Guest guest Posted April 9, 2010 Report Share Posted April 9, 2010 SRIMATHE RAMANUJAYA NAMA: SRIVATHSA CHIHNA MISREBYO NAMA : UKTHIM ATHEEMAHE| YATH UKTHYA THRAYEE KANTE YAANTHI MANGALA SOOTHRATHAM|| MAHARE HASTHA NAKSHATRE SARPA NETHRAMSA SAMBAVAM| SRIMAD KOORAKULADEESAM SRIVATSANGAM UPASMAHE|| MOZHIYAI KADAKKUM PERUM PUGAZHAN VANCHA MUKKURUMBAM KUZHIYAI KADAKKUM NAM KOORATHAZHWAN CHARAN KOODIYAPIN PAZHIYAI KADATHTHUUM IRAMANUSAN PUGAZH PADI ALLA VAZHIYAI KADATTHAL ENAKKINNIYATHUM VARUTHAMANDRE DEAR SRIVAISHNAVAS, KURESA VIJAYAM 16 - “Vyasa Became a Pillar as he took the Vow†Veda Vyasa proclaimed with his two hands lifted over his head that Sri Mahavishnu is the Supreme Lord. At that time he became motionless like a pillar as he uttered a wrong Pratigna (Pledge). Hence Shiva is the Lord of Universe, claimed the Saivas. Vyasam Athishtanam….. In order to expound the true connotations of Vedhas, Sriman Narayana instilled His Adhishtana (Powers ) and created Sri Vedha Vyasa. That’s why it is stated as “Vyasaya Vishnu Roopaya …â€. At the beginning of each Kalpa, Devathas such as Shiva and Brahma are Created by Sriman Narayana and during Pralaya, they are destructed by Sriman Narayana. At that time only Narayana Exixts. This is clearly avowed clearly in upanishads which exclaims. “Ekohavai Narayana Aaseeth Na Brahma Nesaanaha†Mahopanishad Statement: “Narayana ParamBrahma thathvam Narayanap para:†Narayana is the Supreme Brahma. So compiling all the Vedha Vakyas which utters Narayana Parthva, Sri Vedhavyasa stood in the river at Kasi Kshethra raising his hands, Took a Pledge as .. “Sathyam Sathyam puna: sathyam uthdridhya buja muchyathe Vedhasasthrath param naasthi na deivam Kesavath param..†There is no Sasthra superior to Vedhas and likewise there is No Supreme God than Kesava.. When Vyasabagavan did this Prathigna, Nandhi (chariot of Shiva) could not tolerate this truth and started to Torture him due to Nandhi’s Thamasa Guna. At that time Hanuman (Who is an amsa of Shiva) came to that spot, got furious over this issue and kicked the Nandhi in its face. Nandhi’s Tooth were shattered. Then in order to propagate this incident, Hanuman ordered the Vishnu Bhakthas to sculpture an Ox, named Ganga and engrave Hanuman’s Vigraha in its forehead to depict this fact. This can be seen evidently in Kasi Kshethra even now. Sri Parasara Baghavan who delivered Sri Vishnu Purana says.. “Yadha Sarveshu Vedheshu nasthi Narayanath para: Thadha Sarveshu Manthreshu namanthro Ashthaksharathpara:†As there is no Supreme Lord than Narayana, there is no superior Manthra than Ashtakshra.. Sri Sukamaharishi advices Parikshith that “Alodya sarva sasthrani vicharayasapuna: puna: Idhametham sunishppannam dhyeyo Narayanssadha:†After an exhaustive study of Vedhas many times, it is evident that Sriman Narayana is Lord who is to be meditated as HE is the Karanavasthu (Creator). Shiva preaches Umadevi at Kasi Kshethra that “ Sri Rama Rama ramethiYethath karyam samuchyathe Yathe athastham janakinamam param Brahma vinichitham†Janaki natha Sri Rama is the ParamBrahma and this is stated in Vedhas.. Bagavtha Bidhayana has written in his Bodhayana Vruthi that.. “Narayansamo nanyas sarvalokeshuvidhyathe Thasmathapyathigatha†kaschit kvapi nasthi kesavath†Sriman Narayana is incomparable and there is no one equal or Supreme to Him. Hence Kesava is the LORD of the Universe. “Manushyanam parovipro vipranam paramoyathi: Brahmesadhi devanam devo Narayana Para:†Like Brahmanas who are preeminent among all Humans, Like the Yathis who are the preeminent among the Brahmanas Among the demi Gods such as Brahma and Rudhra, Sriman Narayana is the paramount. Vibhudeya: parachakra chakrath paratharasshiva: Shivath paratharao Brahma Brahmana paramo Hari:†Indra is greatest among devas, Shiva is superior than him, Brahma surpases shiva and Hari is the superlative. “Vishnu paramayithyathyaru sobhahuvidhojagu: Narayana: paramithi yajurvedhe cha padhyathe Vasudeva: parayithi samavedhechageeyathe Narayana: para bagavan mahopanishathismruthe†Rg Vedha has proclaimed Vishnu as the Paradeva in many instances Yajur vedha reads that Narayana as the Supreme Vasudeva’s greatness is written as poem in Samavedha Narayana’s Para Brahmathvam is insisted many times in Mahopanishad. If it is true that Vyasa’s hands are freezed as he uttered Vishun’s Parathva, All the devas including Shivas hands should also got Freezed as they have uttered the same in many prmanas as highlighted above. Thus Swami refuted the Saiva’s stance. To be continued……… All the mistakes found in this posting is due to adiyen’s lack of knowledge and adiyen request thousand apologies for the same. Swami Koorathazhwan thiruvadigale saranam Swami Ramanujar thiruvadigale saranam. Srimathe Raamaanujaaya Namaha Raamaanuja Dasan Quote Link to comment Share on other sites More sharing options...
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