Kulasekara AzhwAr PerumAL Thirumozhi- 6.6- why did you come now? be there...

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SrI:

SrImathE Gopaladesika Mahadesikaya nama:

 

Dearest All,

 

In the sixth decad, Kulasekara AzhwAr assumes the role

of different milk maids (Gopikas) and conveys the

feeling of anger caused by the misbehaviour of Krishna

with regard to his affairs with other Gopikas. In the

words of Milkmaids, AzhwAr complains in this decad.

 

Andal mystic experience is described by some scholars

as bridal mysticism. The word bridal is not quite

appropriate – says Sri SMS Chari. Andal was not a mere

ordinary human being aspiring for matrimonial union

with God in the ordinary sense of marriage. She as an

amsam of Bhooma devi represents symbologically the

individual soul (Jeevathma) which is inseparably

related to God (Paramathman). It is immersed in

samsaaris afflictions and is separated from God and it

therefore, longs for the reunion or to use the

symbolic language, the spiritual marriage with her

Beloved Lord. More of it later.

 

Now let us enjoy Kulasekara AzhwAr’s nayaki bhaava

verses… 4th verse of the sixth decad.

 

maRporu thOLudai vaasuthEvaa

valvinai yENnthuyil koNdavaaRE

iRRai yiravidai yEmatthennai

innaNai mElitta kanRun^eepOy

aRRai yiravumOr piRRain^aaLum

arivaiya rOdum aNainthuvanthaay

eRRukku neeyen marungilvanthaay

emperu maann^ee yezhuntharuLE 6.6

 

Oh the son of Vasudeva! The one who wrestled with the

strong wrestlers (ChaaNoora Mushtikan)! Strong

shouldered Lord! The moment this mahaa paapi fell to

sleep, You walked out of my bed leaving me alone

there; the next day and the subsequent days- You have

kept Yourself in the company of other ladies of

cowherd folks!

 

But- why do You come now? My Nayakaa! My Lord! Please

get out of this place… don’t make me angry any

further.

 

AzhwAr ThiruvadigaLE saraNam

Regards

Namo narayana

dAsan

 

 

 

 

 

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