated following four types of sambandha.

 

Sambandha Name Meaning

1 Kshetra Sambandha Exchange or Parivartana

2 Drisht Sambandha Mutual Aspect

3 Yuti Sambandha Conjunction

4 Adhishisht Sambandha Unidirectional Aspect

 

Whereas Mantraswara provides five types of

planetary relationships between two planets (vide Phaladeepika chapter

15, verse 30).

1) Exchange or Reception

2) Conjunction

3) Mutual Aspect

4) Mutual Angle

5) Mutual Trine

 

On the other hand, Kalidasa and Venkateswara

suggest just three types of graha sambandha.

1) Exchange

2) Conjunction

3) Mutual Aspect

 

But I would prefer the Parashar’s scheme.

Let’s understand his four categories of graha sambandha.

 

1) Kshetra Sambandha

 

This planetary relation brings forth when

two planets mutually occupy each other’s sign. Almost all sources have ranked

this sambandha most effective and most powerful (60 virupa or 100%). Kshetra

sambandha (also called parivartana) is somewhat a rare planetary relationship

and does neither depend upon longitudinal distance nor closeness. Planets

involve in kshetra sambandha exchange their full effects which surely accrue in

their mutual dasha/antar. In western astrology, this cosmic connection is known

as ‘reception’.

 

Examples: Moon is into Pisces and Jupiter

into Cancer; Sun is into Virgo and Mercury is into Leo; Mars into Libra and

Venus into Aries etc.

 

2)Drisht Sambandha

 

Mutual aspect between two planets results

in drisht sambandha. By drishti means full graha drishti here, and not the rasi

drishti (sign aspect). Drisht sambandha leads to partial switch over (some

assumes 75%, some takes 50%) of influence. Besides, some astrologers do not

consider the deeptamsa or longitudinal orb (i.e. range of concentration) while

evaluating aspect, however, Parashar’s Spusht Drishti methodology (vide BPHS

chapter 28) supports to consider orb. This relationship is not possible

between, Sun, Mercury and Venus.

 

Examples: Jupiter is into Libra and Moon is

into Aries; Mars is into Gemini and Saturn is into Virgo; Venus is into Pisces

and Saturn is into Virgo etc.

 

3)Yuti Sambandha

 

Yuti Sambandha is a conjunction of two

planets in a rashi. This is a common planetary relation, and Parashar ranked it

after paraspara drishti (mutual aspect).

Apart from it, in western astrology

conjunction is also possible when two planets are at extreme degrees of

different signs, e.g., Mercury is at 29 degree of Aquarius and Venus at 2

degree of Pisces. But in Indian astrology yuti is only possible when both the

planets fall in one sign. However difference of opinion exist whether orb

should consider or not.

 

Examples: Venus and Moon are closely placed

in Capricorn; Sun and Mercury is sitting together in Leo; Mars and Jupiter are

conjoined in Cancer etc.

 

4) Adhishisht Sambandha

 

This is a relationship based on

unidirectional aspect, i.e. planet A should aspect planet B, but planet B

should not aspect A. This is not a usual relationship since it is only possible

when one of the planets is Mars, Jupiter or Saturn, as they have additional

aspect beside commonly known 7th-house (180 degree) aspect. However, consensus

does not exist among commentators whether dispositorship should be taken or

not. A common view is that when dispositor of any planet aspects the occupant

but occupant doesn’t aspect its dispositor. Sometimes it is called drishta

kshetra sambandha

 

Examples: Sun is in Aries and Mars in

Virgo. Here if Sun occupies in Aries then Mars automatically becomes the

dispositor

of Sun. Now Mars is into Virgo then it obviously casts its full aspect over Sun.

On the other hand, Sun is unable to aspect Mars. Similarly Moon in Pisces and

Jupiter in Scorpio; or Mercury in Aquarius and Saturn in Taurus causes

Adhishisht Sambandha.

 

*) Mutual Kendra and Mutual Trikona

 

It is not only Mantreswara who propounds

the planets in mutual Kendra and mutual trikona lead to sambandha. Parashara

ranked planets, placed in kendra with respect to each others, as a mutual

karaka (vide, BPHS, chapter 34, verses 25-30) if they are in their signs

of exaltation, own or friend. Similarly readers may find the utmost

significance of mutual trine in Nadi literature based on karakattwas.

Horoscopes explained in Bhrigu Nandi Nadi, chiefly weigh mutual trine and

planets in them reckoned from a certain karaka. In fact, natural benefic in

trine to a karaka causes bhagya yoga concerning signification of that karaka.

On the other hand, nadi works also regarded dwirdwadasa (mutual 2nd-12th

relation) as a supportive sambandha if formed by friendly benefic planets. But

shadashtaka (mutual 6th-8th relation) is unanimously considered an evil

signature between a karaka and concerned bhavesha especially when a natural

malefic simultaneously aspect either significator or pertained house lord.

 

Illustration

 

November 19, 1917

Time: 11:03:00 pm

Time

Zone: 5:30:00 (East of GMT)

Place: 81 E 52' 00 " , 25 N 28' 00 "

 

 

+----------- --------- --------- --------- --------- +

|HL |GL AL |JuR Gk |Ke Md |

| | | | |

| | | | |

| | | | |

| | | | |

|----------- +-------- --------- ------+-- --------- |

| | |As Sa |

| | | |

| | | |

| | | |

| | | |

|----------- | Rasi |----------- |

|Mo | |Ma |

| | | |

| | | |

| | | |

| | | |

|----------- +-------- --------- ------+-- --------- |

|Ve Ra |Su Me | | |

| | | | |

| | | | |

| | | | |

| | | | |

+----------- --------- --------- --------- --------- +

 

Rasi

+----------- --------- --------- --------- --------- +

|

\ / \ Md / |

| \ Ma / \ Ke / |

| \ / \ / |

| \ / Sa \ / |

| \ / \ / |

| x As x Gk JuR |

| / \ / \ |

| / \ / \ |

| / \ / \ |

| / \ 4 / AL \ |

| / \ / \ |

| x GL |

|

\ / \ / |

| \ / \ / |

| \ / \ / |

| \ / \ / |

| \ / \ / |

|Su Me x Mo x HL |

| / \ / \ |

| / \ / \ |

| / \ / \ |

| / Ve \ / \ |

| / Ra \ / \ |

+----------- --------- --------- --------- --------- +

 

 

Here Saturn is in Cancer (a sign ruled by

Moon) and Moon is in Capricorn (a sign owned by Saturn). This exchange of sign

lords lead to kshetra sambandha between Saturn and Moon. Similarly, Mars in Leo

and Sun in Scorpio also forms parivartana and thus hold kshetra sambandha. A

very sambandha also constitutes between Venus and Jupiter since they in each

other’s sign.

 

Jupiter and Mercury are opposite to each

other and forming drisht sambandh. Mutual aspect between Sun and Jupiter also

exist but it not as power as between Jupiter and Mercury on account of orb.

Similarly Saturn and Moon are also fully aspecting each other making drisht

sambandha (apart from keshtra sambandha).

 

Sun and Mercury situated in Scorpio results

in yuti sambandha. Association of Rahu and Venus also forms yuti in

Sagittarius.

 

Adhishisht sambandha exists between Sun

(who is in Scorpio) and Mars (who is in Leo). Mars, being dispositor of Sun, is

aspecting Sun but in turns Sun is does not aspecting Mars. If dispositorship is

not considered here then also there lies adhishisht sambandha between Moon and

Jupiter, as Moon is getting aspect of Jupiter but not transferring its full

glance to Jupiter.

 

Regards,

M. Imran

 

 

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Adhishisht Sambandha is aspect of the lord. It is second most

powerful relation, after parivartana, if aspect of lord is full. Aspect

relation is strong only when mutual aspects are full, otherwise it is

the weakest relation if aspects are weak.

 

-VJM. Imran <astroimranvedic astrology ; sohamsa Cc: crystal_pages Sent: Monday, July 13, 2009 4:49:00 AM Sambandha: Celestial Connection

 

 

Sambandha: Celestial Connection In all nativities planets at certain

longitudinal distance and placement from each constitute various kinds of

relationship which is known as sambandha. It is a fundamental concept in jyotish,

especially useful in assessing the transfer of influence between two grahas,

involved in certain yoga or functioning as dasnatha and bhuktinatha. Standard jyotish treatises do not differ

much on the issue of relationship among planets. Father of Indian astrology

Parashara enunciated following four types of sambandha.

 

 

 

Sambandha Name

 

Meaning

 

 

 

1

 

Kshetra Sambandha

 

Exchange or Parivartana

 

 

 

2

 

Drisht Sambandha

 

Mutual Aspect

 

 

 

3

 

Yuti Sambandha

 

Conjunction

 

 

 

4

 

Adhishisht

Sambandha

 

Unidirectional Aspect

 

 

Whereas Mantraswara provides five types of

planetary relationships between two planets (vide Phaladeepika chapter

15, verse 30). 1) Exchange or Reception 2) Conjunction 3) Mutual Aspect 4) Mutual Angle 5) Mutual Trine On the other hand, Kalidasa and Venkateswara

suggest just three types of graha sambandha. 1) Exchange 2) Conjunction 3) Mutual Aspect But I would prefer the Parashar’s scheme.

Let’s understand his four categories of graha sambandha. 1) Kshetra Sambandha This planetary relation brings forth when

two planets mutually occupy each other’s sign. Almost all sources have ranked

this sambandha most effective and most powerful (60 virupa or 100%). Kshetra

sambandha (also called parivartana) is somewhat a rare planetary relationship

and does neither depend upon longitudinal distance nor closeness. Planets

involve in kshetra sambandha exchange their full effects which surely accrue in

their mutual dasha/antar. In western astrology, this cosmic connection is known

as ‘reception’.. Examples: Moon is into Pisces and Jupiter

into Cancer; Sun is into Virgo and Mercury is into Leo; Mars into Libra and

Venus into Aries etc. 2) Drisht Sambandha Mutual aspect between two planets results

in drisht sambandha.. By drishti means full graha drishti here, and not the rasi

drishti (sign aspect). Drisht sambandha leads to partial switch over (some

assumes 75%, some takes 50%) of influence. Besides, some astrologers do not

consider the deeptamsa or longitudinal orb (i.e. range of concentration) while

evaluating aspect, however, Parashar’s Spusht Drishti methodology (vide

BPHS chapter 28) supports to consider orb. This relationship is not possible

between, Sun, Mercury and Venus. Examples: Jupiter is into Libra and Moon is

into Aries; Mars is into Gemini and Saturn is into Virgo; Venus is into Pisces

and Saturn is into Virgo etc. 3) Yuti Sambandha Yuti Sambandha is a conjunction of two

planets in a rashi. This is a common planetary relation, and Parashar ranked it

after paraspara drishti (mutual aspect). Apart from it, in western astrology

conjunction is also possible when two planets are at extreme degrees of

different signs, e.g., Mercury is at 29 degree of Aquarius and Venus at 2

degree of Pisces. But in Indian astrology yuti is only possible when both the

planets fall in one sign. However difference of opinion exist whether orb

should consider or not. Examples: Venus and Moon are closely placed

in Capricorn; Sun and Mercury is sitting together in Leo; Mars and Jupiter are

conjoined in Cancer etc. 4) Adhishisht Sambandha This is a relationship based on

unidirectional aspect, i.e. planet A should aspect planet B, but planet B

should not aspect A. This is not a usual relationship since it is only possible

when one of the planets is Mars, Jupiter or Saturn, as they have additional

aspect beside commonly known 7th-house (180 degree) aspect. However, consensus

does not exist among commentators whether dispositorship should be taken or

not. A common view is that when dispositor of any planet aspects the occupant

but occupant doesn’t aspect its dispositor. Sometimes it is called drishta

kshetra sambandha Examples: Sun is in Aries and Mars in

Virgo. Here if Sun occupies in Aries then Mars automatically becomes the dispositor

of Sun. Now Mars is into Virgo then it obviously casts its full aspect over Sun.

On the other hand, Sun is unable to aspect Mars. Similarly Moon in Pisces and

Jupiter in Scorpio; or Mercury in Aquarius and Saturn in Taurus causes

Adhishisht Sambandha. *) Mutual Kendra and Mutual Trikona It is not only Mantreswara who propounds

the planets in mutual Kendra and mutual trikona lead to sambandha. Parashara

ranked planets, placed in kendra with respect to each others, as a mutual

karaka (vide, BPHS, chapter 34, verses 25-30) if they are in their signs

of exaltation, own or friend. Similarly readers may find the utmost

significance of mutual trine in Nadi literature based on karakattwas.

Horoscopes explained in Bhrigu Nandi Nadi, chiefly weigh mutual trine and

planets in them reckoned from a certain karaka. In fact, natural benefic in

trine to a karaka causes bhagya yoga concerning signification of that karaka.

On the other hand, nadi works also regarded dwirdwadasa (mutual 2nd-12th

relation) as a supportive sambandha if formed by friendly benefic planets. But

shadashtaka (mutual 6th-8th relation) is unanimously considered an evil

signature between a karaka and concerned bhavesha especially when a natural

malefic simultaneously aspect either significator or pertained house lord. Illustration November 19, 1917 Time: 11:03:00 pm Time

Zone: 5:30:00 (East of GMT) Place: 81 E 52' 00", 25 N 28' 00" +----------- --------- --------- --------- --------- + |HL |GL

AL |JuR

Gk |Ke Md | | | | | | | | | | | | | | | | | | | | | |----------- +-------- --------- ------+-- --------- | | | |As Sa | | | | | | | | | | | | | | | | | |----------- | Rasi |----------- | |Mo | |Ma | | | | | | | | | | | | | | | | | |----------- +-------- --------- ------+-- --------- | |Ve Ra |Su Me | | | | |

| | | | | | | | | | | | | | | | | | +----------- --------- --------- --------- --------- + Rasi +----------- --------- --------- --------- --------- + |

\ / \ Md / | | \

Ma / \

Ke / | | \

/ \ /

| | \

/ Sa \

/ | | \

/ \ /

| | x As x

Gk JuR | | /

\ / \

| | /

\ / \

| | /

\ / \

| | / \ 4

/ AL

\ | | / \ / \ | | x GL | |

\ / \ / | | \

/ \ / | | \

/ \ /

| | \

/ \ /

| | \

/ \ /

| |Su Me

x Mo x HL

| | /

\ / \

| | /

\ / \

| | /

\ / \

| | /

Ve \ / \ | | / Ra \

/ \ | +----------- --------- --------- --------- --------- + Here Saturn is in Cancer (a sign ruled by

Moon) and Moon is in Capricorn (a sign owned by Saturn). This exchange of sign

lords lead to kshetra sambandha between Saturn and Moon. Similarly, Mars in Leo

and Sun in Scorpio also forms parivartana and thus hold kshetra sambandha. A

very sambandha also constitutes between Venus and Jupiter since they in each

other’s sign.

Jupiter and Mercury are opposite to each

other and forming drisht sambandh. Mutual aspect between Sun and Jupiter also

exist but it not as power as between Jupiter and Mercury on account of orb.

Similarly Saturn and Moon are also fully aspecting each other making drisht

sambandha (apart from keshtra sambandha). Sun and Mercury situated in Scorpio results

in yuti sambandha. Association of Rahu and Venus also forms yuti in

Sagittarius. Adhishisht sambandha exists between Sun

(who is in Scorpio) and Mars (who is in Leo). Mars, being dispositor of Sun, is

aspecting Sun but in turns Sun is does not aspecting Mars. If dispositorship is

not considered here then also there lies adhishisht sambandha between Moon and

Jupiter, as Moon is getting aspect of Jupiter but not transferring its full

glance to Jupiter. Regards,M. Imran

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|Hare Rama Krishna|

Respected Imran and Gurus,

 

This was a good synopsis of the various types of interactions between the

planets when they are placed in a chart. The next step I guess would be to

analyze the particular sambandha and understanding the nature of the

interaction. Like the lordships of the two planets concerned and the naisargika

sambandha between the two. Two highly inimical planets causing a yoga would

probably fight it out with each other. taking an example if we assume a Aries

lagna and the Surya and shukra are in Yuti in the 5th bhava, here it should be a

Rajya Yoga because of the trine lord meeting the kendra lord however since the

naisargika sambandha of the Sun and Ve is inimical, what kind of a challange

would that pose? They would be battling it out with each other rather than

giving the rajya yoga? Some more light on this aspect would be highly

beneficial. Also The compound relationship for for the two would be highly

inimical also(Adi Shatru). If that Ve is combust that poses another dimension to

the equation.

 

Regards

 

Tarun

 

sohamsa , " M. Imran " <astroimran wrote:

>

> Sambandha: Celestial Connection

>

>

> In all nativities planets at certain

> longitudinal distance and placement from each constitute various kinds of

> relationship which is known as sambandha. It is a fundamental concept in

jyotish,

> especially useful in assessing the transfer of influence between two grahas,

> involved in certain yoga or functioning as dasnatha and bhuktinatha.

>

> Standard jyotish treatises do not differ

> much on the issue of relationship among planets. Father of Indian astrology

> Parashara enunciated following four types of sambandha.

>

> Sambandha Name Meaning

> 1 Kshetra Sambandha Exchange or Parivartana

> 2 Drisht Sambandha Mutual Aspect

> 3 Yuti Sambandha Conjunction

> 4 Adhishisht Sambandha Unidirectional Aspect

>

> Whereas Mantraswara provides five types of

> planetary relationships between two planets (vide Phaladeepika chapter

> 15, verse 30).

> 1) Exchange or Reception

> 2) Conjunction

> 3) Mutual Aspect

> 4) Mutual Angle

> 5) Mutual Trine

>

> On the other hand, Kalidasa and Venkateswara

> suggest just three types of graha sambandha.

> 1) Exchange

> 2) Conjunction

> 3) Mutual Aspect

>

> But I would prefer the Parashar’s scheme.

> Let’s understand his four categories of graha sambandha.

>

> 1) Kshetra Sambandha

>

> This planetary relation brings forth when

> two planets mutually occupy each other’s sign. Almost all sources have

ranked

> this sambandha most effective and most powerful (60 virupa or 100%). Kshetra

> sambandha (also called parivartana) is somewhat a rare planetary relationship

> and does neither depend upon longitudinal distance nor closeness. Planets

> involve in kshetra sambandha exchange their full effects which surely accrue

in

> their mutual dasha/antar. In western astrology, this cosmic connection is

known

> as ‘reception’.

>

> Examples: Moon is into Pisces and Jupiter

> into Cancer; Sun is into Virgo and Mercury is into Leo; Mars into Libra and

> Venus into Aries etc.

>

> 2)Drisht Sambandha

>

> Mutual aspect between two planets results

> in drisht sambandha. By drishti means full graha drishti here, and not the

rasi

> drishti (sign aspect). Drisht sambandha leads to partial switch over (some

> assumes 75%, some takes 50%) of influence. Besides, some astrologers do not

> consider the deeptamsa or longitudinal orb (i.e. range of concentration) while

> evaluating aspect, however, Parashar’s Spusht Drishti methodology (vide BPHS

chapter 28) supports to consider orb. This relationship is not possible

> between, Sun, Mercury and Venus.

>

> Examples: Jupiter is into Libra and Moon is

> into Aries; Mars is into Gemini and Saturn is into Virgo; Venus is into Pisces

> and Saturn is into Virgo etc.

>

> 3)Yuti Sambandha

>

> Yuti Sambandha is a conjunction of two

> planets in a rashi. This is a common planetary relation, and Parashar ranked

it

> after paraspara drishti (mutual aspect).

> Apart from it, in western astrology

> conjunction is also possible when two planets are at extreme degrees of

> different signs, e.g., Mercury is at 29 degree of Aquarius and Venus at 2

> degree of Pisces. But in Indian astrology yuti is only possible when both the

> planets fall in one sign. However difference of opinion exist whether orb

> should consider or not.

>

> Examples: Venus and Moon are closely placed

> in Capricorn; Sun and Mercury is sitting together in Leo; Mars and Jupiter are

> conjoined in Cancer etc.

>

> 4) Adhishisht Sambandha

>

> This is a relationship based on

> unidirectional aspect, i.e. planet A should aspect planet B, but planet B

> should not aspect A. This is not a usual relationship since it is only

possible

> when one of the planets is Mars, Jupiter or Saturn, as they have additional

> aspect beside commonly known 7th-house (180 degree) aspect. However, consensus

> does not exist among commentators whether dispositorship should be taken or

> not. A common view is that when dispositor of any planet aspects the occupant

> but occupant doesn’t aspect its dispositor. Sometimes it is called drishta

> kshetra sambandha

>

> Examples: Sun is in Aries and Mars in

> Virgo. Here if Sun occupies in Aries then Mars automatically becomes the

dispositor

> of Sun. Now Mars is into Virgo then it obviously casts its full aspect over

Sun.

> On the other hand, Sun is unable to aspect Mars. Similarly Moon in Pisces and

> Jupiter in Scorpio; or Mercury in Aquarius and Saturn in Taurus causes

> Adhishisht Sambandha.

>

> *) Mutual Kendra and Mutual Trikona

>

> It is not only Mantreswara who propounds

> the planets in mutual Kendra and mutual trikona lead to sambandha. Parashara

> ranked planets, placed in kendra with respect to each others, as a mutual

> karaka (vide, BPHS, chapter 34, verses 25-30) if they are in their signs

> of exaltation, own or friend. Similarly readers may find the utmost

> significance of mutual trine in Nadi literature based on karakattwas.

> Horoscopes explained in Bhrigu Nandi Nadi, chiefly weigh mutual trine and

> planets in them reckoned from a certain karaka. In fact, natural benefic in

> trine to a karaka causes bhagya yoga concerning signification of that karaka.

> On the other hand, nadi works also regarded dwirdwadasa (mutual 2nd-12th

> relation) as a supportive sambandha if formed by friendly benefic planets. But

> shadashtaka (mutual 6th-8th relation) is unanimously considered an evil

> signature between a karaka and concerned bhavesha especially when a natural

> malefic simultaneously aspect either significator or pertained house lord.

>

> Illustration

>

> November 19, 1917

> Time: 11:03:00 pm

> Time

> Zone: 5:30:00 (East of GMT)

> Place: 81 E 52' 00 " , 25 N 28' 00 "

>

>

> +--------------+

> |HL |GL AL |JuR Gk |Ke Md |

> | | | | |

> | | | | |

> | | | | |

> | | | | |

> |-----------+-----------------------+-----------|

> | | |As Sa |

> | | | |

> | | | |

> | | | |

> | | | |

> |-----------| Rasi |-----------|

> |Mo | |Ma |

> | | | |

> | | | |

> | | | |

> | | | |

> |-----------+-----------------------+-----------|

> |Ve Ra |Su Me | | |

> | | | | |

> | | | | |

> | | | | |

> | | | | |

> +--------------+

>

> Rasi

> +--------------+

> |

> \ / \ Md / |

> | \ Ma / \ Ke / |

> | \ / \ / |

> | \ / Sa \ / |

> | \ / \ / |

> | x As x Gk JuR |

> | / \ / \ |

> | / \ / \ |

> | / \ / \ |

> | / \ 4 / AL \ |

> | / \ / \ |

> | x GL |

> |

> \ / \ / |

> | \ / \ / |

> | \ / \ / |

> | \ / \ / |

> | \ / \ / |

> |Su Me x Mo x HL |

> | / \ / \ |

> | / \ / \ |

> | / \ / \ |

> | / Ve \ / \ |

> | / Ra \ / \ |

> +--------------+

>

>

> Here Saturn is in Cancer (a sign ruled by

> Moon) and Moon is in Capricorn (a sign owned by Saturn). This exchange of sign

> lords lead to kshetra sambandha between Saturn and Moon. Similarly, Mars in

Leo

> and Sun in Scorpio also forms parivartana and thus hold kshetra sambandha. A

> very sambandha also constitutes between Venus and Jupiter since they in each

> other’s sign.

>

> Jupiter and Mercury are opposite to each

> other and forming drisht sambandh. Mutual aspect between Sun and Jupiter also

> exist but it not as power as between Jupiter and Mercury on account of orb.

> Similarly Saturn and Moon are also fully aspecting each other making drisht

> sambandha (apart from keshtra sambandha).

>

> Sun and Mercury situated in Scorpio results

> in yuti sambandha. Association of Rahu and Venus also forms yuti in

> Sagittarius.

>

> Adhishisht sambandha exists between Sun

> (who is in Scorpio) and Mars (who is in Leo). Mars, being dispositor of Sun,

is

> aspecting Sun but in turns Sun is does not aspecting Mars. If dispositorship

is

> not considered here then also there lies adhishisht sambandha between Moon and

> Jupiter, as Moon is getting aspect of Jupiter but not transferring its full

> glance to Jupiter.

>

> Regards,

> M. Imran

>

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