Guest guest Posted August 20, 2008 Report Share Posted August 20, 2008  asangathirEva sangathi. மோர௠உளà¯à®³à®¤à®©à¯ˆà®¯à¯à®®à¯ சோறோ? Having seen that our pUrvAchAryas were blessed to pick up threads from one Tiruvaimozhi to the next and the next, there were one or two places where, even they were not able to exaclty point out the continuity/coherence. The fifth TiruvAimohzi of The fourth ten is full of Joy. Submerged in boundless mirth AzvAr commends EmperumAn and His wealth in the TriuvAimozhi 'vEtRirundhu' வீறà¯à®±à®¿à®°à¯à®¨à¯à®¤à¯ à®à®´à¯à®²à®•à¯à®®à¯..’ 4-5. The immediately succeeding TiruvAizhmozhi, thErpArai (தீரà¯à®ªà®ªà®¾à®°à¯ˆ யாம௠இனி) 4-6 we see AzvAr in abject distress, having swooned not being able to bear the separartion of the Almighty. The cause for sudden transformation from immense happiness plunging into total despair, was indeed anlaysed by our PurvAchAryas. The Edu records as thus' When quesitoned, Sri EmbAr replied that, there seems to be no sangathi for this. There cannot be rice for the available quantity of buttermilk. - A person wanted rice for the quantity of buttermilk he had. However, at one pointof time, the rice exahusted. Likewise, Sri EmbAr mentioned that, like the rice not availeble for buttermilk (மோர௠உளà¯à®³à®¤à®©à¯ˆà®¯à¯à®®à¯ சோறோ?) there appeared to be no explanation for sudden change of mood of AzvAr from from raptorous joy to relentless misery. He declared that the lack of continuity is itself continutity. asangathirEva sangathi. Our, pUrvAchAryAs were thus very candid in their expressions. Let us go into the next aspect of the commentary. ( to be continued) dasan vanamamalai padmanabhan Quote Link to comment Share on other sites More sharing options...
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