Acharyachandra

[Guest guest]

Jeeyar Thiruvadigale saranam!

Jaisrimannarayana!!

 

Today is Sravana purnima and Hayagriva Jayanti and

Raksha bandhan. It was a grand celebration at JIVA.

HH started the pravachan explaining the second sloka

of Tridandi vimsathi.

 

Naraayanacharya is equal to Chandra.

Chandra gives pleasant light and nourishes the plant

life.

Acharya gives the light of jnana and grows the crop of

bhakthi in us. He provides the food of jnaana to the

jivas. He shows the bhagavath thathvam and sees that

we appreciate it.

The Lord has both anugraha and nigraha. So if we

approach him directly the result is doubtful. But if

we approach a:charya, we are sure to attain the fruit.

 

It is like this. We can’t reach the destination

directly. But if we join the person who can reach

there easily, we are sure to reach there. While jna:na

of Lord is like sunlight, the jnana of acharya is like

the moonlight- of course it is the reflection of

sunlight only.

Thus acharya is compared to full moon.

Sri:srinivasa refers to Lord Srirama whom Pedda swami

worshipped. Valmiki refers to Rama as maanisha:da

meaning Srinivasa (with whom Sri: dwells)

All the beings worship lord Narayan only. He came down

to us in many incarnations. If the mu:lathathvam is

Narayan why do we worship Rama or Krishna or

Narasimha?

Who are they?

They are the many incarnations of Narayan. They are

like the harbours or ghats to enter the magnificent

ocean of Lord’s divine attributes. We enter the sea or

ocean through a harbour. Through which ever harbour

may we enter the sea, we enjoy the flow of Lord’s

auspicious gunas. We love and respect the entrance we

use.

Lord has come to us from vyu:ha, from there to

vibhava, as antharyami and as archa. Once he became

accessible to us and is so close, we need not think of

other sources.

Pedda Swamy had unlimited zeal and enthusiasm. He had

wonderful strength of intention. Once he set into

action on his plans, he never looked back whatever

hurdles came in his way. All his programs were a grand

success and still remembered by one and all. He

performed 108 Srirama krathus from 1960 to 1969; in

1972 he performed Lakshmi Narayana krathuvu with 1008

kundaas.

We see Rama krathu stambhas in every important

prilgrimage centre including Badari and Mukthinath.

He had great association with Thirumala. Once when

the TTD wanted to close the pushkarini, he opposed the

move citing its importance and greatness from

Venkatachala maha:thmyam and other scriptures. We are

fortunate to have the pushkarini now and it was due to

HH Pedda jeeyar swami’s action. He was renowned as

‘sathya sankalpa’.

Let us prostrate at his Lotus Feet and seek his

mangalasasanams to make us action oriented...

Jai srimannarayana!

 

 

 

 

 

 

 

 

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