Guest guest Posted March 26, 2007 Report Share Posted March 26, 2007 -------continuation from part (6) In illustration of this implicit servitude to his master, it is recorded that on a certain occasion, he accompanied the two daughters of his guru on pilgrimage to a bathing place. They were returning and damsels shrank at a small stream in their path, because it was sloughy. Raama-misra saw the situation and immediately coming to their rescue, stretched himself at length across the channel, and let them walk over his back! The guru heard this incident, and drawing the disciple to him with exclamations of joy, touched his head with his feet- a favour not bestowed all indiscriminately. “Is there any thing more that I can do to thee?” said the disciple, “ than that, having already attained my highest ambition, viz, that of serving at your holy feet, this service should be continued to me forever”? Uyyakkondaar was overcome with this exemplary attitude and in his irrepressible wish to do to his disciple the highest good, commendedd to him once more for meditation the dvayamantra, the efficacy of which has been described thus in the paancharatra:- SratItaanaagatagnaana maatmatatva prakaasanam! sarvavEdaarya vignaanaM sarvaSastrartha darSanam!! maanasaMvaachikampaapaM kaayakaMchatridhAkrutam! dvayasmaraNamaatrENaa naaSaMyaati suniSchitam!! Uyyakkondaar’s sojourn in this earth was now approaching its end and raama-misra, reverently broached to his the subject who after him was to bear the apostleship for their blessed dispensation. “Well, my son”, said he, “I had hoped to carryour myself the behests of my Holy master naathamuni, communicated to me when he was passing away, viz, to expect the arrival of a grandson for him(i.e., son to Isvara muni), to whom to impart all the mysteries of our faith, naming him yamunai-t-taraivar, as my guru willed; but providence has willed it otherwise. This duty therefore devolves on thee, the next and my most trusted disciple, and thou therefore wilt beqeath our mysteries to posterity in the holy sottai line of descent”. So delivering the message, Uyyakkondaar left his body, seating himself in padm-aasana posture, and uniting his heart with the holy feet of his aacharya, sri naathamuni. Neither raama-misra. Nor his brethren, could bear the pang of separation, but gradually they recovered and girded themselves to carryout the last services and sacraments for the departed; which they did with all due ceremony and solemnity. The memorial verse dedicared to him on the occasion is thus recorded nama pañkajanEtraaya naathaaSrIpaada pañkajE! Nyastasarvabharaayaasma tkulanaathaayadhiimatE!! Raama-misra was now, with his disciples, engaged in the work of furthering his holy mission, all the time in eager expectation of the hoped-for holy sin to be born to Isvara-muni. This happy event came about in the month of aadi under the asterisk ‘uttaraarda’. Joy overspread their countenances, and they forthwith went about administering to the child all the sacraments fit for occasion, through the medium of the father, ending by naming the child yamunai-t-turaivar(according to the wishes of naathamuni) and observing all the needful preliminaries prescribed for the vaishnavas according to the paancharatra text:- (need to verify the transliteration of this sloka again) vaiShNavaikshvaivasUktaikshva kuryAtsaMmArjanaMSiSO! tasyadantiNAkarNOtu japEdashTAntaraM dvayaM!! mUnnRihastaMvinintipya japE~chadrAdaSaantaraM! naamakuryAttata~pakshvAdvaishNAvaM paapanASanaM!! who was this holy child, but yamunaacharya(the Sanskrit synonym); alavaandar (the tamil name), -the famous forerunner of SrI raamanujam who was to come. ----- will be continued in part (8) ________ India Answers: Share what you know. Learn something new http://in.answers./ Quote Link to comment Share on other sites More sharing options...
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