Guest guest Posted August 8, 2008 Report Share Posted August 8, 2008 Jai Srimannarayana! pasuram1.5 avaravar thama thamadharivari vagai vagai avaravariraiyavarenavadiyadaivargal avaravriraiyavarkuraivilar iraiyavar avaravar vidhivazi adaiyaninranare: avaravar thamdhamadharivarri- Everyone, avaravar , comprehend according to their individual intellectual capacity, thamdhamadhu arivari, through different methods, vagai vagai, like japa , yaga etc. avr avar iraiyavar ena adi adaivargal - each one resort to their own deity and reach union with that. avaravar iraiyavar kuraivilar iraiyavar- The Lord Narayana grants them their prayers in that, that form in which they worship Him. He is described as kuraivilar, since He is the in-dweller of all and thus all pervading. Krishna says in Gita, 'yo: yo: ya:m ya:m thanum bhakthah sraddhaya:rchithum icchathi; thasya thasya achala:m sraddha:m tha:me:va vidhadha:myaham,' that He gives steadfast faith to those who wish to worship God in which ever form. It is because God is one. 'ye:pyanya dhe:vatha: bhaktha:h yajanthe: sraddhaya:nvitha:h; the: pi ma:me:va kounthe:ya yajanthi avidhipoorvakam, in whichever form people worship with full faith they worship only Me in a way not ordained. ' Then why do people have different mode of worship and different forms to worship? It is so according to their propensities acquired due to their karma - avaravavidhivazi adaiya ninranare: While in the previous pasuram all beings are shown to be His sesha, that is they belong to Him and exist for Him, in this pasuram the Lord is depicted as the protector. Jai Srimannarayana! Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.