Guest guest Posted September 24, 2009 Report Share Posted September 24, 2009 The aruLic-c-ceyal GOshti- An in-depth analysis We observed that the partakers in the revered aruLic-ceyal gOshti are from different facets of life.One may argue that the status of the individual, in lowkikam does not count but his mental involvement in the kainkaryam is more relevant. True indeed. The aruLic-c-ceyal anubhavam series I and II will stand testimony for the involvement and dispel any myths in this regard.Some people may have misgivings that the gOshti, here in divya-desams and other such temples, is just a bunch of mechanical chanters sounding like crows without comprehending what they chant. This impression is most far from the truth. If they still feel so, they are frogs-yes frogs in the well and are in their own world. It will result in throwing stones from glass houses.Even presuming that a proportion of gOshti does not really understand what they say, it does not matter as -- it is matter of time that they will catch up and- Nobody is hundred percent learned and-intentions and sincerity matters mostFurther, As svAmi Nam AzvAr spells out in Tiruviruttam-vUram ilaikkum kurttu Am ...yAnum sonnEam - mARRu yAdhEnbanEA On reaching the border of the village, the blind cow also moos, miming other cows.எபà¯à®ªà®Ÿà®¿ ஊராமிலைகà¯à®•à®•à¯ கà¯à®°à¯à®Ÿà¯à®Ÿà®®à®¿à®²à¯ˆà®•à¯à®•à¯à®®à¯Â எனà¯à®©à¯à®®à¯, அபà¯à®ªà®Ÿà®¿à®¯à®¾à®©à¯à®®à¯ சொனà¯à®©à¯‡à®©à¯, அடியேன௠மறà¯à®±à¯ யாதெனà¯à®ªà®©à¯‡.திரà¯à®µà®¿à®°à¯à®¤à¯à®¤à®®à¯ -௯௪ Let us continue with our aruLic-cheyal anubhavam interesting bits in the days to come dasanvanamamalai padmanabhan Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.