Guest guest Posted January 4, 2008 Report Share Posted January 4, 2008 Dear Sriman Sampath : Thank you for your contribution . V.Sadagopan - N S Sampath sadagopan Thursday, January 03, 2008 10:52 AM HOW AZWARS HAVE USED THE NUMBERS Dear Bhagavathars,Adiyen would like to refer to the Pasurams where they have used the numbers from 1 to 10 and what they conveyed isthought provoking.1. Almost all Azwars have used this number 1 as muDal Vithu, muDalvane,munnaVane etc and umpteen times and indifferent places they have used which does not require separate mention. Oru Alilliyil pallikondan has been used by all Alwars. Thirumangai Azwar in his Thiruvezukutrikkai stars with Oru Perunthi (from the Lord Narayana all are born) and ends his Pasuram with Ninadi panivene.2. It will be clear from Thiruvezikaikutrarrikai that the Azwar has used "Irupirappu Oru MaNaGi" . He says the LordNarayana disguised Himself as a dwarf brahmin , by hiding ThayAr in HIS chest duly covered with deers skin.3 The same line Muppuri NooloDu - which refers to the thread being worn by a brahamachari who was NARAYANA HIMSELFas VAMANA AVATHARAM with a begging bowl and kamandalam.. Aram Porul Inbam is the other expressions used by Azwars.It is common to note OM Shanthi,Om Shanthi, Om Shanthi is almost used.4. Vedam NanGu, IynDu Velvi, anGam Aru, Isai Ezhu (Peria Thirumozhi 6.7.7 This one Pasuram itself explains the number 4 to 7. Thiruvezikutririkkai explains the number 1 to 7 which represents Temple Chariot andhe has dealt with it very well. Vedam - Yajur,Sama,Atharvana & Rig Iyndu Velvi - Prithvi, appu, Agasam, Thejas, Vayu Angamaru - Seechai, Viyagaranam, Santhas, knruktham, Jyothisham, Kalppam./ Gnanam, Balam,Ishvaryam, veeryam & Shakthi is other six referred to. Isai Ezu - Ezhu SwarangalThirumangai Mannan has covered all these numbers upto 7 and let us see which Azwars has given importance to the numbers in their Pasurams.4 & 5 has been used by Thirumazichaipiran in his Thiruchanda Viruttam as:- "kulanGalaya Irirandil ondrilum piranthilen nalangalaya nanarkalaigal nalilum navindrilen pulangal Iynthum vendrilen porielen punitha nin ilangupatha mandri matror patrilen em esaney" Pasuram 901,2,3,4 & 5 has been used in his first Pasuram itself. "Poonilaya Iyndumai punarKan nindra Nangumai Theenilaya Moondrumai sirantha kal irandumai MeenilayathorndumaGi veru veru thanmayai Neenilaya vannam ninnai yar ninaikavallarey"5. In Moondram Thiruvandathi Peiazwar mentions in Pasruam 12 which reads like this. "arivennum Thalkoluvi Iympunalum thamil serivennumThinkaDavam seMi marieNum nanGothi nanGuNarVar KanBare NalDorum PynGothavaNanpadi." 1,2 & 3 has been use by Thirumangai Mannan in his Peria Thirumozhi as given below: "Oru kuralai Iru nilam Moovadi Mann Vendi Ulaganithum EradialoDukki onrum tharugavena Mavaliai siriel vaitha ThaDalan ThalaNaiveer"Now let us go from 6 to 10.The best quote is from the E-book 98 & 105 and almost 6 & 7 has been covered in E-book 98.7. Great Rivers.I quote from E-book 98 "Ganga cha Yamuna chaive Godhavaree Saraswathi Narmada Sindhu Kaveri jalesmin snmidam kuru" Vishnu Puranam mentions about 7 mountains as "Mahendro Malaya Sahya Suktiman Riksha parvata Vindyascha Paariyaatrascha Sajota atra Kula Paravatta"Thirupanazwar in his Amalanathipran mentions as "AnDarandapaGiranDathu oru Manilam ezumal varai ..... Pasuram 6In Thiruchand Viruttam 79 there is a reference8. ETTezuthu OthuVargal vallarVanaMalave is the reference by Thirumazichaipiran in his Pasuram 77 Thiruchandaviruttam followedby adigarasangrigam 45 . No one would have covered this no 8 other than Desigar whcih explains very well. "EttuMa Moorthy yenKaNan eN thiKu eTiray eN prugRuthi eTuMavariGal EnDra veN GuNaThon ettuNuMenn GuNaMayorKu eTuMamalar eNsithi eNpathi etuYoGanGam eN selvam eTuMaGunaM eTTeNum kalai eTiratha Melathuvum eTinave7,8 & 1 has been coverd by Thirumangai Mannan in his Pasuram 3.4.1 which is like this: "eN DisaiGalum EzulaGamum Vangi Ponvitrril paithu panDu Oraliliyil paLikonDavan PalMathikku eDarthirthavan OnthiraluNavuNarathukir vaithavan OLeytrodu ThiNkaimathuar Thirthavan ThiruvenGadam aDai nenJey"9 & 10 In Thiruchandaviruttam Pasuram 79 there is a mention of 10,7 & 9 which is like this: " pathinodu pathumai Orezinodu OronBathai pathinal Disai kaN ninDra Nadu petra nanmial pathinal Thotramodu OraTral miKa Athipal pathaMavarkalathu muthi mutralagume" Here the Azwar clearly mentions that HE is the Antharyami of 10 Dikvijars. There are 7 swarngals with 9 navarasams. In each He is the SWAMI is the ultimate fact.If there is any mistake in the quote from Sanskrit slokas it is entirely mine and adiyen is responsible and request the Bagawathars toexcuse me.adiyen,nochalur seshadri sampath. Looking for last minute shopping deals? Find them fast with Search. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 4, 2008 Report Share Posted January 4, 2008 It is a good thought provoking. Dasan Govindarajan, Muscat. On 04/01/2008, Dr. Sadagopan <yennappan wrote: Dear Sriman Sampath : Thank you for your contribution . V.Sadagopan - N S Sampath sadagopan Thursday, January 03, 2008 10:52 AM HOW AZWARS HAVE USED THE NUMBERS Dear Bhagavathars,Adiyen would like to refer to the Pasurams where they have used the numbers from 1 to 10 and what they conveyed isthought provoking.1. Almost all Azwars have used this number 1 as muDal Vithu, muDalvane,munnaVane etc and umpteen times and in different places they have used which does not require separate mention. Oru Alilliyil pallikondan has been used by all Alwars. Thirumangai Azwar in his Thiruvezukutrikkai stars with Oru Perunthi (from the Lord Narayana all are born) and ends his Pasuram with Ninadi panivene. 2. It will be clear from Thiruvezikaikutrarrikai that the Azwar has used " Irupirappu Oru MaNaGi " . He says the LordNarayana disguised Himself as a dwarf brahmin , by hiding ThayAr in HIS chest duly covered with deers skin. 3 The same line Muppuri NooloDu - which refers to the thread being worn by a brahamachari who was NARAYANA HIMSELFas VAMANA AVATHARAM with a begging bowl and kamandalam.. Aram Porul Inbam is the other expressions used by Azwars. It is common to note OM Shanthi,Om Shanthi, Om Shanthi is almost used.4. Vedam NanGu, IynDu Velvi, anGam Aru, Isai Ezhu (Peria Thirumozhi 6.7.7 This one Pasuram itself explains the number 4 to 7. Thiruvezikutririkkai explains the number 1 to 7 which represents Temple Chariot and he has dealt with it very well. Vedam - Yajur,Sama,Atharvana & Rig Iyndu Velvi - Prithvi, appu, Agasam, Thejas, Vayu Angamaru - Seechai, Viyagaranam, Santhas, knruktham, Jyothisham, Kalppam./ Gnanam, Balam,Ishvaryam, veeryam & Shakthi is other six referred to. Isai Ezu - Ezhu SwarangalThirumangai Mannan has covered all these numbers upto 7 and let us see which Azwars has given importance to the numbers in their Pasurams.4 & 5 has been used by Thirumazichaipiran in his Thiruchanda Viruttam as:- " kulanGalaya Irirandil ondrilum piranthilen nalangalaya nanarkalaigal nalilum navindrilen pulangal Iynthum vendrilen porielen punitha nin ilangupatha mandri matror patrilen em esaney " Pasuram 90 1,2,3,4 & 5 has been used in his first Pasuram itself. " Poonilaya Iyndumai punarKan nindra Nangumai Theenilaya Moondrumai sirantha kal irandumai MeenilayathorndumaGi veru veru thanmayai Neenilaya vannam ninnai yar ninaikavallarey " 5. In Moondram Thiruvandathi Peiazwar mentions in Pasruam 12 which reads like this. " arivennum Thalkoluvi Iympunalum thamil serivennumThinkaDavam seMi marieNum nanGothi nanGuNarVar KanBare NalDorum PynGothavaNanpadi. " 1,2 & 3 has been use by Thirumangai Mannan in his Peria Thirumozhi as given below: " Oru kuralai Iru nilam Moovadi Mann Vendi Ulaganithum EradialoDukki onrum tharugavena Mavaliai siriel vaitha ThaDalan ThalaNaiveer " Now let us go from 6 to 10.The best quote is from the E-book 98 & 105 and almost 6 & 7 has been covered in E-book 98. 7. Great Rivers.I quote from E-book 98 " Ganga cha Yamuna chaive Godhavaree Saraswathi Narmada Sindhu Kaveri jalesmin snmidam kuru " Vishnu Puranam mentions about 7 mountains as " Mahendro Malaya Sahya Suktiman Riksha parvata Vindyascha Paariyaatrascha Sajota atra Kula Paravatta " Thirupanazwar in his Amalanathipran mentions as " AnDarandapaGiranDathu oru Manilam ezumal varai ..... Pasuram 6In Thiruchand Viruttam 79 there is a reference 8. ETTezuthu OthuVargal vallarVanaMalave is the reference by Thirumazichaipiran in his Pasuram 77 Thiruchandaviruttam followedby adigarasangrigam 45 . No one would have covered this no 8 other than Desigar whcih explains very well. " EttuMa Moorthy yenKaNan eN thiKu eTiray eN prugRuthi eTuMavariGal EnDra veN GuNaThon ettuNuMenn GuNaMayorKu eTuMamalar eNsithi eNpathi etuYoGanGam eN selvam eTuMaGunaM eTTeNum kalai eTiratha Melathuvum eTinave 7,8 & 1 has been coverd by Thirumangai Mannan in his Pasuram 3.4.1 which is like this: " eN DisaiGalum EzulaGamum Vangi Ponvitrril paithu panDu Oraliliyil paLikonDavan PalMathikku eDarthirthavan OnthiraluNavuNarathukir vaithavan OLeytrodu ThiNkaimathuar Thirthavan ThiruvenGadam aDai nenJey " 9 & 10 In Thiruchandaviruttam Pasuram 79 there is a mention of 10,7 & 9 which is like this: " pathinodu pathumai Orezinodu OronBathai pathinal Disai kaN ninDra Nadu petra nanmial pathinal Thotramodu OraTral miKa Athipal pathaMavarkalathu muthi mutralagume " Here the Azwar clearly mentions that HE is the Antharyami of 10 Dikvijars. There are 7 swarngals with 9 navarasams. In each He is the SWAMI is the ultimate fact.If there is any mistake in the quote from Sanskrit slokas it is entirely mine and adiyen is responsible and request the Bagawathars to excuse me.adiyen,nochalur seshadri sampath. Looking for last minute shopping deals? Find them fast with Search. -- V.C. GOVINDARAJAN,COORDINATOR, DEPT. OF SANSKRIT,INDIAN SCHOOL, ALGHUBRA,P.O.BOX 1887, PC 111, SULTANATE OF OMAN, PH: 00968-99076048 / 24498549 Quote Link to comment Share on other sites More sharing options...
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