Swami Manavala mamuni Thirunakshathram -Today aippasi moolam [Nov 13]

[Guest guest]

SrI:

SrImathE Ramanujaya nama:

 

Dearest all

Today Aippasi moolam is the Thirunakshathram of Swami

Manavala maamuni. Swami was born a year after Swami

Desikan's attainment of Acharyan ThiruvaDi.

 

Let us pay our obeisance to Swami Manavala mamuni on

the auspicious day today.

 

From Sri Velukkudi Krishnan swami's upanyasam

 

SrisailEsa dayApAtram dhIbhatyAdi gunArnavam

yatIndra pravanam vande ramyajAmAtaram munim.

 

It is known to one and all that the above srisukti was

submitted to the feet

of Swami MM by none other than Lord Ranganatha.

Namperumal wanted to hear

tiruvoimozhi kalakshepam from Swamy MM. He conducted

kalakshepam of

tiruvoimozhi starting on the paritapi year 31st day of

avani sukla caturdasi

friday. It continued for 1 year and the sattumurai was

on aani moolam. For

this one year all the utsavams of namperumal were

stopped. During the

sattumurai, namperumal appeared as a 5 year old

archaka boy and recited this

sloka in praise of his acharyan i.e. MM. Why did he

choose MM as his

acharyan. Here is an interesting logic.

 

During Ramavatara Viswamitra was Rama's guru who

teached mantras. But was he

the right guru for such a great being like Rama ? No.

He himself was a

person who fell prey to kama and krodha. We know that

he became the father

of Sakuntala and in another instance he even forgot

his nitya anushthana. So

Rama was not fortunate enough to get a right guru who

would be apt for his

prabhavam. Rama waited till the next avatara.

 

Saandipana was Krishna's guru. When the vidyabhyasa

was over , Krishna

wanted to give guru dakshina anything that his guru

wanted. Initially,

saandipana refused to accept anything. When Krishna

insisted, he consulted

his wife and kept a request to Krishna. To search and

bring back his lost

son. (odu vaimayum uvaniyarpirappum unakku mun tanda

anthanan oruvan -

kaadal en magan pugalidam kanen - kandu nee taruvai -

kodil vaymayinan).

Krishna even though fulfilled the wish of his guru,

was sad. Why ? Would it

not be fitting for a guru to request Krishna for

moksham and kainkarya.

Leaving that he requested for a wordly pleasure - son.

So, krishna had to

again wait till his next avatara.

 

Lord Ranganatha is the representative of Rama and

Krishna. Thondaradippodi

alwar in his tirumalai first says " silayinal ilangai

setra devane

devanavan " then adds " kattrinam meytha endai

kazhalinai panimineere " .When

we said to alwar that both are not possible because

Rama and Krishna belong

to a different yuga and we are in Kali yuga , alwar

gives the solution "

kaattinan tiruvarangam uypavarkku uyyum vannam " . So

Ranganatha is

undoubtedly the representative of Rama and Krishna.

 

Ranganatha decided not to miss the bus atleast in this

avatara - i.e. to

have a guru commensurate with his own mahima. Thus, he

selected MM as his

guru. This is evident from the taniyaan that

Ranganatha has submitted to the

lotus feet of Swami MM. Srimannarayana is the

prathamacharya in our

sampradaya. MM is the acharya for the prathamacharya.

Everyone prostrates

before the Lord and say Namaha or vande. The Lord

himself is uttering

" vande " towards MM here. Such is the greatness of MM

in our sampradaya.

 

Both the acharya and sishya stand out for their beauty

(handsome). Sisya is

azhagiya manavalan. Acharya is azhagiya manavala muni.

 

Srisailesa dayapatram is praised as the mantra,

stotram and pranamam

recited of Ranganatha.

 

Acharyan ThiruvaDigaLE SaraNam

Regards

Namo narayana

dAsan

 

 

 

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[Guest guest]

SrI:

Dear Madhavakkannan Swamin:: adiyEn pranams::

 

During the thirunakshatram day of Sri Manavala Mamunigal Uthsavam, it

is nice to hear the logistics behind the selection of Sri Manavala

Mamunigal as AchAryan by Lord Sri Renganathan. As said by Him, let us

all surrender into his(Sri MM) lotus thiruvadi and obtain the nithya

kaimkaryam to Lord.

 

adiyEn,

senthil.b

 

 

Oppiliappan , Madhavakkannan V

<srivaishnavan wrote:

>

> SrI:

> SrImathE Ramanujaya nama:

>

> Dearest all

> Today Aippasi moolam is the Thirunakshathram of Swami

> Manavala maamuni. Swami was born a year after Swami

> Desikan's attainment of Acharyan ThiruvaDi.

>

> Let us pay our obeisance to Swami Manavala mamuni on

> the auspicious day today.

>

> From Sri Velukkudi Krishnan swami's upanyasam

>

> SrisailEsa dayApAtram dhIbhatyAdi gunArnavam

> yatIndra pravanam vande ramyajAmAtaram munim.

>

> It is known to one and all that the above srisukti was

> submitted to the feet

> of Swami MM by none other than Lord Ranganatha.

> Namperumal wanted to hear

> tiruvoimozhi kalakshepam from Swamy MM. He conducted

> kalakshepam of

> tiruvoimozhi starting on the paritapi year 31st day of

> avani sukla caturdasi

> friday. It continued for 1 year and the sattumurai was

> on aani moolam. For

> this one year all the utsavams of namperumal were

> stopped. During the

> sattumurai, namperumal appeared as a 5 year old

> archaka boy and recited this

> sloka in praise of his acharyan i.e. MM. Why did he

> choose MM as his

> acharyan. Here is an interesting logic.

>

> During Ramavatara Viswamitra was Rama's guru who

> teached mantras. But was he

> the right guru for such a great being like Rama ? No.

> He himself was a

> person who fell prey to kama and krodha. We know that

> he became the father

> of Sakuntala and in another instance he even forgot

> his nitya anushthana. So

> Rama was not fortunate enough to get a right guru who

> would be apt for his

> prabhavam. Rama waited till the next avatara.

>

> Saandipana was Krishna's guru. When the vidyabhyasa

> was over , Krishna

> wanted to give guru dakshina anything that his guru

> wanted. Initially,

> saandipana refused to accept anything. When Krishna

> insisted, he consulted

> his wife and kept a request to Krishna. To search and

> bring back his lost

> son. (odu vaimayum uvaniyarpirappum unakku mun tanda

> anthanan oruvan -

> kaadal en magan pugalidam kanen - kandu nee taruvai -

> kodil vaymayinan).

> Krishna even though fulfilled the wish of his guru,

> was sad. Why ? Would it

> not be fitting for a guru to request Krishna for

> moksham and kainkarya.

> Leaving that he requested for a wordly pleasure - son.

> So, krishna had to

> again wait till his next avatara.

>

> Lord Ranganatha is the representative of Rama and

> Krishna. Thondaradippodi

> alwar in his tirumalai first says " silayinal ilangai

> setra devane

> devanavan " then adds " kattrinam meytha endai

> kazhalinai panimineere " .When

> we said to alwar that both are not possible because

> Rama and Krishna belong

> to a different yuga and we are in Kali yuga , alwar

> gives the solution "

> kaattinan tiruvarangam uypavarkku uyyum vannam " . So

> Ranganatha is

> undoubtedly the representative of Rama and Krishna.

>

> Ranganatha decided not to miss the bus atleast in this

> avatara - i.e. to

> have a guru commensurate with his own mahima. Thus, he

> selected MM as his

> guru. This is evident from the taniyaan that

> Ranganatha has submitted to the

> lotus feet of Swami MM. Srimannarayana is the

> prathamacharya in our

> sampradaya. MM is the acharya for the prathamacharya.

> Everyone prostrates

> before the Lord and say Namaha or vande. The Lord

> himself is uttering

> " vande " towards MM here. Such is the greatness of MM

> in our sampradaya.

>

> Both the acharya and sishya stand out for their beauty

> (handsome). Sisya is

> azhagiya manavalan. Acharya is azhagiya manavala muni.

>

> Srisailesa dayapatram is praised as the mantra,

> stotram and pranamam

> recited of Ranganatha.

>

> Acharyan ThiruvaDigaLE SaraNam

> Regards

> Namo narayana

> dAsan

>

>

>

>

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____

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> with Mobile. Try it now.

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>