arulichchyal anubhavam 7

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கà¯à®Ÿà®®à®¾à®Ÿà¯€

 

Tirumangai AzVar calls EmperumAn by Several divine names.

 

Some of these names are drawn from the actions of EmperumAn.

 

For example thAdALan is drawn from the Action of vulagaLandha vrudhAnthaam.

 

These are special nouns and tamil is refereed as 'kAraNap peyar'.

 

Sometimes, AzvAr invokes EmperumAn on this name i.e calls Him.

 

Here, the term is not noun but in fact invocation - the extra stress -nedil- is given.

 

Here is one example

 

AzvAr gives the name of EmperumAn as

 

thaN kudanthai kuDamAdi

தண௠கà¯à®Ÿà®¨à¯à®¤à¯ˆ கà¯à®Ÿà®®à®¾à®Ÿà¯€

 

Here kudamADi is noun, but Tiurumangai mannan does not speak His name here but addresses Him-விளி.

 

A person seleing flowers is termed as 'pUkkAran;, whcih is termed as thozhil Agu peyar.

 

and he is called as- pUkkArA ,pUkkArA-

 

Similarly, AzvAr takes the name of kuDam Adi from Sri KrshNAs leela of kUDam Adu kUthu and calls Him

as kuDam ADE! and not kudamAdi

கà¯à®Ÿà®®à®¾à®Ÿà¯€ not கà¯à®Ÿà®®à®¾à®Ÿà®¿

 

(periya Tirumozhi 3.6.8)

 

When we chant this pAsuram

 

the last syllable DE-டீ- is given a long stress- நெடில௠.

 

தண௠கà¯à®Ÿà®¨à¯à®¤à¯ˆ கà¯à®Ÿà®®à®¾à®Ÿà¯€...

 

Even today we can observe this when stalwarts are chanting.

 

(From the discussions of Sri Thiruvali Krishnaswami iyengar svami, Sri Tirucherai Naryanan svami and adiyEan)

 

 

dasan

vanamamalai padmanabhan