Unlocking The Values 16

[Guest guest]



THE DVAYAM

 

 

The DvyAm which was given by the Lord Himself to PirATTi, consits of two sentences. The first one is the method of approaching EmperumAn through pirATti and the efficacy of pirATti's 'permanent togethernesss with the Lord'.

 

The second sentence is the desire to perform kainkaryam to ' Lord alongwith PirATTi'

 

That The TiruvAimozhi itself is dvyAm, was spelt out Sri NampiLLai in The IDu mahapravEsam.

 

The avathArikai to fourth ten indicates that the second sentence -regarding desire to perform kainkayram unto 'Lord with Pirattti', has emerged out of divine mouth of Azvar in the first three tens and the first sentence in the fourth, fifth and sixth tens.

 

 

The character of Atman while performing kainkaryam -'nama:'-நம: is thus brought about in the 'ozhivil kAlam ellam vudanAi manni..'TiruvAimozhi. ஒழிவில௠காலம௠எலà¯à®²à®¾à®®à¯ உடனாய௠மனà¯à®©à®¿..’ 3-3.

( Last term of second sentence of DvyAm)

 

The pAsuram akala-killEan iRayum enRu - அகல௠கிலà¯à®²à¯‡à®©à¯ இறையà¯à®®à¯ எனà¯à®±à¯-6-10-10- is exact reflexion of dvyam, deciphers svAmi NampiLLai.

 

 

 

 

 

 

 

DVYAM

 

TIRUVAIMZOHI

 

தà¯à®µà¯à®¯à®®à¯

 

திரà¯à®µà®¾à®¯à¯à®®à¯Šà®´à®¿

 

 

SRI

 

Alar mEal mangai

 

ஸà¯à®°à¯€

 

அலரà¯à®®à¯‡à®²à¯à®®à®™à¯à®•à¯ˆ

 

 

man ( eternal togetherness)

 

Akala killean iRayum

 

மனà¯

 

அகல கிலà¯à®²à¯‡à®©à¯ இறையà¯à®®à¯

 

 

nArAyaNa (kalyANa guNangaL)

 

 

 

நாராயாணாய(கலà¯à®¯à®¾à®£ கà¯à®£à®™à¯à®•à®³à¯)

 

 

 

 

vAtsalayam

 

Nigaril pugahzAi.

 

வாதà¯à®¸à®²à¯à®¯à®®à¯

 

நிகரில௠பà¯à®•à®´à®¾à®¯à¯

 

 

svAmithvam

 

Vulagam mUnRudayAi

 

ஸà¯à®µà®¾à®®à®¿à®¤à¯à®µà®®à¯

 

உலகம௠மூனà¯à®±à¯à®Ÿà¯ˆà®¯à®¾à®¯à¯

 

 

sauselyam

 

Ennai ALvAnEa

 

ஸௌஸீலà¯à®¯à®®à¯

எனà¯à®©à¯ˆ ஆளà¯à®µà®¾à®©à¯‡

 

 

saulabyam

 

TirvEnkatathAnEa

 

ஸௌலபà¯à®¯à®®à¯

 

திரà¯à®µà¯‡à®™à¯à®•à®Ÿà®¤à¯à®¤à®¾à®©à¯‡

 

 

charaNau

 

aDikEzh

 

சரணௌ

 

அடிகà¯à®•à¯€à®´à¯

 

 

Amarndhu pugundhEnEa

 

charaNam prapathyEa

சரணம௠பà¯à®°à®ªà¯à®¤à¯à®¯à¯‡

 

அமரà¯à®¨à¯à®¤à¯ பà¯à®•à¯à®¨à¯à®¤à¯‡à®©à¯‡

 

The splitting of pAsuram-s to such an extent that a doubt exists whether this is TiruvAimzohi vykyAnam or dvayArhtam vivaraNam.

 

Such is the greatness of our commenators who see thatvams in the pAsuram-s of AzvAr-s,

 

and

 

That is IDu for you!

 

(to be continued)

 

dasanv

vanamamalai padmanabhan