Guest guest Posted July 30, 2008 Report Share Posted July 30, 2008 Could someone knowledgeable please help me with this question: Tondaradipodi AzhwAr's 2 works " tirupalliezhucchi " and " tirumAlai " -- were they composed before or after his encounter with Devadevi, the " femme fatale " with whom, according to traditional biography (per the " AchArya-guru-parampara " accounts), he had a brief, fateful but life-transforming relationship? Warm Regards, Sudarshan Connect with friends all over the world. Get India Messenger at http://in.messenger./?wm=n/ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 30, 2008 Report Share Posted July 30, 2008 SrIman Sudarsan : It is good to hear from you . As you indicated , the encounter with Deva DEvi is referred to by some accounts and is rejected by others . Granting that such an incident took place in this Naishtika BrahmachAri AzhwAr's life steeped in bhakthi for Lord RanganAtha , we have to remember that he was engaged in Nandavana Kaimkaryam , when this incident is said to have happened . He was engaged in carrying Morning garlands to Lord Ranganatha and awakening the Lord of the Universe . It is fair to imagine that the Ranganatha Pativratai AzhwAr sang ThiruppaLLiyezucchi for SuprabhAtham and woke up His Lord and offered His MaalA Kaimkaryam .ThiruppaLLiyezucchi recital in front of the Lord's sannidhi must therefore have been nithyAnusandhAnam for the AzhwAr and we are beneficiaries of that nithyAnusandhAnam even today at Srirangam with the auspicious sound of VeeNA Naadham . This Sevai might have been interrupted during His time of infatuation with Deva Devi , if we concede that such an event took place . Barring factual references , one has to make use of ykthi vAdham here . ThoNDaradipodi AzhwAr was such a VairAgyasAli and a Naishtika BrahmachAri at that , it is very hard for AzhwAr abhimAnis to include this colorful inccident in His life . This incident however has educational value about the power of Kaamam and the dhivya dampathy's intervention to set things straight . In summary , I lean towards the view that these two Prabhandhams arose from the AzhwAr before this incident , if it ever took place . NamO SrI RanganAthAya , V.Sadagopan - " sudarshan madabushi " <mksudarshan2002 <tiruvenkatam >; <oppiliappan >; Wednesday, July 30, 2008 8:25 AM question on biographical detail of Tondar-adi-podi AzhwAr > > Could someone knowledgeable please help me with this question: > > Tondaradipodi AzhwAr's 2 works " tirupalliezhucchi " and " tirumAlai " -- were > they composed before or after his encounter with Devadevi, the " femme > fatale " with whom, according to traditional biography (per the > " AchArya-guru-parampara " accounts), he had a brief, fateful but > life-transforming relationship? > > Warm Regards, > Sudarshan > > > > > Connect with friends all over the world. Get India Messenger > at http://in.messenger./?wm=n/ > > --- > > Oppiliappan Koil Varadachari Sadagopan > http://www.sadagopan.org Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 30, 2008 Report Share Posted July 30, 2008 Respectful Swamin, adiyEn went through your explanation about the event in the life SrI ThoNaDaraDipoDi AzhvAr. adiyEn studied his vaibhavam given in the Divya Prabhandam published by SrI Puthur Krishnaswami Iyengar SwAmi. According to his version the AzhvAr fell into the trap of DevadEvi when he was young and totally inolved in the observance of brahmacharyam and service of SrI arangan. Later, after he got out of the involment by the grace of the Lord and SrI ThAyAr, he devoted more to the Lord's service, when he acquired the name of 'ToNDaraDip PoDi'. Later, he composed the two prabhandams, first, ThirumAlai followed by ThirupaLLiyezhucchi. The ThirumAlai reveals his renouncement of the worldly life. Hence, it appears that the said incident must have happenned in his early life. Regards, dAsan anbil SrInivAsan --- On Wed, 30/7/08, Dr.V.Sadagopan <yennappan wrote: Dr.V.Sadagopan <yennappanRe: question on biographical detail of Tondar-adi-podi AzhwArOppiliappan , tiruvenkatam , Cc: "Murali Battar Rangaraja" <muralibattarWednesday, 30 July, 2008, 6:22 PM Add more friends to your messenger and enjoy! Invite them now. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 31, 2008 Report Share Posted July 31, 2008 Swami, Both were composed by Thondaradipodi Azhwar after his encounter with DevaDevi. Please refer THIRUMALAI-----THIRD PASURAM THIRD LINE in which "pethai paalakan athu aakum"---athu refers to youth which he does not want anymore because of his suffering. adiyen Ramanuja dasan Srinivasan sudarshan madabushi <mksudarshan2002 wrote: Could someone knowledgeable please help me with this question:Tondaradipodi AzhwAr's 2 works "tirupalliezhucchi" and "tirumAlai" -- were they composed before or after his encounter with Devadevi, the "femme fatale" with whom, according to traditional biography (per the "AchArya-guru-parampara" accounts), he had a brief, fateful but life-transforming relationship? Warm Regards,SudarshanConnect with friends all over the world. Get India Messenger at http://in.messenger./?wm=n/ Unlimited freedom, unlimited storage. Get it now Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 31, 2008 Report Share Posted July 31, 2008 Dear Bhagavatas, In the 16th paasuram of Thiru Maalai, Sri Tondaradippodi Azhwar says: soodhanAi kalvanAki thoortharodu isaidha kaalam maadharaar kazhaL kaN ennum valaiyuL pattu azhundhuvEnai podharE enru solli pundhiyil pukundhu than pAl Adharam perugha vaitha azhagan oor arangam anrE According to this paasuram, Azhwar says that he was trapped in the lure of feminine attraction, and the Lord of Sri Rangam intercepted him, entered into his mind (pundhiyil pukundhu ) and told him (i.e Azhwar) not to go astray(podharE enru solli ). Further, the Lord granted the Azhwar devotion towards Him (than pAl Adharam perugha vaitha). This seems to suggest that the Deva Devi episode occurred prior to Azhwar's outpouring (adiyen wouldn't prefer to use the word composition) of ThirumAlai, if indeed the Deva Devi episode did take place in the first place. However, this pAsuram itself does not confirm if the episode did take place. It might be Azhwar's characteristic humility. Azhwar might have been talking on our behalf ! namO nArAyana dAsan Sriman V. --- On Thu, 7/31/08, srini vasan <gsreeni_vasan wrote: srini vasan <gsreeni_vasanRe: question on biographical detail of Tondar-adi-podi AzhwArOppiliappan Date: Thursday, July 31, 2008, 9:02 AM Swami, Both were composed by Thondaradipodi Azhwar after his encounter with DevaDevi. Please refer THIRUMALAI-- ---THIRD PASURAM THIRD LINE in which "pethai paalakan athu aakum"---athu refers to youth which he does not want anymore because of his suffering. adiyen Ramanuja dasan Srinivasan sudarshan madabushi <mksudarshan2002@ .co. in> wrote: Could someone knowledgeable please help me with this question:Tondaradipodi AzhwAr's 2 works "tirupalliezhucchi" and "tirumAlai" -- were they composed before or after his encounter with Devadevi, the "femme fatale" with whom, according to traditional biography (per the "AchArya-guru- parampara" accounts), he had a brief, fateful but life-transforming relationship? Warm Regards,SudarshanConnect with friends all over the world. Get India Messenger at http://in.messenger ./ ?wm=n/ Unlimited freedom, unlimited storage. Get it now Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 31, 2008 Report Share Posted July 31, 2008 SrI: Dear Sri Venkatesan : AzhwArs and AchAryAs have a well established record of NaicchAnusandhAnam , where they condemn themselves for trespasses that they are least likely to committ . Thirumangai Mannan's Paasurams are replete with such statements . Swamy AlavanthAr's StOtra Ratnam has number of self-codemnatory verses arising from a sense of NirvEdham . AzhwArs and AchAryAs engage in such outpourings for our benefit . Coming to ThoNDaradippodi AzhwAr's vyAmOham with Deva Devi is a colorful and credible incident , where the Srirangam Dhivya Dampathis were engaged in a sport to test AzhwAr's MahA ViswAsam . The legend has it that Lord RanganAtha orchestrated it , had one of His Sannidhi Golden Vattil ( from His Soma Sundaram) delivered in person to Deva Devi's house to please Deva Devi to reunite with the discarded AzhwAr . Our Guru Paramparai descriptions are not very consistent on such matters . With all these points in mind , a devotee is left to oneself to either accept this incident in the life of the great AzhwAr or to have some doubts about it . Our reverence for the AzhwAr and Lord Ranganatha however does not change even by an iota . NamO SrI RanganAthAya , V.Sadagopan - Sriman Venkatesan Oppiliappan Thursday, July 31, 2008 8:19 AM Re: question on biographical detail of Tondar-adi-podi AzhwAr Dear Bhagavatas, In the 16th paasuram of Thiru Maalai, Sri Tondaradippodi Azhwar says: soodhanAi kalvanAki thoortharodu isaidha kaalam maadharaar kazhaL kaN ennum valaiyuL pattu azhundhuvEnai podharE enru solli pundhiyil pukundhu than pAl Adharam perugha vaitha azhagan oor arangam anrE According to this paasuram, Azhwar says that he was trapped in the lure of feminine attraction, and the Lord of Sri Rangam intercepted him, entered into his mind (pundhiyil pukundhu ) and told him (i.e Azhwar) not to go astray(podharE enru solli ). Further, the Lord granted the Azhwar devotion towards Him (than pAl Adharam perugha vaitha). This seems to suggest that the Deva Devi episode occurred prior to Azhwar's outpouring (adiyen wouldn't prefer to use the word composition) of ThirumAlai, if indeed the Deva Devi episode did take place in the first place. However, this pAsuram itself does not confirm if the episode did take place. It might be Azhwar's characteristic humility. Azhwar might have been talking on our behalf ! namO nArAyana dAsan Sriman V. --- On Thu, 7/31/08, srini vasan <gsreeni_vasan wrote: srini vasan <gsreeni_vasanRe: question on biographical detail of Tondar-adi-podi AzhwArOppiliappan Date: Thursday, July 31, 2008, 9:02 AM Swami, Both were composed by Thondaradipodi Azhwar after his encounter with DevaDevi. Please refer THIRUMALAI-- ---THIRD PASURAM THIRD LINE in which "pethai paalakan athu aakum"---athu refers to youth which he does not want anymore because of his suffering. adiyen Ramanuja dasan Srinivasan sudarshan madabushi <mksudarshan2002@ .co. in> wrote: Could someone knowledgeable please help me with this question:Tondaradipodi AzhwAr's 2 works "tirupalliezhucchi" and "tirumAlai" -- were they composed before or after his encounter with Devadevi, the "femme fatale" with whom, according to traditional biography (per the "AchArya-guru- parampara" accounts), he had a brief, fateful but life-transforming relationship? Warm Regards,SudarshanConnect with friends all over the world. Get India Messenger at http://in.messenger ./ ?wm=n/ Unlimited freedom, unlimited storage. Get it now Quote Link to comment Share on other sites More sharing options...
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