Guest guest Posted December 30, 2008 Report Share Posted December 30, 2008 srirasthu srimathyai Godhayai nama: srimathe Ramanujaya nama: ======================================================== Sri U.Ve.Velukkudi Krishnan svamin is starting " BECOME SRI RAMANUJA SAMBANDHI " - a srivaishnava course for devotees in USA who want to learn the Srivaishnava philosophy in a simple way. Starting " JANUARY 24th 2009 " . hurry register yourself and your family for this course at http://www.vedics.net/ramanuja many of your questions along with answers are posted there and also contact details in USA if you have more questions are also posted. ======================================================== The Values: This pAsuram can be called as the quintessence of thiruppAvai as such. It sings about all the important characteristics a srivaishnava should have. This pAsuram is like a dialogue spoken between the girl sleeping inside and the ones awake. The girl who is being woken up starts the conversation. Conversational Protocols: The phrase " yellE ilamkiLiyE " implies that the dialect with which a devotee addresses another must be sweet and welcoming. The ones standing outside say, " innum urangudhiyO " pointing out that it's a mistake to indulge in activites like sleeping, missing the company of bAgavathAs. The sleeping girl exclaims, " cil enRu azhaiyEn min " that says that we should not use harsh words at any cost against the devotees. The words that we use when conversing with devotees should be sweet, taking care we don't hurt them by any means. The conversation: Going by her request the gOshti standing outside says " na~gkai meer pOdharginREn " , addressing her with respect.. More they continue saying, " vallai un katturaigaL " where AnDAL wants us to learn that even a reprimand given by a devotee, be it useful or not, must be accepted with gratefulness. The gOpikA sleeping inside says, " vallergaL ~neengaLE, ~nAnEdhAn Ayiduga " which is the most important quality a Srivaishnava should have. It's the quality of accepting others mistake as one's own. Our poorvAchAryA's like Sri KoorathAzhwAn, Sri NampiLLai etc hailed this quality and practiced them with perfection. The gOshti standing outside could not bear her separation and say, " ollai nee pOdhAi " telling us the significance of not missing the congregation of bAgavathA's. They also say, " unakkenna vEruDayai " helping her to understand that the sacred path of saranAgathi, laid by our AchAryA's is the only means to attain Him and not to go by what the mind says. The purpose of coming together: Finally they sing the importance of not missing even a single devotee from getting to enjoy the fruit of bagavath anubhavam. They make sure everybody has joined them and sing, " ellArum pO~ndhArO " . When everybody has joined AnDAL's gOshti , She then moves to conduct the vow. So Se reminds them their purpose of coming together in the last line saying, " mAyanai pADu " . That's exactly why they have all congregated, to sing the praise of Sri KrishnA. So by having this conversation with Her friends, She has given us a set of most important values to cherish and follow. " mAyanai pADu " Andal thiruvadikale saranam Azvar Emperumanaar Jeeyar Thiruvadikale saranam PS: This meanings of Thiruppavai is not compiled by adiyen. it is done by Sri Madhusudan Ramanujam who is adiyens' friend. since we all can enjoy what he is writing, adiyen is forwarding it to you all. All thanks goes to Sri Madhusudan Ramanujam, who let adiyen broadcast this meanings written by him. please email him at madhuraamanujam Quote Link to comment Share on other sites More sharing options...
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