Swami Nammazhwar's Glories... - 6- yezhil kuruhai varu maaRaa irangu neeyE...

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SrI:

SrImathE Gopaladesika Mahadesikaya nama:

Dearest all,

 

Let us continue to enjoy Swami Nammazhwar's glories.

Thanks to Oppiliappan Koil Sri Satakopan Swami to

supplement with his appreciation and information:

 

Swami NammazhwAr’s own writings reveal that Swami is

blessed the blissful divine spiritual jnAnam. In the

very first verse of Thiruvaaymozhi, he starts off with

“mayarvaRa mathinalam aruLinan”, blessed by God with

the jnAnam leading to intense love and bhakti for Him.

He quotes Ramayana, Mahabharatha, Bhagavatham, Puranas

etc., in addition to the Upanishadic statements (in

disguise). He has made adequate references to

Upanishad thoughts, Puranic incidents etc.. Obviously

he is blessed by the God with the jnAnam as he has

been in Yoga since childhood. He is verily the

incarnate of Vishvaksenar.

SrI Satakopan Swami had written few years ago this on

Nammazhwar:[Let us enjoy here]

 

Swamy Desikan , which pays tribute to our Prapanna

Jana SanthAna Kootasthar, Swamy SatakOpa NammAzhwAr :

 

munnuraittha thiuviruttha nooRu paattu

muRayinvarum aasiriya-mEzhu pattu

manniya naRR poruttpperiya ThiruvandhAthi

maRavAthapadi yeNpatthEzhu paattum

pinnuraitthathOr ThiruvAimozhi yeppOthum

pizhaiaRavA-aayirtthoru nooRRirandu paattum

innalatthil VaikAsi VisAkam tannil

Yezhirkkuruhai varumAru irangu neeyE

 

---Prabhandha Saaram Of Swamy Desikan : Paasuram 6

 

As seen earlier in this series: NammAzhwAr composed

the following:

1.Thiruviruttam as the essence of Rg vEdA (100 verses)

2.ThiruvAsiriyam as the essence of yajur vEdA (seven

verses)

3.Periya ThiruvandhAdhi as the essence of atharvaNa

vEdA (87 verses)

4.ThiruvAimozhi as the essence of sAma vEdA (1192

verses)

 

Swamy Desikan says in the above verse:

Swami Sri NammAzhwAr! MaaRaa! You were born in in this

beautiful world at the great temple town of

Thirukkuruhai during VaikAsi VisAkam as Maaran

SatakOpan. Please bless adiyEn to recite without any

mistakes the first prabhandham of Yours known as

Thiruviruttham with its hundred paasurams.

 

Please bless adiyEn also to recite the next

prabhandham of yours known as ThiruvAsiriyam with its

seven paasurams; afterwards, please bless adiyEn to

recite without error your third brilliant prabhandham

with its 87 passurams filled with the essence of

anubhavams and thereafter, please bless adiyEn to have

the bhAgyam of reciting without any mistakes Your most

divine and greatest ThiruvAimozhi with its 1102

paasurams.

 

The four key groups of words qualifying Sri

SatakOpan's four aruLiccheyalkaLs here are:

 

(1) MUNNURAITTHA Thiruviruttham: Among the four

Prabhandhams of Swamy NammAzhwAr , Thiruviruttham is

the first one.Therefore , Swamy Desikan , who is

the Master of choice of the right words describes

this Prabhnadham as " MUNN-URAITTHA " ( Mudal mudhalAha

aruLiya). In this Prabhandham , Sri SatakOpan uses His

Jn~Ana Chakshus ( divine eye) to see the Lord in Sri

Vaikuntam and appealed to Him to free him form the

afflictions of debilitating SamsAram . The other

reason for our Kavi Simham (Swami Desikan )to Use the

word , " MUNN-URAITTHA " is to indicate that the first

enemy for Bhagavath- anubhavam is prakruthi

Sambhandham and therefore, Sri SatakOpan requested

first the removal of the association with Prakruthi.

The Lord according to Swamy Desikan obliged with Sri

SatakOpan's request.

 

(2) The second Prabhandam of Sri SatakOpan is

ThiruvAsiriyam. Swami Desikan's revealing key words

here are : " MURAYIN VARUM " . This means accordingly.

Sri SatakOpan prayed for relief in the first

prabhandham from samsAram. The Lord listened and

blessed Sri SatakOpan to enjoy His anantha kalyAna

GuNam and aparimitha Soundharyam in this prakruthi

maNDalam ( Leela VibhUthi) itself. Sri SatakOpan

enjoyed them and " accordingly " described his

experience in ThiruvAsiriyam.

 

(3) The third Prabhandham of NammAzhwAr is

Periya-ThiruvandhAthi. Here Sri SatakOpan states that

the enjoyment of the Lord in " the muRayin varum "

manner only increased his desire to enjoy Him more.

The Lord became insatiable nectar ( aparyAptha-

AarAvamudhan). The key words qualifying this

prabhandham are " MANNIYA NARR PROUL " .( containing

the essence of tattvams-SaarArtham ).Swamy NammazhwAr

hinted at the great thirst that samsAris could have

for Bhagavath anubhavam through the choice of

words: " MANNYA NALL PORUL " .

 

(4) ThiruvAimozhi is the magnum opus of Sri SatakOpan

, which describes the paripUrNa Bhagavath anubhavam

that he enjoyed and the attainment of Moksha

Siddhi. The boon of Mukthi and nithya kaimkaryam

at Parama Padham is referred to here by the key word ,

" PINNURAITTHA OR PINN URAITTHA " . Pinn means stated

below or the one after this or that. Latter meaning is

applicable here. Sri SatakOpan's experience in

attaining Moksha anugraham after going thru every

state of experience and finally attaining

Moksham is described here . hence the word,

" Pinn+uraittha " is used. This is quite the opposite

of " Munn+Uraitha " in Thiruviruttham , where the prayer

was for the removal of prakruthi sambhandham .

 

Swamy Desikan prayed thus to Sri SatakOpan to bless

him with the boon of reciting and understanding always

his four prabhndhams without any mistakes ( yeppOthum

pizhai aRa nee irangu).

[What a brilliant write up by SrI Satakaopan Swami-

Thanks to Satakopan Swami for his permission

yezhi kuruhai varu MaaRaa urangu neeyE!

AzhwAr ThiruvaDigaLE SaraNam

Regards

Namo narayana

dAsan

 

 

 

 

 

 

 

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