Guest guest Posted March 10, 2009 Report Share Posted March 10, 2009 SrI: Dear VedAbhimAnis: I am thankful to a friend of mine , who has sent me this rare Rg Vedic style rendering of Sri Sooktham in the non-dravidian ( KaashmIri) Paatam way . Please enjoy this rendering , which will not be familiar to many in the DakshiNa dEsam . NamO Veda PurushAya , V.Sadagopan SrI: Dear Sadagopan Mama; Here is url which has Sri Suktha of Rigveda along with mp3 and pdf http://manasataramgini.wordpress.com/2008/04/22/shri-sukta-of-the-rigveda/ It says ; The celebrated shrI sUkta has spread widely beyond its original role in the vedic gR^ihya liturgy and prayoga-s of the vedic vidhAna-s. Its earliest occurrences are seen in the khila of the R^igveda and the bodhAyana and vaikhAnasa mantra pATha-s of the kR^iShNa yajur veda. It is also related to the ShaShThI sUkta of the mAnava gR^ihya sUtra. The tantric literature also mentions it—the most prominent mention is in the lakShmI tantra (LT 36.121-140 and LT 50.1-237). LT50.1-2367 gives a detailed account of the pA~ncharatric prayoga of the shrI sUkta in worshiping lakShmI. The lakShmI-ratna kosha is another text providing its deployment in the worship of shrI. In the kAdividyA stream of shrI-kula tradition a saMpuTikaraNa of the sUkta and the pa~nchadashI (and other bIja-s like mAya, shrI, kAma, vANI and tripurashekharAnta) is a favored mode of deployment. The shrI sUkta has even been retained by the bauddha nAstika-s and this tradition was until recently alive in Nepal and Bhutan. The pure vedic of both the yajurvedic and R^igvedic traditions are no longer commonly practiced, especially in South India. Instead, what one has is a vulgate that is widely used in the drAviDa, Andhra and karnATa countries. It may be recited in a pseudo-yajurvedic form without following the rules of yajurvedic phonetics (e.g. hirANyavarNAM harinIM suvarNa … instead of the correct yajuSh form: hirANyavarNA{\m+} harinI{\m+} suvarNa … as is specified, for example, in the bodhAyana mantra pATha) or in a form typical of R^igvedic recitation. Original R^ivedic version is often termed the kAshmIra-pATha because it appears to have been retained in those regions. The learned shrI Ravlekar gave me this original R^igvedic form. Based on his oral tradition and the kashmIra-paTha of the khila text we have restored this text of the shrI sUkta: Thanking you With Aneka Pranamams VedAbhimAni Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 10, 2009 Report Share Posted March 10, 2009 SrI: Dear VedAbhimAnis: I am thankful to a friend of mine , who has sent me this rare Rg Vedic style rendering of Sri Sooktham in the non-dravidian ( KaashmIri) Paatam way . Please enjoy this rendering , which will not be familiar to many in the DakshiNa dEsam . NamO Veda PurushAya , V.Sadagopan SrI: Dear Sadagopan Mama; Here is url which has Sri Suktha of Rigveda along with mp3 and pdf http://manasataramgini.wordpress.com/2008/04/22/shri-sukta-of-the-rigveda/ It says ; The celebrated shrI sUkta has spread widely beyond its original role in the vedic gR^ihya liturgy and prayoga-s of the vedic vidhAna-s. Its earliest occurrences are seen in the khila of the R^igveda and the bodhAyana and vaikhAnasa mantra pATha-s of the kR^iShNa yajur veda. It is also related to the ShaShThI sUkta of the mAnava gR^ihya sUtra. The tantric literature also mentions it—the most prominent mention is in the lakShmI tantra (LT 36.121-140 and LT 50.1-237). LT50.1-2367 gives a detailed account of the pA~ncharatric prayoga of the shrI sUkta in worshiping lakShmI. The lakShmI-ratna kosha is another text providing its deployment in the worship of shrI. In the kAdividyA stream of shrI-kula tradition a saMpuTikaraNa of the sUkta and the pa~nchadashI (and other bIja-s like mAya, shrI, kAma, vANI and tripurashekharAnta) is a favored mode of deployment. The shrI sUkta has even been retained by the bauddha nAstika-s and this tradition was until recently alive in Nepal and Bhutan. The pure vedic of both the yajurvedic and R^igvedic traditions are no longer commonly practiced, especially in South India. Instead, what one has is a vulgate that is widely used in the drAviDa, Andhra and karnATa countries. It may be recited in a pseudo-yajurvedic form without following the rules of yajurvedic phonetics (e.g. hirANyavarNAM harinIM suvarNa … instead of the correct yajuSh form: hirANyavarNA{\m+} harinI{\m+} suvarNa … as is specified, for example, in the bodhAyana mantra pATha) or in a form typical of R^igvedic recitation. Original R^ivedic version is often termed the kAshmIra-pATha because it appears to have been retained in those regions. The learned shrI Ravlekar gave me this original R^igvedic form. Based on his oral tradition and the kashmIra-paTha of the khila text we have restored this text of the shrI sUkta: Thanking you With Aneka Pranamams VedAbhimAni Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 11, 2009 Report Share Posted March 11, 2009 respected vedabhimanis our family belongs to samaveda. I want to save some important samaveda mantras to be downloaded in my computer as mp3 (to hear it daily in mornings) can anybody help me in this. thank you. adiyen krishnan Dr.V.Sadagopan <yennappanPonnappan <Oppiliappan >; Sgt <saranagathi >; SG <Tiruvenkatam >; Rajeev; DS <desikasampradaya >; RamanujaandDesika ; Swami Tuesday, 10 March, 2009 7:54:13 PM Fw: shrI sUkta of the R^igveda SrI: Dear VedAbhimAnis: I am thankful to a friend of mine , who has sent me this rare Rg Vedic style rendering of Sri Sooktham in the non-dravidian ( KaashmIri) Paatam way . Please enjoy this rendering , which will not be familiar to many in the DakshiNa dEsam . NamO Veda PurushAya , V.Sadagopan SrI: Dear Sadagopan Mama; Here is url which has Sri Suktha of Rigveda along with mp3 and pdf http://manasataramg ini.wordpress. com/2008/ 04/22/shri- sukta-of- the-rigveda/ It says ; The celebrated shrI sUkta has spread widely beyond its original role in the vedic gR^ihya liturgy and prayoga-s of the vedic vidhAna-s. Its earliest occurrences are seen in the khila of the R^igveda and the bodhAyana and vaikhAnasa mantra pATha-s of the kR^iShNa yajur veda. It is also related to the ShaShThI sUkta of the mAnava gR^ihya sUtra. The tantric literature also mentions it—the most prominent mention is in the lakShmI tantra (LT 36.121-140 and LT 50.1-237). LT50.1-2367 gives a detailed account of the pA~ncharatric prayoga of the shrI sUkta in worshiping lakShmI. The lakShmI-ratna kosha is another text providing its deployment in the worship of shrI. In the kAdividyA stream of shrI-kula tradition a saMpuTikaraNa of the sUkta and the pa~nchadashI (and other bIja-s like mAya, shrI, kAma, vANI and tripurashekharAnta) is a favored mode of deployment. The shrI sUkta has even been retained by the bauddha nAstika-s and this tradition was until recently alive in Nepal and Bhutan. The pure vedic of both the yajurvedic and R^igvedic traditions are no longer commonly practiced, especially in South India. Instead, what one has is a vulgate that is widely used in the drAviDa, Andhra and karnATa countries. It may be recited in a pseudo-yajurvedic form without following the rules of yajurvedic phonetics (e.g. hirANyavarNAM harinIM suvarNa … instead of the correct yajuSh form: hirANyavarNA{ \m+} harinI{\m+} suvarNa … as is specified, for example, in the bodhAyana mantra pATha) or in a form typical of R^igvedic recitation. Original R^ivedic version is often termed the kAshmIra-pATha because it appears to have been retained in those regions. The learned shrI Ravlekar gave me this original R^igvedic form. Based on his oral tradition and the kashmIra-paTha of the khila text we have restored this text of the shrI sUkta: Thanking you With Aneka Pranamams VedAbhimAni Cricket on your mind? Visit the ultimate cricket website. Enter now! Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 11, 2009 Report Share Posted March 11, 2009  SrI: Dear Sriman Krishnan: You can hear Saama Veda ( Kouthuma SaakhA) PuNyAhavachanam Japam and Kumba Pratishtai recitations at http://www.ahobilavalli.org , it is the 39th ebook with the links. Sundara Simham has Saama UpAkarmaa as an ebook: http://www.sundarasimham.org ; it is the 48th ebook. More on Vedams and VedOpaasana : Sri Hayagrivan ebook #17 has details on Vedhams http://www.srihayagrivan.org NamO Veda PurushAya, V.Sadagopan - krishnaaq raghavan Oppiliappan Tuesday, March 10, 2009 10:45 PM Re: Fw: shrI sUkta of the R^igveda respected vedabhimanis our family belongs to samaveda. I want to save some important samaveda mantras to be downloaded in my computer as mp3 (to hear it daily in mornings) can anybody help me in this. thank you. adiyen krishnan Dr.V.Sadagopan <yennappanPonnappan <Oppiliappan >; Sgt <saranagathi >; SG <Tiruvenkatam >; Rajeev; DS <desikasampradaya >; RamanujaandDesika ; Swami Tuesday, 10 March, 2009 7:54:13 PM Fw: shrI sUkta of the R^igveda SrI: Dear VedAbhimAnis: I am thankful to a friend of mine , who has sent me this rare Rg Vedic style rendering of Sri Sooktham in the non-dravidian ( KaashmIri) Paatam way . Please enjoy this rendering , which will not be familiar to many in the DakshiNa dEsam . NamO Veda PurushAya , V.Sadagopan SrI: Dear Sadagopan Mama; Here is url which has Sri Suktha of Rigveda along with mp3 and pdf http://manasataramg ini.wordpress. com/2008/ 04/22/shri- sukta-of- the-rigveda/ It says ; The celebrated shrI sUkta has spread widely beyond its original role in the vedic gR^ihya liturgy and prayoga-s of the vedic vidhAna-s. Its earliest occurrences are seen in the khila of the R^igveda and the bodhAyana and vaikhAnasa mantra pATha-s of the kR^iShNa yajur veda. It is also related to the ShaShThI sUkta of the mAnava gR^ihya sUtra. The tantric literature also mentions it—the most prominent mention is in the lakShmI tantra (LT 36.121-140 and LT 50.1-237). LT50.1-2367 gives a detailed account of the pA~ncharatric prayoga of the shrI sUkta in worshiping lakShmI. The lakShmI-ratna kosha is another text providing its deployment in the worship of shrI. In the kAdividyA stream of shrI-kula tradition a saMpuTikaraNa of the sUkta and the pa~nchadashI (and other bIja-s like mAya, shrI, kAma, vANI and tripurashekharAnta) is a favored mode of deployment. The shrI sUkta has even been retained by the bauddha nAstika-s and this tradition was until recently alive in Nepal and Bhutan. The pure vedic of both the yajurvedic and R^igvedic traditions are no longer commonly practiced, especially in South India. Instead, what one has is a vulgate that is widely used in the drAviDa, Andhra and karnATa countries. It may be recited in a pseudo-yajurvedic form without following the rules of yajurvedic phonetics (e.g. hirANyavarNAM harinIM suvarNa … instead of the correct yajuSh form: hirANyavarNA{ \m+} harinI{\m+} suvarNa … as is specified, for example, in the bodhAyana mantra pATha) or in a form typical of R^igvedic recitation. Original R^ivedic version is often termed the kAshmIra-pATha because it appears to have been retained in those regions. The learned shrI Ravlekar gave me this original R^igvedic form. Based on his oral tradition and the kashmIra-paTha of the khila text we have restored this text of the shrI sUkta: Thanking you With Aneka Pranamams VedAbhimAni Cricket on your mind? Visit the ultimate cricket website. Enter now! Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 11, 2009 Report Share Posted March 11, 2009 http://www.mediafire.com/?sharekey=c8ac0b013d417de591b20cc0d07ba4d2611804da869d3587 On Wed, Mar 11, 2009 at 8:43 AM, Dr.V.Sadagopan <yennappan wrote:  SrI:  Dear Sriman Krishnan:  You can hear Saama Veda ( Kouthuma SaakhA) PuNyAhavachanam Japam and Kumba Pratishtai recitations at http://www.ahobilavalli.org , it is the 39th ebook with the links. Sundara Simham has Saama UpAkarmaa as an ebook: http://www.sundarasimham.org ; it is the 48th ebook.  More on Vedams and VedOpaasana : Sri Hayagrivan ebook #17 has details on Vedhams http://www.srihayagrivan.org  NamO Veda PurushAya, V.Sadagopan   - krishnaaq raghavan Oppiliappan Tuesday, March 10, 2009 10:45 PM Re: Fw: shrI sUkta of the R^igveda respected vedabhimanis     our family belongs to samaveda. I want to save some important samaveda mantras to be downloaded in my computer as mp3 (to hear it daily in mornings)     can anybody help me in this. thank you. adiyen krishnan Dr.V.Sadagopan <yennappanPonnappan <Oppiliappan >; Sgt <saranagathi >; SG <Tiruvenkatam >; Rajeev; DS <desikasampradaya >; RamanujaandDesika ; Swami Tuesday, 10 March, 2009 7:54:13 PM Fw: shrI sUkta of the R^igveda SrI:  Dear VedAbhimAnis:  I am thankful to a friend of mine , who has sent me this rare Rg Vedic style rendering of Sri Sooktham in the non-dravidian ( KaashmIri) Paatam way .  Please enjoy this rendering , which will not be familiar to many in the DakshiNa dEsam .  NamO Veda PurushAya , V.Sadagopan SrI:   Dear Sadagopan Mama;        Here is url which has Sri Suktha of Rigveda along with mp3 and pdf  http://manasataramg ini.wordpress. com/2008/ 04/22/shri- sukta-of- the-rigveda/ It says ;  The celebrated shrI sUkta has spread widely beyond its original role in the vedic gR^ihya liturgy and prayoga-s of the vedic vidhAna-s. Its earliest occurrences are seen in the khila of the R^igveda and the bodhAyana and vaikhAnasa mantra pATha-s of the kR^iShNa yajur veda. It is also related to the ShaShThI sUkta of the mAnava gR^ihya sUtra. The tantric literature also mentions it—the most prominent mention is in the lakShmI tantra (LT 36.121-140 and LT 50.1-237). LT50.1-2367 gives a detailed account of the pA~ncharatric prayoga of the shrI sUkta in worshiping lakShmI. The lakShmI-ratna kosha is another text providing its deployment in the worship of shrI. In the kAdividyA stream of shrI-kula tradition a saMpuTikaraNa of the sUkta and the pa~nchadashI (and other bIja-s like mAya, shrI, kAma, vANI and tripurashekharAnta) is a favored mode of deployment. The shrI sUkta has even been retained by the bauddha nAstika-s and this tradition was until recently alive in Nepal and Bhutan. The pure vedic of both the yajurvedic and R^igvedic traditions are no longer commonly practiced, especially in South India. Instead, what one has is a vulgate that is widely used in the drAviDa, Andhra and karnATa countries. It may be recited in a pseudo-yajurvedic form without following the rules of yajurvedic phonetics (e.g. hirANyavarNAM harinIM suvarNa … instead of the correct yajuSh form: hirANyavarNA{ \m+} harinI{\m+} suvarNa … as is specified, for example, in the bodhAyana mantra pATha) or in a form typical of R^igvedic recitation. Original R^ivedic version is often termed the kAshmIra-pATha because it appears to have been retained in those regions. The learned shrI Ravlekar gave me this original R^igvedic form. Based on his oral tradition and the kashmIra-paTha of the khila text we have restored this text of the shrI sUkta: Thanking you With Aneka Pranamams VedAbhimAni         Cricket on your mind? Visit the ultimate cricket website. Enter now! Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.