ANADHYAYANA KAALAM

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----- Portions of the Original Message of Sri Madhavan -----

 

> There are some people who say that the Anadhyana Kalam commences >with the

> thirunakshatram of Thirumangai Mannan (Aazhwar) and >concludes with the

> end of the holy month of Maargazhi. Of course, I am >a thiruvadi of Srimad

> Srirangam Andavan Asraram and our tradition is to >resume recitation after

> Thai Hastham.

 

Dear Sri Madhavan :

 

I am also in favor of anadhyayana observance from

Thirumangai Mannan's Thirunakshathram to

KurEsar's Thirunakshathram . There may be different

observances by different Matams & SvayamAchAryAs.

 

As Srimath Azhagiya Singar's Thiruvadi , I follow

the Sri Matam observances in Anadhyayana Kaalam .

This is the anusanthAna Kramam at Sri Matam during

Anadhyayana Kaalam :

 

The observancs are different for the Mornings and

the evenings at Sri Matam .

 

The Prabhandha anusanthAnam and SaRRUmuRais

are also different for the entire month of Marghazhi

and for days outside Marghazhi during this anadhyayanam

period at Sri Matam . Here they are :

 

A. Outside 30 Marghazhi days:

********************************

Morning AarAdhanam(Abhigamanam) :

^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

 

A.1 : Recitation of the 49 Taniyans of " NaalAyiram " :

******************************************************

Pothu Taniyans (6) ,PeriyAzhwAr Thirumozhi(3) ,

ThiruppAvai ( 3) , NaacchiyAr Thirumozhi (1) ,

PerumAL Thirumozhi (2) , Thirucchnadha-Viruttham (2) ,

ThirumAlai(1) , ThiruppaLLIyezucchi (2) ,

AmalanAdhipirAn ( 2) , KaNNInuNN SiRuttAmbhu( 2) ,

Periya Thirumozhi (4) , Mudhal ThiruvandhAthi (1) ,

IraNDAm ThiruvandhAthi (1) , MoonRAM ThiruvandhAthi (1) ,

Naanmukhan ThiruvandhAthi (1) , Thiruviruttham (1) ,

Tiruvaasiriyam (1) ,Periya ThiruvandhAthi(1) ,

ThiruvEzhukURRirukkai (1) , SiRiya Thirumadal (1) ,

Periya Thirumadal (1) , ThiruvAimozhi (6) , R aamAnusa

NooRRanthAdhi (3) and Adaikkala Patthu (2) .

 

A.2: AdhikAra Sangraham of Swamy Desikan (56 Paasurams)

****************************************************************

This section concludes with Sri Aadhi VaNN SaTHakOpa

Adaikkala Patthu ( 2 Taniyans and 11 Paasurams blessed by

HH the 31st Pattam Srimath Azhagiya Singar & Sri Lakshmi

Narasimhan Adaikkala Patthu ( 2 Taniyans and 11 Pasurams

blessed by the 34th pattam Srimath Azhagiya Singar ).

 

A.3 SaaRRumuRai for days outside Marghazhi

***********************************************

Same as Daily Morning SaaRRumuRai , which is a blend of

different Taniyans and the Phala Sruthi (SaaRRumuRai

Paasurams ) , Vaazhi Thirunaamams , Sri Sannidhi Vaazhi

Thirunaamam , Swamy Desikan MangaLam ,

Sri Aadhi VaNN SaThakOpa YathIndhra MahA Desikan

MangaLam and AchArya Taniyan and vandhanam .

 

B.1: During the 30 days of Marghazhi :

**************************************

Morning PrabhandhAnusanthAnam

***************************************

Pothu Taniyans ,PeriyAzhwAr Taniyans (3) ,

Entire ThiruppaLLiyezucchi , ThiruppAvai ,

Adaikkala Patthu , AdhikAra Sangraham ,

AadhivaNN SaThakOpa adaikkala Patthu

and Sri Lakshmi Nrusimhan Aadiakkala Patthu.

 

Morning SaaRRumuRai Kramam

***********************************

1. SiRRam SiRukAlE Paasuram

2. Vangakkadal Kadaiyntha Paasuram

3. The ThiruppAvai Paasuram for the day

4. Vaazhi ThirunAmam ofr Andal: Gothai PiRanthavoor

and ThiruvAdiipOraatthu--VaazhiyE , Swamy Desikan's

vEyar Puhazh VilliputthUr --sey NeeyE .

5. Dinasari SaaRRumuRai (A.3).

6. Swamy Desikan MangaLam

7. Sri Adhi VaNN SaThakOpa MahA Desikan MangaLam

8.GOdhA Sthuthi

 

C. Anadhyayana Kaalam : Evening PrabhandhAnusanthAnam

**************************************************************

C .1: SeeronRu ThUppul -- Taniyan

C.2: Adaikkala Patthu(Swamy Desikan)

C.3: Prabhandha Saaram (Swamy Desikan)

C.4: PiLLai AnthAdhi of Kumaara VaradAcchAr Swamy

C.5: Sri Aadhi VaNN SaThakOpa Swamy Adaikkala Patthu

C.6: Sri Lakshmi Nrusimhan Aadaikkala Patthu

 

D. Anadhyayana Kaalam : Evening SaaRRu MuRai

****************************************************

D.1: 17th and the 18th Paasuram of Prabhandha Saaram

D.2: PiLLai AnthAdhi, 19, 20 and 1st Paasurams

D.3: Swamy Desikan Vaazhi ThirunAmam

(SarvadEsadasaakaaleshvavyaahatha paraakramaa ---

to the end: innamOhr NooRRANDirum) and Sri Sannidhi

Vaazhi ThirunAmam

D.4: Swamy Desikan MangaLam

D.5: Sri Aadhi VaNN SaThakOpar MangaLam

D.6: Sri KaamaaskAshtakam

D.7: KavithArkika SimhAya--- VedAntha GuravE Nama:

D.8:VaadhithvipasirObhanga- - - Chiram vijayathAm bhuvi

D.9: Sri RaamAnuja SiddhAntha NirdhAraNa Dhuranthara:

Adhi VaNN SaThakOpAkhya YathIndhrO jayathAth Bhuvi

 

> Next, what are the items with Divya Prabandham that are expressly

> prohibited? Can you tell me authoritatively whether we can use this time

> for silent study of the various vyaakhyaanams, quote during discussions

> and discourses, help our youngsters commit to memory (naturally through

> the " santhai " method)? I, for one believe, that only ritualisitc

> recitation is prohibited.

 

The above list A thru D gives details of what are not recited as

well as what are permitted . Anadhyayanam originated when

Swamy NammAzhwAr's dhivya MangaLa vigraham was brought

from AzhwAr Thirunahari for adhyayana uthsavam at Srirangam

and returned back at the end of this uthsavam , a period of two

months ( approximately). Since AzhwAr was away , there was no

recitation at the dhivya dEsam temples .and at homes .

 

As a part of the Pancha kaala PrakriyA , there is alloted time for

SvAdhyAyam . This time certainly can be used to reflect upon

the commentaries of PoorvAchAryAs .

 

Srimath Azhagiya Singar ThiruvadigaLE SaraNam ,

V.Sadagopan

[Guest guest]

Sri: Dear Members, The following paragraph is based on the book PRAPANNAMRUTHAM----part-2 by S.KRISHNASWAMY IYENGAR[sudarsanar] 3-b[nwe no.5].puthur agraharam, TRICHY-620017--PAGES -588 TO593 BASED ON THE ORDERS OF SRIRANGAM SRI RANGANATHA PERUMAL Our POORVACHARYAS HAVE FIXED THE BEGINNING[uPAKRAMAM--THAI HASTHAM] and ending[utsarjanam---karthikaiyil karthikai] for the recital of NAALAYIRA DIVYA

PRABHANDHAM.Exception is the ADHYAYANA utsavam days--- --from shukla pradhamai to krishna panchami days of the MAARGAZHI month.Another exception is The MAARGAZHI MONTH when THIRUPPAVAI has to be recited in the early morning and since it is early morning THIRUPALLIEZHUCCHI is also recited. This practice is followed in SRI SANNIIDHI--SRI AHOBILA MUTT--only on THAI HASTHAM DAY---PALLANDU is started[pl

refer NITYANUSANDHANAM book of SRIMATAM] PRAPANNAMRUTHAM also mentions that there is a beginning day and ending day for VEDAS but it is not followed ANADHYAYANA KAALAM starts tomorrow dhasan, N.PADMANABAN srinivasan sowmianarayanan <vasans2004 wrote: Swamin, As far as I understand, during Dhanur month we are supposed to recite only Tiruppalli Ezhuchi & Tiruppaavai without Tiruppallaadu.. It is also the practice that Divyaprabhandam should not be recited from the day of Karthikai star in the month of Karthikai which is the Tirunakzhatiram of Sri Tirumangai Azhvar till Thai Hastham, which is the Tirunakshatiram of Sri Koorathaazhvan. Prabhandam is recited in temples during Pagalpatth & iraapatthu utsavem which comes during Margazhi. On other days during Margazhi, only Tiruppalli ezhchi & Tiruppaavai are recited in both temples & homes. The reason for this arrangement during the days of Tiurumangai Azhvaar, people

had to proceed to Srirangam for the ten day Pagalpatthu utsavam starting with Tirunedun Thaandakam followed by Muthalaayiram & Periya Tirumozhi which will end just a day before Vaikunta Ekaadasi when the Iraapatthu Utsavam will start with recital of the First Patth of Tiruvoimozhi and on the tenth day Nammaazhvar's Moksham is observed & the regust to the Lord to give us back the Azhvar. On the following day the entire Iyarpaa is recited and the following day Sri Desika Prabhandam is recited in full with Saatthu murai. After that, we have to confine to the recital of Tiruppalli Ezhuchi & Tiruppaavai only till Hastham. In Temple, after the Iraapatth Utsavam is completed,Tiruppalland is restarted in homes as well as in Temple. This is to enable the peole who had come to Srirangam for the Pagal patthu Utsavam to go back to their residence. This ancient practice is followed by us. Dasan Anbhil Srinivasan Get easy, one-click access to your favorites. Make your homepage.

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SrI:

 

Dear Sriman Padmanabhan :

 

Thanks very much for your Mail on

Anadhyayanam period and the Traditions

observed during the Month of Maarghazhi

that is right at the middle of Anadhyayana Kaalam .

 

The very first e-book of Ahobilavalli covers

the NithyAnusandhAna Kramam at SrI Matam

during the anadhyayanam period :

 

http://www.ahobilavalli.org

 

NamO SrI NrusimhAya ,

V.Sadagopan

-

narasimhan padmanaban

srinivasan sowmianarayanan ;

Saturday, November 24, 2007 3:09 AM

ANADHYAYANA KAALAM

 

 

Sri:

Dear Members,

The following paragraph is based on the book

PRAPANNAMRUTHAM----part-2

by

S.KRISHNASWAMY IYENGAR[sudarsanar]

3-b[nwe no.5].puthur agraharam,

TRICHY-620017--PAGES -588 TO593

BASED ON THE ORDERS OF SRIRANGAM SRI RANGANATHA PERUMAL

Our POORVACHARYAS HAVE FIXED THE BEGINNING[uPAKRAMAM--THAI HASTHAM]

and ending[utsarjanam---karthikaiyil karthikai] for the recital of NAALAYIRA

DIVYA PRABHANDHAM.Exception is the ADHYAYANA utsavam days---

--from shukla pradhamai to krishna panchami days of the MAARGAZHI

month.Another exception is The MAARGAZHI

MONTH when THIRUPPAVAI has to be recited in the early morning and since it is

early morning THIRUPALLIEZHUCCHI

is also recited.

This practice is followed in SRI SANNIIDHI--SRI AHOBILA

MUTT--only on THAI HASTHAM DAY---PALLANDU is started[pl

refer NITYANUSANDHANAM book of SRIMATAM]

PRAPANNAMRUTHAM also mentions that there is a beginning day and ending

day for VEDAS but it is not followed

ANADHYAYANA KAALAM starts tomorrow

dhasan,

N.PADMANABAN

 

srinivasan sowmianarayanan <vasans2004 wrote:

Swamin, As far as I understand, during Dhanur month we are supposed to

recite only Tiruppalli Ezhuchi & Tiruppaavai without Tiruppallaadu.. It is also

the practice that Divyaprabhandam should not be recited from the day of

Karthikai star in the month of Karthikai which is the Tirunakzhatiram of Sri

Tirumangai Azhvar till Thai Hastham, which is the Tirunakshatiram of Sri

Koorathaazhvan.

Prabhandam is recited in temples during Pagalpatth & iraapatthu utsavem

which comes during Margazhi. On other days during Margazhi, only Tiruppalli

ezhchi & Tiruppaavai are recited in both temples & homes.

The reason for this arrangement during the days of Tiurumangai Azhvaar,

people had to proceed to Srirangam for the ten day Pagalpatthu utsavam starting

with Tirunedun Thaandakam followed by Muthalaayiram & Periya Tirumozhi which

will end just a day before Vaikunta Ekaadasi when the Iraapatthu Utsavam will

start with recital of the First Patth of Tiruvoimozhi and on the tenth day

Nammaazhvar's Moksham is observed & the regust to the Lord to give us back the

Azhvar. On the following day the entire Iyarpaa is recited and the following day

Sri Desika Prabhandam is recited in full with Saatthu murai. After that, we have

to confine to the recital of Tiruppalli Ezhuchi & Tiruppaavai only till Hastham.

In Temple, after the Iraapatth Utsavam is completed,Tiruppalland is restarted in

homes as well as in Temple.

This is to enable the peole who had come to Srirangam for the Pagal patthu

Utsavam to go back to their residence. This ancient practice is followed by us.

 

Dasan

Anbhil Srinivasan

 

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