Lokacharya Panchasat - 26

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Sri:Srimathe Ramanujaya Nama: shrIman nigamAnta mahAdeshikai: anugrihItam || kumAra lokAchArya pa~nchAshat || Shloka 26: dR^iShTvA te bhuvanArya sundaravapu: kechit bhavAmbhonidhim santIrNA: shravaNAmR^itam tava guNam shrutvA sakR^it kechana |anye kepi sudhAsahodaragira: pItvAbhavannirmalA: tasmAt samsR^itivartanI kshititalekshINA babhUva kshaNAt || Meaning: he bhuvanArya - O! LokacharyadR^iShTvA - Seeingte - yoursundara vapu: - beautiful bodykechit - somesantIrNA: - have crossedbhava ambhonidhim - the samsara ocean.kechana - Some othersshrutvA - having heardsakR^it - oncetava guNam - your divine qualitiesshravaNa amR^itam - that are sweet to hearbhavAmbhonidhim santIrNA: - have crossed the samsara ocean.anye kepi - OtherspItvA - drankte -

yoursudhAsahodaragira: - nectar-like sweet Sri SuktisnirmalA: abhavan - and became devoid of the impure.tasmAt - Thereforekshititale - in this worldsamsR^iti vartanI - the path of samsarakshINA babhUva - got destroyedkshaNAt - in a moment. Vyakhyana Saram:Desikan is stating in this shloka that Pillai Lokacharyar has destroyed thesamsara ocean and gives moksha to everyone through the beauty of his divinebody, his auspicious qualities and his Sri Suktis. Just as the Lord hasprovided several paths to moksha, so too Lokacharyar has provided severalpaths. We also see in this world, how a plantain tree provides many thingsthrough every part - such as the leaf, the fruit, the trunk, etc. Similarly,without difference Lokacharyar's divine body, his qualities and his speechall become reasons for the upliftment of the samsaris. Azhvar Emberumanar Jeeyar

Thiruvadigale Sharanam adiyEn madhurakavi dAsan

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