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Vaikuntanatha Vijayasana BhoomipalaDevesa pankajavilichana choranatyanNikshepvittha Makaraya KarnapasouNatham Namami Vakulabharanena saartham-Sri Manavala Mamunigal Parankusanayaki continues her response to mother community. This time, she narrates the leelas (magical plays) of her lover, Krishna. Nayaki says that she had lost her heart to Krishna who had displayed all his magical plays to kill various demons. She also syas that her lover with such a vaibhavam is the one who has decided to stay in this beautiful Divya Desam, Thenthirupperai. The nayaki requests her mother community not to waste time anymore, and hence take her to Thenthirupperai. Parakusanayaki continues her narration from last pasuram.... munindhu chagatam uthaiththu maayappEymulai yuNdu maruthitaippOy, kanindha viLavukkukkanReRindha kannapiraanukken penmai thORREn…(TVM7.3.5) There was a delay in getting mother’s milk. Irritated by this, Krishna as a baby just strtched his legs without any intention to hurt anyone. Even this act resulting in killing a demon who had taken a magical form. Similarly, he also killed bhoodhanai by taking milk from her. Once Krishna was tied to the mortar by Yasodha. He moved around by dragging this mortar, and enterted in the gap between two trees. The mortar hit the trees and killed two demons who were standing as trees. Krishna also killed another demon who took the form of a calf. Parankusanayaki narrates all these magical acts of her lover, Krishna. By killing all the demons that took magical forms in a very simple manner, Krishna had protected the people like me who have worshipped him. During his magical acts, he also showed his beautiful thirumeni that has attracted all our hearts. Parankusanayaki has lost her heart to such a beautiful Krishna, and this is not a surprise. munindhiniyen cheydheer annaimeergaaL! munniyavanvandhu veeRRirundha, kanindha pozilthiruppErai yiRkE kaalam peRavennaik kaattu minaE! Oh Mother Community! There is no point in getting angry on me. You have not accomplished anything fruitful with this anger. As a mother, you should be supportive of my act. Instead, you all have involved in working against

my good intentions. This does not reflect the appropriateness for your community. Better don’t waste the time, and take me quickly to Thenthirupperai. Parankusanayaki describes the natural beauty of Thenthirupperai. There is no

specific season when this Divya Desam wears a rich look. Regardless of time, there are always beautiful trees with lots of fruits in this lovely Thenthirupperai. Such is the place where Parankusanayaki’s lover, Makaranedugkuzhaikkadhan has been residing right from the early times showing all his valour. The mother community is not convinced by Parankusanayaki’s answers. The nayaki also does not stop answering… kOlachchenneRgaL kavari

veesum koodu punalthiruppErai yiRkE! Let us continue to enjoy Parankusanayaki’s answers in the next posting adiyen, ramanan

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really fine adeyen v. thiruvenkatasamy dasandivya ramanan <divyaramanan wrote: Vaikuntanatha Vijayasana BhoomipalaDevesa pankajavilichana choranatyanNikshepvittha Makaraya KarnapasouNatham Namami Vakulabharanena saartham-Sri Manavala Mamunigal Parankusanayaki continues her response to mother community. This time, she narrates the leelas (magical plays) of her lover, Krishna. Nayaki says that she had lost her heart to Krishna who had displayed all his magical plays to kill various demons. She also syas that her lover with such a vaibhavam is the one who has decided to stay in this beautiful Divya Desam, Thenthirupperai. The nayaki requests her mother community not to waste time anymore, and hence take her to Thenthirupperai. Parakusanayaki continues her narration from last pasuram.... munindhu chagatam uthaiththu maayappEymulai yuNdu maruthitaippOy, kanindha viLavukkukkanReRindha kannapiraanukken penmai thORREn…(TVM7.3.5) There was a delay in getting mother’s milk. Irritated by this, Krishna as a baby just strtched his legs without any intention to hurt anyone. Even this act resulting in killing a demon who had taken a magical form. Similarly, he also killed bhoodhanai by taking milk from her. Once Krishna was tied to the mortar by Yasodha. He moved around by dragging this mortar, and enterted in the gap between two trees. The mortar hit the trees and killed two demons who were standing as trees. Krishna also killed another demon who took the form of a calf. Parankusanayaki narrates all these magical acts of her lover, Krishna. By killing all the demons that took magical forms in a very simple manner, Krishna had protected the people like me who have worshipped him. During his magical acts, he also showed his beautiful thirumeni that has attracted all our hearts. Parankusanayaki has lost her heart to such a beautiful Krishna, and this is not a surprise. munindhiniyen cheydheer annaimeergaaL! munniyavanvandhu veeRRirundha, kanindha pozilthiruppErai yiRkE kaalam peRavennaik kaattu minaE! Oh Mother Community! There is no point in getting angry on me. You have not accomplished anything fruitful with this anger. As a mother, you should be supportive of my act. Instead, you all have involved in working against my good intentions. This does not reflect the appropriateness for your community. Better don’t waste the time, and take me quickly to Thenthirupperai. Parankusanayaki describes the natural beauty of Thenthirupperai. There is no specific season when this Divya Desam wears a rich look. Regardless of time, there are always beautiful trees with lots of fruits in this lovely Thenthirupperai. Such is the place where Parankusanayaki’s lover, Makaranedugkuzhaikkadhan has been residing right from the early times showing all his valour. The mother community is not convinced by Parankusanayaki’s answers. The nayaki also does not stop answering… kOlachchenneRgaL kavari veesum koodu punalthiruppErai yiRkE! Let us continue to enjoy Parankusanayaki’s answers in the next posting adiyen, ramanan Need a vacation? Get great deals to amazing places on Travel.

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