Guest guest Posted February 20, 2009 Report Share Posted February 20, 2009 Adiyen Sarvpinashadh gaavaha dhoktha gopala nandanaha Vathsa partha sudheer bhoktha dhugtham geethaamrutham mahath. Lord krishna himself milks the essence of all the upanishads keeping vijayan as his Calf.The ultimate consumers are Gyaanis and the amrutham is geetha. .kannan in his second adhyaya says Thraigunya vishayo vedha nisthraigunyo bavaarjuna..For people with various combination of sathva rajas and tamas, hE SUGGESTS VARIOUS MEANS TO THe END AS PER THEIR OWN WILL AND WISH.That is why it looks as though saranaagathi and geetha is contradicting each other. Basically a pond is filled with lots of water.It depend upon the user how he uses it.Some may quench their thirst, some may wash their faces, some may take bath and some may swim and enjoy .,We use only as much of water as required.Same way though geetha talks about Karma Gyaana Bhakthi yogas ,Anga prapatti And swathanthra prapathi It is for the souls to make choice depending upon their wisdom and capability to perform these yogas or completely surrender realising his athyantha paarathanthriya swaroopam.One is freedom of action and the other is freedom over action. Swamy emperumaanaar in his Geetha bashyam has not commented on Sarva dharmaan pari thyajya sloka like he has done for prapathi nishtas. When he has handled this slokam s a rahasyam only then he discloses the indepth meanning.The Term rahasya means Exception to the rules. Quote Link to comment Share on other sites More sharing options...
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