A doubt

[Guest guest]

Dear Sir,

I saw that question answer, it was clear.

He told about the difference in agni but he does not suggested

to leave the chradham.

Lowkika agni means - agni withhout agnisandhanam & oupaasanam.

Agni sandhanam - oupaasana agni is called vaideeka agni.

Also he added that one can do the specified chardham in any of the agni

nvs

On 9/6/06, venkat chari <venkigopu wrote:

Sri:Sri NVS swamin,dasoham.In June 2006 issue of Sri Ranganatha Paduka, a swaminhas requested a clarification on performing sraddham

for his late brother, whose wife passed earlier, inquestion-answer section. His late brother has adaughter that he could not locate. Hence he performedthe final rites and observed 13 days rituals. He was

performing masiyam every monthwith Hiranya sraddham.He indeed performed varshaptikam. He was seeking aboutpratyaptikam. The author explained that there were twobrathas (seemanda bratha, sannihita bratha).For seemanda bratha, sraddham should be performed like

pitru, pitamaha, prapitamaha with pinda pradhanam andhomam. For sannihita bratha, laukikagni should beperformed. adiyen could not understand this. Canswamin explain this please? Does this mean thathiranya sraddham to be done for prathyaptikam? How is

the sraddham for sannihita bratha different from pitrusraddham?- dasanvachika doshaha kshantavyaha.

-- If you are not able to see the Tamil text.:Use xp or higher, Change your browsers encoding to " Unicode - UTF-8 " , Use outlook 6.0 or higher. -------------------------To Subscribe my groups: Send mail to:vaideekam-

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[Guest guest]

Swamin

1.Is there ban in the shastras for using 'uthrakinni' (spoon type) for

taking water for achamanam from the kolapathram? Iyers do that but we

(iyengars) do not use. It is more easy when uthrakinni is used to take

right quantity of water without spilling all over. May I know why

Iyengars are prohibited from using it?

2. Also I heard in Pothigai TV, Sriman Velukkudi swamy stating that

Bhagawat Ramanjuar,after his 18th visit to Thirukkozhtiyoor Nambigal,

gave the meaning of Charamas sloka to the interested persons in the

temple. I had all along had read and heard that Udaiyavar gave the

moola mantra from that temple to the interested ones and Nambigal got

offended first. Which is true, whether Udaiyavar gave out the Moola

mantra or Charamas sloka or both?

Adiyen

Kochappaa

[Guest guest]

Dear Sri Kocchappa :

 

There is no Saasthram for UddhariNi usage

or otherwise . It is kulAchAram . The right quaktity of water

can be used for Aachamaneeyam by sipping only

what is needed from the water held in the cupped palm from

koLapAthram . For arghyam , you hold on to the KoLapAthram

or Sombhu with both hands and direct the water stream . The nithya

Karma and its effects will not be lessened by using UtthariNi

or not .

 

AchArya RaamAunuja was instructed into the meanings

of AshtAkshari by ThirukkOshtiyUr Nambi and not

Charama slOkam . There is a lot of controversy about

AchArya RaamAnuja broadcasting it from the top of

the Gopuram or not inspite of the Statue of RaamAnuja

at the Gopuram . Our AchAryan did instruct those dear

and near to him inspite of the promise made to keep

these esoteric meanings just to himself . For this , he recieved

the wrath of his AchAryan and soon after blessings

for his magnanimity .

 

V.Sadagopan

-

" kochappaa " <kochappaa

<Oppiliappan >

Tuesday, September 11, 2007 7:45 AM

A doubt

 

 

> Swamin

> 1.Is there ban in the shastras for using 'uthrakinni' (spoon type) for

> taking water for achamanam from the kolapathram? Iyers do that but we

> (iyengars) do not use. It is more easy when uthrakinni is used to take

> right quantity of water without spilling all over. May I know why

> Iyengars are prohibited from using it?

> 2. Also I heard in Pothigai TV, Sriman Velukkudi swamy stating that

> Bhagawat Ramanjuar,after his 18th visit to Thirukkozhtiyoor Nambigal,

> gave the meaning of Charamas sloka to the interested persons in the

> temple. I had all along had read and heard that Udaiyavar gave the

> moola mantra from that temple to the interested ones and Nambigal got

> offended first. Which is true, whether Udaiyavar gave out the Moola

> mantra or Charamas sloka or both?

> Adiyen

> Kochappaa

>

>

>

>

> Oppiliappan Koil Varadachari Sadagopan

> http://www.sadagopan.org

>