Guest guest Posted January 1, 2009 Report Share Posted January 1, 2009 SrI: Dear Sri LakshmaNan : Different SampradhAyins prostrate before the Lord once , twice or four times . In Vadakalai SampradhAyam , it is done four times . One can use Yukti Vaadhams and point out the four NamaskaraNams are for the four directions or for the four hands of the Lord holding the disc , the conch , the abhaya Mudhra and the Lotus or Gadhai. One can also view it as salutations to the Four vyUhams etc. There is however more doctrinal reasons based on AchAryA's teachings . Let us look at them now : Both Swamy AlavanthAr in His StOtra Ratna slOkam and Swamy Desikan elsewhere has given the reasons for the 4 NamaskArams as Svaroopa Sodhanams . When we are visiting a Temple of Sriman NarayaNan , one prostrates ( ShAshtAnga NamaskArams) before the Bali Peetam and then enter the temple . The First NamaskAram is to remind ourselves of the Lord's Paratvam ( Superiority as ParadEvathai). The second NamaskAram is to comfort ourselves with His Soulabhya guNam ( ease of access inspite of His Paratvam) of the Lord . The Third namaskAram is to remind ourselves of His Praapyatvam ( Being the ultimate goal , PradhAna PurushArtham ) . The Fourth NamaskAram is to remind ourselves of His SaraNyatvam or His staying as the SarvalOka SaraNyan and Sarva Rakshakan . When one does the 4 NamaskArams this way , one's ego is pushed aside and one approaches the Lord's sannidhi with the right attitude and Jn~Anam . We prostrate 4 times before AchAryan , Parents and elder Persons . One can explain this with the Veda PramANam of AchArya DevO Bhava et al . The alternate four reaons for NamaskAram in PerumAL Sannidhi based on Swamy AlavanthAr's stOtra Ratna slOkam and PeriyaVaacchAn PiLLai's commentary is summed up in my 2005 posting in Sriranga Sri archives (Volume I) and Oppiliappan archives ( Part II ) : http://www.ibiblio.org/sripedia//archives/apr05/msg00071.html and http://www.ibiblio.org/oppiliappan/archives/apr05/msg00015.html The two folded palms in the AshtAnga NamaskAram have their own significance , The right palm of the devotee is said to represent the lotus feet of the Lord and the left palm , the head of the devotee. NamO Sri NrisimhAya , V.Sadagopan - Gopaul Lakshmanan Oppiliappan Sunday, December 28, 2008 7:03 PM Re: Why we do namaskarams four times? Dear Respected Sadagopan mama: Why do we do namaskarams four times?(in our Vadagalai sect). adiyen does it all times during Sandhyaa or doing namaskarams to periyavaas. Should I stop with two namaskarams? Cany you give some explanation or refer me to earlier correspondence? Adiyen Lakshmana dAsan Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 1, 2009 Report Share Posted January 1, 2009 SrI: Dear Sri LakshmaNan : Different SampradhAyins prostrate before the Lord once , twice or four times . In Vadakalai SampradhAyam , it is done four times . One can use Yukti Vaadhams and point out the four NamaskaraNams are for the four directions or for the four hands of the Lord holding the disc , the conch , the abhaya Mudhra and the Lotus or Gadhai. One can also view it as salutations to the Four vyUhams etc. There is however more doctrinal reasons based on AchAryA's teachings . Let us look at them now : Both Swamy AlavanthAr in His StOtra Ratna slOkam and Swamy Desikan elsewhere has given the reasons for the 4 NamaskArams as Svaroopa Sodhanams . When we are visiting a Temple of Sriman NarayaNan , one prostrates ( ShAshtAnga NamaskArams) before the Bali Peetam and then enter the temple . The First NamaskAram is to remind ourselves of the Lord's Paratvam ( Superiority as ParadEvathai). The second NamaskAram is to comfort ourselves with His Soulabhya guNam ( ease of access inspite of His Paratvam) of the Lord . The Third namaskAram is to remind ourselves of His Praapyatvam ( Being the ultimate goal , PradhAna PurushArtham ) . The Fourth NamaskAram is to remind ourselves of His SaraNyatvam or His staying as the SarvalOka SaraNyan and Sarva Rakshakan . When one does the 4 NamaskArams this way , one's ego is pushed aside and one approaches the Lord's sannidhi with the right attitude and Jn~Anam . We prostrate 4 times before AchAryan , Parents and elder Persons . One can explain this with the Veda PramANam of AchArya DevO Bhava et al . The alternate four reaons for NamaskAram in PerumAL Sannidhi based on Swamy AlavanthAr's stOtra Ratna slOkam and PeriyaVaacchAn PiLLai's commentary is summed up in my 2005 posting in Sriranga Sri archives (Volume I) and Oppiliappan archives ( Part II ) : http://www.ibiblio.org/sripedia//archives/apr05/msg00071.html and http://www.ibiblio.org/oppiliappan/archives/apr05/msg00015.html The two folded palms in the AshtAnga NamaskAram have their own significance , The right palm of the devotee is said to represent the lotus feet of the Lord and the left palm , the head of the devotee. NamO Sri NrisimhAya , V.Sadagopan - Gopaul Lakshmanan Oppiliappan Sunday, December 28, 2008 7:03 PM Re: Why we do namaskarams four times? Dear Respected Sadagopan mama: Why do we do namaskarams four times?(in our Vadagalai sect). adiyen does it all times during Sandhyaa or doing namaskarams to periyavaas. Should I stop with two namaskarams? Cany you give some explanation or refer me to earlier correspondence? Adiyen Lakshmana dAsan Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 1, 2009 Report Share Posted January 1, 2009 SrI: Dear All: There was an error in the transcription of the second URL quoted below . I have corrected it now. Please note the changes for access. Thanks . V.Sadagopan The alternate four reaons for NamaskAram in PerumAL Sannidhi based on Swamy AlavanthAr's stOtra Ratna slOkam and PeriyaVaacchAn PiLLai's commentary is summed up in my 2005 posting in Sriranga Sri archives (Volume I) and Oppiliappan archives ( Part II ) : http://www.ibiblio.org/sripedia//archives/apr05/msg00071.html and http://www.ibiblio.org/Sripedia/oppiliappan/archives/apr05/msg00015.html Quote Link to comment Share on other sites More sharing options...
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