Raghavayadhveeyam-slokas12and13

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SLOKA 12

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yA nayAnaghaDHeethadha rasAyAh thanayA dhave

sA gathA hi viyAtha hreesathapa na kila oonAbha

 

Seetha, the daughter of the mother earth, who gives pure intellect

through the study of sasthras to those who resort to her, went to the

forest, grieved over the shameful act of Kaikeyi, boldly without losing her

luster.

 

yA (refers to Seetha,) the one who was nayAnagha dheethadha, giver

(dhA)of intellect(DHee) purified by the sasthras(nayAnagha), and the

daughter of the earth(rasA).

 

dhavE -to the forest, (dhava)

 

sA -that Seetha.

 

gathA -went

 

viyathA-bold

 

hree means shame and sathApa means with anguish

 

na kila oonabhA- not at all without(oona) lustre (bhA)

 

 

SLOKA 12 IN REVERSE

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bhAn alOki na pAthA sah hreethA ya vihithAgasA

vedhayAnah thayA sAradhAtha DHeeghanayA anayA

 

By Sathyabhama,who had deep wisdom and who was disgraced by the insult (of

giving the flower to Rukmini), Krishna, the resplendent protector and the one

who has Garuda as his vehicle and the giver of wealth was not even looked at.

 

bhAn- one who is resplendent.

 

na alOki- not looked at

 

pAthA-protector.

 

sAradhAtha-giver of wealth

 

sah- he, Krishna.

 

Ya -the one who, hreethA- felt ashamed (being slighted), vihithAgasa -

by the slight done to her

 

vedhayanah- one who has Garuda as his vehicle (yAna) garuda is called

vedasvarupa (vEdhathmA vihagesvarah-chathusloki of Yamunacharya)

 

thayA- by her, anaya-this Sathyabhama

 

dheeghanayA- dhee means intellect,ghana is deep.the word means by her

who has deep wisdom.

 

 

 

SLOKA 13

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rAgirADhuthigarvAdhAradhAhah mahasA haha

yAn agAtha bharadhvAjam AyAsee dhamagAhinah

 

Rama,the scorcher of enemies who are passionate wicked, arrogant

without self control(rakshasas),by his prowess approached Bharadvaja and the

sages who were self controlled, becoming tired by walking.

 

rAgi- one with raga, passion. aDHuthi- violent, garva- arrogant (because of

their power to torment), adha- unrestrained, dha means restraint. Ara means the

collection of enemies(areeNAm samoohah). DhAhah is one who burns, mahasa by his

tejas.

 

Yan one who goes, agAtha means approached and AyAsee denotes one with AyAsa,

fatigue.

 

dhamagAhinah refers to the rshis like Bharadvaja.dhama is restraint and gahin

means one who has fathomed restriaint, that is self- controlled.

 

haha means alas!

 

 

 

SLOKA 13 IN REVERSE

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nO hi gAm adhaseeyAmAjath va Arabhatha gAh na ya

iha sA Aha mahOdhAradhArvAgathiDhurA girA

 

sathyabhama, who neither listened to the words of Krishna nor said

anything to him, started speaking when Krishna said that he will

undertake the responsibility of bringing the parijatha tree.

 

AdhaseeyAm - of Krishna, the wearer of adhasee flower.

 

gAm no Ajath did not know his words, meaning did not pay heed to his

words.

 

vA Arabhatha gah -nor started to speak.

 

mahOdhAradharu Agathi DHura girA- by the words(girA) of Krishna who took the

burden of bringing(AgathiDhura) the divine tree., (mahOdhAradhAru)

 

sA Aha- she spoke

 

haha denotes surprise.