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Dear Respected Members,

 

Namaste.

 

Can someone kindly give me some information about this mantra:

 

Shivoham Shivoham Sat-cit-anando Ham.

 

My knowledge of mantras is very basic and I would like to know

 

When, why and who can/cant chant these mantra?

 

Are there any restrictions/repercussions on this mantra?

 

What is the number of times this mantra for effect?

 

What are the effects/phal of this mantra? Is it for peace, power or protection

or devotion to Shiv?

 

Your imput would be much appreciated.

 

warmest regards

Sheevani

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Dear Sheevani,

You would know that simple translation of the word "Shivoham" would be "I am Shiva".

The meaning only is as deep as you can take it.

You may read through Nirvanashtakam to gather what AdiShankaracharya is trying to make us understand about the State that Shiva is.

mysticalsense.

The pendulum of the mind alternates between sense and nonsense, not between right and wrong.

 

 

sohamsa , "Sheevani" <sheevani147 wrote:>> Dear Respected Members,> > Namaste.> > Can someone kindly give me some information about this mantra:> > Shivoham Shivoham Sat-cit-anando Ham.> > My knowledge of mantras is very basic and I would like to know > > When, why and who can/cant chant these mantra?> > Are there any restrictions/repercussions on this mantra?> > What is the number of times this mantra for effect?> > What are the effects/phal of this mantra? Is it for peace, power or protection or devotion to Shiv?> > Your imput would be much appreciated.> > warmest regards> Sheevani>

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Dear Mysticalsense-ji,

 

Namaste,

 

Thank you for your most kind response. I was hoping for a more detailed answer

into using the same mantra as a sadhana..

 

Nonetheless, your care to respond is much appreciated.

 

Nirvanasthakam is trully divine.. na punyum na paapam, na dukha na sokha.... cit

anand rupam Shivoham, Shivoham..

 

All the best wishes to you for Chaitra navratri..

 

warmest regards

Sheevani

 

sohamsa , " mysticalsense " <sensemystical wrote:

>

>

> Dear Sheevani,

>

> You would know that simple translation of the word " Shivoham " would be

> " I am Shiva " .

>

> The meaning only is as deep as you can take it.

>

> You may read through Nirvanashtakam to gather what AdiShankaracharya is

> trying to make us understand about the State that Shiva is.

>

> mysticalsense.

>

> The pendulum of the mind alternates between sense and nonsense, not

> between right and wrong.

sohamsa , " Sheevani " <sheevani147@> wrote:

> >

> > Dear Respected Members,

> >

> > Namaste.

> >

> > Can someone kindly give me some information about this mantra:

> >

> > Shivoham Shivoham Sat-cit-anando Ham.

> >

> > My knowledge of mantras is very basic and I would like to know

> >

> > When, why and who can/cant chant these mantra?

> >

> > Are there any restrictions/repercussions on this mantra?

> >

> > What is the number of times this mantra for effect?

> >

> > What are the effects/phal of this mantra? Is it for peace, power or

> protection or devotion to Shiv?

> >

> > Your imput would be much appreciated.

> >

> > warmest regards

> > Sheevani

> >

>

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Well Sheevani-ji, i resisted from posting the story about the boy who used to start chanting 'shivoham shivoham' at the site of AdiShankara, and AdiShankara had to demonstrate to him in an unusual way as to what it means to say 'shivoham' - thought perhaps you have read the story too. The message of the story and that of my text was the same - the meaning needs to be understood.

'Shivoham', i think, ( i may be wrong), is more of a realisation (than a mantra) of the state that Shiva is, and when one is identical with that state, then Shiva and Self are no different, i.e. one realises that the Self and Shiva 'is' the same.

One needs to figure out what is Shiva (through worship etc.) and what is Self (through AtmaGyana) and the 'realisation' of 'Shivoham' can then be expected. Until then, it is just another word - like Ananda or Shanti etc. Yes, words do have power, but how much of one is able to manifest that depends on one's level. May be you try just the word 'ananda' as a mantra (btw what is the exact meaning of the word mantra?) and see if you get into the state of ananda and is that state of ananda sustainable. Let me know of your experience. Or may be you would appreciate as to 'what it takes' to reach the 'state of' ParamAnanda.

If one begins with the word 'Shivoham' as a 'mantra', then one must be ready enough for the changes in life that may set in thereafter - Nirvanashtakam is a glimpse of that state of the Self where one is sama to the dvandas, including that of bandhana and moksha, and beyond diefferentiations various - and that is attained only after arduous sadhana - else why is Shiva what He is - the epitome of a Yogi just to begin with.

The path you want to take would be of your choice - "sadhana leading to realisation of that state" or "mantra resulting in changes in life - which you may or may not be prepared for - that lead you to that state" (very simplistically stated, though), or some middle path if you can figure one out.

In my little experience, one's 'mana' has to be One with the 'Mantra' and that makes the mantra work it's energy - number may be of consequence at some stage, not all. That oneness is realised with a bit of practice and understanding of what the mantra stands for, else what results from that mantra's repitition may vary according to our perception from 'no result' or 'erratic changes in life' to - may be other things.

If your inspiration is Shiva/any other Deity, then better to start with a simple namah mantra for Shiva/that deity and become repcetive to that changes that happen within you, and see if you wish to continue on that path. Then proceed on to more complex mantras for that deity or other mantras as may be suitable for your sadhanas, if mantras are 'your way'.

Sorry, the above text is not the direct answers to your questions, but i wrote what i thought, and also it is not comprehensive. Please ignore if you didn't like it. May be you would have liked it if someone said: 108 times daily, except during periods, you will feel identical with Shiva and will experience eternal bliss - which would have not been entirely wrong, but imho it would be like saying simply that scale the Mt. Everest and you would feel on top of the world, leaving you to fugire out what it takes to do so :-). May be someone else may be able to help you better, i don't proclaim to :-). All the Best.

mysticalsense.The pendulum of the mind alternates between sense and nonsense, not between right and wrong.

sohamsa , "Sheevani" <sheevani147 wrote:>> Dear Mysticalsense-ji,> > Namaste,> > Thank you for your most kind response. I was hoping for a more detailed answer into using the same mantra as a sadhana..> > Nonetheless, your care to respond is much appreciated.> > Nirvanasthakam is trully divine.. na punyum na paapam, na dukha na sokha.... cit anand rupam Shivoham, Shivoham..> > All the best wishes to you for Chaitra navratri..> > warmest regards> Sheevani> > sohamsa , "mysticalsense" sensemystical@ wrote:> >> > > > Dear Sheevani,> > > > You would know that simple translation of the word "Shivoham" would be> > "I am Shiva".> > > > The meaning only is as deep as you can take it.> > > > You may read through Nirvanashtakam to gather what AdiShankaracharya is> > trying to make us understand about the State that Shiva is.> > > > mysticalsense.> > > > The pendulum of the mind alternates between sense and nonsense, not> > between right and wrong.> > > > > > > > > > > > > > sohamsa , "Sheevani" <sheevani147@> wrote:> > >> > > Dear Respected Members,> > >> > > Namaste.> > >> > > Can someone kindly give me some information about this mantra:> > >> > > Shivoham Shivoham Sat-cit-anando Ham.> > >> > > My knowledge of mantras is very basic and I would like to know> > >> > > When, why and who can/cant chant these mantra?> > >> > > Are there any restrictions/repercussions on this mantra?> > >> > > What is the number of times this mantra for effect?> > >> > > What are the effects/phal of this mantra? Is it for peace, power or> > protection or devotion to Shiv?> > >> > > Your imput would be much appreciated.> > >> > > warmest regards> > > Sheevani> > >> >>

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Dear Mysticalsense ji,

 

Namaste,

 

It is indeed a joy to read your posting, please do share the story of the boy

who recited " shivoham shivoham " at the Adhishankara site.

 

My inspiration is indeed Shiva Mahadev, and it give me immence joy to hear, read

or listen to anything related to My Bhola Mahadev.

 

Perhaps I need to explain, I have never been to India, except for a 2 week

holiday in Goa.My ethnicity is Indian. My love for Shiva arose spontaneously

about 15 years ago and overtime, the desire initially was to gather knowledge

about Shiva and read the Shivpuran and listen to all the bhajans/katha and

strotam/mantras, is now replaced by a strong desire for spiritual experience.

Yes my life and nature has changed enormously over the period of time.

 

I am more comfortable with just being myself, even my weaknesses are parts of

me, and I dont see them as handicaps but opportunities. I no longer desire to

control or make things happen in my life and have this child-like wonder and

excitement to see what happens next. From being an active participant in life, I

have become an observer. This does not mean I dont do any work, but the pressure

of expectations of outcomes no longer bother me. Worry and anxiety is replaced

by a sense of contentment and a sense of acceptance of 'what willbe willbe..'

 

Even with my grown-up children, when asked for advice or guidance, I will give

guidance but do not feel offended if they choose not to follow it. I always say,

'take advice, think about it, but do what feels right to u.'

 

Wether this changes are due to age or my faith, it matters not, as I like the

more compassinate person that I now am.

 

warmest regards

Sheevani

 

 

sohamsa , " mysticalsense " <sensemystical wrote:

>

>

> Well Sheevani-ji, i resisted from posting the story about the boy who

> used to start chanting 'shivoham shivoham' at the site of AdiShankara,

> and AdiShankara had to demonstrate to him in an unusual way as to what

> it means to say 'shivoham' - thought perhaps you have read the story

> too. The message of the story and that of my text was the same - the

> meaning needs to be understood.

>

> 'Shivoham', i think, ( i may be wrong), is more of a realisation (than

> a mantra) of the state that Shiva is, and when one is identical with

> that state, then Shiva and Self are no different, i.e. one realises that

> the Self and Shiva 'is' the same.

>

> One needs to figure out what is Shiva (through worship etc.) and what is

> Self (through AtmaGyana) and the 'realisation' of 'Shivoham' can then be

> expected. Until then, it is just another word - like Ananda or Shanti

> etc. Yes, words do have power, but how much of one is able to manifest

> that depends on one's level. May be you try just the word 'ananda' as a

> mantra (btw what is the exact meaning of the word mantra?) and see if

> you get into the state of ananda and is that state of ananda

> sustainable. Let me know of your experience. Or may be you would

> appreciate as to 'what it takes' to reach the 'state of' ParamAnanda.

>

> If one begins with the word 'Shivoham' as a 'mantra', then one must be

> ready enough for the changes in life that may set in thereafter -

> Nirvanashtakam is a glimpse of that state of the Self where one is sama

> to the dvandas, including that of bandhana and moksha, and beyond

> diefferentiations various - and that is attained only after arduous

> sadhana - else why is Shiva what He is - the epitome of a Yogi just

> to begin with.

>

> The path you want to take would be of your choice - " sadhana leading to

> realisation of that state " or " mantra resulting in changes in life -

> which you may or may not be prepared for - that lead you to that state "

> (very simplistically stated, though), or some middle path if you can

> figure one out.

>

> In my little experience, one's 'mana' has to be One with the 'Mantra'

> and that makes the mantra work it's energy - number may be of

> consequence at some stage, not all. That oneness is realised with a bit

> of practice and understanding of what the mantra stands for, else what

> results from that mantra's repitition may vary according to our

> perception from 'no result' or 'erratic changes in life' to - may be

> other things.

>

> If your inspiration is Shiva/any other Deity, then better to start with

> a simple namah mantra for Shiva/that deity and become repcetive to that

> changes that happen within you, and see if you wish to continue on that

> path. Then proceed on to more complex mantras for that deity or other

> mantras as may be suitable for your sadhanas, if mantras are 'your way'.

>

> Sorry, the above text is not the direct answers to your questions, but i

> wrote what i thought, and also it is not comprehensive. Please ignore if

> you didn't like it. May be you would have liked it if someone said: 108

> times daily, except during periods, you will feel identical with Shiva

> and will experience eternal bliss - which would have not been entirely

> wrong, but imho it would be like saying simply that scale the Mt.

> Everest and you would feel on top of the world, leaving you to fugire

> out what it takes to do so :-). May be someone else may be able to help

> you better, i don't proclaim to :-). All the Best.

>

> mysticalsense.

> The pendulum of the mind alternates between sense and nonsense, not

> between right and wrong.

>

>

> sohamsa , " Sheevani " <sheevani147@> wrote:

> >

> > Dear Mysticalsense-ji,

> >

> > Namaste,

> >

> > Thank you for your most kind response. I was hoping for a more

> detailed answer into using the same mantra as a sadhana..

> >

> > Nonetheless, your care to respond is much appreciated.

> >

> > Nirvanasthakam is trully divine.. na punyum na paapam, na dukha na

> sokha.... cit anand rupam Shivoham, Shivoham..

> >

> > All the best wishes to you for Chaitra navratri..

> >

> > warmest regards

> > Sheevani

> >

> > sohamsa , " mysticalsense " sensemystical@ wrote:

> > >

> > >

> > > Dear Sheevani,

> > >

> > > You would know that simple translation of the word " Shivoham " would

> be

> > > " I am Shiva " .

> > >

> > > The meaning only is as deep as you can take it.

> > >

> > > You may read through Nirvanashtakam to gather what AdiShankaracharya

> is

> > > trying to make us understand about the State that Shiva is.

> > >

> > > mysticalsense.

> > >

> > > The pendulum of the mind alternates between sense and nonsense, not

> > > between right and wrong.

> > >

> > >

> > >

> > >

> > >

> > >

> > > sohamsa , " Sheevani " <sheevani147@> wrote:

> > > >

> > > > Dear Respected Members,

> > > >

> > > > Namaste.

> > > >

> > > > Can someone kindly give me some information about this mantra:

> > > >

> > > > Shivoham Shivoham Sat-cit-anando Ham.

> > > >

> > > > My knowledge of mantras is very basic and I would like to know

> > > >

> > > > When, why and who can/cant chant these mantra?

> > > >

> > > > Are there any restrictions/repercussions on this mantra?

> > > >

> > > > What is the number of times this mantra for effect?

> > > >

> > > > What are the effects/phal of this mantra? Is it for peace, power

> or

> > > protection or devotion to Shiv?

> > > >

> > > > Your imput would be much appreciated.

> > > >

> > > > warmest regards

> > > > Sheevani

> > > >

> > >

> >

>

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sorry - not 'site', but 'sight'.

 

google 'nirvanashatakam' - the story is attached usually with it.

 

 

sohamsa , " Sheevani " <sheevani147 wrote:

>

> Dear Mysticalsense ji,

>

> Namaste,

>

> It is indeed a joy to read your posting, please do share the story of

the boy who recited " shivoham shivoham " at the Adhishankara site.

>

> My inspiration is indeed Shiva Mahadev, and it give me immence joy to

hear, read or listen to anything related to My Bhola Mahadev.

>

> Perhaps I need to explain, I have never been to India, except for a 2

week holiday in Goa.My ethnicity is Indian. My love for Shiva arose

spontaneously about 15 years ago and overtime, the desire initially was

to gather knowledge about Shiva and read the Shivpuran and listen to all

the bhajans/katha and strotam/mantras, is now replaced by a strong

desire for spiritual experience. Yes my life and nature has changed

enormously over the period of time.

>

> I am more comfortable with just being myself, even my weaknesses are

parts of me, and I dont see them as handicaps but opportunities. I no

longer desire to control or make things happen in my life and have this

child-like wonder and excitement to see what happens next. From being an

active participant in life, I have become an observer. This does not

mean I dont do any work, but the pressure of expectations of outcomes no

longer bother me. Worry and anxiety is replaced by a sense of

contentment and a sense of acceptance of 'what willbe willbe..'

>

> Even with my grown-up children, when asked for advice or guidance, I

will give guidance but do not feel offended if they choose not to follow

it. I always say, 'take advice, think about it, but do what feels right

to u.'

>

> Wether this changes are due to age or my faith, it matters not, as I

like the more compassinate person that I now am.

>

> warmest regards

> Sheevani

>

>

> sohamsa , " mysticalsense " sensemystical@ wrote:

> >

> >

> > Well Sheevani-ji, i resisted from posting the story about the boy

who

> > used to start chanting 'shivoham shivoham' at the site of

AdiShankara,

> > and AdiShankara had to demonstrate to him in an unusual way as to

what

> > it means to say 'shivoham' - thought perhaps you have read the story

> > too. The message of the story and that of my text was the same - the

> > meaning needs to be understood.

> >

> > 'Shivoham', i think, ( i may be wrong), is more of a realisation

(than

> > a mantra) of the state that Shiva is, and when one is identical with

> > that state, then Shiva and Self are no different, i.e. one realises

that

> > the Self and Shiva 'is' the same.

> >

> > One needs to figure out what is Shiva (through worship etc.) and

what is

> > Self (through AtmaGyana) and the 'realisation' of 'Shivoham' can

then be

> > expected. Until then, it is just another word - like Ananda or

Shanti

> > etc. Yes, words do have power, but how much of one is able to

manifest

> > that depends on one's level. May be you try just the word 'ananda'

as a

> > mantra (btw what is the exact meaning of the word mantra?) and see

if

> > you get into the state of ananda and is that state of ananda

> > sustainable. Let me know of your experience. Or may be you would

> > appreciate as to 'what it takes' to reach the 'state of'

ParamAnanda.

> >

> > If one begins with the word 'Shivoham' as a 'mantra', then one must

be

> > ready enough for the changes in life that may set in thereafter -

> > Nirvanashatakam is a glimpse of that state of the Self where one is

sama

> > to the dvandas, including that of bandhana and moksha, and beyond

> > diefferentiations various - and that is attained only after arduous

> > sadhana - else why is Shiva what He is - the epitome of a Yogi just

> > to begin with.

> >

> > The path you want to take would be of your choice - " sadhana leading

to

> > realisation of that state " or " mantra resulting in changes in life -

> > which you may or may not be prepared for - that lead you to that

state "

> > (very simplistically stated, though), or some middle path if you can

> > figure one out.

> >

> > In my little experience, one's 'mana' has to be One with the

'Mantra'

> > and that makes the mantra work it's energy - number may be of

> > consequence at some stage, not all. That oneness is realised with a

bit

> > of practice and understanding of what the mantra stands for, else

what

> > results from that mantra's repitition may vary according to our

> > perception from 'no result' or 'erratic changes in life' to - may be

> > other things.

> >

> > If your inspiration is Shiva/any other Deity, then better to start

with

> > a simple namah mantra for Shiva/that deity and become repcetive to

that

> > changes that happen within you, and see if you wish to continue on

that

> > path. Then proceed on to more complex mantras for that deity or

other

> > mantras as may be suitable for your sadhanas, if mantras are 'your

way'.

> >

> > Sorry, the above text is not the direct answers to your questions,

but i

> > wrote what i thought, and also it is not comprehensive. Please

ignore if

> > you didn't like it. May be you would have liked it if someone said:

108

> > times daily, except during periods, you will feel identical with

Shiva

> > and will experience eternal bliss - which would have not been

entirely

> > wrong, but imho it would be like saying simply that scale the Mt.

> > Everest and you would feel on top of the world, leaving you to

fugire

> > out what it takes to do so :-). May be someone else may be able to

help

> > you better, i don't proclaim to :-). All the Best.

> >

> > mysticalsense.

> > The pendulum of the mind alternates between sense and nonsense, not

> > between right and wrong.

> >

> >

> > sohamsa , " Sheevani " <sheevani147@> wrote:

> > >

> > > Dear Mysticalsense-ji,

> > >

> > > Namaste,

> > >

> > > Thank you for your most kind response. I was hoping for a more

> > detailed answer into using the same mantra as a sadhana..

> > >

> > > Nonetheless, your care to respond is much appreciated.

> > >

> > > Nirvanasthakam is trully divine.. na punyum na paapam, na dukha na

> > sokha.... cit anand rupam Shivoham, Shivoham..

> > >

> > > All the best wishes to you for Chaitra navratri..

> > >

> > > warmest regards

> > > Sheevani

> > >

> > > sohamsa , " mysticalsense " sensemystical@

wrote:

> > > >

> > > >

> > > > Dear Sheevani,

> > > >

> > > > You would know that simple translation of the word " Shivoham "

would

> > be

> > > > " I am Shiva " .

> > > >

> > > > The meaning only is as deep as you can take it.

> > > >

> > > > You may read through Nirvanashatakam to gather what

AdiShankaracharya

> > is

> > > > trying to make us understand about the State that Shiva is.

> > > >

> > > > mysticalsense.

> > > >

> > > > The pendulum of the mind alternates between sense and nonsense,

not

> > > > between right and wrong.

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > sohamsa , " Sheevani " <sheevani147@> wrote:

> > > > >

> > > > > Dear Respected Members,

> > > > >

> > > > > Namaste.

> > > > >

> > > > > Can someone kindly give me some information about this mantra:

> > > > >

> > > > > Shivoham Shivoham Sat-cit-anando Ham.

> > > > >

> > > > > My knowledge of mantras is very basic and I would like to know

> > > > >

> > > > > When, why and who can/cant chant these mantra?

> > > > >

> > > > > Are there any restrictions/repercussions on this mantra?

> > > > >

> > > > > What is the number of times this mantra for effect?

> > > > >

> > > > > What are the effects/phal of this mantra? Is it for peace,

power

> > or

> > > > protection or devotion to Shiv?

> > > > >

> > > > > Your imput would be much appreciated.

> > > > >

> > > > > warmest regards

> > > > > Sheevani

> > > > >

> > > >

> > >

> >

>

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SS, thats oversight ;-)

Sheevani ji, the name is spelled Shee-vani and not Shi-vani, i find that intriguing. Is there a difference?

How would you react to the fact that Shiva Purana mentions that a woman has to first take birth as a man before being able to attain moksha? Especially since Shiva manifests as Ardhanareeshwara.

mysticalsense.The pendulum of the mind alternates between sense and nonsense, not between right and wrong.

sohamsa , "soulsadhak" <soulsadhak wrote:>> > sorry - not 'site', but 'sight'.> > google 'nirvanashatakam' - the story is attached usually with it.> > > sohamsa , "Sheevani" sheevani147@ wrote:> >> > Dear Mysticalsense ji,> >> > Namaste,> >> > It is indeed a joy to read your posting, please do share the story of> the boy who recited "shivoham shivoham" at the Adhishankara site.> >> > My inspiration is indeed Shiva Mahadev, and it give me immence joy to> hear, read or listen to anything related to My Bhola Mahadev.> >> > Perhaps I need to explain, I have never been to India, except for a 2> week holiday in Goa.My ethnicity is Indian. My love for Shiva arose> spontaneously about 15 years ago and overtime, the desire initially was> to gather knowledge about Shiva and read the Shivpuran and listen to all> the bhajans/katha and strotam/mantras, is now replaced by a strong> desire for spiritual experience. Yes my life and nature has changed> enormously over the period of time.> >> > I am more comfortable with just being myself, even my weaknesses are> parts of me, and I dont see them as handicaps but opportunities. I no> longer desire to control or make things happen in my life and have this> child-like wonder and excitement to see what happens next. From being an> active participant in life, I have become an observer. This does not> mean I dont do any work, but the pressure of expectations of outcomes no> longer bother me. Worry and anxiety is replaced by a sense of> contentment and a sense of acceptance of 'what willbe willbe..'> >> > Even with my grown-up children, when asked for advice or guidance, I> will give guidance but do not feel offended if they choose not to follow> it. I always say, 'take advice, think about it, but do what feels right> to u.'> >> > Wether this changes are due to age or my faith, it matters not, as I> like the more compassinate person that I now am.> >> > warmest regards> > Sheevani> >> >> > sohamsa , "mysticalsense" sensemystical@ wrote:> > >> > >> > > Well Sheevani-ji, i resisted from posting the story about the boy> who> > > used to start chanting 'shivoham shivoham' at the site of> AdiShankara,> > > and AdiShankara had to demonstrate to him in an unusual way as to> what> > > it means to say 'shivoham' - thought perhaps you have read the story> > > too. The message of the story and that of my text was the same - the> > > meaning needs to be understood.> > >> > > 'Shivoham', i think, ( i may be wrong), is more of a realisation> (than> > > a mantra) of the state that Shiva is, and when one is identical with> > > that state, then Shiva and Self are no different, i.e. one realises> that> > > the Self and Shiva 'is' the same.> > >> > > One needs to figure out what is Shiva (through worship etc.) and> what is> > > Self (through AtmaGyana) and the 'realisation' of 'Shivoham' can> then be> > > expected. Until then, it is just another word - like Ananda or> Shanti> > > etc. Yes, words do have power, but how much of one is able to> manifest> > > that depends on one's level. May be you try just the word 'ananda'> as a> > > mantra (btw what is the exact meaning of the word mantra?) and see> if> > > you get into the state of ananda and is that state of ananda> > > sustainable. Let me know of your experience. Or may be you would> > > appreciate as to 'what it takes' to reach the 'state of'> ParamAnanda.> > >> > > If one begins with the word 'Shivoham' as a 'mantra', then one must> be> > > ready enough for the changes in life that may set in thereafter -> > > Nirvanashatakam is a glimpse of that state of the Self where one is> sama> > > to the dvandas, including that of bandhana and moksha, and beyond> > > diefferentiations various - and that is attained only after arduous> > > sadhana - else why is Shiva what He is - the epitome of a Yogi just> > > to begin with.> > >> > > The path you want to take would be of your choice - "sadhana leading> to> > > realisation of that state" or "mantra resulting in changes in life -> > > which you may or may not be prepared for - that lead you to that> state"> > > (very simplistically stated, though), or some middle path if you can> > > figure one out.> > >> > > In my little experience, one's 'mana' has to be One with the> 'Mantra'> > > and that makes the mantra work it's energy - number may be of> > > consequence at some stage, not all. That oneness is realised with a> bit> > > of practice and understanding of what the mantra stands for, else> what> > > results from that mantra's repitition may vary according to our> > > perception from 'no result' or 'erratic changes in life' to - may be> > > other things.> > >> > > If your inspiration is Shiva/any other Deity, then better to start> with> > > a simple namah mantra for Shiva/that deity and become repcetive to> that> > > changes that happen within you, and see if you wish to continue on> that> > > path. Then proceed on to more complex mantras for that deity or> other> > > mantras as may be suitable for your sadhanas, if mantras are 'your> way'.> > >> > > Sorry, the above text is not the direct answers to your questions,> but i> > > wrote what i thought, and also it is not comprehensive. Please> ignore if> > > you didn't like it. May be you would have liked it if someone said:> 108> > > times daily, except during periods, you will feel identical with> Shiva> > > and will experience eternal bliss - which would have not been> entirely> > > wrong, but imho it would be like saying simply that scale the Mt.> > > Everest and you would feel on top of the world, leaving you to> fugire> > > out what it takes to do so :-). May be someone else may be able to> help> > > you better, i don't proclaim to :-). All the Best.> > >> > > mysticalsense.> > > The pendulum of the mind alternates between sense and nonsense, not> > > between right and wrong.> > >> > >> > > sohamsa , "Sheevani" <sheevani147@> wrote:> > > >> > > > Dear Mysticalsense-ji,> > > >> > > > Namaste,> > > >> > > > Thank you for your most kind response. I was hoping for a more> > > detailed answer into using the same mantra as a sadhana..> > > >> > > > Nonetheless, your care to respond is much appreciated.> > > >> > > > Nirvanasthakam is trully divine.. na punyum na paapam, na dukha na> > > sokha.... cit anand rupam Shivoham, Shivoham..> > > >> > > > All the best wishes to you for Chaitra navratri..> > > >> > > > warmest regards> > > > Sheevani> > > >> > > > sohamsa , "mysticalsense" sensemystical@> wrote:> > > > >> > > > >> > > > > Dear Sheevani,> > > > >> > > > > You would know that simple translation of the word "Shivoham"> would> > > be> > > > > "I am Shiva".> > > > >> > > > > The meaning only is as deep as you can take it.> > > > >> > > > > You may read through Nirvanashatakam to gather what> AdiShankaracharya> > > is> > > > > trying to make us understand about the State that Shiva is.> > > > >> > > > > mysticalsense.> > > > >> > > > > The pendulum of the mind alternates between sense and nonsense,> not> > > > > between right and wrong.> > > > >> > > > >> > > > >> > > > >> > > > >> > > > >> > > > > sohamsa , "Sheevani" <sheevani147@> wrote:> > > > > >> > > > > > Dear Respected Members,> > > > > >> > > > > > Namaste.> > > > > >> > > > > > Can someone kindly give me some information about this mantra:> > > > > >> > > > > > Shivoham Shivoham Sat-cit-anando Ham.> > > > > >> > > > > > My knowledge of mantras is very basic and I would like to know> > > > > >> > > > > > When, why and who can/cant chant these mantra?> > > > > >> > > > > > Are there any restrictions/repercussions on this mantra?> > > > > >> > > > > > What is the number of times this mantra for effect?> > > > > >> > > > > > What are the effects/phal of this mantra? Is it for peace,> power> > > or> > > > > protection or devotion to Shiv?> > > > > >> > > > > > Your imput would be much appreciated.> > > > > >> > > > > > warmest regards> > > > > > Sheevani> > > > > >> > > > >> > > >> > >> >>

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Dear Mysticalsense,

 

Namaste.

 

I know not anything about you or your background, hence pardon me for any errors

on my part for making some assuptions.. and the mind tend to like to " fill-in "

the blanks where information is lacking..

 

Sheevani and Shivani = no difference.. It is a family tradition to have names

with " ee " instead of " i " Hence all my kids have " ee " in their names too. e.g.

Haree instead of Hari.

 

Coming to Shivpuran, there are several things said about woman that is far from

complimentary.. I think one should take it with a pinch of salt, allowing for

the era in which this books was writtten and the writer's own version of truth.

 

I personally take it that one has to be accountable and responsible for ones own

actions, and women in those days didnt have any say in most matters, including

matters related to their own self development etc.

 

I too faced a lot of discrimination from family and elders when I first started

ritualistic worship of the Shivling. Many well-meaningly suggest I prayed to

Ganesh and Rama/Krishna.. I do pray to them all, for some reason I am drawn to

Shiva in any form, be it Mahakaal or Bhairava or DakshinaMurthy.

 

For me Shiv is a God full of contradictions, from gross to sublime, from fury to

bliss, the easiest to approach and the hardest to attain. He is adorned with

garlands of snakes and ashes and holy ganga on his head. To know Shiv, I have

had to evolve, to look beyond the obvious, to check my judgements and to open my

mind that good and bad are all relative values, life itself is neither pitch

black or spotless white, it is always a variation of grey, with both black and

white co-existing in varying amounts during our lifetime.

 

Acceptance has become easier, for I no longer need to look to blame.

Intention/feelings (bhav) behind the action has become more important than the

action.

 

Ah, let me not bore u any further..

 

warmest regards

Sheevani

 

 

sohamsa , " mysticalsense " <sensemystical wrote:

>

>

> SS, thats oversight ;-)

>

> Sheevani ji, the name is spelled Shee-vani and not Shi-vani, i find that

> intriguing. Is there a difference?

>

> How would you react to the fact that Shiva Purana mentions that a woman

> has to first take birth as a man before being able to attain moksha?

> Especially since Shiva manifests as Ardhanareeshwara.

>

> mysticalsense.

> The pendulum of the mind alternates between sense and nonsense, not

> between right and wrong.

>

> sohamsa , " soulsadhak " <soulsadhak@> wrote:

> >

> >

> > sorry - not 'site', but 'sight'.

> >

> > google 'nirvanashatakam' - the story is attached usually with it.

> >

> >

> > sohamsa , " Sheevani " sheevani147@ wrote:

> > >

> > > Dear Mysticalsense ji,

> > >

> > > Namaste,

> > >

> > > It is indeed a joy to read your posting, please do share the story

> of

> > the boy who recited " shivoham shivoham " at the Adhishankara site.

> > >

> > > My inspiration is indeed Shiva Mahadev, and it give me immence joy

> to

> > hear, read or listen to anything related to My Bhola Mahadev.

> > >

> > > Perhaps I need to explain, I have never been to India, except for a

> 2

> > week holiday in Goa.My ethnicity is Indian. My love for Shiva arose

> > spontaneously about 15 years ago and overtime, the desire initially

> was

> > to gather knowledge about Shiva and read the Shivpuran and listen to

> all

> > the bhajans/katha and strotam/mantras, is now replaced by a strong

> > desire for spiritual experience. Yes my life and nature has changed

> > enormously over the period of time.

> > >

> > > I am more comfortable with just being myself, even my weaknesses are

> > parts of me, and I dont see them as handicaps but opportunities. I no

> > longer desire to control or make things happen in my life and have

> this

> > child-like wonder and excitement to see what happens next. From being

> an

> > active participant in life, I have become an observer. This does not

> > mean I dont do any work, but the pressure of expectations of outcomes

> no

> > longer bother me. Worry and anxiety is replaced by a sense of

> > contentment and a sense of acceptance of 'what willbe willbe..'

> > >

> > > Even with my grown-up children, when asked for advice or guidance, I

> > will give guidance but do not feel offended if they choose not to

> follow

> > it. I always say, 'take advice, think about it, but do what feels

> right

> > to u.'

> > >

> > > Wether this changes are due to age or my faith, it matters not, as I

> > like the more compassinate person that I now am.

> > >

> > > warmest regards

> > > Sheevani

> > >

> > >

> > > sohamsa , " mysticalsense " sensemystical@

> wrote:

> > > >

> > > >

> > > > Well Sheevani-ji, i resisted from posting the story about the boy

> > who

> > > > used to start chanting 'shivoham shivoham' at the site of

> > AdiShankara,

> > > > and AdiShankara had to demonstrate to him in an unusual way as to

> > what

> > > > it means to say 'shivoham' - thought perhaps you have read the

> story

> > > > too. The message of the story and that of my text was the same -

> the

> > > > meaning needs to be understood.

> > > >

> > > > 'Shivoham', i think, ( i may be wrong), is more of a realisation

> > (than

> > > > a mantra) of the state that Shiva is, and when one is identical

> with

> > > > that state, then Shiva and Self are no different, i.e. one

> realises

> > that

> > > > the Self and Shiva 'is' the same.

> > > >

> > > > One needs to figure out what is Shiva (through worship etc.) and

> > what is

> > > > Self (through AtmaGyana) and the 'realisation' of 'Shivoham' can

> > then be

> > > > expected. Until then, it is just another word - like Ananda or

> > Shanti

> > > > etc. Yes, words do have power, but how much of one is able to

> > manifest

> > > > that depends on one's level. May be you try just the word 'ananda'

> > as a

> > > > mantra (btw what is the exact meaning of the word mantra?) and see

> > if

> > > > you get into the state of ananda and is that state of ananda

> > > > sustainable. Let me know of your experience. Or may be you would

> > > > appreciate as to 'what it takes' to reach the 'state of'

> > ParamAnanda.

> > > >

> > > > If one begins with the word 'Shivoham' as a 'mantra', then one

> must

> > be

> > > > ready enough for the changes in life that may set in thereafter -

> > > > Nirvanashatakam is a glimpse of that state of the Self where one

> is

> > sama

> > > > to the dvandas, including that of bandhana and moksha, and beyond

> > > > diefferentiations various - and that is attained only after

> arduous

> > > > sadhana - else why is Shiva what He is - the epitome of a Yogi

> just

> > > > to begin with.

> > > >

> > > > The path you want to take would be of your choice - " sadhana

> leading

> > to

> > > > realisation of that state " or " mantra resulting in changes in life

> -

> > > > which you may or may not be prepared for - that lead you to that

> > state "

> > > > (very simplistically stated, though), or some middle path if you

> can

> > > > figure one out.

> > > >

> > > > In my little experience, one's 'mana' has to be One with the

> > 'Mantra'

> > > > and that makes the mantra work it's energy - number may be of

> > > > consequence at some stage, not all. That oneness is realised with

> a

> > bit

> > > > of practice and understanding of what the mantra stands for, else

> > what

> > > > results from that mantra's repitition may vary according to our

> > > > perception from 'no result' or 'erratic changes in life' to - may

> be

> > > > other things.

> > > >

> > > > If your inspiration is Shiva/any other Deity, then better to start

> > with

> > > > a simple namah mantra for Shiva/that deity and become repcetive to

> > that

> > > > changes that happen within you, and see if you wish to continue on

> > that

> > > > path. Then proceed on to more complex mantras for that deity or

> > other

> > > > mantras as may be suitable for your sadhanas, if mantras are 'your

> > way'.

> > > >

> > > > Sorry, the above text is not the direct answers to your questions,

> > but i

> > > > wrote what i thought, and also it is not comprehensive. Please

> > ignore if

> > > > you didn't like it. May be you would have liked it if someone

> said:

> > 108

> > > > times daily, except during periods, you will feel identical with

> > Shiva

> > > > and will experience eternal bliss - which would have not been

> > entirely

> > > > wrong, but imho it would be like saying simply that scale the Mt.

> > > > Everest and you would feel on top of the world, leaving you to

> > fugire

> > > > out what it takes to do so :-). May be someone else may be able to

> > help

> > > > you better, i don't proclaim to :-). All the Best.

> > > >

> > > > mysticalsense.

> > > > The pendulum of the mind alternates between sense and nonsense,

> not

> > > > between right and wrong.

> > > >

> > > >

> > > > sohamsa , " Sheevani " <sheevani147@> wrote:

> > > > >

> > > > > Dear Mysticalsense-ji,

> > > > >

> > > > > Namaste,

> > > > >

> > > > > Thank you for your most kind response. I was hoping for a more

> > > > detailed answer into using the same mantra as a sadhana..

> > > > >

> > > > > Nonetheless, your care to respond is much appreciated.

> > > > >

> > > > > Nirvanasthakam is trully divine.. na punyum na paapam, na dukha

> na

> > > > sokha.... cit anand rupam Shivoham, Shivoham..

> > > > >

> > > > > All the best wishes to you for Chaitra navratri..

> > > > >

> > > > > warmest regards

> > > > > Sheevani

> > > > >

> > > > > sohamsa , " mysticalsense " sensemystical@

> > wrote:

> > > > > >

> > > > > >

> > > > > > Dear Sheevani,

> > > > > >

> > > > > > You would know that simple translation of the word " Shivoham "

> > would

> > > > be

> > > > > > " I am Shiva " .

> > > > > >

> > > > > > The meaning only is as deep as you can take it.

> > > > > >

> > > > > > You may read through Nirvanashatakam to gather what

> > AdiShankaracharya

> > > > is

> > > > > > trying to make us understand about the State that Shiva is.

> > > > > >

> > > > > > mysticalsense.

> > > > > >

> > > > > > The pendulum of the mind alternates between sense and

> nonsense,

> > not

> > > > > > between right and wrong.

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > sohamsa , " Sheevani " <sheevani147@>

> wrote:

> > > > > > >

> > > > > > > Dear Respected Members,

> > > > > > >

> > > > > > > Namaste.

> > > > > > >

> > > > > > > Can someone kindly give me some information about this

> mantra:

> > > > > > >

> > > > > > > Shivoham Shivoham Sat-cit-anando Ham.

> > > > > > >

> > > > > > > My knowledge of mantras is very basic and I would like to

> know

> > > > > > >

> > > > > > > When, why and who can/cant chant these mantra?

> > > > > > >

> > > > > > > Are there any restrictions/repercussions on this mantra?

> > > > > > >

> > > > > > > What is the number of times this mantra for effect?

> > > > > > >

> > > > > > > What are the effects/phal of this mantra? Is it for peace,

> > power

> > > > or

> > > > > > protection or devotion to Shiv?

> > > > > > >

> > > > > > > Your imput would be much appreciated.

> > > > > > >

> > > > > > > warmest regards

> > > > > > > Sheevani

> > > > > > >

> > > > > >

> > > > >

> > > >

> > >

> >

>

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Dear Mysticalsense ji

 

Namaste..

 

///How would you react to the fact that Shiva Purana mentions that a woman

> has to first take birth as a man before being able to attain moksha?

> Especially since Shiva manifests as Ardhanareeshwara.///

 

 

The body has gender, and the atma is genderless. Hence a person who operates

mostly at body-level is not ready for the Shivoham experience..

 

warmest regards

Sheevani

 

 

sohamsa , " mysticalsense " <sensemystical wrote:

>

>

> SS, thats oversight ;-)

>

> Sheevani ji, the name is spelled Shee-vani and not Shi-vani, i find that

> intriguing. Is there a difference?

>

> How would you react to the fact that Shiva Purana mentions that a woman

> has to first take birth as a man before being able to attain moksha?

> Especially since Shiva manifests as Ardhanareeshwara.

>

> mysticalsense.

> The pendulum of the mind alternates between sense and nonsense, not

> between right and wrong.

>

> sohamsa , " soulsadhak " <soulsadhak@> wrote:

> >

> >

> > sorry - not 'site', but 'sight'.

> >

> > google 'nirvanashatakam' - the story is attached usually with it.

> >

> >

> > sohamsa , " Sheevani " sheevani147@ wrote:

> > >

> > > Dear Mysticalsense ji,

> > >

> > > Namaste,

> > >

> > > It is indeed a joy to read your posting, please do share the story

> of

> > the boy who recited " shivoham shivoham " at the Adhishankara site.

> > >

> > > My inspiration is indeed Shiva Mahadev, and it give me immence joy

> to

> > hear, read or listen to anything related to My Bhola Mahadev.

> > >

> > > Perhaps I need to explain, I have never been to India, except for a

> 2

> > week holiday in Goa.My ethnicity is Indian. My love for Shiva arose

> > spontaneously about 15 years ago and overtime, the desire initially

> was

> > to gather knowledge about Shiva and read the Shivpuran and listen to

> all

> > the bhajans/katha and strotam/mantras, is now replaced by a strong

> > desire for spiritual experience. Yes my life and nature has changed

> > enormously over the period of time.

> > >

> > > I am more comfortable with just being myself, even my weaknesses are

> > parts of me, and I dont see them as handicaps but opportunities. I no

> > longer desire to control or make things happen in my life and have

> this

> > child-like wonder and excitement to see what happens next. From being

> an

> > active participant in life, I have become an observer. This does not

> > mean I dont do any work, but the pressure of expectations of outcomes

> no

> > longer bother me. Worry and anxiety is replaced by a sense of

> > contentment and a sense of acceptance of 'what willbe willbe..'

> > >

> > > Even with my grown-up children, when asked for advice or guidance, I

> > will give guidance but do not feel offended if they choose not to

> follow

> > it. I always say, 'take advice, think about it, but do what feels

> right

> > to u.'

> > >

> > > Wether this changes are due to age or my faith, it matters not, as I

> > like the more compassinate person that I now am.

> > >

> > > warmest regards

> > > Sheevani

> > >

> > >

> > > sohamsa , " mysticalsense " sensemystical@

> wrote:

> > > >

> > > >

> > > > Well Sheevani-ji, i resisted from posting the story about the boy

> > who

> > > > used to start chanting 'shivoham shivoham' at the site of

> > AdiShankara,

> > > > and AdiShankara had to demonstrate to him in an unusual way as to

> > what

> > > > it means to say 'shivoham' - thought perhaps you have read the

> story

> > > > too. The message of the story and that of my text was the same -

> the

> > > > meaning needs to be understood.

> > > >

> > > > 'Shivoham', i think, ( i may be wrong), is more of a realisation

> > (than

> > > > a mantra) of the state that Shiva is, and when one is identical

> with

> > > > that state, then Shiva and Self are no different, i.e. one

> realises

> > that

> > > > the Self and Shiva 'is' the same.

> > > >

> > > > One needs to figure out what is Shiva (through worship etc.) and

> > what is

> > > > Self (through AtmaGyana) and the 'realisation' of 'Shivoham' can

> > then be

> > > > expected. Until then, it is just another word - like Ananda or

> > Shanti

> > > > etc. Yes, words do have power, but how much of one is able to

> > manifest

> > > > that depends on one's level. May be you try just the word 'ananda'

> > as a

> > > > mantra (btw what is the exact meaning of the word mantra?) and see

> > if

> > > > you get into the state of ananda and is that state of ananda

> > > > sustainable. Let me know of your experience. Or may be you would

> > > > appreciate as to 'what it takes' to reach the 'state of'

> > ParamAnanda.

> > > >

> > > > If one begins with the word 'Shivoham' as a 'mantra', then one

> must

> > be

> > > > ready enough for the changes in life that may set in thereafter -

> > > > Nirvanashatakam is a glimpse of that state of the Self where one

> is

> > sama

> > > > to the dvandas, including that of bandhana and moksha, and beyond

> > > > diefferentiations various - and that is attained only after

> arduous

> > > > sadhana - else why is Shiva what He is - the epitome of a Yogi

> just

> > > > to begin with.

> > > >

> > > > The path you want to take would be of your choice - " sadhana

> leading

> > to

> > > > realisation of that state " or " mantra resulting in changes in life

> -

> > > > which you may or may not be prepared for - that lead you to that

> > state "

> > > > (very simplistically stated, though), or some middle path if you

> can

> > > > figure one out.

> > > >

> > > > In my little experience, one's 'mana' has to be One with the

> > 'Mantra'

> > > > and that makes the mantra work it's energy - number may be of

> > > > consequence at some stage, not all. That oneness is realised with

> a

> > bit

> > > > of practice and understanding of what the mantra stands for, else

> > what

> > > > results from that mantra's repitition may vary according to our

> > > > perception from 'no result' or 'erratic changes in life' to - may

> be

> > > > other things.

> > > >

> > > > If your inspiration is Shiva/any other Deity, then better to start

> > with

> > > > a simple namah mantra for Shiva/that deity and become repcetive to

> > that

> > > > changes that happen within you, and see if you wish to continue on

> > that

> > > > path. Then proceed on to more complex mantras for that deity or

> > other

> > > > mantras as may be suitable for your sadhanas, if mantras are 'your

> > way'.

> > > >

> > > > Sorry, the above text is not the direct answers to your questions,

> > but i

> > > > wrote what i thought, and also it is not comprehensive. Please

> > ignore if

> > > > you didn't like it. May be you would have liked it if someone

> said:

> > 108

> > > > times daily, except during periods, you will feel identical with

> > Shiva

> > > > and will experience eternal bliss - which would have not been

> > entirely

> > > > wrong, but imho it would be like saying simply that scale the Mt.

> > > > Everest and you would feel on top of the world, leaving you to

> > fugire

> > > > out what it takes to do so :-). May be someone else may be able to

> > help

> > > > you better, i don't proclaim to :-). All the Best.

> > > >

> > > > mysticalsense.

> > > > The pendulum of the mind alternates between sense and nonsense,

> not

> > > > between right and wrong.

> > > >

> > > >

> > > > sohamsa , " Sheevani " <sheevani147@> wrote:

> > > > >

> > > > > Dear Mysticalsense-ji,

> > > > >

> > > > > Namaste,

> > > > >

> > > > > Thank you for your most kind response. I was hoping for a more

> > > > detailed answer into using the same mantra as a sadhana..

> > > > >

> > > > > Nonetheless, your care to respond is much appreciated.

> > > > >

> > > > > Nirvanasthakam is trully divine.. na punyum na paapam, na dukha

> na

> > > > sokha.... cit anand rupam Shivoham, Shivoham..

> > > > >

> > > > > All the best wishes to you for Chaitra navratri..

> > > > >

> > > > > warmest regards

> > > > > Sheevani

> > > > >

> > > > > sohamsa , " mysticalsense " sensemystical@

> > wrote:

> > > > > >

> > > > > >

> > > > > > Dear Sheevani,

> > > > > >

> > > > > > You would know that simple translation of the word " Shivoham "

> > would

> > > > be

> > > > > > " I am Shiva " .

> > > > > >

> > > > > > The meaning only is as deep as you can take it.

> > > > > >

> > > > > > You may read through Nirvanashatakam to gather what

> > AdiShankaracharya

> > > > is

> > > > > > trying to make us understand about the State that Shiva is.

> > > > > >

> > > > > > mysticalsense.

> > > > > >

> > > > > > The pendulum of the mind alternates between sense and

> nonsense,

> > not

> > > > > > between right and wrong.

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > sohamsa , " Sheevani " <sheevani147@>

> wrote:

> > > > > > >

> > > > > > > Dear Respected Members,

> > > > > > >

> > > > > > > Namaste.

> > > > > > >

> > > > > > > Can someone kindly give me some information about this

> mantra:

> > > > > > >

> > > > > > > Shivoham Shivoham Sat-cit-anando Ham.

> > > > > > >

> > > > > > > My knowledge of mantras is very basic and I would like to

> know

> > > > > > >

> > > > > > > When, why and who can/cant chant these mantra?

> > > > > > >

> > > > > > > Are there any restrictions/repercussions on this mantra?

> > > > > > >

> > > > > > > What is the number of times this mantra for effect?

> > > > > > >

> > > > > > > What are the effects/phal of this mantra? Is it for peace,

> > power

> > > > or

> > > > > > protection or devotion to Shiv?

> > > > > > >

> > > > > > > Your imput would be much appreciated.

> > > > > > >

> > > > > > > warmest regards

> > > > > > > Sheevani

> > > > > > >

> > > > > >

> > > > >

> > > >

> > >

> >

>

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Adi Shankara used these words in his prayer to Shiva:

Atma tvam girija matih sahacharah....

and that applies to all genders. It is a matter of Self-Realization - not that you are oblivious to the fact.

Are you still are in a dilemma about your earliest question?

mysticalsense.The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung.

sohamsa , "Sheevani" <sheevani147 wrote:>> Dear Mysticalsense ji> > Namaste..> > ///How would you react to the fact that Shiva Purana mentions that a woman> > has to first take birth as a man before being able to attain moksha?> > Especially since Shiva manifests as Ardhanareeshwara.///> > > The body has gender, and the atma is genderless. Hence a person who operates mostly at body-level is not ready for the Shivoham experience..> > warmest regards> Sheevani> > > sohamsa , "mysticalsense" sensemystical@ wrote:> >> > > > SS, thats oversight ;-)> > > > Sheevani ji, the name is spelled Shee-vani and not Shi-vani, i find that> > intriguing. Is there a difference?> > > > How would you react to the fact that Shiva Purana mentions that a woman> > has to first take birth as a man before being able to attain moksha?> > Especially since Shiva manifests as Ardhanareeshwara.> > > > mysticalsense.> > The pendulum of the mind alternates between sense and nonsense, not> > between right and wrong.> > > > sohamsa , "soulsadhak" <soulsadhak@> wrote:> > >> > >> > > sorry - not 'site', but 'sight'.> > >> > > google 'nirvanashatakam' - the story is attached usually with it.> > >> > >> > > sohamsa , "Sheevani" sheevani147@ wrote:> > > >> > > > Dear Mysticalsense ji,> > > >> > > > Namaste,> > > >> > > > It is indeed a joy to read your posting, please do share the story> > of> > > the boy who recited "shivoham shivoham" at the Adhishankara site.> > > >> > > > My inspiration is indeed Shiva Mahadev, and it give me immence joy> > to> > > hear, read or listen to anything related to My Bhola Mahadev.> > > >> > > > Perhaps I need to explain, I have never been to India, except for a> > 2> > > week holiday in Goa.My ethnicity is Indian. My love for Shiva arose> > > spontaneously about 15 years ago and overtime, the desire initially> > was> > > to gather knowledge about Shiva and read the Shivpuran and listen to> > all> > > the bhajans/katha and strotam/mantras, is now replaced by a strong> > > desire for spiritual experience. Yes my life and nature has changed> > > enormously over the period of time.> > > >> > > > I am more comfortable with just being myself, even my weaknesses are> > > parts of me, and I dont see them as handicaps but opportunities. I no> > > longer desire to control or make things happen in my life and have> > this> > > child-like wonder and excitement to see what happens next. From being> > an> > > active participant in life, I have become an observer. This does not> > > mean I dont do any work, but the pressure of expectations of outcomes> > no> > > longer bother me. Worry and anxiety is replaced by a sense of> > > contentment and a sense of acceptance of 'what willbe willbe..'> > > >> > > > Even with my grown-up children, when asked for advice or guidance, I> > > will give guidance but do not feel offended if they choose not to> > follow> > > it. I always say, 'take advice, think about it, but do what feels> > right> > > to u.'> > > >> > > > Wether this changes are due to age or my faith, it matters not, as I> > > like the more compassinate person that I now am.> > > >> > > > warmest regards> > > > Sheevani> > > >> > > >> > > > sohamsa , "mysticalsense" sensemystical@> > wrote:> > > > >> > > > >> > > > > Well Sheevani-ji, i resisted from posting the story about the boy> > > who> > > > > used to start chanting 'shivoham shivoham' at the site of> > > AdiShankara,> > > > > and AdiShankara had to demonstrate to him in an unusual way as to> > > what> > > > > it means to say 'shivoham' - thought perhaps you have read the> > story> > > > > too. The message of the story and that of my text was the same -> > the> > > > > meaning needs to be understood.> > > > >> > > > > 'Shivoham', i think, ( i may be wrong), is more of a realisation> > > (than> > > > > a mantra) of the state that Shiva is, and when one is identical> > with> > > > > that state, then Shiva and Self are no different, i.e. one> > realises> > > that> > > > > the Self and Shiva 'is' the same.> > > > >> > > > > One needs to figure out what is Shiva (through worship etc.) and> > > what is> > > > > Self (through AtmaGyana) and the 'realisation' of 'Shivoham' can> > > then be> > > > > expected. Until then, it is just another word - like Ananda or> > > Shanti> > > > > etc. Yes, words do have power, but how much of one is able to> > > manifest> > > > > that depends on one's level. May be you try just the word 'ananda'> > > as a> > > > > mantra (btw what is the exact meaning of the word mantra?) and see> > > if> > > > > you get into the state of ananda and is that state of ananda> > > > > sustainable. Let me know of your experience. Or may be you would> > > > > appreciate as to 'what it takes' to reach the 'state of'> > > ParamAnanda.> > > > >> > > > > If one begins with the word 'Shivoham' as a 'mantra', then one> > must> > > be> > > > > ready enough for the changes in life that may set in thereafter -> > > > > Nirvanashatakam is a glimpse of that state of the Self where one> > is> > > sama> > > > > to the dvandas, including that of bandhana and moksha, and beyond> > > > > diefferentiations various - and that is attained only after> > arduous> > > > > sadhana - else why is Shiva what He is - the epitome of a Yogi> > just> > > > > to begin with.> > > > >> > > > > The path you want to take would be of your choice - "sadhana> > leading> > > to> > > > > realisation of that state" or "mantra resulting in changes in life> > -> > > > > which you may or may not be prepared for - that lead you to that> > > state"> > > > > (very simplistically stated, though), or some middle path if you> > can> > > > > figure one out.> > > > >> > > > > In my little experience, one's 'mana' has to be One with the> > > 'Mantra'> > > > > and that makes the mantra work it's energy - number may be of> > > > > consequence at some stage, not all. That oneness is realised with> > a> > > bit> > > > > of practice and understanding of what the mantra stands for, else> > > what> > > > > results from that mantra's repitition may vary according to our> > > > > perception from 'no result' or 'erratic changes in life' to - may> > be> > > > > other things.> > > > >> > > > > If your inspiration is Shiva/any other Deity, then better to start> > > with> > > > > a simple namah mantra for Shiva/that deity and become repcetive to> > > that> > > > > changes that happen within you, and see if you wish to continue on> > > that> > > > > path. Then proceed on to more complex mantras for that deity or> > > other> > > > > mantras as may be suitable for your sadhanas, if mantras are 'your> > > way'.> > > > >> > > > > Sorry, the above text is not the direct answers to your questions,> > > but i> > > > > wrote what i thought, and also it is not comprehensive. Please> > > ignore if> > > > > you didn't like it. May be you would have liked it if someone> > said:> > > 108> > > > > times daily, except during periods, you will feel identical with> > > Shiva> > > > > and will experience eternal bliss - which would have not been> > > entirely> > > > > wrong, but imho it would be like saying simply that scale the Mt.> > > > > Everest and you would feel on top of the world, leaving you to> > > fugire> > > > > out what it takes to do so :-). May be someone else may be able to> > > help> > > > > you better, i don't proclaim to :-). All the Best.> > > > >> > > > > mysticalsense.> > > > > The pendulum of the mind alternates between sense and nonsense,> > not> > > > > between right and wrong.> > > > >> > > > >> > > > > sohamsa , "Sheevani" <sheevani147@> wrote:> > > > > >> > > > > > Dear Mysticalsense-ji,> > > > > >> > > > > > Namaste,> > > > > >> > > > > > Thank you for your most kind response. I was hoping for a more> > > > > detailed answer into using the same mantra as a sadhana..> > > > > >> > > > > > Nonetheless, your care to respond is much appreciated.> > > > > >> > > > > > Nirvanasthakam is trully divine.. na punyum na paapam, na dukha> > na> > > > > sokha.... cit anand rupam Shivoham, Shivoham..> > > > > >> > > > > > All the best wishes to you for Chaitra navratri..> > > > > >> > > > > > warmest regards> > > > > > Sheevani> > > > > >> > > > > > sohamsa , "mysticalsense" sensemystical@> > > wrote:> > > > > > >> > > > > > >> > > > > > > Dear Sheevani,> > > > > > >> > > > > > > You would know that simple translation of the word "Shivoham"> > > would> > > > > be> > > > > > > "I am Shiva".> > > > > > >> > > > > > > The meaning only is as deep as you can take it.> > > > > > >> > > > > > > You may read through Nirvanashatakam to gather what> > > AdiShankaracharya> > > > > is> > > > > > > trying to make us understand about the State that Shiva is.> > > > > > >> > > > > > > mysticalsense.> > > > > > >> > > > > > > The pendulum of the mind alternates between sense and> > nonsense,> > > not> > > > > > > between right and wrong.> > > > > > >> > > > > > >> > > > > > >> > > > > > >> > > > > > >> > > > > > >> > > > > > > sohamsa , "Sheevani" <sheevani147@>> > wrote:> > > > > > > >> > > > > > > > Dear Respected Members,> > > > > > > >> > > > > > > > Namaste.> > > > > > > >> > > > > > > > Can someone kindly give me some information about this> > mantra:> > > > > > > >> > > > > > > > Shivoham Shivoham Sat-cit-anando Ham.> > > > > > > >> > > > > > > > My knowledge of mantras is very basic and I would like to> > know> > > > > > > >> > > > > > > > When, why and who can/cant chant these mantra?> > > > > > > >> > > > > > > > Are there any restrictions/repercussions on this mantra?> > > > > > > >> > > > > > > > What is the number of times this mantra for effect?> > > > > > > >> > > > > > > > What are the effects/phal of this mantra? Is it for peace,> > > power> > > > > or> > > > > > > protection or devotion to Shiv?> > > > > > > >> > > > > > > > Your imput would be much appreciated.> > > > > > > >> > > > > > > > warmest regards> > > > > > > > Sheevani> > > > > > > >> > > > > > >> > > > > >> > > > >> > > >> > >> >>

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Dear Mysticalsense ji,

 

Namaste..

 

//Atma tvam girija matih sahacharah..prana shariram ghriham... part of shiv

manas pooja recited daily...

 

I am trully humbled by how with your carefully selected questioning you have got

me to answer my own question.

 

Words cant express my feelings adequately, so kindly accept my heart felt " Thank

You "

 

Sat chit anando hum, shivoham shivoham is the goal to reach.. a sense of being,

without attributes, dualities etc..

 

Would Nirvana be the same state for a buddist?

 

warmest regards

Sheevani

 

 

sohamsa , " mysticalsense " <sensemystical wrote:

>

>

> Adi Shankara used these words in his prayer to Shiva:

> Atma tvam girija matih sahacharah....

>

> and that applies to all genders. It is a matter of Self-Realization -

> not that you are oblivious to the fact.

>

> Are you still are in a dilemma about your earliest question?

>

> mysticalsense.

> The pendulum of the mind alternates between sense and nonsense, not

> between right and wrong. Carl Jung.

>

> sohamsa , " Sheevani " <sheevani147@> wrote:

> >

> > Dear Mysticalsense ji

> >

> > Namaste..

> >

> > ///How would you react to the fact that Shiva Purana mentions that a

> woman

> > > has to first take birth as a man before being able to attain moksha?

> > > Especially since Shiva manifests as Ardhanareeshwara.///

> >

> >

> > The body has gender, and the atma is genderless. Hence a person who

> operates mostly at body-level is not ready for the Shivoham experience..

> >

> > warmest regards

> > Sheevani

> >

> >

> > sohamsa , " mysticalsense " sensemystical@ wrote:

> > >

> > >

> > > SS, thats oversight ;-)

> > >

> > > Sheevani ji, the name is spelled Shee-vani and not Shi-vani, i find

> that

> > > intriguing. Is there a difference?

> > >

> > > How would you react to the fact that Shiva Purana mentions that a

> woman

> > > has to first take birth as a man before being able to attain moksha?

> > > Especially since Shiva manifests as Ardhanareeshwara.

> > >

> > > mysticalsense.

> > > The pendulum of the mind alternates between sense and nonsense, not

> > > between right and wrong.

> > >

> > > sohamsa , " soulsadhak " <soulsadhak@> wrote:

> > > >

> > > >

> > > > sorry - not 'site', but 'sight'.

> > > >

> > > > google 'nirvanashatakam' - the story is attached usually with it.

> > > >

> > > >

> > > > sohamsa , " Sheevani " sheevani147@ wrote:

> > > > >

> > > > > Dear Mysticalsense ji,

> > > > >

> > > > > Namaste,

> > > > >

> > > > > It is indeed a joy to read your posting, please do share the

> story

> > > of

> > > > the boy who recited " shivoham shivoham " at the Adhishankara site.

> > > > >

> > > > > My inspiration is indeed Shiva Mahadev, and it give me immence

> joy

> > > to

> > > > hear, read or listen to anything related to My Bhola Mahadev.

> > > > >

> > > > > Perhaps I need to explain, I have never been to India, except

> for a

> > > 2

> > > > week holiday in Goa.My ethnicity is Indian. My love for Shiva

> arose

> > > > spontaneously about 15 years ago and overtime, the desire

> initially

> > > was

> > > > to gather knowledge about Shiva and read the Shivpuran and listen

> to

> > > all

> > > > the bhajans/katha and strotam/mantras, is now replaced by a strong

> > > > desire for spiritual experience. Yes my life and nature has

> changed

> > > > enormously over the period of time.

> > > > >

> > > > > I am more comfortable with just being myself, even my weaknesses

> are

> > > > parts of me, and I dont see them as handicaps but opportunities. I

> no

> > > > longer desire to control or make things happen in my life and have

> > > this

> > > > child-like wonder and excitement to see what happens next. From

> being

> > > an

> > > > active participant in life, I have become an observer. This does

> not

> > > > mean I dont do any work, but the pressure of expectations of

> outcomes

> > > no

> > > > longer bother me. Worry and anxiety is replaced by a sense of

> > > > contentment and a sense of acceptance of 'what willbe willbe..'

> > > > >

> > > > > Even with my grown-up children, when asked for advice or

> guidance, I

> > > > will give guidance but do not feel offended if they choose not to

> > > follow

> > > > it. I always say, 'take advice, think about it, but do what feels

> > > right

> > > > to u.'

> > > > >

> > > > > Wether this changes are due to age or my faith, it matters not,

> as I

> > > > like the more compassinate person that I now am.

> > > > >

> > > > > warmest regards

> > > > > Sheevani

> > > > >

> > > > >

> > > > > sohamsa , " mysticalsense " sensemystical@

> > > wrote:

> > > > > >

> > > > > >

> > > > > > Well Sheevani-ji, i resisted from posting the story about the

> boy

> > > > who

> > > > > > used to start chanting 'shivoham shivoham' at the site of

> > > > AdiShankara,

> > > > > > and AdiShankara had to demonstrate to him in an unusual way as

> to

> > > > what

> > > > > > it means to say 'shivoham' - thought perhaps you have read the

> > > story

> > > > > > too. The message of the story and that of my text was the same

> -

> > > the

> > > > > > meaning needs to be understood.

> > > > > >

> > > > > > 'Shivoham', i think, ( i may be wrong), is more of a

> realisation

> > > > (than

> > > > > > a mantra) of the state that Shiva is, and when one is

> identical

> > > with

> > > > > > that state, then Shiva and Self are no different, i.e. one

> > > realises

> > > > that

> > > > > > the Self and Shiva 'is' the same.

> > > > > >

> > > > > > One needs to figure out what is Shiva (through worship etc.)

> and

> > > > what is

> > > > > > Self (through AtmaGyana) and the 'realisation' of 'Shivoham'

> can

> > > > then be

> > > > > > expected. Until then, it is just another word - like Ananda or

> > > > Shanti

> > > > > > etc. Yes, words do have power, but how much of one is able to

> > > > manifest

> > > > > > that depends on one's level. May be you try just the word

> 'ananda'

> > > > as a

> > > > > > mantra (btw what is the exact meaning of the word mantra?) and

> see

> > > > if

> > > > > > you get into the state of ananda and is that state of ananda

> > > > > > sustainable. Let me know of your experience. Or may be you

> would

> > > > > > appreciate as to 'what it takes' to reach the 'state of'

> > > > ParamAnanda.

> > > > > >

> > > > > > If one begins with the word 'Shivoham' as a 'mantra', then one

> > > must

> > > > be

> > > > > > ready enough for the changes in life that may set in

> thereafter -

> > > > > > Nirvanashatakam is a glimpse of that state of the Self where

> one

> > > is

> > > > sama

> > > > > > to the dvandas, including that of bandhana and moksha, and

> beyond

> > > > > > diefferentiations various - and that is attained only after

> > > arduous

> > > > > > sadhana - else why is Shiva what He is - the epitome of a Yogi

> > > just

> > > > > > to begin with.

> > > > > >

> > > > > > The path you want to take would be of your choice - " sadhana

> > > leading

> > > > to

> > > > > > realisation of that state " or " mantra resulting in changes in

> life

> > > -

> > > > > > which you may or may not be prepared for - that lead you to

> that

> > > > state "

> > > > > > (very simplistically stated, though), or some middle path if

> you

> > > can

> > > > > > figure one out.

> > > > > >

> > > > > > In my little experience, one's 'mana' has to be One with the

> > > > 'Mantra'

> > > > > > and that makes the mantra work it's energy - number may be of

> > > > > > consequence at some stage, not all. That oneness is realised

> with

> > > a

> > > > bit

> > > > > > of practice and understanding of what the mantra stands for,

> else

> > > > what

> > > > > > results from that mantra's repitition may vary according to

> our

> > > > > > perception from 'no result' or 'erratic changes in life' to -

> may

> > > be

> > > > > > other things.

> > > > > >

> > > > > > If your inspiration is Shiva/any other Deity, then better to

> start

> > > > with

> > > > > > a simple namah mantra for Shiva/that deity and become

> repcetive to

> > > > that

> > > > > > changes that happen within you, and see if you wish to

> continue on

> > > > that

> > > > > > path. Then proceed on to more complex mantras for that deity

> or

> > > > other

> > > > > > mantras as may be suitable for your sadhanas, if mantras are

> 'your

> > > > way'.

> > > > > >

> > > > > > Sorry, the above text is not the direct answers to your

> questions,

> > > > but i

> > > > > > wrote what i thought, and also it is not comprehensive. Please

> > > > ignore if

> > > > > > you didn't like it. May be you would have liked it if someone

> > > said:

> > > > 108

> > > > > > times daily, except during periods, you will feel identical

> with

> > > > Shiva

> > > > > > and will experience eternal bliss - which would have not been

> > > > entirely

> > > > > > wrong, but imho it would be like saying simply that scale the

> Mt.

> > > > > > Everest and you would feel on top of the world, leaving you to

> > > > fugire

> > > > > > out what it takes to do so :-). May be someone else may be

> able to

> > > > help

> > > > > > you better, i don't proclaim to :-). All the Best.

> > > > > >

> > > > > > mysticalsense.

> > > > > > The pendulum of the mind alternates between sense and

> nonsense,

> > > not

> > > > > > between right and wrong.

> > > > > >

> > > > > >

> > > > > > sohamsa , " Sheevani " <sheevani147@>

> wrote:

> > > > > > >

> > > > > > > Dear Mysticalsense-ji,

> > > > > > >

> > > > > > > Namaste,

> > > > > > >

> > > > > > > Thank you for your most kind response. I was hoping for a

> more

> > > > > > detailed answer into using the same mantra as a sadhana..

> > > > > > >

> > > > > > > Nonetheless, your care to respond is much appreciated.

> > > > > > >

> > > > > > > Nirvanasthakam is trully divine.. na punyum na paapam, na

> dukha

> > > na

> > > > > > sokha.... cit anand rupam Shivoham, Shivoham..

> > > > > > >

> > > > > > > All the best wishes to you for Chaitra navratri..

> > > > > > >

> > > > > > > warmest regards

> > > > > > > Sheevani

> > > > > > >

> > > > > > > sohamsa , " mysticalsense "

> sensemystical@

> > > > wrote:

> > > > > > > >

> > > > > > > >

> > > > > > > > Dear Sheevani,

> > > > > > > >

> > > > > > > > You would know that simple translation of the word

> " Shivoham "

> > > > would

> > > > > > be

> > > > > > > > " I am Shiva " .

> > > > > > > >

> > > > > > > > The meaning only is as deep as you can take it.

> > > > > > > >

> > > > > > > > You may read through Nirvanashatakam to gather what

> > > > AdiShankaracharya

> > > > > > is

> > > > > > > > trying to make us understand about the State that Shiva

> is.

> > > > > > > >

> > > > > > > > mysticalsense.

> > > > > > > >

> > > > > > > > The pendulum of the mind alternates between sense and

> > > nonsense,

> > > > not

> > > > > > > > between right and wrong.

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > sohamsa , " Sheevani " <sheevani147@>

> > > wrote:

> > > > > > > > >

> > > > > > > > > Dear Respected Members,

> > > > > > > > >

> > > > > > > > > Namaste.

> > > > > > > > >

> > > > > > > > > Can someone kindly give me some information about this

> > > mantra:

> > > > > > > > >

> > > > > > > > > Shivoham Shivoham Sat-cit-anando Ham.

> > > > > > > > >

> > > > > > > > > My knowledge of mantras is very basic and I would like

> to

> > > know

> > > > > > > > >

> > > > > > > > > When, why and who can/cant chant these mantra?

> > > > > > > > >

> > > > > > > > > Are there any restrictions/repercussions on this mantra?

> > > > > > > > >

> > > > > > > > > What is the number of times this mantra for effect?

> > > > > > > > >

> > > > > > > > > What are the effects/phal of this mantra? Is it for

> peace,

> > > > power

> > > > > > or

> > > > > > > > protection or devotion to Shiv?

> > > > > > > > >

> > > > > > > > > Your imput would be much appreciated.

> > > > > > > > >

> > > > > > > > > warmest regards

> > > > > > > > > Sheevani

> > > > > > > > >

> > > > > > > >

> > > > > > >

> > > > > >

> > > > >

> > > >

> > >

> >

>

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Dear Shivani ji,

See again the Nirvanashatakam: the answer to Shivoham vs. Nirvana/Moksha/Mukti is right there.

mysticalsense.The pendulum of the mind alternates between sense and nonsense, not between right and wrong. Carl Jung.

sohamsa , "Sheevani" <sheevani147 wrote:>> Dear Mysticalsense ji,> > Namaste..> > //Atma tvam girija matih sahacharah..prana shariram ghriham... part of shiv manas pooja recited daily...> > I am trully humbled by how with your carefully selected questioning you have got me to answer my own question.> > Words cant express my feelings adequately, so kindly accept my heart felt "Thank You"> > Sat chit anando hum, shivoham shivoham is the goal to reach.. a sense of being, without attributes, dualities etc.. > > Would Nirvana be the same state for a buddist?> > warmest regards> Sheevani> > > sohamsa , "mysticalsense" sensemystical@ wrote:> >> > > > Adi Shankara used these words in his prayer to Shiva:> > Atma tvam girija matih sahacharah....> > > > and that applies to all genders. It is a matter of Self-Realization -> > not that you are oblivious to the fact.> > > > Are you still are in a dilemma about your earliest question?> > > > mysticalsense.> > The pendulum of the mind alternates between sense and nonsense, not> > between right and wrong. Carl Jung.> > > > sohamsa , "Sheevani" <sheevani147@> wrote:> > >> > > Dear Mysticalsense ji> > >> > > Namaste..> > >> > > ///How would you react to the fact that Shiva Purana mentions that a> > woman> > > > has to first take birth as a man before being able to attain moksha?> > > > Especially since Shiva manifests as Ardhanareeshwara.///> > >> > >> > > The body has gender, and the atma is genderless. Hence a person who> > operates mostly at body-level is not ready for the Shivoham experience..> > >> > > warmest regards> > > Sheevani> > >> > >> > > sohamsa , "mysticalsense" sensemystical@ wrote:> > > >> > > >> > > > SS, thats oversight ;-)> > > >> > > > Sheevani ji, the name is spelled Shee-vani and not Shi-vani, i find> > that> > > > intriguing. Is there a difference?> > > >> > > > How would you react to the fact that Shiva Purana mentions that a> > woman> > > > has to first take birth as a man before being able to attain moksha?> > > > Especially since Shiva manifests as Ardhanareeshwara.> > > >> > > > mysticalsense.> > > > The pendulum of the mind alternates between sense and nonsense, not> > > > between right and wrong.> > > >> > > > sohamsa , "soulsadhak" <soulsadhak@> wrote:> > > > >> > > > >> > > > > sorry - not 'site', but 'sight'.> > > > >> > > > > google 'nirvanashatakam' - the story is attached usually with it.> > > > >> > > > >> > > > > sohamsa , "Sheevani" sheevani147@ wrote:> > > > > >> > > > > > Dear Mysticalsense ji,> > > > > >> > > > > > Namaste,> > > > > >> > > > > > It is indeed a joy to read your posting, please do share the> > story> > > > of> > > > > the boy who recited "shivoham shivoham" at the Adhishankara site.> > > > > >> > > > > > My inspiration is indeed Shiva Mahadev, and it give me immence> > joy> > > > to> > > > > hear, read or listen to anything related to My Bhola Mahadev.> > > > > >> > > > > > Perhaps I need to explain, I have never been to India, except> > for a> > > > 2> > > > > week holiday in Goa.My ethnicity is Indian. My love for Shiva> > arose> > > > > spontaneously about 15 years ago and overtime, the desire> > initially> > > > was> > > > > to gather knowledge about Shiva and read the Shivpuran and listen> > to> > > > all> > > > > the bhajans/katha and strotam/mantras, is now replaced by a strong> > > > > desire for spiritual experience. Yes my life and nature has> > changed> > > > > enormously over the period of time.> > > > > >> > > > > > I am more comfortable with just being myself, even my weaknesses> > are> > > > > parts of me, and I dont see them as handicaps but opportunities. I> > no> > > > > longer desire to control or make things happen in my life and have> > > > this> > > > > child-like wonder and excitement to see what happens next. From> > being> > > > an> > > > > active participant in life, I have become an observer. This does> > not> > > > > mean I dont do any work, but the pressure of expectations of> > outcomes> > > > no> > > > > longer bother me. Worry and anxiety is replaced by a sense of> > > > > contentment and a sense of acceptance of 'what willbe willbe..'> > > > > >> > > > > > Even with my grown-up children, when asked for advice or> > guidance, I> > > > > will give guidance but do not feel offended if they choose not to> > > > follow> > > > > it. I always say, 'take advice, think about it, but do what feels> > > > right> > > > > to u.'> > > > > >> > > > > > Wether this changes are due to age or my faith, it matters not,> > as I> > > > > like the more compassinate person that I now am.> > > > > >> > > > > > warmest regards> > > > > > Sheevani> > > > > >> > > > > >> > > > > > sohamsa , "mysticalsense" sensemystical@> > > > wrote:> > > > > > >> > > > > > >> > > > > > > Well Sheevani-ji, i resisted from posting the story about the> > boy> > > > > who> > > > > > > used to start chanting 'shivoham shivoham' at the site of> > > > > AdiShankara,> > > > > > > and AdiShankara had to demonstrate to him in an unusual way as> > to> > > > > what> > > > > > > it means to say 'shivoham' - thought perhaps you have read the> > > > story> > > > > > > too. The message of the story and that of my text was the same> > -> > > > the> > > > > > > meaning needs to be understood.> > > > > > >> > > > > > > 'Shivoham', i think, ( i may be wrong), is more of a> > realisation> > > > > (than> > > > > > > a mantra) of the state that Shiva is, and when one is> > identical> > > > with> > > > > > > that state, then Shiva and Self are no different, i.e. one> > > > realises> > > > > that> > > > > > > the Self and Shiva 'is' the same.> > > > > > >> > > > > > > One needs to figure out what is Shiva (through worship etc.)> > and> > > > > what is> > > > > > > Self (through AtmaGyana) and the 'realisation' of 'Shivoham'> > can> > > > > then be> > > > > > > expected. Until then, it is just another word - like Ananda or> > > > > Shanti> > > > > > > etc. Yes, words do have power, but how much of one is able to> > > > > manifest> > > > > > > that depends on one's level. May be you try just the word> > 'ananda'> > > > > as a> > > > > > > mantra (btw what is the exact meaning of the word mantra?) and> > see> > > > > if> > > > > > > you get into the state of ananda and is that state of ananda> > > > > > > sustainable. Let me know of your experience. Or may be you> > would> > > > > > > appreciate as to 'what it takes' to reach the 'state of'> > > > > ParamAnanda.> > > > > > >> > > > > > > If one begins with the word 'Shivoham' as a 'mantra', then one> > > > must> > > > > be> > > > > > > ready enough for the changes in life that may set in> > thereafter -> > > > > > > Nirvanashatakam is a glimpse of that state of the Self where> > one> > > > is> > > > > sama> > > > > > > to the dvandas, including that of bandhana and moksha, and> > beyond> > > > > > > diefferentiations various - and that is attained only after> > > > arduous> > > > > > > sadhana - else why is Shiva what He is - the epitome of a Yogi> > > > just> > > > > > > to begin with.> > > > > > >> > > > > > > The path you want to take would be of your choice - "sadhana> > > > leading> > > > > to> > > > > > > realisation of that state" or "mantra resulting in changes in> > life> > > > -> > > > > > > which you may or may not be prepared for - that lead you to> > that> > > > > state"> > > > > > > (very simplistically stated, though), or some middle path if> > you> > > > can> > > > > > > figure one out.> > > > > > >> > > > > > > In my little experience, one's 'mana' has to be One with the> > > > > 'Mantra'> > > > > > > and that makes the mantra work it's energy - number may be of> > > > > > > consequence at some stage, not all. That oneness is realised> > with> > > > a> > > > > bit> > > > > > > of practice and understanding of what the mantra stands for,> > else> > > > > what> > > > > > > results from that mantra's repitition may vary according to> > our> > > > > > > perception from 'no result' or 'erratic changes in life' to -> > may> > > > be> > > > > > > other things.> > > > > > >> > > > > > > If your inspiration is Shiva/any other Deity, then better to> > start> > > > > with> > > > > > > a simple namah mantra for Shiva/that deity and become> > repcetive to> > > > > that> > > > > > > changes that happen within you, and see if you wish to> > continue on> > > > > that> > > > > > > path. Then proceed on to more complex mantras for that deity> > or> > > > > other> > > > > > > mantras as may be suitable for your sadhanas, if mantras are> > 'your> > > > > way'.> > > > > > >> > > > > > > Sorry, the above text is not the direct answers to your> > questions,> > > > > but i> > > > > > > wrote what i thought, and also it is not comprehensive. Please> > > > > ignore if> > > > > > > you didn't like it. May be you would have liked it if someone> > > > said:> > > > > 108> > > > > > > times daily, except during periods, you will feel identical> > with> > > > > Shiva> > > > > > > and will experience eternal bliss - which would have not been> > > > > entirely> > > > > > > wrong, but imho it would be like saying simply that scale the> > Mt.> > > > > > > Everest and you would feel on top of the world, leaving you to> > > > > fugire> > > > > > > out what it takes to do so :-). May be someone else may be> > able to> > > > > help> > > > > > > you better, i don't proclaim to :-). All the Best.> > > > > > >> > > > > > > mysticalsense.> > > > > > > The pendulum of the mind alternates between sense and> > nonsense,> > > > not> > > > > > > between right and wrong.> > > > > > >> > > > > > >> > > > > > > sohamsa , "Sheevani" <sheevani147@>> > wrote:> > > > > > > >> > > > > > > > Dear Mysticalsense-ji,> > > > > > > >> > > > > > > > Namaste,> > > > > > > >> > > > > > > > Thank you for your most kind response. I was hoping for a> > more> > > > > > > detailed answer into using the same mantra as a sadhana..> > > > > > > >> > > > > > > > Nonetheless, your care to respond is much appreciated.> > > > > > > >> > > > > > > > Nirvanasthakam is trully divine.. na punyum na paapam, na> > dukha> > > > na> > > > > > > sokha.... cit anand rupam Shivoham, Shivoham..> > > > > > > >> > > > > > > > All the best wishes to you for Chaitra navratri..> > > > > > > >> > > > > > > > warmest regards> > > > > > > > Sheevani> > > > > > > >> > > > > > > > sohamsa , "mysticalsense"> > sensemystical@> > > > > wrote:> > > > > > > > >> > > > > > > > >> > > > > > > > > Dear Sheevani,> > > > > > > > >> > > > > > > > > You would know that simple translation of the word> > "Shivoham"> > > > > would> > > > > > > be> > > > > > > > > "I am Shiva".> > > > > > > > >> > > > > > > > > The meaning only is as deep as you can take it.> > > > > > > > >> > > > > > > > > You may read through Nirvanashatakam to gather what> > > > > AdiShankaracharya> > > > > > > is> > > > > > > > > trying to make us understand about the State that Shiva> > is.> > > > > > > > >> > > > > > > > > mysticalsense.> > > > > > > > >> > > > > > > > > The pendulum of the mind alternates between sense and> > > > nonsense,> > > > > not> > > > > > > > > between right and wrong.> > > > > > > > >> > > > > > > > >> > > > > > > > >> > > > > > > > >> > > > > > > > >> > > > > > > > >> > > > > > > > > sohamsa , "Sheevani" <sheevani147@>> > > > wrote:> > > > > > > > > >> > > > > > > > > > Dear Respected Members,> > > > > > > > > >> > > > > > > > > > Namaste.> > > > > > > > > >> > > > > > > > > > Can someone kindly give me some information about this> > > > mantra:> > > > > > > > > >> > > > > > > > > > Shivoham Shivoham Sat-cit-anando Ham.> > > > > > > > > >> > > > > > > > > > My knowledge of mantras is very basic and I would like> > to> > > > know> > > > > > > > > >> > > > > > > > > > When, why and who can/cant chant these mantra?> > > > > > > > > >> > > > > > > > > > Are there any restrictions/repercussions on this mantra?> > > > > > > > > >> > > > > > > > > > What is the number of times this mantra for effect?> > > > > > > > > >> > > > > > > > > > What are the effects/phal of this mantra? Is it for> > peace,> > > > > power> > > > > > > or> > > > > > > > > protection or devotion to Shiv?> > > > > > > > > >> > > > > > > > > > Your imput would be much appreciated.> > > > > > > > > >> > > > > > > > > > warmest regards> > > > > > > > > > Sheevani> > > > > > > > > >> > > > > > > > >> > > > > > > >> > > > > > >> > > > > >> > > > >> > > >> > >> >>

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